Dancing Girls

by Margaret Atwood

  Anyway, he did have some friends. They would take care of him, at least for the time being. Which was a relief, she guessed. But what she really felt was a childish regret that she had not seen the dancing girls. If she had known they were there, she might even have risked opening her door. She knew they were not real dancing girls, they were probably just some whores from Scollay Square. Mrs. Nolan had called them that as a euphemism, or perhaps because of an unconscious association with the word Arabian, the vaguely Arabian country. She never had found out what it was. Nevertheless, she wished she had seen them. Jetske would find all of this quite amusing, especially the image of her backed against the door, drinking sherry in the dark. It would have been better if she’d had the courage to look.

  She began to think about her green space, as she often did during this walk. The green, perfect space of the future. She knew by now that it was cancelled in advance, that it would never come into being, that it was already too late. Once she was qualified, she would return to plan tasteful mixes of residential units and shopping complexes, with a lot of underground malls and arcades to protect people from the snow. But she could allow herself to see it one last time.

  The fence was gone now, and the green stretched out endlessly, fields and trees and flowing water, as far as she could see. In the distance, beneath the arches of the aqueduct, a herd of animals, deer or something, was grazing. (She must learn more about animals.) Groups of people were walking happily among the trees, holding hands, not just in twos but in threes, fours, fives. The man from next door was there, in his native costume, and the mathematicians, they were all in their native costumes. Beside the stream a man was playing the flute; and around him, in long flowered robes and mauve scuffies, their auburn hair floating around their healthy pink faces, smiling their Dutch smiles, the dancing girls were sedately dancing.

  Giving Birth

  But who gives it? And to whom is it given? Certainly it doesn’t feel like giving, which implies a flow, a gentle handing over, no coercion. But there is scant gentleness here, it’s too strenuous, the belly like a knotted fist, squeezing, the heavy trudge of the heart, every muscle in the body tight and moving, as in a slow motion shot of a high-jump, the faceless body sailing up, turning, hanging for a moment in the air, and then – back to real time again – the plunge, the rush down, the result. Maybe the phrase was made by someone viewing the result only: in this case, the rows of babies to whom birth has occurred, lying like neat packages in their expertly wrapped blankets, pink or blue, with their labels scotch-taped to their clear plastic cots, behind the plate-glass window.

  No one ever says giving death, although they are in some ways the same, events, not things. And delivering, that act the doctor is generally believed to perform: who delivers what? Is it the mother who is delivered, like a prisoner being released? Surely not; nor is the child delivered to the mother like a letter through a slot. How can you be both the sender and the receiver at once? Was someone in bondage, is someone made free? Thus language, muttering in its archaic tongues of something, yet one more thing, that needs to be re-named.

  It won’t be by me, though. These are the only words I have, I’m stuck with them, stuck in them. (That image of the tar sands, old tableau in the Royal Ontario Museum, second floor north, how persistent it is. Will I break free, or will I be sucked down, fossilized, a sabre-toothed tiger or lumbering brontosaurus who ventured out too far? Words ripple at my feet, black, sluggish, lethal. Let me try once more, before the sun gets me, before I starve or drown, while I can. It’s only a tableau after all, it’s only a metaphor. See, I can speak, I am not trapped, and you on your part can understand. So we will go ahead as if there were no problem about language.)

  This story about giving birth is not about me. In order to convince you of that I should tell you what I did this morning, before I sat down at this desk – a door on top of two filing cabinets, radio to the left, calendar to the right, these devices by which I place myself in time. I got up at twenty to seven, and, halfway down the stairs, met my daughter, who was ascending, autonomously she thought, actually in the arms of her father. We greeted each other with hugs and smiles; we then played with the alarm clock and the hot water bottle, a ritual we go through only on the days her father has to leave the house early to drive into the city. This ritual exists to give me the illusion that I am sleeping in. When she finally decided it was time for me to get up, she began pulling my hair. I got dressed while she explored the bathroom scales and the mysterious white altar of the toilet. I took her downstairs and we had the usual struggle over her clothes. Already she is wearing miniature jeans, miniature T-shirts. After this she fed herself: orange, banana, muffin, porridge.

