With Carlo gone, Napoleone had become the family’s man in France, and it now fell to him to obtain places in various institutions for his siblings and petition on behalf of the family’s interests. These were not looking good. The Salines had been only partly drained during Carlo’s lifetime, and as only a fraction of the intended mulberry trees had been planted, the government had decided to stop throwing good money after bad. On the other hand, the Buonaparte had won their case for compensation for the Odone legacy in the form of Les Milleli. It was a fine property with a small house and olive groves above Ajaccio. But Napoleone’s great-uncle Luciano was ill and incapacitated, and Joseph was proving incapable in practical matters. Aged seventeen, Napoleone was obliged to take over the management of the family’s affairs. He applied for leave, and on 15 September 1786 was back in Ajaccio. His mother and Joseph were on the quayside to greet him, but the place was unfamiliar. He was seeing Corsica after an absence of seven years and nine months. He had left as a child, and returned a young man. He met for the first time four younger siblings: Louis aged eight, Maria Paolina six, Maria Nunziata three, and Geronimo only two. He even found it difficult speaking to them, as he had not used his Corsican Italian while he was away.6
Luciano had resigned his post as archdeacon, which was taken by Napoleone’s half-uncle Joseph Fesch, but he had some money, which lent him weight in family affairs, and it was with Fesch and Joseph that he took charge of them. Napoleone applied for an extension of his leave and busied himself with the harvest, the family properties and other practical matters.
During that time he got to know his family, not only his mother, whom he had seen just once briefly since he was nine, but also his siblings and the extended network of cousins, uncles and aunts. He revisited his wet-nurse and others who had looked after him when he was little, and spent much time with the ailing Luciano, whom he revered. He developed a relationship with his brother Joseph, who recalled with fondness their long walks along the coast, breathing in the scent of myrtle and orange blossom, sometimes returning home only after dark.
Napoleone explored the island and tried to acquaint himself with its people and their lore, of which he had only dim childhood memories. He was taken aback by primitive aspects of Corsican life that had not struck him when he was a child, but convinced himself that his fellow islanders were noble savages whose vices were the consequence of the barbarous French occupation. He had brought with him a trunk full of books, which no doubt sustained him and provided the moral and emotional arguments which would enable him to construct an appropriate vision of Corsica.7
He spent almost a year on the island, and did not leave until 12 September 1787. He did not rejoin his regiment, but set off instead for Paris, where he hoped to obtain payment of the 3,000 livres of the subsidy still due for the Salines. It was a considerable sum, roughly equal to three years of his pay as a lieutenant. When he reached the capital he called on ministers and people of influence, probably including Loménie de Brienne, now minister of finances. He also went to great lengths to obtain a place at the seminary in Aix for his brother Lucien. An impecunious outsider in a city in which the aristocracy’s wealth and privilege were on display, the provincial subaltern’s social inhibitions could only have been aggravated by the need to beg for favour.8
When not petitioning ministers, he was reading, taking notes and writing draughts of essays which display a critical attitude to the political system. In one, he argued that while Alexander the Great, Charlemagne, Machiavelli and others were undoubtedly great men, they were driven by the desire to win acclaim, which made Leonidas, who had set out to lay down his life for his country unconditionally at the battle of Thermopylae, superior to them, a typically Romantic value judgement showing the influence of Rousseau and a tendency to reject the practical. It sat uneasily with his own instincts, if his brother Joseph is to be believed. He recalled that during one of their walks on Corsica Napoleone had told him he wished he could perform some great and noble act which would be recognised by posterity, and that he could, after his death, witness a representation of it ‘and see what a poet such as the great Corneille would make me feel, think and say’. Such transference of the desire for recognition, normal in any teenager, suggests a disinclination or perhaps inability to engage with the world around him. A combination of awkwardness and disdain certainly marked his attitude to sex.9
