The Estates General had transformed itself into a National Assembly, and this would decide Corsica’s future. On 17 June 1789 Saliceti and Cesari appealed to it demanding that Corsica be governed by a committee of locals and the formation of a native civic guard on the model of those which had sprung up all over France. Meanwhile, a rash of opportunistic disturbances covered the island as latent gripes were voiced and scores settled. On 14 August the assembly which had chosen the deputies to the Estates General set up a revolutionary municipal authority in Bastia. The following day the festivities of the Assumption of the Virgin in Ajaccio resulted in the formation of a ‘patriotic committee’ there, with Joseph as secretary (since he was the only one of them who could read and write French). Napoleone assumed that the next step would be the formation of a civic guard, and with another young enthusiast, Carlo Andrea Pozzo di Borgo, went about distributing tricolour cockades to be worn as a mark of solidarity with the Revolution in France and encouraging people to form a citizens’ militia.
On 17 October the National Assembly, which had by then transferred from Versailles to Paris, decided against allowing Corsica its own assembly and civic guard, on grounds of cost. Napoleone composed a letter of protest, signed by all the revolutionary activists in Ajaccio. He continued to agitate, and on 30 November his appeal demanding for Corsica the same rights enjoyed by the rest of France was read out to the National Assembly in Paris. It was backed by Saliceti and supported by the revolutionary tribune Mirabeau, and in one of those moments of wild enthusiasm characteristic of the early days of the Revolution, Corsica was integrated into the French nation and all those who had fought against the French were amnestied. Paoli was invited to leave London and come to Paris, where he would be welcomed as a hero before travelling on to Corsica. There were celebrations with the Te Deum sung in the island’s churches, and Napoleone hung a banner on the façade of the Buonaparte house bearing the inscription ‘Vive la Nation! Vive Paoli! Vive Mirabeau!’1
The words encapsulated a confusion as to which ‘nation’ Napoleone now associated with. ‘This young officer was brought up at the École Militaire, his sister is at Saint-Cyr, his mother has been showered with benefactions by the government,’ the French commander in Ajaccio wrote to the minister of war in Paris, adding that he should be with his regiment instead of stirring up trouble in Corsica. But Napoleone was not recalled, and the question of his allegiance would be complicated further with the arrival on the island of Paoli.2
The Babbo was preceded by various of his followers returning from exile whose sufferings in the cause endowed them with a sense of self-righteousness that led them to call into question the loyalty of those who, like the Buonaparte, had accommodated themselves to French rule. This made it incumbent on the Buonaparte brothers to demonstrate their devotion to the Corsican cause. They took down a portrait of Marbeuf which hung in their drawing room and hid it, but it was not clear where they stood.3
As Napoleone was writing his violently anti-French history of Corsica at the time, one must assume he still considered himself a Corsican patriot rather than a Frenchman. But given the uncertainties of the situation, he had to hedge his bets and remember that he had a career in the French army. His immediate priority was to secure position and influence. In February 1790 the two brothers agitated for the election of their friend Jean Jérôme Levie as mayor of Ajaccio, and of Joseph to the municipal council (which entailed archdeacon Fesch falsifying his birth certificate to make him of eligible age).4
The next step was to get Joseph elected to the general assembly which was to meet at Orezza to set up an administration for the island. Joseph was successful, and Napoleone accompanied him as they set off on horseback on 12 April, but on arrival they found themselves looked on askance by many of Paoli’s faithful. Napoleone expressed anti-French feelings and wrote an appeal demanding that all Frenchmen be expelled from the island. He befriended Filippo Buonarroti, a revolutionary and supporter of Paoli from Tuscany, and Filippo Masseria, Paoli’s right-hand man who had been sent ahead from London (and was a British agent). He also wrote to his commanding officer asking for an extension of leave, citing health reasons.5
None of this did much to enhance his credibility with Paoli’s henchmen at Corte, but it did affect his standing in Ajaccio, and when the two brothers returned they faced the enmity of the more conservative inhabitants. In the first days of May, while strolling on the Olmo they were attacked by a gang led by a local priest, but were saved by the appearance of a bandit of their acquaintance. They managed to mobilise their supporters in the Borgo, and on 25 June all French officials were expelled from Ajaccio.6
Joseph was one of those selected to meet Paoli on his way from Paris and accompany him back to his native island, where they landed on 14 July 1790. Napoleone and others from Ajaccio met him at Bastia on 4 August, and the two brothers joined some 500 supporters who rode with him on his triumphal progress to Corte.7
The General of the Corsican Nation was sixty-five and marked by twenty-one years of exile in London, during which he had grown to appreciate the merits of monarchy. Although it was the Revolution that gave him back his homeland, he was no revolutionary. On 8 September he opened a congress at Orezza which he packed with his family and supporters. Over the next three weeks this reorganised the administration of the island, giving him unlimited executive power, overall command of the National Guard and a considerable income. This was out of tune with what was being done in Paris, and many of the measures taken were against the law, given that Corsica was now a department of France.
