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The Sleeve Waves

Page 3

by Angela Sorby


  —VIRGIL, Ecologues, trans. H. Rushton Fairclough

  Pastoral

  We’re sheep. We knit

  unitards no thief can lift.

  We’re exacting, but effortless.

  We got a gig!

  —playing ourselves

  in an amphitheater so vast

  our fans disappear in the grass.

  Are they human?

  Are they Gods?

  We don’t give a rat’s ass.

  We’re sheep: our job

  is to stabilize the field.

  We’re purely instrumental.

  We don’t speak. Why bother?

  In summer it’s summer forever.

  III

  If light and gravity are waves, then what is waving?

  —XIAO-GANG WEN, “Microscopic Origin of Gravity and Light”

  Thrifting

  Goodwill smells of sweat and whiskey. Still the tightwad

  palms her penny. Nothing can escape

  her grip. She does not wish

  to be rich, only safe,

  which is a way of backing slowly

  into an unbuttoned cardigan sweater,

  like Mr. Rogers (R.I.P.),

  whose words were parsimonious,

  as if he had no rage, no urge, no penis.

  Yet Fred was as masculine—in his way—

  as Abe, whose head the shopper holds

  hard in her hand

  until it marks her skin: a red ring with no tail,

  its beginnings fused to its ends,

  impossible to keep,

  impossible to spend.

  The cost of the loafers is unclear black

  marker scrawled on black leather.

  O Fred, your name means peace in the tongues of the ancestors—

  so why these needs, these expenditures?

  Peace suspended, peace-in-amber—

  won’t you be my neighbor?

  Paradise, Wisconsin

  Mary Nohl’s house

  is hemmed in by flora

  and fauna she fashioned

  from hand-mixed cement.

  For years she practiced

  the art of continuous error,

  wrong turns taken

  so meticulously

  they began to form peonies,

  horses, and trolls,

  all cracked and lumpy.

  Now the vandal’s task

  is obscure: to ruin ruins,

  to spray-paint stones

  that take gang tags

  so easily even such small

  crimes feel impossible,

  like flying. And yes,

  the cranes come too,

  down from Baraboo

  to shit all over.

  When they spread

  their white wings they fail

  to resemble angels—

  they’re too saurian, too clumsy,

  but as they rise

  in the summer dark

  they knock loose

  the abstract idea of heaven,

  and leave it behind,

  like a thug’s tooth,

  in Mary’s concrete garden.

  A Is for Air

  i.

  Dismantle the desks.

  Melt the monkey bars.

  Rip the clock off the wall.

  Augment the drinking fountain with fake

  marble cupids and replace

  childhood with something easier,

  say, lilacs afloat in their own scent,

  and then,

  then I can go back to Fernwood School

  with my daughter and explain

  that school is impossible

  but worth the pain

  because you learn an alphabet that settles

  into marvels, into fearless Jane

  Eyre, whose childhood was miserable,

  and whose face was plain.

  ii.

  Except my daughter is beautiful,

  and she hates long novels,

  and she’s adopted from a country

  with so many intimate Gods

  that when I watch her I wonder

  whose supernatural hands

  are guiding her—

  but of course it’s just me,

  bringing her a lilac

  in a coke-bottle vase,

  which she accepts,

  because she wants to be polite,

  as she steps gracefully over her p’s and q’s

  into her lace-up flying leather

  miraculous

  cheerleading shoes.

  Duck/Rabbit

  What can be shown, cannot be said.

  —LUDWIG WITTGENSTEIN

  It’s a law:

  even the same socks

  aren’t the same,

  post-wash.

  I cover the bed with singles,

  some familiar, some strange.

  Green stripes, peace signs,

  and of course whites,

  that are, like white people,

  not really white,

  which was Wittgenstein’s point:

  nothing matches.

  Notes from a Northern State

  We moved for jobs

  to the land of dead

  deer strapped to cars.

  Deer country sure

  ain’t horse country—

  no one rides anyone’s back.

  It’s all fleeting sightings:

  a flash of fur, a horn, a single

  eye among the branches.

  Tiny ice-fishing houses

  dot the lakes, and in each house,

  a man, a thermos,

  and a phone with no reception.

