Aztec Blood

by neetha Napew

  Worry ached my chest and stomach as we approached the don's house. It was only nine o'clock in the evening when we reached it. We were surprised that no light shone from the house. Isabella insisted upon maintaining the house with blazing candles inside and outside to let the world know how she shines, but none of the lights were lit. My lépero instincts would normally have been aroused by the difference in lighting, but we had rode as if the devil was on our tail. We were hungry and exhausted.

  We dismounted at the main gate and opened it, two wet, muddy men walking their wet, muddy horses to the stable. The first indication of danger I had was movement in the darkness. Then Mateo's sword was drawn. I clutched clumsily at my own sword, but stopped as Mateo lowered his own.

  A dozen men surrounded us, armed with swords and muskets. They wore the green cross of the Inquisition.

  NINETY-FOUR

  The inquisitors took our swords and daggers and tied our hands behind our backs as I plied them with questions.

  "Why are you doing this? We've done nothing."

  The only answer was a sudden rain burst, lashing us like a cat-o'-nine-tails from the sky. I knew very well who they were, but silence is considered guilt in the face of an accusation, so I was loud about my innocence, demanding that they present their credentials to Don Julio.

  When my hands were tied, they pulled a black hood over my head. Rough hands steered me to a carriage. Before the hood went down, I saw Mateo hooded and being put into another carriage. When the hood went down, my ears became my eyes. The only sounds were the violent rain and the shuffling of feet. The sole words I heard when they separated us was a familiar calling me "the marrano," a secret Jew. That told me we were not being arrested for deshonesto books and plays but as part of Don Julio's tunnel problems. The Inquisition burned Jews. Of course, I could avoid being burned at the stake. I could tell them I was not really a converso Spaniard at all, that I have only been pretending to be a gachupin. That I was actually a mestizo wanted for the murder of two Spaniards. That way I would only be tortured, hanged, and my head mounted at the city gate.

  Tlaloc, the rain god, wanted to drown the city. Don Julio, with his grand ideas to save the city with a tunnel, had gotten in the way of the god's vengeance.

  My mind and body were strangely calm. True, I felt panic pull in my heart, but my thoughts were for Don Julio and his family, sweet, delicate little Juana and the nervous bird, Inez. Poor Inez. She had waited all her life for a terrible disaster to happen and now it came to her door in the middle of the night.

  No concern stirred in me for Isabella. I was certain she would find a way to avoid the Inquisition, perhaps even collect a reward for turning in Don Julio. With her connection to Alva, no doubt she had already given a statement to the Inquisition. One did not need an Aztec diviner to fathom that, if it would help her, the don's wife would have told the Inquisitors we were devil worshippers who ate the flesh of Christians.

  The coach rumbled on cobblestone streets, rain beating on the roof. I rocked back and forth in my seat and kept up questions in the hopes of learning something about the don's fate. The silence was not ignorance, but intimidation. Each unanswered question generated more anxious questions, more fear, and that was the intent. Fray Antonio had told me about his own experiences with the Inquisition, about the silence. But to have heard about it happening to someone else was different than experiencing it yourself.

  I wanted to tell the men beside me that I knew what foul creatures they were. The secret army of the green cross. The hounds of the Holy Office of the Inquisition. Men in black who came in the dark of night to drag you from your bed and take you to a place where you might never see the sun again. I wondered if "Don" Jorge was among them. If he identified me as the printer of profane books, they would burn me at the stake twice.

  The heavy downpour stopped, and my world of sound became the heavy breathing of a man beside me and the hiss of water beneath the carriage wheels. I knew we had entered the main plaza when the sound of the carriage wheels changed. The dungeon of the Holy Office was not far.

  The carriage stopped and the door opened. The man on my right got out and pulled me out after him. As I tried to cautiously step down, he gave me a jerk, causing me to miss the step. I twisted sideways as I fell, smacking the street stones with my left shoulder.