Napoleone was not put off by such high-handed methods. Thanks to Paoli’s favour, Joseph had obtained a seat in the congress and the presidency of the district of Ajaccio. And although he did not benefit personally, Napoleone supported Paoli, accusing anyone who showed less than full commitment of being ‘bad citizens’, and suggesting to Carlo Andrea Pozzo di Borgo the physical removal of three officials whose zeal he found wanting. ‘The means are violent, possibly illegal, but indispensable,’ he insisted. He considered that Paoli was still placing too much trust in democracy and felt he should be more ruthless.8
Napoleone’s leave was running out, so at the end of October he sailed for France. His ship was twice driven back by gales, and it was not until the end of January 1791 that he would finally make it off the island. In the meantime, he remained politically active. On 6 January, along with Joseph, Lucien and Joseph Fesch he took part in the opening session of the Globbo Patriotico, the Patriotic Club of Ajaccio, affiliated to the extreme revolutionary Jacobin Club of Paris. Napoleone attended regularly, making frequent speeches. He was at his most fervent when it came to denouncing Buttafocco and Peretti, who had been agitating in Paris against Paoli. Napoleone wrote a pamphlet entitled Lettre à Buttafocco in which he denounced the deputy as a traitor and blamed him for all the blood spilt by the French in Corsica. He read the letter out in the club, where it was enthusiastically received, with a vote that a hundred copies be printed.9
When Napoleone did eventually sail for France, he took with him his younger brother Louis. The boy was twelve years old and unlikely to obtain an education if he were left in Ajaccio, and as there was no money to send him to a proper school, Napoleone decided to take this in hand himself.
On 12 February he was back with his regiment at Auxonne. He took two small rooms in the town, one for himself and one for Louis. ‘He is studying hard, learning to read and write French, and I am teaching him mathematics and geography,’ Napoleone wrote to Joseph on 24 April. ‘He will be a fine fellow. All the ladies here are in love with him. He has adopted a slightly French manner, correct and elegant; he goes into society, greets people with grace, makes the usual small talk with the gravity and dignity of a man of thirty. I have no doubt that he will be the best fellow of the four of us.’ He did not mention that young Louis sometimes required a thrashing to encourage him.10
On their journey from the south coast Napoleone had rejoiced in the revolutionar
y ardour he witnessed everywhere. Passing through Valence he attended a session of the local revolutionary club, and on 8 February in a letter to Joseph Fesch he assured him that the whole country was behind the Revolution, and that the only royalists he had met were women. ‘It is not surprising,’ he quipped. ‘Liberty is a woman more beautiful who eclipses them.’ This reflection seems to have prompted him to scribble some thoughts for an essay on the subject of love, which, he maintained, was an entirely superfluous emotion.11
He was welcomed at Auxonne by his friend des Mazis and his commanding officer du Teil, but many of his brother officers gave him a chilly reception when he began to voice his opinions. In its first stages, the Revolution had been welcomed by most educated Frenchmen, and certainly by young officers in provincial regiments, who resented the aristocracy’s monopoly over higher ranks. The abolition of noble rank itself in June 1790 removed all barriers to advancement, but it was not well received by all, and subsequent developments turned many against the way the Revolution was going. Napoleone’s revolutionary enthusiasm grated on them, and his obsession with Corsica would not have won him much sympathy.
