Bendigo Shafter (Louis L'Amour's Lost Treasures)

by Louis L'Amour

  There was to be a town council, and we discussed among ourselves whom we should choose for mayor. Sampson and I suggested Cain, but he refused. John Sampson was the man, Cain said, and we finally agreed when it came to a vote we would nominate him…or Cain would.

  For several days the work went forward. Cain and I built the stone wall of our mill halfway up as planned, then began the use of timbers. By the end of the week we had it ready for roofing.

  Neely Stuart was working on his gold claim. Croft had been adding to his house, making it tighter against the cold. He had scouted a small field where he planned to plant vegetables and grain when spring came.

  Neely was gone much of the time, and at first he had success. Each night he returned to talk of his gold, and then he began to speak of it less, but to walk with more of a swagger. He did manage to let us know he was doing well, and several times he made small purchases at Ruth Macken’s and paid in gold.

  Webb worked occasionally on his claim but helped more with the gathering of fuel, the hunting, and the scouting. We never hunted alone…each time a man went out, somebody went with him.

  Several times Webb and I hunted, and I let him get the best of the shots. He was careful with a gun, a good shot and he wasted no ammunition. We talked little, but I felt that he liked me as much as he liked anyone. Several times he made comments about Foss…the boy was lazy, he said. He needed a good whipping from some boy half his size to teach him a thing or two. To all this I made no comment.

  From Plutarch I moved on to Locke’s Essay on Human Understanding. It had been a book much read by the founders of our country, and it was different from anything I had read until then.

  Twice, groups of Mormons stopped by, and each time we gave them shelter and provided them with supplies, for which they paid. We saw nothing of Stacy Follett, and when I scouted his old observation post I found no sign of him there. No doubt once discovered he was wily enough to move away. Christmas was upon us then, and we forgot about him…at least most of us did.

  It had been our custom ever since arriving to hold a service on Sunday. Usually, it was a simple, friendly affair with Cain or John Sampson reading from the Bible and Tom Croft leading us in hymn singing. We had a few fair to middling voices amongst us, and we liked the singing.

  And then Moses Finnerly came to town.

  He was a tall, thin man with haggard features and hollow eyes, sharp eyes that missed nothing at all. He had two men with him. One was a short, stocky man with a bland, open face and eyes that revealed nothing but seemed merry enough at first sight. The other was a big, heavy man with fat jowls and a coarse, rough way about him.

  They came riding up the trail one Saturday forenoon and rode right to Cain’s. They had them a tent, and they set it up right off, and then Moses Finnerly came to see Cain.

  We had just reared a timber into place, one of the crossbeams of the mill, and we were catching our breath. Webb, wearing a pistol, had walked over to stand with us as the three riders came up the trail.

  My rifle was handy, and as always I was wearing a six-gun. In that country nobody went unarmed from sunup to sundown…not if he planned to live out his years.

  “How do you do, gentlemen? I am the Reverend Moses Finnerly. These gentlemen are accompanying me. May I present Brother Joseph Pappin? And Brother Ollie Trotter?”

  “Howdy,” Webb said. “I’m Webb. These are the Shafter brothers.”

  “Pleased,” the Reverend Finnerly said, “pleased, indeed. We understood you had a settlement here and thought it behooved us to bring you God’s word.”

  “We have God’s word,” Webb replied, “each house has a Bible. Of a Sunday we have readings.”

  “Ah? Of course, of course. But the Bible, sir, must be interpreted. The Lord’s word must not be profaned, but given from the lips of one ordained to the task.”

  “Get down,” Cain said, “get down, gentlemen. We have little enough here, but we will share with you.”

  “Little?” Ollie Trotter looked around. “I heard tell this was a gold camp.”

  Cain smiled. “I believe some mining did take place some years back. We’ve only just settled, and we’re planning to farm and trade.”

  For a moment disappointment seemed to show in their faces, but who am I to judge? The hour was nearing noon, and it was the logical place to stop.