  Can’t call the men.

  Can’t ask them how to gut

  fish, or smoke venison.

  Our mantle’s antler rack

  is ironic, from an L.A. thrift

  store, hung with bits

  of broken chandelier,

  but it’s grown grave

  in Wisconsin, a state

  that’s neither boot-

  nor mitten-shaped,

  but larger and harder

  to place: rivers pour

  themselves into stillness.

  Jesus preached “have faith”

  at Galilee, but here every lake

  is walkable in winter.

  O Lord, we will always be strangers.

  A Walk across the Ice

  During the sea blizzards

  she had her

  own portrait painted.

  —ANN SEXTON, “The Double Image”

  Winter’s what we’re walking into. Our veins

  map blue highways,

  routes first traced

  by William Least Heat Moon

  in a travelogue my mother read me

  years ago, before I could read myself,

  before I wondered if Persephone

  blamed her mother

  for dragging her home by the braids.

  Controlling bitch. But

  winter’s what we’re walking into.

  If I put my arm in her arm,

  will it sink too far

  into the interior,

  like a bone spur,

  or a stent?

  It’s late. The light is brief.

  If her boots leak, mine fit her,

  and so we walk into winter.

  Our shared DNA

  makes us too unstable for skates,

  but there is a gliding,

  a set of parallel tracks,

  an ease,

  because we did not take the cocker

  spaniel with her large

  infected ears—

  because our postmenopausal bones

  are light and porous—

  and because the lake ice

  is thick enough for a Zamboni,

  so I can’t fall through,

  and she can’t rescue me.

  The Thorne Rooms

  Art Institute of Chicago

  We
move like clumsy

  poltergeists—too wide for the doors,

  too big for the chairs.

  We can only stare

  as the rooms progress

  through ages of teensy

  domestic fashions:

  Tudor, Victorian, Modern.

  O for a beaker fit for a finch!

  O for a pocket-divan!

  How we burn to enter

  the one-twelfth-scale kitchen.

  There must be a way to smuggle food in—

  a snip of chive or a blueberry—

  but no. Maybe when we’re very old,

  we’ll lose the urge to stuff ourselves

  into the miniature

  Art Deco parlor

  with its lamp stamped Tiffany,

  or maybe desire’s

  what makes old ladies so skinny.

  They wonder, Are we wiry

  enough to slip in? Are we ready?

  They know the key

  to power is not bulk

  but compression,

  which is why grown women

  love dollhouses.

  Just Looking

  for C.F.R.

  Love is solid but also narrative,

  so no matter how far the frame expands—

  the frame with its gilt edges,

  its fleur-de-lis, its stylized squirrels—

  there’s always an outside

  that ought to be in:

  junk DNA, random ancestors,

  spoons, spackle, syllables,

  so when I say I love you I mean

  I love the parts I want to see,

  which is why the frame

  is integral to the picture,

  even in the calmest Vermeer,

  Woman in Blue Reading a Letter.

  She’s been pregnant since 1664,

  but she’s content to wait,

  which is how it feels to stand still

  in the pool of your natural light,

  filling an hour with exactly that hour,

  the way humans fill skin in pictures.

  Blush

  Eighth grade. Sex.

  How it made us

  antsy. Dizzy.

  How it forced us

  into ourselves,

  all slick and sticky—

  quivers shooting

  through dirt, down

  roots, up stems.

  Sex. How it pressed

  us into flowering.

  So embarrassing—

  but embarrassing

  like the preacher on the bus.

  Armpit stains. Buzz cut.

  He starts reading

  Genesis aloud:

  in the beginning—

  Everyone snickers,

  but soon falls silent,

  because yes,

  it happened to us.

  The darkness. The sword-bearing angel.

  The garden. The flood.

  Thirst

  Milwaukee Public Museum, 2010

  Part Bible, part bullshit—

  but which is which?

  That’s the Dead Sea

  Scrolls in a nut-

  shell: none can tell

  the aleph from the rip,

  God from a census list.

  Airlessly the population drifts,

  a thousand years dead,

  still stuck in bits

  and pieces to the clay.

  In lieu of God’s right hand,

  ossuaries hold knuckle-

  bones turned to sand.