  We then went out to the sunporch, where we recognized anew, and by their names, the dog, the cats and the birds, bluejays and goldfinches at this time of year, which is winter. She puts her fingers on my lips as I pronounce these words; she hasn’t yet learned the secret of making them. I am waiting for her first word: surely it will be miraculous, something that has never yet been said. But if so, perhaps she’s already said it and I, in my entrapment, my addiction to the usual, have not heard it.

  In her playpen I discovered the first alarming thing of the day. It was a small naked woman, made of that soft plastic from which jiggly spiders and lizards and the other things people hang in their car windows are also made. She was given to my daughter by a friend, a woman who does props for movies, she was supposed to have been a prop but she wasn’t used. The baby loved her and would crawl around the floor holding her in her mouth like a dog carrying a bone, with the head sticking out one side and the feet out the other. She seemed chewy and harmless, but the other day I noticed that the baby had managed to make a tear in the body with her new teeth. I put the woman into the cardboard box I use for toy storage.

  But this morning she was back in the playpen and the feet were gone. The baby must have eaten them, and I worried about whether or not the plastic would dissolve in her stomach, whether it was toxic. Sooner or later, in the contents of her diaper, which I examine with the usual amount of maternal brooding, I knew I would find two small pink plastic feet. I removed the doll and later, while she was still singing to the dog outside the window, dropped it into the garbage. I am not up to finding tiny female arms, breasts, a head, in my daughter’s disposable diapers, partially covered by undigested carrots and the husks of raisins, like the relics of some gruesome and demented murder.

  Now she’s having her nap and I am writing this story. From what I have said, you can see that my life (despite these occasional surprises, reminders of another world) is calm and orderly, suffused with that warm, reddish light, those well-placed blue highlights and reflecting surfaces (mirrors, plates, oblong window panes) you think of as belonging to Dutch genre paintings; and like them it is realistic in detail and slightly sentimental. Or at least it has an aura of sentiment. (Already I’m having moments of muted grief over those of my daughter’s baby clothes which are too small for her to wear any more. I will be a keeper of hair, I will store things in trunks, I will weep over photos.) But above all it’s solid, everything here has solidity. No more of those washes of light, those shifts, nebulous effects of cloud, Turner sunsets, vague fears, the impalpables Jeannie used to concern herself with.

  I call this woman Jeannie after the song. I can’t remember any more of the song, only the title. The point (for in language there are always these “points,” these reflections; this is what makes it so rich and sticky, this is why so many have disappeared beneath its dark and shining surface, why you should never try to see your own reflection in it; you will lean over too far, a strand of your hair will fall in and come out gold, and, thinking it is gold all the way down, you yourself will follow, sliding into those outstretched arms, towards the mouth you think is opening to pronounce your name but instead, just before your ears fill with pure sound, will form a word you have never heard before …)

  The point, for me, is in the hai
r. My own hair is not light brown, but Jeannie’s was. This is one difference between us. The other point is the dreaming, for Jeannie isn’t real in the same way that I am real. But by now, and I mean your time, both of us will have the same degree of reality, we will be equal: wraiths, echoes, reverberations in your own brain. At the moment though Jeannie is to me as I will some day be to you. So she is real enough.

  Jeannie is on her way to the hospital, to give birth, to be delivered. She is not quibbling over these terms. She’s sitting in the back seat of the car, with her eyes closed and her coat spread over her like a blanket. She is doing her breathing exercises and timing her contractions with a stopwatch. She has been up since two-thirty in the morning, when she took a bath and ate some lime Jell-O, and it’s now almost ten. She has learned to count, during the slow breathing, in numbers (from one to ten while breathing in, from ten to one while breathing out) which she can actually see while she is silently pronouncing them. Each number is a different colour and, if she’s concentrating very hard, a different typeface. They range from plain Roman to ornamented circus numbers, red with gold filigree and dots. This is a refinement not mentioned in any of the numerous books she’s read on the subject. Jeannie is a devotee of handbooks. She has at least two shelves of books that cover everything from building kitchen cabinets to auto repairs to smoking your own hams. She doesn’t do many of these things, but she does some of them, and in her suitcase, along with a washcloth, a package of lemon LifeSavers, a pair of glasses, a hot water bottle, some talcum powder and a paper bag, is the book that suggested she take along all of these things.

