Vril

by Edward Bulwer-Lytton

  "I see," she said, "that your trials are in vain, not from the fault of the wings and their appurtenances, nor from any imperfectness and malformation of your own corpuscular system, but from irremediable, because organic, defect in your power of volition. Learn that the connection between the will and the agencies of that fluid which has been subjected to the control of the Vril–ya was never established by the first discoverers, never achieved by a single generation; it has gone on increasing, like other properties of race, in proportion as it has been uniformly transmitted from parent to child, so that, at last, it has become an instinct; and an infant An of our race wills to fly as intuitively and unconsciously as he wills to walk. He thus plies his invented or artificial wings with as much safety as a bird plies those with which it is born. I did not think sufficiently of this when I allowed you to try an experiment which allured me, for I have longed to have in you a companion. I shall abandon the experiment now. Your life is becoming dear to me." Herewith the Gy's voice and face softened, and I felt more seriously alarmed than I had been in my previous flights.

  Now that I am on the subject of wings, I ought not to omit mention of a custom among the Gy–ei which seems to me very pretty and tender in the sentiment it implies. A Gy wears wings habitually when yet a virgin—she joins the Ana in their aerial sports—she adventures alone and afar into the wilder regions of the sunless world: in the boldness and height of her soarings, not less than in the grace of her movements, she excels the opposite sex. But, from the day of her marriage she wears wings no more, she suspends them with her own willing hand over the nuptial couch, never to be resumed unless the marriage tie be severed by divorce or death.

  Now when Zee's voice and eyes thus softened—and at that softening I prophetically recoiled and shuddered—Taee, who had accompanied us in our flights, but who, child–like, had been much more amused with my awkwardness, than sympathising in my fears or aware of my danger, hovered over us, poised amidst spread wings, and hearing the endearing words of the young Gy, laughed aloud. Said he, "If the Tish cannot learn the use of wings, you may still be his companion, Zee, for you can suspend your own."

  Chapter XXI

  I had for some time observed in my host's highly informed and powerfully proportioned daughter that kindly and protective sentiment which, whether above the earth or below it, an all–wise Providence has bestowed upon the feminine division of the human race. But until very lately I had ascribed it to that affection for 'pets' which a human female at every age shares with a human child. I now became painfully aware that the feeling with which Zee deigned to regard me was different from that which I had inspired in Taee. But this conviction gave me none of that complacent gratification which the vanity of man ordinarily conceives from a flattering appreciation of his personal merits on the part of the fair sex; on the contrary, it inspired me with fear. Yet of all the Gy–ei in the community, if Zee were perhaps the wisest and the strongest, she was, by common repute, the gentlest, and she was certainly the most popularly beloved. The desire to aid, to succour, to protect, to comfort, to bless, seemed to pervade her whole being. Though the complicated miseries that originate in penury and guilt are unknown to the social system of the Vril–ya, still, no sage had yet discovered in vril an agency which could banish sorrow from life; and wherever amongst her people sorrow found its way, there Zee followed in the mission of comforter. Did some sister Gy fail to secure the love she sighed for? Zee sought her out, and brought all the resources of her lore, and all the consolations of her sympathy, to bear upon a grief that so needs the solace of a confidant. In the rare cases, when grave illness seized upon childhood or youth, and the cases, less rare, when, in the hardy and adventurous probation of infants, some accident, attended with pain and injury occurred, Zee forsook her studies and her sports, and became the healer and nurse. Her favourite flights were towards the extreme boundaries of the domain where children were stationed on guard against outbreaks of warring forces in nature, or the invasions of devouring animals, so that she might warn them of any peril which her knowledge detected or foresaw, or be at hand if any harm had befallen. Nay, even in the exercise of her scientific acquirements there was a concurrent benevolence of purpose and will. Did she learn any novelty in invention that would be useful to the practitioner of some special art or craft? she hastened to communicate and explain it. Was some veteran sage of the College perplexed and wearied with the toil of an abstruse study? she would patiently devote herself to his aid, work out details for him, sustain his spirits with her hopeful smile, quicken his wit with her luminous suggestion, be to him, as it were, his own good genius made visible as the strengthener and inspirer. The same tenderness she exhibited to the inferior creatures. I have often known her bring home some sick and wounded animal, and tend and cherish it as a mother would tend and cherish her stricken child. Many a time when I sat in the balcony, or hanging garden, on which my window opened, I have watched her rising in the air on her radiant wings, and in a few moments groups of infants below, catching sight of her, would soar upward with joyous sounds of greeting; clustering and sporting around her, so that she seemed a very centre of innocent delight. When I have walked with her amidst the rocks and valleys without the city, the elk–deer would scent or see her from afar, come bounding up, eager for the caress of her hand, or follow her footsteps, till dismissed by some musical whisper that the creature had learned to comprehend. It is the fashion among the virgin Gy–ei to wear on their foreheads a circlet, or coronet, with gems resembling opals, arranged in four points or rays like stars. These are lustreless in ordinary use, but if touched by the vril wand they take a clear lambent flame, which illuminates, yet not burns. This serves as an ornament in their festivities, and as a lamp, if, in their wanderings beyond their artificial lights, they have to traverse the dark. There are times, when I have seen Zee's thoughtful majesty of face lighted up by this crowning halo, that I could scarcely believe her to be a creature of mortal birth, and bent my head before her as the vision of a being among the celestial orders. But never once did my heart feel for this lofty type of the noblest womanhood a sentiment of human love. Is it that, among the race I belong to, man's pride so far influences his passions that woman loses to him her special charm of woman if he feels her to be in all things eminently superior to himself? But by what strange infatuation could this peerless daughter of a race which, in the supremacy of its powers and the felicity of its conditions, ranked all other races in the category of barbarians, have deigned to honour me with her preference? In personal qualifications, though I passed for good–looking amongst the people I came from, the handsomest of my countrymen might have seemed insignificant and homely beside the grand and serene type of beauty which characterised the aspect of the Vril–ya.