  Silent hands lifted me up and directed me through a doorway. The floor suddenly was not there and I started falling, crashing against a wall. Hands grabbed me again and stabilized me. I was on a stairwell. Starting down it, my feet went out from under me and I began to stumble. I fell against someone in front of me, breaking my fall. I hit the steps, banging my head, and slamming down on the same shoulder that I had injured on the cobblestones.

  Jerked to my feet, I was half dragged down a stairway. When we reached a floor, I was guided against a wooden frame. My hands were untied and retied, my doublet and shirt removed, so I was naked from the waist up. The hood came off. I was in a room, shadowy, almost dark, with large candles burning in the upper corner of two walls. The wood frame I was tied to was the notorious instrument called a rack. The room was a torture chamber.

  The walls of stone glistened wetly. Water ran in streams on the floor. It made the dungeon atmosphere more gruesome. Even in normal weather conditions, the city's water table was so high that graves filled with water before the dirt was thrown in. The dungeon defied the tendency of any hole to fill with water more than a few feet deep. No doubt the Inquisition had the funds to construct a room that did not flood. Or, as the bishop of the Holy Office probably claimed, God kept the room from flooding so the inquisitors could do their work.

  When I was securely tied, my mouth was gagged. The sound of struggling and Mateo cursing came from an adjoining room. The sounds stopped and I assumed he was gagged also. I wondered how many of these little chambers of horror were in this hellhole.

  The familiars conferred across the room with two frays. The frays wore dark robes with hoods. I could not hear exactly what was being said, but again I made out the word "marrano."

  The familiars left and the two frays slowly approached me. There was nothing hurried about their movements. I felt like a lamb staked out with jungle beasts about to rip out its guts.

  They stood in front of me. The hoods went over their heads but did not completely cover their faces. Behind the edges of the cowls, their faces were as vague as fish in dark water. One pulled down the gag enough so that I could speak.

  "Are you a Jew?" he asked. The question was asked in a very gentle tone, a fatherly tone, a father asking a child if it had been bad.

  The kindly tone caught me by surprise and I stammered out a response, "I am a good Christian."

  "We shall see," he murmured, "we shall see."

  They began removing my boots and breeches.

  "What are you doing? Why are you taking my clothes?"

  Silence greeted my questions. The gag was pulled back over my mouth.

  When I was naked, my legs were tied to the frame. The two frays began a minute examination of my body. One stood on a bench and parted my hair to view my scalp. They slowly moved down my body, looking at each mark, not just only scars, but moles and blotches, the shape of my eyes, even the few wrinkles on my face. Each carefully traced the lines on my palms. As they silently worked, one would gesture to the other to double-check a blemish or wrinkle.

  They were looking for a sign of the devil on my skin.

  The silliness of their actions struck me. I started to laugh and choked on the gag. The indignity of what these two priests were doing, touching my body, examining my skin, hair, even my virile part. Is this what they became priests for? To find the devil in a mole? To see demons in a wrinkle of skin?

  As they examined my virile part, I realized that I was fortunate that the Aztec gods had stolen a piece of foreskin. The frays believed I was a Jew—with their twisted logic, had I not appeared circumcised, they would have concluded that as a Jew, I had been earlier circumcised
and Lucifer had restored my foreskin so I could disguise myself as a Christian.

  When they finished in front, the rack was swiveled so they could examine my backside. Ay! Did they think the devil was hiding up my back door?

  They handled me like two butchers deciding how to carve a side of beef. No conclusions as to whether I bore the mark of the devil were stated to me.

  Working my jaw, I slipped the gag far enough down my chin to mumble. I asked again, why I was being held, what the charges against me were.

  The two frays were deaf to all but their own utterances and whatever messages they believed God whispered to them.

  "The girl, Juana, has she been seized? She has special needs; her body is fragile. God would punish anyone who harmed a poor sick child like her," I threatened.