  Prophets? They’re easy to picture.

  What’s tougher is lovers:

  how flexible they were—

  touching in tents,

  their flesh mostly water,

  leaving no trace,

  except in the fountain

  between two doors marked

  men and women.

  Drink,

  and the gnostic text begins

  its exegesis: how the sea

  is the scroll’s twin,

  but deeper. Press

  a lever and upwell

  the same identical molecules

  the spirit hovered over,

  in darkness,

  in the beginning,

  and here is the miracle:

  we can drink them,

  again and again.

  We can be purified.

  We can be sated.

  Watson and the Shark

  Baronet Watson’s emblem

  depicted his lost foot,

  which was eaten by a shark

  off the coast of Cuba in 1849.

  When he fell into the ocean,

  Watson was fourteen,

  an orphan,

  not yet a baronet, not yet the ex-

  Lord Mayor of London.

  In Copley’s oil,

  Watson and the Shark,

  the boy Watson’s long hair

  streams like elegant

  seaweed. He’s nude. The shark

  wants to consume

  his luminous flesh,

  but so does every viewer.

  Together we hold Watson half-

  underwater. He looks more like a girl

  than a predator. The paint

  suspends Watson

  in pigment that makes us believe

  there’s a new world floating

  behind the painting,

  alive with edible leaves.

  The Schoolteachers

  When we visit the Gardner Museum

  we never see Rembrandt’s

  Storm on the Sea of Galilee.

  It’s burgled. Only thieves

  know where it rages—

  so we repair to Whistler’s Wand,

  the Degas, and the Florentine credenza.

  We can locate the Sea,

  the earth’s lowest,

  in McKnight’s Geography,

  but Rembrandt’s weather is out

  of Doppler-radar reach,

  gone like the students

  we can’t begin to teach.

  They use prison shivs

  to tattoo H-O-M-E-S-I-C-K

  on their skin. They mix

  ballpoint pen ink

  with ash, and rub it in.

  They think we’re shocked.

  They think we’re “sivilized.”

  But we’ve stared down the blank

  space on the wall:

  no boat, no disciples, no Christ,

  and when we die we’ll come back

  from Bardo as birds.

  We’ll light on the Gardner’s roof

  with our wings still warm,

  and we’ll offer ourselves

  as interpreters of the storm.

  Ink

  Samuel Steward, d. 1993

  The tattoo artist’s

  testicular tumor

  came from a teratoma,

  a malabsorbed embryonic twin.

  The doctor said what mattered

  was a cure.

  The tattooist demurred:

  what mattered to him

  was the little sib lodged

  in his right testis,

  expanding benignly

  at first, then deadly.

  The teratoma took it slow.

  Always the muffled music.

  Always the black ink bath.

  Always the guest in the guestroom

  repeating

  its fragments of DNA.

  The tattooist covered

  his calves with roses.

  He wanted to send a single

  stem to his twin,

  but it couldn’t be delivered

  past the blood-brain barrier,

  past the wall in the heart

  that holds the possible

  and the impossible

  in adjoining cells,

  but apart.

  Doppelzüngig

  In medieval allegories,

  Death’s like us, but smarter.

  He covers his face

  to
block his rank

  odor. Last night

  a raccoon-corpse

  flooded the yard.

  No visible body,

  just a scent so fishy

  it plunged us

  into a pre-human

  anoxic ocean. We fought

  to breathe.

  Why didn’t we go indoors?

  Why did we sit

  in deck chairs

  letting it come—

  this wave we couldn’t begin

  to grasp

  with our tiny

  opposable thumbs?

  Fall Forward, Spring Back

  Since I hate friendly

  dogs they love me,

  or maybe it’s sincerity

  that spooks me—I sniff

  their eager scent

  and get a hit so strong

  it makes me dizzy.

  Fall is complex:

  part ochre, part setter.

  The dog on the corner

  isn’t pure fur; his flesh

  heats up as he barks.

  I rush past to skirt

  his to-do list.

  Still, he insists:

  throw a stick, throw a stick,

  as if I were not person but park,

  a maze designed by Frederick Law Olmsted,

  groves, curves, vistas,

 

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