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Claudette Colvin

Page 11

by Phillip Hoose


  But she did accept the offer of a ticket back home in 2005. The Montgomery Advertiser was sponsoring a fiftieth anniversary commemoration of the Montgomery bus boycott. People really seemed to want her to come. Friends would be there, as well as many of the activists still alive. And so it was that now, as part of that remembrance, she found herself standing before the students of Booker T. Washington, the very school from which she had been expelled a half century before.

  CLAUDETTE: How did it feel? Awesome. Wonderful. It felt like young people hadn’t abandoned the cause, like they really wanted to know what we went through. They appreciated what we did to try to clear the way for them. A black girl and a white girl stood on either side of me and we had our photograph taken together. I told them that years ago it would have been unheard of for a white student and a black student to be standing together, and learning together on an equal basis. It seemed unbelievable that this had come to pass.

  We had a question-and-answer session, and they asked what I would say to them, looking back from my years. I told them: Don’t give up. Keep struggling, and don’t slide back. Grab all the resources that are available for you, and get yourselves ready to compete. I told them to take their education seriously.

  I know that segregation isn’t dead—just look at schools and neighborhoods and workplaces, and you can see that it’s still all over America. And yes, we are still at the very beginning economically. But at least those degrading signs, “White” and “Colored,” are gone. We destroyed them. There are laws now that make segregation illegal. We forced white people to take a different view. They had to change their attitude toward blacks. The civil rights movement cleared the way legally so we could progress. It opened the doors for the younger generation. I’m glad I was a part of that.

  When I look back now, I think Rosa Parks was the right person to represent that movement at that time. She was a good and strong person, accepted by more people than were ready to accept me. But I made a personal statement, too, one that she didn’t make and probably couldn’t have made. Mine was the first cry for justice, and a loud one. I made it so that our own adult leaders couldn’t just be nice anymore. Back then, as a teenager, I kept thinking, Why don’t the adults around here just say something? Say it so they know we don’t accept segregation? I knew then and I know now that, when it comes to justice, there is no easy way to get it. You can’t sugarcoat it. You have to take a stand and say, “This is not right.”

  And I did.

  AUTHOR’S NOTE

  In the year 2000, while I was writing my book We Were There, Too!: Young People in U.S. History, someone told me that a fifteen-year-old African-American girl had taken the same defiant stand as Rosa Parks, in the same city, but almost a year earlier. As the story went, this girl’s refusal to give up her seat on a city bus to a white passenger had helped inspire the famous Montgomery, Alabama, bus boycott of 1955 and 1956. But instead of being honored, she had been shunned by her classmates, dismissed as an unfit role model by adult leaders, and later overlooked by historians.

  An Internet search led me to the name Claudette Colvin. I found that, indeed, in March 1955, this high school junior had been arrested, dragged backwards off the bus by police, handcuffed, and jailed for refusing to surrender her bus seat to a white passenger. Her protest had taken place almost nine months to the day before Rosa Parks had famously taken the same stand.

  Reading on, I discovered that Claudette Colvin didn’t give up after she was arrested and tried. A year later, she and three other women sued the city of Montgomery and the state of Alabama, challenging the laws requiring segregated seating on buses. Only after they won, in a case known as Browder v. Gayle, were the city’s buses integrated.

  Is Claudette Colvin still alive? I asked myself. If so, where is she? Further research turned up a 1995 article about her in USA Today, framing Ms. Colvin as an important but nearly forgotten civil rights pioneer. Her obscurity, said the writer, was the product of “shyness, missed communications and a historical bum rap.” The article said Ms. Colvin was now fifty-six years old and living in New York City, where she worked at a private nursing home.

  I telephoned the reporter, Richard Willing, who said yes, he was still in touch with Ms. Colvin. After we talked, he agreed to contact her to see if she would be interested in working with me on a book about her early life.

  For the next four years, Mr. Willing called Claudette Colvin occasionally on my behalf. Always the message relayed back to me was “Maybe when I retire.” I had all but given up when, one night in the fall of 2006, I saw the red light blinking on my answering machine. It was Richard Willing. His message was brief: “Claudette says I can give you her phone number,” he said. “Here it is. Good luck.”