  It was a natural thing for a man to notice. Their horses had come far, were not good stock, and they were traveling almighty light. If they’d been anything but men of God I would have guessed they left wherever they’d been in a hurry.

  Webb watched them go, then spat. “I don’t cotton to ’em, Ben,” he said. “That Finnerly’s got him a mean eye.”

  They joined us at table, and I didn’t cotton to them either, or to the way their eyes followed Lorna about. Moses Finnerly sat back and looked up at her as she passed. “Have you been saved, young woman? Have you been offered the mercy of the Lord?”

  Cain turned half around but before he could speak, I did. “She has never been lost, Reverend. She doesn’t need saving.”

  He turned hard eyes toward mine. “The Lord will judge,” he said.

  “You are right, Reverend. He will judge us all.”

  He did not like that very much, nor did he like me, but the feeling was mutual, and I did not mind. I am a man who has respect for the ministers of the Lord, but it has been my short experience that some of them need their own best services. We Shafters have always leaned toward a gentle and forgiving Christ, but unless I missed my guess, Moses Finnerly had in him the spirit of a witch burner.

  He asked the blessing, and a long-winded one it was, and personally I favored men of God who could say what they had to say briefly when I was hungry. Also there was more in his praying of what God forbade than what he forgave.

  “The big house,” Finnerly said, after a bit. “The one on the bench…whose is it?”

  “The Widow Macken lives there,” Helen said, “a fine woman.”

  “I doubt it not,” Finnerly replied.

  As though she had been called for, at that moment she knocked, and I saw a flicker of irritation cross Cain’s face. At our call, she stepped in, Ninon beside her.

  We got to our feet, all but Ollie Trotter. Cain introduced them, and I could fairly see their mouths water. Moses Finnerly said, “Widow Macken, we are travelers without a place to put our heads. You have a large house. Can you provide?”

  She looked at him directly, a cool, measuring look, and then she smiled. “My cabin is not as large as it seems, and all too small for three of us.”

  “Three?”

  “My son. I am afraid you must look elsewhere, Parson, but it has been a custom for those who come to our town to provide for themselves. We will share our food, although we have little; our homes are small.”

  “We need but little,” Brother Joseph Pappin said, “a corner away from the wind.”

  She did not smile this time. “Please do not think me callous, but my home has no room for men, and you should understand that a woman, almost alone, could not offer you a place.”

  He did not like it, but he bowed. “Of course. I did not think. You spoke of a son…”

  “He is quite young.”

  She sat down, and Helen brought her coffee, and conversation began again. Ruth Macken was no fool, and she had liked their unctuous manner no more than Webb and I. After a moment she turned to them. “Have you come far?”

  “Too far, Mrs. Macken. Yet not too far if we can bring the word of God to you who reside here.”

  “You come from the west?”

  Finnerly ignored the question and started to speak of God and his works, and I sat there sipping coffee and thinking about the Devil quoting Scripture to his own ends, which was unjust of me for I knew not the men, nor what lay behind them. They might be good men. Yet even as I told myself that I did not believe it.

  “We will hold services tomorrow,” the Reverend Finnerly said, “and would be pleased if you wou
ld attend.”

  “We shall be glad to hear you,” Cain replied. “We have done our own preaching until now.” He got to his feet. “The hour is late. If you wish to bed down here upon the floor, gentlemen, you are welcome. I am sorry we have so little to offer.”

  They exchanged a look. “Isn’t there an empty house? Or one with fewer people? We are very tired and…”

  “There’s Drake Morrell’s,” I suggested, moved by I know not what deviltry.

  Finnerly cringed as if stabbed. “Morrell? Is he here? You shelter such a man within this village?” Suddenly his voice rose. “Drake Morrell is a murderer. An evil, evil man!”

  “He has lived quietly among us,” John Sampson said. “We find no fault in the man.”

  “He is a gambler, a murderer, and a defiler of women!” Finnerly shouted.

  “I have found him a gentleman,” Ruth Macken replied, “and I believe him to be a man of honor.”