  That novelty, the very difference between myself and those to whom Zee was accustomed, might serve to bias her fancy was probable enough, and as the reader will see later, such a cause might suffice to account for the predilection with which I was distinguished by a young Gy scarcely out of her childhood, and very inferior in all respects to Zee. But whoever will consider those tender characteristics which I have just ascribed to the daughter of Aph–Lin, may readily conceive that the main cause of my attraction to her was in her instinctive desire to cherish, to comfort, to protect, and, in protecting, to sustain and to exalt. Thus, when I look back, I account for the only weakness unworthy of her lofty nature, which bowed the daughter of the Vril–ya to a woman's affection for one so inferior to herself as was her father's guest. But be the cause what it may, the consciousness that I had inspired such affection thrilled me with awe—a moral awe of her very imperfections, of her mysterious powers, of the inseparable distinctions between her race and my own; and with that awe, I must confess to my shame, there combined the more material and ignoble dread of the perils to which her preference would expose me.

  Under these anxious circumstances, fortunately, my conscience and sense of honour were free from reproach. It became c
learly my duty, if Zee's preference continued manifest, to intimate it to my host, with, of course, all the delicacy which is ever to be preserved by a well–bred man in confiding to another any degree of favour by which one of the fair sex may condescend to distinguish him. Thus, at all events, I should be freed from responsibility or suspicion of voluntary participation in the sentiments of Zee; and the superior wisdom of my host might probably suggest some sage extrication from my perilous dilemma. In this resolve I obeyed the ordinary instinct of civilised and moral man, who, erring though he be, still generally prefers the right course in those cases where it is obviously against his inclinations, his interests, and his safety to elect the wrong one.

  Chapter XXII

  As the reader has seen, Aph–Lin had not favoured my general and unrestricted intercourse with his countrywomen. Though relying on my promise to abstain from giving any information as to the world I had left, and still more on the promise of those to whom had been put the same request, not to question me, which Zee had exacted from Taee, yet he did not feel sure that, if I were allowed to mix with the strangers whose curiosity the sight of me had aroused, I could sufficiently guard myself against their inquiries. When I went out, therefore, it was never alone; I was always accompanied either by one of my host's family, or my child–friend Taee. Bra, Aph–Lin's wife, seldom stirred beyond the gardens which surrounded the house, and was fond of reading the ancient literature, which contained something of romance and adventure not to be found in the writings of recent ages, and presented pictures of a life unfamiliar to her experience and interesting to her imagination; pictures, indeed, of a life more resembling that which we lead every day above ground, coloured by our sorrows, sins, passions, and much to her what the tales of the Genii or the Arabian Nights are to us. But her love of reading did not prevent Bra from the discharge of her duties as mistress of the largest household in the city. She went daily the round of the chambers, and saw that the automata and other mechanical contrivances were in order, that the numerous children employed by Aph–Lin, whether in his private or public capacity, were carefully tended. Bra also inspected the accounts of the whole estate, and it was her great delight to assist her husband in the business connected with his office as chief administrator of the Lighting Department, so that her avocations necessarily kept her much within doors. The two sons were both completing their education at the College of Sages; and the elder, who had a strong passion for mechanics, and especially for works connected with the machinery of timepieces and automata, had decided on devoting himself to these pursuits, and was now occupied in constructing a shop or warehouse, at which his inventions could be exhibited and sold. The younger son preferred farming and rural occupations; and when not attending the College, at which he chiefly studied the theories of agriculture, was much absorbed by his practical application of that science to his father's lands. It will be seen by this how completely equality of ranks is established among this people—a shopkeeper being of exactly the same grade in estimation as the large landed proprietor. Aph–Lin was the wealthiest member of the community, and his eldest son preferred keeping a shop to any other avocation; nor was this choice thought to show any want of elevated notions on his part.