  Soon after that night, I rang the bell of Claudette Colvin’s apartment in a New York high-rise apartment building. The door was pulled open by a caramel-colored woman who greeted me with a shy smile as she inspected me closely through wide-framed glasses. She had a nest of curls on top of her head. We walked—she with the aid of a cane—to a restaurant that had a quiet room where we could talk over a meal. She laughed easily and spoke in a tuneful voice that still had plenty of Montgomery in it but had also taken on a Caribbean lilt, since some of her New York neighbors were Jamaicans. We decided to work together.

  During the following year Claudette shared the personal history of a dramatic social revolution. Having played a central role in events that helped destroy the legal basis for racial segregation in the United States, she still remembered not only what happened but how it felt. She could still describe the inside of her cell, the sound of a jailer’s key, and the view from a witness box in a packed federal courtroom. She could also remember the rage she felt when the adults in her life complained at home about segregation but accepted it outside.

  In fourteen long interviews during the next year—three in New York and the others by telephone—I asked Claudette thousands of questions. Only a very few times did she gesture for me to turn the tape recorder off, or say she would prefer to keep something to herself. She gave me the telephone numbers of friends and family members, and encouraged them to talk to me. She was wonderfully open and generous.

  More than any other story I know, Claudette Colvin’s life story shows how history is made up of objective facts and personal truths, braided together. In her case, a girl raised in poverty by a strong, loving family twice risked her life to gain a measure of justice for her people. Hers is the story of a wise and brave woman who, when she was a smart, angry teenager in Jim Crow Alabama, made contributions to human rights far too important to be forgotten.

  BIBLIOGRAPHY

  I consulted hundreds of Web sites, articles, and books in writing about Claudette. These titles were among the most helpful.

  BOOKS

  Branch, Taylor. Parting the Waters: America in the King Years, 1954–63. New York: Simon & Schuster, 1988.

  Garrow, David J. Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference. New York: Vintage Books, 1986.

  Gray, Fred D. Bus Ride to Justice: Changing the System by the System. Montgomery, Ala.: Black Belt Press, 1995. In this autobiography, Claudette’s lawyer, Fred Gray, offers his account of using the law to “destroy everything segregated I could find.”

  Halberstam, David. The Fifties. New York: Villard Books, 1993.

  Hampton, Henry, and Steve Fayer. Voices of Freedom: An Oral History of the Civil Rights Movement. New York: Bantam Books, 1990. This book contains interviews with Montgomery residents who led or took part in the boycott.

  Hare, Kenneth M., ed. They Walked to Freedom: The Story of the Montgomery Bus Boycott. Champaign, Ill.: Spotlight Press L.L.C., 2005. This book was published by the Montgomery Advertiser to mark the fiftieth anniversary of the Montgomery bus boycott. Profiles, photos, and news stories of the time are included.

  King, Martin Luther, Jr. Stride Toward Freedom: The Montgomery Story. New York: Harper & Row, 1958.
Dr. King’s account of the bus protest.

  Levine, Ellen. Freedom’s Children: Young Civil Rights Activists Tell Their Own Stories. New York: G. P. Putnam’s Sons, 1993. Ms. Levine interviewed Claudette as part of this excellent volume.

  Newman, Richard, and Marcia Sawyer. Everybody Say Freedom: Everything You Need to Know about African-American History. New York: Penguin Books, 1996.

  Robinson, Jo Ann Gibson. The Montgomery Bus Boycott and the Women Who Started It. Knoxville: University of Tennessee Press, 1987. This wonderful book is especially valuable in documenting the abuse that blacks experienced while simply getting from place to place during the bus boycott.

  Sikora, Frank. The Judge: The Life and Opinions of Alabama’s Frank M. Johnson, Jr. Montgomery, Ala.: Black Belt Press, 1992. Sikora, a former reporter for The Birmingham News, has done a great deal to keep Claudette’s name from simply disappearing. He tracked her parents down during the 1970s and wrote the first newspaper story about her contributions to U.S. history. In The Judge, he recovered and published parts of the transcript of the Browder v. Gayle hearing, allowing us to hear Claudette’s actual words and filling in Judge Johnson’s impressions of her testimony. He provided the basis for my book’s Chapter 9.