  The mention of God's punishment got the attention of one fray. He looked up from checking for the devil between my toes. I could not discern his hooded features, but for a brief moment his eyes met mine. His eyes were black, blazing fire pits, dark flames in a fathomless well, a brooding wrath that invited me... nay, tried to suck me in. His eyes shared the same macabre madness of Aztec priests who tore out throbbing hearts and fed on blood like vampires.

  After they had finished their examination, they unfastened my arms and legs and gave me my shirt and breeches to put back on. I was taken down a few steps to a stone corridor of cells behind iron doors with Judas windows. It was wetter at this level and my feet splashed in water above my ankles. Moans escaped through one of the judas windows as I walked by. An agonized voice came from another.

  "Who's there? Please tell me, what is the date? The month? Have you heard of the family of Vicento Sanchez? Are they well? Do my children know their father still lives? Help me! For the love of God, help me!"

  They opened a rusted iron door and gestured for me to enter. A shapeless black void lay before me. I hesitated to enter, fearful that it was a trick, that I was being dropped into a deep pit to die. One of the frays pushed me, and I stumbled into the cell, splashing in water up to my knees before my outstretched hands found a wall for support.

  The door banged shut behind me, and I was immersed in complete darkness. Mictlan, the Land of the Dead, could not have been blacker. Hell could not frighten me anymore than I was by the complete absence of light.

  Using my hands to feel, I slowly oriented myself to the room. Nay, not so much a room as a cesspool for vermin. With my arms stretched out on each side, I could touch the walls. A stone bench was my only refuge from the water. The bench was not long enough to lay down on. I sat with my back against a wall and my legs outstretched on the bench. The wall beside me continually bled water. Dripdripdripdrip! from the ceiling was unceasing and never failed to find my head no matter how I positioned myself. No blanket, no place to pass body waste except the cesspool itself. I already guessed that I would taste no water except what I excreted in.

  The place was wet and cold, but the rats did not mind. Moreover, I sensed another presence in the room. Something cold and slimy slithered across my legs, and I cried out in terror. My first impression was a snake, but even a snake would turn its nose up at this hellish place. If it was not a snake, I wondered... what else felt cold and clammy and slithered?

  ¡Ay de mí!

  Fear crawled up my skin. I breathed slowly in and out, keeping my panic from overwhelming me. I knew what they were doing, those fiends in the robes of mendicant brothers, creating fear and panic to demoralize me. I laughed to myself. They were certainly succeeding. The only thing that kept me from a complete breakdown was that Fray Antonio had told me of these horrors. Cold and shivering, I made a small prayer that God take my life but spare the others. I had not prayed much in my life, but I owed it to the don and his family who had treated me as one of their own. How was the don taking this abuse? Inez and poor Juana? What about my friend, Mateo? He was a strong man, stronger than me, certainly much stronger than the don and the women. He would do as well as anyone who suddenly awakens to find that sometime during the night he had been dragged to Dante's Infierno, only this cold Hell was administered by the Church, who had blessed his birth and would bless his death.

  The world is a cruel place.

  NINETY-FIVE

  Days and nights passed. I saw no one and heard no sounds except my own fears and the soup ladle at my judas window. I counted the days by the meals, one in the morning, one at night, each time a cold gruel—sewer water with a few kernels of maize. Supper included a tortilla.

  The fray bringing the food tapped on the window, and I put my bowl through the opening for him to fill. Straining to see through the small opening, all I saw was his dark cowl. I realized the anonymity served two purposes: The lack of human contact heightened the fear of those trapped in this nightmare, and it protected the monks from the revenge of prisoners who won their freedom but remembered the torture they'd suffered.

  The food server never spoke. I heard others in cells calling out to him, sometimes wailing that they were dying or pleading for mercy, but there was no sign that a human being resided beneath the dark robe.

  On the fourth day of my confinement, a bang on my door came even though I had already finished my morning gruel. I waded across as the food door flapped opened. Candlelight flooded through the slot. The light was dull, but my light-starved eyes felt stabbed with maguey needles as I stared at it.