  (By this time you may be thinking that I’ve invented Jeannie in order to distance myself from these experiences. Nothing could be further from the truth. I am, in fact, trying to bring myself closer to something that time has already made distant. As for Jeannie, my intention is simple: I am bringing her back to life.)

  There are two other people in the car with Jeannie. One is a man, whom I will call A., for convenience. A. is driving. When Jeannie opens her eyes, at the end of every contraction, she can see the back of his slightly balding head and his reassuring shoulders. A. drives well and not too quickly. From time to time he asks her how she is, and she tells him how long the contractions are lasting and how long there is between them. When they stop for gas he buys them each a styrofoam container of coffee. For months he has helped her with the breathing exercises, pressing on her knee as recommended by the book, and he will be present at the delivery. (Perhaps it’s to him that the birth will be given, in the same sense that one gives a performance.) Together they have toured the hospital maternity ward, in company with a small group of other pairs like them: one thin solicitous person, one slow bulbous person. They have been shown the rooms, shared and private, the sitz-baths, the delivery room itself, which gave the impression of being white. The nurse was light-brown, with limber hips and elbows; she laughed a lot as she answered questions.

  “First they’ll give you an enema. You know what it is? They take a tube of water and put it up your behind. Now, the gentleman must put on this – and these, over your shoes. And these hats, this one for those with long hair, this for those with short hair.”

  “What about those with no hair?” says A.

  The nurse looks up at his head and laughs. “Oh, you still have some,” she says. “If you have a question, do not be afraid to ask.”

  They have also seen the film made by the hospital, a full-colour film of a woman giving birth to, can it be a baby? “Not all babies will be this large at birth,” the Australian nurse who introduces the movie says. Still, the audience, half of which is pregnant, doesn’t look very relaxed when the lights go on. (“If you don’t like the visuals,” a friend of Jeannie’s has told her, “you can always close your eyes.”) It isn’t the blood so much as the brownish-red disinfectant that bothers her. “I’ve decided to call this whole thing off,” she says to A., smiling to show it’s a joke. He gives her a hug and says, “Everything’s going to be fine.”

  And she knows it is. Everything will be fine. But there is another woman in the car. She’s sitting in the front seat, and she hasn’t turned or acknowledged Jeannie in any way. She, like Jeannie, is going to the hospital. She too is pregnant. She is not going to the hospital to give birth, however, because the word, the words, are too alien to her experience, the experience she is about to have, to be used about it at all. She’s wearing a cloth coat with checks in maroon and brown, and she has a kerchief tied over her hair. Jeannie has seen her before, but she knows little about her except that she is a woman who did not wish to become pregnant, who did not choose to divide herself like this, who did not choose any of these ordeals, these initiations. It would be no use telling her that everything is going to be fine. The word in English for unwanted intercourse is rape, but there is no word in the language for what is about to happen to this woman.

  Jeannie has seen this woman from time to time throughout her pregnancy, always in the same coat, always with the same kerchief. Naturally, being pregnant herself has made her more aware of other pregnant women, and she has watched them, examined them covertly, every time she has seen one. But not every other pregnant woman is this woman. She did not, for instance, attend Jeannie’s prenatal classes at the hospital, where the women were all young, younger than Jeannie.

  “How many will be breast-feeding?” asks the Australian nurse with the hefty shoulders.