On the evening of 21 November he went to see a play, and on leaving the theatre strolled through the Palais-Royal, the Paris residence of the Orléans branch of the royal family. It had extensive gardens at the back, flanked by arcades with shops, cafés and small premises in which whores plied their trade. The higher-class ones sat at their windows beckoning to the passers-by, the next degree down would sit in the cafés, and the cheapest would loiter under the colonnade or along the avenues of the garden.10
The following morning, Napoleone sat down and described what happened next as though he were writing up a scientific experiment. ‘My soul, agitated by the vigorous sentiments natural to it, made me bear the cold with indifference,’ he wrote, ‘but when my imagination cooled, I began to feel the rigours of the season and made for the arcades.’ There a young girl caught his eye. She was obviously a prostitute but did not have the brazen manner of the others, and returned his look with modesty. ‘Her timidity encouraged me and I addressed her … I who more than anyone else felt the horror of her kind, and had always felt myself sullied by a mere look from one …’ In his account, he makes it clear that he was looking for someone ‘who would be useful for the observations I wished to make’. He admits that previous attempts to pick up a prostitute had not been ‘crowned with success’, which might appear odd, as a young officer would not normally have difficulty carrying out such a transaction in the Palais-Royal. His record of their conversation goes some way to explain why: he began by asking how she came to her present condition, which was neither tactful nor to the point, and after more such banter on a freezing November night, it was she who suggested they go back to his lodgings, only to be asked what for. ‘Well, we could warm ourselves and you could satisfy your fancy,’ she answered. The clinical account does not mention whether the experience had been pleasurable or not.11
On 1 December, having obtained a six-month extension of his leave, Napoleone set off for Corsica once more. His efforts in Paris had come to nothing, which only contributed to his disenchantment with a state of affairs that seemed to exclude him as well as his native land, whose subjugation he was beginning to take personally. His vision of a noble nation oppressed by a wicked and corrupt France fitted well with a feeling that he and his family were being thwarted, or at least disrespected, by the regime in Paris.
He spent the next four and a half months in Corsica, and it was not until 14 June 1788 that he rejoined his regiment, now stationed at Auxonne, after an absence of twenty-one months. This was not unusual, as in peacetime officers were allowed to absent themselves for long periods.
Auxonne was a fortified town on the river Saône with an artillery school under the sixty-six-year-old lieutenant general baron Jean-Pierre du Teil, a clever and innovative commander who worked his men hard by setting them challenges that upset their routines. Du Teil took an immediate liking to Napoleone. He set him the task of designing and constructing earthworks, which involved calculations of firepower, resistance and ballistics, followed by ten days of physical work, with Napoleone marshalling 200 men with picks and shovels. ‘This extraordinary mark of favour earned me the ill-feeling of the captains who claimed it was insulting to them that a mere lieutenant be charged with such an important task and that if there were more than 50 men involved one of their rank should be in command,’ he wrote to Joseph Fesch on 29 August. He nevertheless pacified them and even gained their friendship; considering him an intellectual, they tasked him with drawing up the Calotte, a regimental code of conduct. He rose to the challenge and produced a document that was both reasoned and idealistic, very much in the spirit of Rous
seau, which could have been the constitution for a popular dictatorship.12
From his essays and notes it is clear that he was already a republican, having, like Rousseau, come to the conclusion that existing systems of government were absurd and that kings had no right to rule. In the introduction to what was to be a dissertation on royal authority, he argued that this was entirely ‘usurped’, since sovereignty resided in the people, adding that ‘there are very few kings who have not deserved to be dethroned’. He also adopted Rousseau’s thesis that religion was destructive, since it was in competition with the state as it held out the promise of happiness in another world, when it was for the state to provide people with the means to achieve it in this.13