  "Come into the light so I can see your face," the man holding the candle said.

  I did as instructed. After a moment the candle was removed. I heard the scrap of wood as he moved a stool into position so he could sit and speak to me through the window. Human contact! I was close to tears at the notion that someone wanted to speak to me. Now I would find out what had happened to the don and his family and what the charges were against me.

  "I have come to hear your confession for the transgressions you have committed against God and His Church," the man said. His voice was a monotone, the tone of a priest reciting a prayer that he had recited a thousand times before.

  "I have committed no crimes. What am I charged with?"

  "I am not permitted to tell you the charges."

  "Then how can I confess? If I don't know the charges, what should I confess to? I can confess to impure thoughts when I saw a woman. Frequenting a tavern when I should have been in mass."

  "Those are for the confessional booth. The Holy Office demands that you confess to crimes. You know the true nature of those crimes."

  "I have not committed any crimes." Standing in the cold water, my body shivered and the words came out with a stutter. Of course, I was lying. I had committed many crimes. But none against God.

  "Your denial will not do. If you were not guilty, you would not have been arrested and brought here. This is a House of the Guilty. The Holy Office investigates each charge thoroughly before taking a person into custody. It does not hunt down the sacrilegious, they are drawn to it by God's hand."

  "I was brought here by devils, not angels."

  "That is blasphemous! Speak not that way—you will not gain the Lord's mercy vilifying His servants. Understand this: If you do not confess your crimes against God and His Church, you will be put to the question."

  "You mean tortured?" Anger was rising in me because I realized the helplessness of my situation. If I confessed to religious crimes, I would find myself at an auto-da-fé stake with a fire roaring around me. And if I refused to confess to things I never did, I would be tortured until I confessed to them.

  "Like all men who have lived and loved and fought," I said, "I may have transgressed at some time. But these are not insults to God, nor do they jeopardize my mortal soul. I confessed my sins to the Church and have been granted absolution. If there are other matters, you must tell me of what I am accused so I may tell you whether there is any truth to the tales."

  "That is not how the Holy Office does its sacred work. I am not authorized to tell you the charges. You will learn those when you appear before the tribunal. But it wil
l go easier on you if you confess now so you can put yourself at their mercy. If you do not confess, the truth will be wrenched out of you."

  "What is the value of words drawn with pain? How can the Church treat its children like this?"

  "The Church does not inflict pain. God guides the instruments; thus, the pain derives from the instrument, not the Church's holy hand. When blood is spilled or pain inflicted, it is the fault of the person, not the Church. Torture is not inflicted as punishment but to secure testimony."

  "How does the Holy Office justify this?"

  "San Dominic tells us that when words fail, blows may prevail."

  I almost laughed and asked him to point to anywhere in the Bible where Jesus advocated violence, but held my tongue.

  "Who is authorized to tell me the charges?"

  "The tribunal."

  "When will I see the tribunal?"

  "After you confess."

  "That is insane!"

  "You have a bad attitude," he scolded. "You are trying to use reasoning that merchants use when they are buying bales of wool. This is not a negotiation over a side of beef or a game of primero. We do not worry about what cards are being held across the table or who is bluffing. God knows your sins. Your duty is to confess your transgressions. When you fail in that duty, the truth will be drawn from you."

  "Your tortures draw confessions from the innocent, and I am innocent. I have nothing to confess. What happens then? Do you torture me to death?"

  "God recognizes His own. If perchance you die without sin under torture, you will find everlasting peace. It is a just system, one approved by the Lord Himself. We are merely His servants. You are given an opportunity to confess before the truth is drawn from you. No one is punished until they have an opportunity to repent. Later, you will be brought before a tribunal and told the charges. The prosecutor will call witnesses who have made accusations against you. Your advocate will be able to call witnesses in your favor. Until that is done, you will not be punished."