The Lavender Dragon

by Eden Phillpotts

  “Then you, my own dear Christians, have discovered a triune God—Three in One and One in Three. And who shall presume to question your convictions if you abide in them peacefully, without hating and murdering other people who cannot see eye to eye with you? Truth asks for nothing but open and honourable warfare against Falsehood. Given a fair field, she cannot be defeated. The story will reach its conclusion, however, because, when there is a means of return to independence, freedom with security, and consequent renewed progress, mankind must be swift to take that way. We shall presently see philosophers, each with his personal God. They will write books about their deities and every one will seek to show how his own concept of the Eternal transcends all others. Some of these home-made divinities may not be all powerful; some will even depend upon their creatures to strengthen their knees and help their difficult task. They are much to the good—these personal gods conceived by clever and earnest people, even though no two of them will ever have more than a family resemblance. Time does not stand still, and evolution continues to do her perfect work.”

  But the Christians had all stolen away, led by Sir Claude and Father Lazarus. The dragon found only his seneschal still left to listen; and he was not listening: the old man had gone to sleep.

  A glorious autumn day dawned for the weddings, and Dragonsville made holiday. Only those whose duty it was to milk the cows and feed the cattle put a hand to work, and though it was impossible for L.D. to go to church, the building not being constructed to admit him, he sat just outside with his huge head on the earth, where he might listen to the marriage service and the admirable address delivered to the wedded couples by Father Lazarus. In this exordium the good priest took occasion to traverse sharply and caustically many of the Lavender Dragon’s own most cherished sentiments; but the monster felt no unkindly emotion before such an attack. He loved Father Lazarus and never quarrelled with the least person who declined to share his own ideas. Any sort of persecution caused him violent uneasiness, for he held that nothing excused loss of temper and cruelty, fanaticism and intolerance.

  L.D. fell into error at the banquet which followed the nuptials and, despite his doctor’s entreaties, drank far too much cider and ate too many sugared kidney beans.

  After all was consumed, the dragon went into his treasure house and produced wedding gifts and also presents for everybody, to the least infant on his mother’s lap.

  “I cannot give the little ones anything they value,” exclaimed L.D. to Sir Jasper, “for the idea of property vanishes in a generation or two when once human nature begins to share the ethical purity of the ant. It is better to want than to have; it is better still not to want. They do not want. But you see everybody takes my gifts for my sake; and you must do the same. These jewels are of priceless value, according to the world’s opinion, but of none whatever in Dragonsville. Even for beauty, a necklace of bluebells beats them hollow.”

  The happy couples departed for their honeymoons in a distant part of the kingdom half a day’s ride from town. There, in a notable spot known as the Valley of Ferns, stood two bungalows sacred to the newly wed, and in this sequestered and attractive region the Lady Pomeroy and Mrs. George Pipkin wandered very happily with their husbands.

  Then they returned to hear sad news, which at L.D.’s orders had been kept from their ears until they did so.

  The Lavender Dragon had fallen dangerously ill with an attack of gout, which involved not only his four gigantic paws, but threatened his vitals also.

  A gloom as of eclipse sat upon the faces of the people. All merrymaking had ceased; even the children only played the quietest games and could put little heart into their pleasure.

  XI

  THE PASSING

  BY SLOW and gradual stages the Lavender Dragon approached his end. Sometimes he rallied, and the gallons of colchicum which he consumed, while rendering him very languid, sufficed to lessen his misery. Now and then he was lifted onto a gigantic trolley and dragged for half a mile through the gardens, that he might take the air and see the people; but his activities were over, and though his mind continued clear and his spirit cheerful, his body lost all strength and he knew that he would never take wing again. To the prospect of a final flight under the sunshine he clove for a long while; then he abandoned the hope with rational resignation.

  “It is good,” he said, “that we do not know when we perform a well-loved action for the last time. Ignorance in such a matter is mercy, for, looking back after many days, we can bear the knowledge that must have wakened active grief at the moment. . . .”

  He was in a pensive mood on an occasion when Sir Jasper and Petronell sat beside him and cheered him with their conversation.

  “Fate,” he said, “has an art to take what we most value and deny the summit of our ambition, while granting gifts small by comparison in our eyes, though infinitely precious to others, who lack them. He who desires fame is offered wealth, or love. The hungry for love may win to high place by their art, or craft, yet would gladly barter it for the female they dream about. The genius goes childless, though like enough he would thankfully sacrifice his master endowment for little children on his knee; while the man with a full quiver yearns for that peace and lack of responsibility which he supposes would enable him to do great deeds. It is in fact a sad but blessed human quality to covet what lies beyond our reach. The content are ever negligible, for only frozen sympathies and peddling minds can be so.”

  He spoke of the Latin god, Pan, with great affection, and declared himself to be in union and understanding with that divinity.

  “But in Pan lurks a peril against which you must guard,” warned the dragon. “There is a panic terror, a fear and dread of him, that may awake at any moment to ruin life; and there is a panic trust, equally destructive—that blind, cowardly repose in his shadow which tends to rob us of self-command and self-expression. Both these extremes stultify existence, and other gods than Pan are also responsible for them.”