  Finnerly turned sharply and started to speak, but perhaps it was something in Cain’s attitude or mine that decided him against it. He controlled himself, but his eyes were narrow and mean. “He will hang!” he said savagely. “There is no place for him and his kind.”

  Turning abruptly, he stalked from the room followed by Pappin and Trotter.

  Ruth Macken spoke, as I started to close the door. “Leave it open for just a minute, Mr. Shafter. I believe we need some fresh air in here, after that.”

  “He should be ashamed of himself,” Helen said. “I like Mr. Morrell.”

  “To preach the word of Christ,” Sampson said dryly, “a man should have a little forgiveness in him. I have no doubt Mr. Morrell has had his difficulties, but so have we.”

  “John,” Cain said, “I have been thinking about the north forty. Why don’t we sow oats? I’ve seen some wild oats growing around, and I think it would do well, and we’ll have stock to feed.”

  Lorna, Ruth Macken, and Helen settled down to making paper ornaments for a Christmas tree, and as Cain talked to John he worked at making nails. Opening my book, I began to read, and from time to time I would look up from Locke and listen to the soft rumble of conversation in the room, the quiet crackling of the flames, and the sound of working hands. It was an evening like many another, one of those evenings I was to treasure in the long years to come. Fortunately, I knew it then.

  Reading what John Locke had to say on knowledge and judgment made me think again of Drake Morrell and our discussion with the Reverend Finnerly.

  It was like the sudden flight of the bird that warned me of Stacy Follett’s presence in the brush. I did not know for a certainty that anything was there. On the evidence of the bird’s sudden flight I merely presumed it a possibility. With Drake Morrell we had only his present conduct and his risking his life to aid two children by which to judge him, so I would accept him as the kind of man he appeared to be while reserving judgment until there was more evidence.

  Looking up again from my book, I watched those in the room with me and was lonely within myself, for there was in me a great reaching outward, a desire to be and to become. I looked upon Cain and John Sampson and thought of Ethan Sackett, each in his own way a man, and a complete man, or so it seemed.

  Ethan was the hunter and the mountain man, as much a part of the mountains and the wilderness as any wolf, beaver, or deer. My brother Cain, the master craftsman, turning the steel in his hand, striking surely and honestly, and when the striking was finished he would have created a tool. And John Sampson, a kindly man, secure within himself, a God-fearing man who was tolerant, forgiving, yet strong.

  And I?

  I had been given certain flesh and certain brains susceptible of shaping, and the shaping was mine to do. Of course, I would be influenced by heredity, by the world in which I lived, and by the contacts, abrasive or otherwise, but still and all, the shaping was in my hands.

  What kind of man was I to be? What sort of thing must I do to become that man?

  CHAPTER 13

  * * *

  CHRISTMAS EVE WAS clear and cold. There had been a light snow earlier in the day, covering some of the bare places left by the chinook or blown away by the winds.

  The Reverend Moses Finnerly and his two friends had turned to, and with help from Neely Stuart had built a half-dugout cabin in the side of a knoll not far from the town.

  Ethan, Webb, and I had put in a lot of time hunting, and had brought in meat for the Christmas tables. Ollie Trotter proved a good hunter, too, and brought in an elk and a deer. So there was meat in plenty for the holiday.

  Working every moment we could spare, Cain, Sampson, and I had roofed the mill, added a big fire-place, and we would use it for meetings, socials, and such until spring came when the mill went into operation, and we could afford to build a school. The school would be the church, too, until we could build one.

  Drake Morrell took part in everything. He worked with us on the mill, trimming logs of their branches, stacking brush, and gathering firewood so we who were good with tools could work longer.

  Shortly after the Reverend Finnerly arrived, I mentioned him to Morrell. He gave me a kind of amused look. “I am not surprised that he doesn’t like me, and he has reason.”

  “What happened?”

  He shrugged. “You haven’t seen it yet, Bendigo, but sometimes I take a drink too much, and when I do I am apt to be unpleasant. Oh, I don’t mean violent! Nothing like that. But sarcastic sometimes, and inclined to prick balloons that are better left to float away.