  This young man had been much interested in examining my watch, the works of which were new to him, and was greatly pleased when I made him a present of it. Shortly after, he returned the gift with interest, by a watch of his own construction, marking both the time as in my watch and the time as kept among the Vril–ya. I have that watch still, and it has been much admired by many among the most eminent watchmakers of London and Paris. It is of gold, with diamond hands and figures, and it plays a favorite tune among the Vril–ya in striking the hours: it only requires to be wound up once in ten months, and has never gone wrong since I had it. These young brothers being thus occupied, my usual companions in that family, when I went abroad, were my host or his daughter. Now, agreeably with the honourable conclusions I had come to, I began to excuse myself from Zee's invitations to go out alone with her, and seized an occasion when that learned Gy was delivering a lecture at the College of Sages to ask Aph–Lin to show me his country–seat. As this was at some little distance, and as Aph–Lin was not fond of walking, while I had discreetly relinquished all attempts at flying, we proceeded to our destination in one of the aerial boats belonging to my host. A child of eight years old, in his employ, was our conductor. My host and myself reclined on cushions, and I found the movement very easy and luxurious. "Aph–Lin," said I, "you will not, I trust, be displeased with me, if I ask your permission to travel for a short time, and visit other tribes or communities of your illustrious race. I have also a strong desire to see those nations which do not adopt your institutions, and which you consider as savages. It would interest me greatly to notice what are the distinctions between them and the races whom we consider civilised in the world I have left."

  "It is utterly impossible that you should go hence alone," said Aph–Lin. "Even among the Vril–ya you would be exposed to great dangers. Certain peculiarities of formation and colour, and the extraordinary phenomenon of hirsute bushes upon your cheeks and chin, denoting in you a species of An distinct alike from our own race and any known race of barbarians yet extant, would attract, of course, the special attention of the College of Sages in whatever community of Vril–ya you visited, and it would depend upon the individual temper of some individual sage whether you would be received, as you have been here, hospitably, or whether you would not be at once dissected for scientific purposes. Know that when the Tur first took you to his house, and while you were there put to sleep by Taee in order to recover from your previous pain or fatigue, the sages summoned by the Tur were divided in opinion whether you were a harmless or an obnoxious animal. During your unconscious state your teeth were examined, and they clearly showed that you were not only graminivorous but carnivorous. Carnivorous animals of your size are always destroyed, as being of savage and dangerous nature. Our teeth, as you have doubtless observed,* are not those of the creatures who devour flesh."

  * I never had observed it; and, if I had, am not physiologist enough to have distinguished the difference.

  "It is, indeed, maintained by Zee and other philosophers, that as, in remote ages, the Ana did prey upon living beings of the brute species, their teeth must have been fitted for that purpose. But, even if so, they have been modified by hereditary transmission, and suited to the food on which we now exist; nor are even the barbarians, who adopt the turbulent and ferocious institutions of Glek–Nas, devourers of flesh like beasts of prey.

  "In the course of this dispute it was proposed to dissect you; but Taee begged you off, and the Tur being, by office, averse to all novel experiments at variance with our custom of sparing life, except where it is clearly proved to be for the good of the community to take it, sent to me, whose business it is, as the richest man of the state, to afford hospitality to strangers from a distance. It was at my option to decide whether or not you were a stranger whom I could safely admit. Had I declined to receive you, you would have been handed over to the College of Sages, and what might there have befallen you I do not like to conjecture. Apart from this danger, you might chance to encounter some child of four years old, just put in possession of his vril staff; and who, in alarm at your strange appearance, and in the impulse of the moment, might reduce you to a cinder. Taee himself was about to do so when he first saw you, had his father not checked his hand. Therefore I say you cannot travel alone, but with Zee you would be safe; and I have no doubt that she would accompany you on a tour round the neighbouring communities of Vril–ya (to the savage states, No!): I will ask her."

  Now, as my main object in proposing to travel was to escape from Zee, I hastily exclaimed, "Nay, pray do not! I relinquish my design. You have said enough as to its dangers to deter me from it; and I can scarcely think it right that a young Gy of the personal attractions of your lovely daughter should travel into other regions without a better p
rotector than a Tish of my insignificant strength and stature."