  Williams, Donnie, with Wayne Greenhaw. The Thunder of Angels: The Montgomery Bus Boycott and the People Who Broke the Back of Jim Crow. Chicago: Lawrence Hill Books, 2006. This book offers a very good portrait of a troubled Montgomery in the months after the bus boycott ended.

  Williams, Juan. Eyes on the Prize: America’s Civil Rights Years, 1954–1965. New York: Penguin Books, 1988.

  ARTICLES

  Garrow, David J. “The Origins of the Montgomery Bus Boycott.” Southern Changes 7, no. 5 (1985): 21–27.

  Johnson, Robert E. “Bombing, Harassment Don’t Stop Foot-Weary Negro Boycotters.” Jet, February 16, 1956, 8–13.

  King, M. L., Jr. “Statement Delivered at the Prayer Pilgrimage Protesting the Electrocution of Jeremiah Reeves.” From the Papers of Martin Luther King, Jr., vol. 4, January 1957–1958, April 6, 1958.

  “Negroes Stop Riding Montgomery Buses in Protest over Jim Crow.” Jet, December 22, 1955, 12–15.

  Thornton, J. Mills, III. “Challenge and Response in the Montgomery Bus Boycott of 1955–6.” Alabama Review 33 (July 1980): 163–235.

  Willing, Richard. “Then Teens, They ‘Stood Up for Something.’ ” USA Today, November 28, 1995. A long, well-written front-page story about Claudette Colvin and Mary Louise Smith.

  Younge, Gary. “She Would Not Be Moved.” The Guardian, December 16, 2000.

  SELECTED WEB SITES

  www.ferris.edu/jimcrow/ will take you to the Jim Crow Museum of Racist Memorabilia. Here you can inspect an array of objects, signs, cartoons, and other materials related to racial segregation and civil rights.

  www.riversofchange.org is the Internet address for a fine set of educational materials on Browder v. Gayle and the plaintiffs, including Claudette. The DVD, curriculum guide, and workbook emphasize rights that were recaptured by the landmark decision.

  www.stanford.edu/group/King/ is the Web site for the Martin Luther King, Jr., Research and Education Institute at Stanford University. Especially helpful to educators is the “Liberation Curriculum,” presenting a wide range of materials related to the African-American freedom struggle.

  NOTES

  The “Claudette” sections come from a series of fourteen interviews I conducted with Claudette Colvin between January 1 and September 13, 2007. Three of these interviews took place in person in New York City, the others by telephone. Almost all lasted more than an hour, and those in New York extended through much of the day. We also had many shorter conversations, when I would call her to clarify something or ask another question or two. Finally, Claudette let me read aloud the text of the entire book to her, sometimes stopping me to make corrections or to change the emphasis of a particular account.

  Fred Gray also granted me four interviews, one at his office in Tuskegee, Alabama, and three by phone. None was as lengthy as the average interview with Claudette, but he generously answered all the questions I asked. Information from Alean Bowser, Annie Larkin Price, and Frank Sikora also derives from personal interviews.

  The notes here refer to sources of quoted material. Unless otherwise noted, references are to books and articles cited in the bibliography.

  PART ONE: FIRST CRY

  1. JIM CROW AND THE NUMBER TEN

  4 “The only professional jobs”: Hampton and Fayer, Voices of Freedom, 18–19.

  7 City ordinance since 1906: Garrow, “Origins,” 22.

  8 “The ten empty seats became”: Robinson, Montgomery Bus Boycott, 35.

  8 “There were no Negro drivers”: King, Stride Toward Freedom, 40–41.

  8 Stories about mistreatment of black bus riders: Robinson, Montgomery Bus Boycott, 7–9, 21–22; King, Stride Toward Freedom, 147–48.

  2. COOT

  15 Description of King Hill: Claudette’s memories are supplemented by my own visit to the neighborhood on April 13, 2007. It had changed very little from Claudette’s girlhood. Neighbors were still close and knew one another well. The family who live in Claudette’s old house invited me in to look around. They had heard her story and were proud to be living in the house in which Claudette Colvin had grown up.