He continued to read, annotating and commenting as he went, on subjects as varied as ancient and modern history, geography, the fiscal systems of different states, the role of artillery and ballistics, Greek philosophy, Arab culture, biology, natural history, the possibility of digging a canal through the isthmus of Suez, and many more. That summer he read Richardson’s Clarissa and Goethe’s Sorrows of Young Werther, and himself wrote Le Comte d’Essex, a gothick novella about an imagined conspiracy against Charles I featuring ghosts, blood and daggers, and Le Masque Prophète, a short piece set in the Arab world which is a kind of parable about dictatorship. The plots are melodramatic, the prose bristles with adjectives and metaphors, not to mention spelling mistakes, the characterisation is non-existent.14
Auxonne lay in a marshy, misty part of the Burgundian plain, and Napoleone believed it was the insalubrious exhalations from the stagnant moat beyond the ramparts which brought him down with a fever that autumn, but it may in part have been a consequence of his lifestyle. He was economising on food in order to be able to send money home to his mother. He lived in barracks, in a small room with a bed, a table, six straw-seated chairs and one armchair. He messed with the other officers, but although his lodgings were free, he was still only on the pay of second lieutenant, so he had to be careful. But there was also a manic element to his life at this time. ‘I have no other resource here but work,’ he wrote to his great-uncle Luciano in March 1789. ‘I only get dressed once a week, I sleep very little since my illness. It is incredible. I go to bed at ten o’clock and get up at four in the morning. I only take one meal and dine at three; it suits my health very well.’ He would keep the shutters closed to help his concentration. He did in fact go out, for, as he proudly explained in the same letter, ‘I have gained quite a distinguished reputation in this little town with my speeches on various occasions.’15
The French monarchy was virtually bankrupt, and as a last resort to raise money the king called the Estates General. As this body, representing the clergy, the nobility and the non-noble ‘third estate’, had not been summoned for nearly two centuries, this opened up a Pandora’s box of questions about the nature of the government. All over the country people of every station aired their views and propounded solutions to the political crisis. This was accompanied by popular unrest, and on 1 April Napoleone was sent to the town of Seurre with 100 men to suppress riots. The rebellious spirit inspired bad behaviour, and one day he was sent to the monastery of Citeaux to quell a mutiny by the monks. Over dinner a grateful abbot served him ‘delicious wine’ from the Clos Vougeot in the monastery cellar, which the monks had tried to raid. In a letter to Letizia, he described the sumptuous Easter dinner he was given by a local nobleman. ‘But I would rather have been eating ravioli or lasagne in Ajaccio,’ he concluded.16
He was in high spirits. His health had recovered, the weather was glorious, and he bathed in the Saône (once he got a cramp and nearly drowned). ‘My friend, if my heart were susceptible to love, what a favourable moment this would be: fêted everywhere, treated with a respect that you could not imagine,’ he wrote to Joseph, boasting that ‘The prettiest women are delighted with our company.’17
Like most of his generation, he was in a state of excitement about political events. ‘This year heralds some beginnings which will be very welcome to all right-thinking people,’ he wrote to his proxy godfather Giubega from Auxonne in June, ‘and after so many centuries of feudal barbarism and political slavery, it is wonderful to see the word Liberty inflame hearts which seemed corrupted by luxury, weakness and the arts.’ But this raised questions closer to home. ‘While France is being reborn, what will become of us, unfortunate Corsicans?’ he asked. The moment seemed ripe for him to strike a blow for his island nation by publishing a history of Corsica, but he felt he needed the support or at least approval of Paoli, so he wrote to him in his London exile.18
‘I was born as the fatherland was perishing,’ he wrote. ‘My eyes opened to the odious sight of 30,000 French who had been vomited onto our shores drowning the throne of liberty in rivers of blood. The screams of the dying, the moans of the oppressed, tears of despair surrounded my cradle from the moment of my birth.’ There is some doubt as to the authenticity of this letter, as the original has never been found and there is no trace of a response from Paoli. But it would have been an odd one to forge, given Napoleone’s later career, and the melodramatic style is in tune with his contemporary writings, most notably his Nouvelle Corse. This is a confused rant against the French, represented as irredeemably cruel and corrupt, with a plot derived from Robinson Crusoe and Paul et Virginie so lurid and violent as to be incoherent, couched in a pornography of gore, rape and mutilation, punctuated by flights of sentimentality.19