  “Moses Finnerly,” he added, “is everything I don’t like. He is to my thinking narrow, bigoted, and basically mean. He puts on a pious manner, preaches a kind of so-called Christianity with which I have never been in sympathy.

  “He’s a gospel shouter of the fire-and-brimstone school. Everybody is Hell-bound but him, and their only chance of being saved is by him.”

  Well, that was my opinion, too, but I didn’t say so. I just asked, “What about Pappin and Trotter?”

  “Ollie Trotter? He’s a bad man. Finnerly got him away from a lynch mob so he stays with him. He’s a dry-gulching murderer, a horse thief, and a trouble-maker. He’s good with a gun, but you’ll wait a long time before he faces anybody with one.

  “Since Finnerly saved his neck he claims to be a changed man, but I don’t believe it. Not for one minute.

  “Pappin is the smartest one of the lot. He passes the collection plate when they have meetings and always has his eye out for the main chance.

  “The three of them have been run out of a half dozen camps. They start by preaching, end by trying to rule, and you can be sure they’ll try it here, too.

  “Finnerly doesn’t like me because I started questioning him about religion.”

  “I didn’t know you were a religious man.”

  “I’m not. At least I don’t fit into the usual pattern. When I was a child I studied the Bible with a very fine man. He was a truly great scholar who read Hebrew and Greek or Latin better than I do English, and he enjoyed reading and discussing the Bible. We were much together, and I learned a lot…without really wanting to, at that age.

  “Men like Finnerly irritate me, but when I am sober I am tolerant. I know it is better to ignore them as long as one can. Unhappily, when I have a drink there is a devil in me that makes me want to prick the balloon of their assumed righteousness.”

  “Well, he won’t stay long. That’s one thing.”

  “Don’t you believe it. Finnerly will stay if he can. West of here he got into too much trouble. They’ll stay if they can.”

  Later, talking to Cain and John Sampson, I repeated what Morrell had said.

  Sampson said, “All that may very well be, but they shall have their chance. It is simple justice. And so far, although their views are not mine, they have conducted themselves well enough.”

  A week before Christmas, Drake Morrell disappeared. He had been gone for three days before we realized it, but when I mentioned it to Ruth Macken she said, “He stopped by o
n his way out and asked if Bud would take care of his cabin, so Bud has been sleeping over there and loving it.”

  On that clear, cold Christmas Eve, Drake Morrell returned, leading two pack horses. He had ridden all the way to Fort Bridger and its trading post, and only then did we discover that he had ordered, weeks before, presents for the lot of us from Salt Lake.

  Cain had built a roaring fire in the mill, and we gathered there for the services, and without allowing Moses Finnerly any opportunity to take charge, John Sampson quietly took over. He had conducted prayer meetings back in the States, and on the wagon train west he had usually taken charge and conducted services naturally and easily.

  He was a fine-looking man with white hair, and he spoke easily and with sincerity. We had come to find comfort in his words; he was truly a good man, and they were few enough, here or elsewhere.

  Finnerly did not like it. Sitting behind him I could see him fidgeting, wishful to take over and conduct the meeting himself. We had talked among us, and we did not want a meeting of brimstone and fire and somebody calling down the anger of the Lord upon us for our sins. We wanted a meeting of thankfulness and gladness, for we were lucky to have survived so far.

  We sang the old hymns and some songs that were only loved and were not religious, and Ninon sang “Home, Sweet Home” again for us. We went to our homes happy and awaiting Christmas morning.

  As the others were bedding down, I walked to the stable to see how the animals were faring and to listen into the night. I saw nothing and heard nothing, yet there was an uneasiness upon me. We had met our difficulties and faced them down, and the price of our success had been vigilance. Walking out from the town, I climbed the hill to look around, and far off saw a glint of something that might have been fire.

  I waited a moment, then looked again. The light was still there, and it must be a fire.