He was busy seeing to the printing of his Lettre à Buttafocco, of which he sent copies to the National Assembly in Paris and to Paoli in Corsica. He was hoping to complete and publish his history of Corsica, and wrote to Paoli requesting access to his archive. Paoli was dismissive, describing the pamphlet as a pointless gesture, and not only failed to comply with Napoleone’s request for access to his papers, but let off the parting shot that history should not be written by young people, making it clear he considered him immature.12
In the process of reorganising the army, the National Assembly replaced the names of artillery regiments with numbers, and that of La Fère now became the First. Napoleone was transferred to the Fourth, formerly the regiment of Grenoble, now based at Valence, in which he was posted first lieutenant. He left Auxonne on 14 June and reached Valence two days later, moving into the same rooms he had occupied before and messing at the same inn. Madame du Colombier and her daughter had left the area, but many of the friends he had made during his previous sojourn were still there. Mademoiselle Lauberie de Saint-Germain, with whom he had flirted before, had in the meantime married Jean-Pierre Bachasson de Montalivet, an intelligent man whom Napoleone befriended.
Having settled in, Napoleone composed Dialogue sur l’amour, a Platonic discourse addressed to des Mazis, who was wont to fall in love and then extol the condition’s joys and sufferings to Napoleone. In it he admitted to having been in love himself, but argued that what was at bottom a simple sensation had been garlanded with too many ‘metaphysical definitions’. ‘I believe it to be harmful to society, to the individual happiness of mankind, and I believe that love does more harm than good,’ he argued, ‘and that it would be a blessing if some protective divinity were to rid us of it and deliver the world from it.’ It seemed absurd to him that men, ‘this sex which is master of the world through its strength, its industry, its mind and other faculties, should find its supreme felicity in languishing in the chains of a weak passion and under the sway of a being more feeble than itself in mind and body’. He might have jettisoned the sentimentality of La Nouvelle Héloïse, but Napoleone was still a child of Rousseau in believing that man’s first duty is to society and the state.13
The nature of the French state was being transformed, testing allegiances and polarising society. A few days after his arrival news reached Valence of the king’s attempt to flee the country and arrest at Varennes near the border with the Austrian Netherlands on the night of 21 June 1791. Back in October 1789 Louis XVI had been obliged by a mob of women to leave Versailles and move to Paris. He and his family effectively became prisoners in the royal palace of the Tuileries, and the increasing hostility of the Paris mob precipitated a decision to flee. This was seen as a betrayal, since his intention had been to join the anti-revolutionary forces gathering against France at Koblenz in Germany under his younger brother the comte d’Artois.
Napoleone had joined the Club des Amis de la Constitution, of which he soon became secretary, at whose meetings he made republican speeches. On 14 July, as his regiment paraded to celebrate the second anniversary of the fall of the Bastille, the officers and men swore a new oath of loyalty, to the National Assembly. A Te Deum was sung and at a banquet that evening Lieutenant Buonaparte was among those raising republican toasts. Not wishing to perjure themselves by taking an oath which overrode that pledging loyalty to the king, many of his brother officers resigned their commissions, and some would cross the frontier to join the royalist forces. Napoleone felt no such scruples. In his cherished narrative of a Corsica violated by the French, the monarch was the incarnation of the arch enemy, and since he had begun to develop a more positive attitude to France, the king drew the residue of his negative feelings.