  All hands but one shoot up. A modern group, the new generation, and the one lone bottle-feeder, who might have (who knows?) something wrong with her breasts, is ashamed of herself. The others look politely away from her. What they want most to discuss, it seems, are the differences between one kind of disposable diaper and another. Sometimes they lie on mats and squeeze each other’s hands, simulating contractions and counting breaths. It’s all very hopeful. The Australian nurse tells them not to get in and out of the bathtub by themselves. At the end of an hour they are each given a glass of apple juice.

  There is only one woman in the class who has already given birth. She’s there, she says, to make sure they give her a shot this time. They delayed it last time and she went through hell. The others look at her with mild disapproval. They are not clamouring for shots, they do not intend to go through hell. Hell comes from the wrong attitude, they feel. The books talk about discomfort.

  “It’s not discomfort, it’s pain, baby,” the woman says.

  The others smile uneasily and the conversation slides back to disposable diapers.

  Vitaminized, conscientious, well-read Jeannie, who has managed to avoid morning sickness, varicose veins, stretch marks, toxemia and depression, who has had no aberrations of appetite, no blurrings of vision – why is she followed, then, by this other? At first it was only a glimpse now and then, at the infants’ clothing section in Simpson’s Basement, in the supermarket lineup, on street corners as she herself slid by in A.’s car: the haggard face, the bloated torso, the kerchief holding back the too-sparse hair. In any case, it was Jeannie who saw her, not the other way around. If she knew she was following Jeannie she gave no sign.

  As Jeannie has come closer and closer to this day, the unknown day on which she will give birth, as time has thickened around her so that it has become something she must propel herself through, a kind of slush, wet earth underfoot, she has seen this woman more and more often, though always from a distance. Depending on the light, she has appeared by turns as a young girl of perhaps twenty to an older woman of forty or forty-five, but there was never any doubt in Jeannie’s mind that it was the same woman. In fact it did not occur to her that the woman was not real in the usual sense (and perhaps she was, originally, on the first or second sighting, as the voice that causes an echo is real), until A. stopped for a red light during this drive to the hospital and the woman, who had been standing on the corner with a brown paper bag in her arms, simply opened the front door of the car and got in. A. didn’t react, and Jeannie knows better than to say anyt
hing to him. She is aware that the woman is not really there: Jeannie is not crazy. She could even make the woman disappear by opening her eyes wider, by staring, but it is only the shape that would go away, not the feeling. Jeannie isn’t exactly afraid of this woman. She is afraid for her.

  When they reach the hospital, the woman gets out of the car and is through the door by the time A. has come around to help Jeannie out of the back seat. In the lobby she is nowhere to be seen. Jeannie goes through Admissions in the usual way, unshadowed.

  There has been an epidemic of babies during the night and the maternity ward is overcrowded. Jeannie waits for her room behind a dividing screen. Nearby someone is screaming, screaming and mumbling between screams in what sounds like a foreign language. Portuguese, Jeannie thinks. She tells herself that for them it is different, you’re supposed to scream, you’re regarded as queer if you don’t scream, it’s a required part of giving birth. Nevertheless she knows that the woman screaming is the other woman and she is screaming from pain. Jeannie listens to the other voice, also a woman’s, comforting, reassuring: her mother? A nurse?

  A. arrives and they sit uneasily, listening to the screams. Finally Jeannie is sent for and she goes for her prep. Prep school, she thinks. She takes off her clothes – when will she see them again? – and puts on the hospital gown. She is examined, labelled around the wrist, and given an enema. She tells the nurse she can’t take Demerol because she’s allergic to it, and the nurse writes this down. Jeannie doesn’t know whether this is true or not but she doesn’t want Demerol, she has read the books. She intends to put up a struggle over her pubic hair – surely she will lose her strength if it is all shaved off – but it turns out the nurse doesn’t have very strong feelings about it. She is told her contractions are not far enough along to be taken seriously, she can even have lunch. She puts on her dressing gown and rejoins A., in the freshly vacated room, eats some tomato soup and a veal cutlet, and decides to take a nap while A. goes out for supplies.