  19 St. Jude Hospital in Montgomery (sidebar): From the National Park Service’s “We Shall Overcome: Historic Places of the Civil Rights Movement,” http://www.nps.gov/history/nr/travel/civilrights/al5.htm.

  3. “WE SEEMED TO HATE OURSELVES”

  23 Tragedy struck once again: Jeremiah Reeves’s arrest was not widely reported in local newspapers. The Alabama Journal, June 1, 1955, reports that the ongoing (second) trial was for “criminally assaulting a nineteen-year-old Cleveland Avenue housewife.” An article in the Montgomery Advertiser, March 24, 1958, says Reeves was arrested in November 1952 for “raping a white woman.”

  23 “One of the authorities”: King, Stride Toward Freedom, 31.

  25 One Girl’s Memory (sidebar): Author interview, March 27, 2007. The person quoted, a classmate of Claudette’s, asked that she not be identified by name. The memory of Jeremiah Reeves never left this woman, or Claudette, or many other blacks who lived in Montgomery in those years. At 12:13 a.m. on March 28, 1958, Reeves was executed in the electric chair at Montgomery’s Kilby State Prison. At the age of twenty-two, he had spent nearly six years on death row. Nine days after his death, on Easter Sunday, Martin Luther King, Jr., addressed two thousand people on the steps of the Alabama State Capitol. “The issue before us now,” he said, “is not the innocence or guilt of Jeremiah Reeves. Even if he were guilty, it is the severity and inequality of the penalty that constitutes the injustice. Full grown white men committing comparable crimes against Negro girls are rarely if ever punished, and are never given the death penalty or even a life sentence . . . Easter is a day of hope . . . It is a day that says to us that the forces of evil and injustice cannot survive . . . We must live and face death if necessary with that hope.” From The Papers of Martin Luther King, Jr., vol. IV: Symbol of the Movement, January 1957–December 1958. “Statement Delivered at the Prayer Pilgrimage Protesting the Electrocution of Jeremiah Reeves,” 6 April 1958. http://www.stanford.edu/group/King/publications/papers/vol4

  /580406-001-Statement_at_the_Prayer_Pilgrimage.htm.

  Reeves’s ordeal had a chilling effect on at least one black Montgomery boy. Fred Taylor was fourteen when Montgomery’s buses were integrated. He later remembered, “I would sit [in the front of the bus] beside a white man, but I consciously did not sit by a white woman. I [could] remember a boy, Jeremiah Reeves, who got electrocuted for allegedly raping a white woman.” Levine, Freedom’s Children, 30.

  27 “We conclude, unanimously” (Brown v. Board sidebar): Williams, Eyes on the Prize, 34–35.

  5. “THERE’S THE GIRL WHO GOT ARRESTED”

  37 “The wonderful thing”: Younge, “She Would Not Be Moved.”


  37 “[With]in a few hours”: Robinson, Montgomery Bus Boycott, 39.

  38 “I felt like a dog”: Robinson, Montgomery Bus Boycott, 15–17.

  38 Robinson’s victory with white merchants: Halberstam, The Fifties, 546.

  39 “In Montgomery in 1955”: Robinson, Montgomery Bus Boycott, 23.

  41 “Both men were quite pleasant”: King, Stride Toward Freedom, 41.

  41 “hopeful”: King, Stride Toward Freedom, 41.

  41 “[We] were given to understand”: Robinson, Montgomery Bus Boycott, 41.

  42 Fred Gray’s boyhood and law school education: Gray, Bus Ride to Justice, 3–15.

  43 Fred Gray’s visit to the Colvin family: Claudette’s recollection; author interview with Fred Gray, Tuskegee, Alabama, April 11, 2007.

  44 Citizens Coordinating Committee leaflet: Garrow, “Origins,” 24.

  44 Students remained in the hall: Author interview with Annie Larkin Price, Montgomery, Alabama, April 11, 2007. Ms. Price (then Annie Larkin) attended the March 18, 1955, hearing with several schoolmates.

 

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