The history he had been planning for the past few years was finally taking shape in the form of Lettres sur la Corse, an emotional account of events up to the beginning of the eighteenth century which anthropomorphises the Corsican ‘nation’ in the fashion of the day. When the first two letters were finished he sent them to his former French teacher at Brienne, the Abbé Dupuy, asking him to edit them. As well as rewriting whole passages, Dupuy delivered a withering verdict, suggesting in the politest terms that he cut out all the ‘metaphysical’ content.20
On 15 July, Napoleone was in the process of writing to his great-uncle Luciano when two brother officers came into the room with the news they had just received from Paris about a riot having got out of hand and the mob having stormed the Bastille. Whatever his feelings about the monarchy, he was alarmed at the disorders. Four days later, riots broke out in Auxonne, and in a letter to Joseph he expressed contempt for the ‘populace’ and the ‘assortment of brigands from outside who had come to pillage’ the customs house and the tax gatherer’s office. Nor was he impressed by the attitude of his own men, who showed reluctance to quell the riot. On the night of 21 July he acted as the general’s aide, marshalling troops against the rioters. While he claims to have brought matters under control with a forty-five-minute harangue (which sounds unlikely given his oratorical skills), he makes no bones about his frustration at not being allowed to fire on the mob, a profound distaste for which shines through his account.21
He was nevertheless excited by the developments. ‘All over France blood has flowed,’ he wrote to Joseph on 8 August, ‘but almost everywhere it was the impure blood of the enemies of Liberty and the Nation.’ His commander had put him in charge of a group of officers with the brief of studying the possibilities of firing bombs from siege pieces, and he wrote up its report diligently, but his thoughts were elsewhere. He had applied for long leave, meaning to go to Corsica and play a part in whatever might take place there. Both his feelings and his ambition drew him there: the ideal of the island nation he had nourished over the past few years beckoned, as did the fact that there he could play a more prominent part than in France.22
On 16 August his regiment mutinied. The soldiers confronted their officers demanding they hand over the regimental chest, which they were obliged to do. The soldiers then got drunk and tried to fraternise with the officers, forcing them to drink with them. Napoleone’s thoughts are not recorded, but there can be little doubt as to what they were. When, a few days later, the regiment went on parade to swear a new oath, to the
Nation, the King and the Law, he was probably thinking of another nation. His request for leave had been granted, and in the first days of September he left Auxonne for Corsica.23
5
Corsica
Napoleone reached Ajaccio at the end of September 1789. Apart from Maria-Anna, who was still at Saint-Cyr, the whole family was there. Joseph had a judicial post in the city, but Lucien, who had abandoned a military career because of poor eyesight and then given a clerical one a try, was idling, along with Louis. Their prospects in France had faded and they were reduced to Corsica once more. Napoleone intended to play a part in the island’s affairs, but the political scene was not quite as he had imagined.
There had been riots in the coastal cities in the wake of events in France, but there was no impetus for revolution, since none of the grievances which motivated it in France resonated in Corsica, where feudal privilege and class differences were not major issues. Here, the conflict was between the separatists and those who had thrown in their lot with France, and between rival clans. In the early summer of 1789 a Corsican assembly had sent four deputies to the Estates General at Versailles: Matteo Buttafocco representing the nobility, the Abbé Peretti the clergy, and the lawyer Cristoforo Saliceti and Captain Pietro Paulo Colonna Cesari the third estate. The only thing uniting them was resentment of the French administration. Even the French loyalists Buttafocco and Peretti wanted the island administered by its inhabitants, meaning their own sort. The representatives of the third estate, Saliceti and Cesari, belonged to a faction describing themselves as ‘patriots’, some of whom wanted greater autonomy or even independence, others integration into France.
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