  Sometimes the fading monster was in a cheerful humour and delighted to tell stories. Indeed he never tired of doing so until the end, and children were admitted to him, fifty at a time, to listen while he related the fables and historic tales they loved.

  On one such occasion the little sons of Sally Pipkin replied, when he asked what he should tell the young people assembled, and begged for the narrative of the Jeweller.

  “I too, like that story,” answered the dragon, “and am well pleased to rehearse it once again. A certain jeweller in the time of Galienus displayed a soup-tureen of exquisite workmanship, which he declared was wrought of a single ruby; and the Empress, doting on the treasure, prevailed with the Emperor Galienus to purchase it for her. To please his lass was the Caesar’s first delight at all times; so he paid a mighty price for the soup-tureen, and the jeweller, who had long desired a snug villa on the Sabine Hills, now retired from business and prepared to spend the remainder of his life among his vines and olives in luxury and ease.

  “But there came a man from the East, of great wisdom in all jewels and precious things, and having heard concerning this wonder he went to court and prayed that it might be permitted him to gladden his eyes with the ruby soup-tureen—a jewel beyond even his experience. Aware of the Oriental’s fame, he was made welcome by Galienus and permitted to see the magnificent collections of the royal palace; and then, after he had beheld and admired a thousand works of art and nature, the crowning glory was placed in his hands and he examined the soup-tureen carved of a single ruby.

  “But no word of praise rewarded this masterpiece. Instead, the wise man frowned, sighed heavily, and making obeisance to the Empress, addressed her with Eastern politeness and wrapped his harsh news in flowery words.

  “He declared that, from the first, he had suspected fraud, because a ruby of size to make a soup-tureen was clean contrary to Nature. And now his fears had been too bitterly confirmed, for the soup-tureen was only glass. It possessed small intrinsic value and no interest whatever, excepting
of a tragical and painful character.

  “Thereupon the Empress ran to the Emperor with many tears, and Galienus, a just prince, despatched swift soldiers to the jeweller’s villa, arrested the rascal as he was about to eat his dinner, and hastened him to a dungeon.

  “At a later hour he stood before the outraged Emperor and heard his doom. ‘What,’ enquired Galienus, ‘shall be done to him who robs his monarch and fools the Queen? The least, I think, would be that he should make a Roman holiday. In a word, guilty man, you will only see the light of day again upon the sands of the stadium at our next festivity.’

  “With this dreadful promise the guilty jeweller was hustled from his sovereign’s presence, nothing left to hope for but a terrible and uncertain death; and he had no support in his trial and no consciousness of right behind him to assist his spirit through the evil hours that still remained. For very well indeed he knew that the soup-tureen was glass, since he had himself designed and executed it in secret.

  “Not long was the jeweller called to wait execution of sentence, for on the third day after arrest he found himself blindfolded, led away and presently permitted to see again. He now stood on the sand of the amphitheatre amid an immense concourse of his fellow countrymen, while above him, in the royal box, sat the deluded Empress and her spouse, together with the notables of Rome about them.

  “Only one other creature shared that bitter expanse of sand with the jeweller. It was a huge, African lion with black mane and tawny pelt; and the spectators, who had thronged the place to see this gaunt monster already waiting for his prey, felt no little astonishment that a lion, kept without food for a week, should hesitate before the plump and succulent spectacle of the erring jeweller now within his reach.

  “Yet, for a time the ferocious beast moved not, but sat with its green, unblinking eyes upon the sinner. It opened its mouth, to reveal a formidable circle of white fangs, and it slowly swept the dust with its tufted tail. But, as a sybarite, who delays his delicious morsel for the pleasure of anticipation, the lion still delayed. The jeweller also delayed and made no effort to shorten the distance between himself and the instrument of punishment, until a voice—the Emperor’s own—was lifted in command. He ordered the victim to save the lion further trouble and the company longer delay. Whereupon the doomed man, himself weary of such horrid suspense, crept—a stout, solitary figure in a blue toga—to the denizen of the desert.

  “The crouching lion lashed his tail, and the man came nearer and nearer, until he stood within half a yard of his destroyer’s gaping jaws. Doubtless he then felt that the monster might be invited to do the rest. But thereupon an astounding thing happened, for Galienus himself, to the horror of his wife and the company, leapt alone and unarmed into the arena and joined the shaking criminal and the lion appointed to devour him. Then, in a loud and cheerful voice which reached all corners of that mighty concourse, the Emperor spoke.

  “‘May it please you, my august wife, my ministers and my dear people, to learn what this mystery means. I have, as you well know, been ever of opinion that the punishment should fit the crime; and upon hearing this fat rascal was a cheat, it struck me that to cheat him again would be a very just and proper reward for his villainy. He thought that he was going to die and make a meal for a fine and hungry lion. Well, he’s sold, for this lion is but a thing of putty, paint and straw, with a cunning contrivance inside him to make him open his jaws and wag his tail.’