Having to support both himself and Louis, Napoleone was short of money, and it was partly the prize of 1,200 francs (more than his annual pay) that induced him to enter a competition announced by the Académie of Lyon for an essay on the theme of ‘Which truths and which sentiments it is most necessary to inculcate in people in order to ensure their happiness’. In the event, neither he nor any of the other fifteen applicants won the prize, as the jury found their efforts wanting. One of its members described Napoleone’s essay as a wild dream, and another commented that ‘It may be the work of a man of some sensibility, but it is too poorly ordered, too disparate, too rambling and too badly written to hold the attention.’ It is indeed pompous, florid, full of cultural references and recherché words (he had made a list of them before starting), but it is nevertheless a fascinating document.14
It bristles with contradictions as Napoleone’s libertarian instincts jostle with an authoritarian urge to order things for the best. He prefaces it with some verses by Pope to the effect that man is born to enjoy life and be happy, and opens with the sentence: ‘At his birth, man acquires the right to that portion of the fruits of the earth which are necessary to his existence.’ He rages against those such as profiteers who stand in the way of this, and against authority in general. He stipulates that everyone should have their portion of land and the full protection of the law, and that people should be allowed to say and write what they like. Yet the law should direct people according to the rules of reason and logic, and protect them from ‘bad’ and ‘perverted’ ideas, which should not be permitted to circulate in word or in print. Intriguingly, he identifies ambition as the principal scourge of mankind, above all ‘the ambition which overthrows states and private fortunes, which feeds on blood and crime; the ambition which inspired Charles V, Philip II, Louis XIV’, which he sees as an ‘unruly passion, a violent and unthinking delirium’, since ‘Ambition is never satisfied, even at the pinnacle of greatness.’ Although he rejects Rousseau’s premise of man’s natural goodness in favour of a more cynical view of human nature, he indulges the noble savage myth and holds up Paoli as a paragon of virtue who had revived the spirit of Athens and Sparta.15
Having managed to obtain leave once more, Napoleone was back in Ajaccio by the beginning of October 1791. He canvassed for Joseph, who was seeking election to represent Corsica at the Legislative Assembly which was to meet in Paris (the National Assembly had dissolved itself). But Paoli placed his favoured candidates, and Joseph was rewarded with no more than a local post at Corte. Paoli showed ambivalence with regard to the Buonaparte clan, and particularly to Napoleone, who wore a French uniform and was beginning to behave more like a French Jacobin than a Corsican patriot.16
Although Paoli had sworn loyalty to the French nation before the National Assembly in Paris on 22 April 1790, he had regarded the French as the enemy for so long that it was difficult for him to trust them. As well as being a monarchist, he was a devout Catholic and a friend of the clergy, who had backed him and sheltered his partisans. The Revolution’s disestablishment of the Church and persecution of the clergy was as offensive to him as to most Corsicans
.
Only a couple of weeks after Napoleone’s arrival, on 16 October, his great-uncle Luciano died. Hardly had he breathed his last than his nephews and nieces groped under his mattress and then ransacked the room in search of the money they assumed he had squirrelled away. It turned out there was little left, as Luciano had been obliged to dig into his savings to pay Carlo’s debts. But Joseph managed to persuade the administration (of which he was a member) to reimburse the money Carlo had invested in the Salines over the years. The funds were invested in a number of properties confiscated from the Church, the royal domain and the nobility which were being sold off as biens nationaux, ‘national assets’. It seems that in order to scotch rumours of malversation, the Buonaparte brothers put about the story that they had found a fortune under Luciano’s mattress.17
While Joseph grafted at Corte, Napoleone obtained a command in the National Guard of Ajaccio, which relieved him from having to report back to his regular unit. But a new law stipulated that officers below the rank of lieutenant colonel must leave the National Guard and rejoin their units. Determined to remain in Corsica, he decided to try for that rank. He would have to dispute it with two formidable candidates. One was Matteo Pozzo di Borgo, a member of the most powerful clan in Ajaccio and brother of Carlo Andrea, Paoli’s trusted collaborator and currently a deputy to the Legislative Assembly in Paris. The other, Giovanni Peraldi, an infantry captain, was equally well connected, and his brother Marius was the other Corsican deputy in Paris.
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