  “Galienus kicked the lion as he spoke and the effigy toppled over upon its side; he then kicked the jeweller and told him to be off and mend his abominable ways. Whereupon the thankful fellow fell on his knees, kissed the purple shoon of his monarch and scuttled sweating from the arena amid roars of laughter.

  “But whether the Empress laughed we know not, for it may have been a joke for which she lacked the necessary humour. Galienus, however, won the applause of a vast majority on that occasion, since empires can easiest bear the yoke of tyrants who enjoy a sense of fun.”

  The children lifted their voices in familiar delight, for this was a story that never wearied them, and they were not saddened by the knowledge that L.D. would never tell it again.

  On another occasion the seneschal, Sir Claude, Doctor Doncaster and other of the elders invited the Lavender Dragon to indicate his wishes for the future, concerning which there existed much difference of opinion among them.

  “First,” said Warrender, “we most desire to render your own great name immortal.”

  The Lavender Dragon smiled and considered the subject with closed eyes; then, according to his wont, he traced parallel instances from history when a like problem had arisen.

  He drank a huge jorum of colchicum and spoke to them.

  “You remind me of ingenious men who have desired that their fame should shine after they had gone beyond reach of it. There was that Seventh wonder of the world which Sostratus built for Ptolemy Philadelphus. ‘The Tower of Pharos’ it was called, and in secret the architect wrote upon it: ‘Sostratus to the gods, and for the safety of sailors’; but these words, carved in enduring stone, he hid behind a covering of plaster inscribed with the name and title and glory of Ptolemy. And this he did, well knowing that the waves of the sea would presently wash the monarch’s claim away and reveal his own name engraved on marble for subsequent generations. Yet where is that Pharos now? Again, when Alexander the Great threw down the walls of Thebes, Phryne offered to rebuild them at her own charges, provided that she might record thereon how Alexander had destroyed and Phryne had restored. Remember, too, Trajan, who set his name on every stone he erected, until the wits gave him a new name, and called him ‘Pellitory of the Wall.’

  “No, my dear Nicholas, and you, my good friends,” he continued. “I have not the least desire for posthumous honour, or to be remembered save by the kind hearts that have beaten with my own and aided my endeavour. As to the future, they often have ill-fortune who seek to tie up the time to come with dead hands. For the future will not be dictated to, and no man can prophesy how human values may change, or say when one kingdom shall desire a monarch, another a republic and a third anarchy. True it is that we groan and labour under dead laws and the decayed enactments of vanished generations and pestilential precedents; but that is only because for the most part we richly reward the knaves who enforce them, and the nation as a whole is too ignorant, or lazy, to cast off its burden.

  “You remind me of an Emperor of Constantinople, Anastasius by name, who, being short of friends and well knowing that his time was at hand, paused to reflect on his successor. Near issue he had none, and the choice lay between three nephews—brothers, concerning whom he knew little good, or ill. In his esteem they were equal; and since reason could not decide between them, he trusted to chance, for he caused three beds to be set in a sleeping chamber and hid the empire’s crown in the tester of one. Then, sending for the boys, he entertained them and, when night was come, bade them go sleep and choose which bed they would. With morn the Emperor himself entered the apartment of the brothers, to learn which had reposed beneath the crown. And what did he discover? The eldest boy slumbered in a bed innocent of the diadem; and to the second, whose sleep also was not frowned upon by the awful symbol, had crept his smallest brother—for company. The regal couch lay untenanted.”

  “A good tale,” said the seneschal, “but no answer, L.D.”

  “When I chanced upon my own nephew, not so long ago,” confessed the dragon, “I own a passing inspiration flashed to my brain and led me to wonder if, by good hap, he might be disposed to carry on our labours and consent to take my place and uphold my tradition. But, as you know, any hope in that direction swiftly vanished. Nor will I even emulate Julian, the Emperor, and leave the helm to him your living judgments may approve. It pleases me better to think that Dragonsville shall be thrown open to the world, and that our modest enterprise may be seen and considered for what it is worth by all men of good will. Let the young go forth and carry with them our principles, and let
the middle-aged and old, if they so will, remain here and illustrate them. Let it be shown how that happiness is only real which has been procured by a man for his fellow man; let a community be discovered that is actuated by this rule of conduct. Invite the people to survey Dragonsville, since herein lies our proof; and ask the mighty and the wise and those inspired with love for their kind to determine whether or no our theories admit of application on a more generous scale. Perhaps not; it may be that only such a primitive folk as ourselves, satisfied with little and no longer stung by lust of possession, could pursue this ingenuous manner of life; but much might be done, and I die firmly persuaded that if we could but strike at the root of man’s selfishness, his superstition and his egregious desire to prosper at the expense of everybody else, then substantial progress would be merely a question of time. I have lived to see the two bitterest enemies of man, and their names are Greed and Creed; while the handmaid of their happiness, the Cinderella that toils for them with little thanks, and still waits patiently to become their queen, is Reason. And, sooner or later, she will assuredly reign over a united earth, since without reason unity is impossible.”

  Within a few weeks of this speech, and after another winter’s frost was melted out of the ground, the dragon directed that his grave should be begun.

  “It will take a long time,” he said, “and I should like to see it finished.”