Life of John Coleridge Patteson

by Шарлотта Мэри Йондж

  'Henri has been for an hour or more this morning asking me questions which you would seldom hear from farmers or tradesmen at home, showing a real acquaintance with the Bible, and such a desire, hunger and thirst, for knowledge. What was the manna in the wilderness? he began. He thought it was food that angels actually lived upon, and quoted the verse in the Psalm readily, "So man did eat angel's food." So I took him into the whole question of the spiritual body; the various passages, "meats for the belly," etc., our Lord's answer to the Sadducees, and so on to 1 Cor. xv. Very interesting to watch the earnestness of the man and his real pleasure in assenting to the general conclusion expressed in 1 John iii. 2 concerning our ignorance of what we shall be, not implying want of power on God's part to explain, but His divine will in not withdrawing the veil wholly from so great a mystery. "E marama ana," (I see it clearly now): "He mea ngaro!" (a mystery). His mind had wholly passed from the carnal material view of life in heaven, and the idea of food for the support of the spiritual body, and the capacity for receiving the higher truths (as it were) of Christianity showed itself more clearly in the young New Zealander than you would find perhaps in the whole extent of a country parish. I think that when I know the language well enough to catechize freely, it will be far more interesting, and I shall have a far more intelligent set of catechumens, than in England. They seem especially fond of it, ask questions constantly, and will get to the bottom of the thing, and when the catechist is up to the mark and quick and wily in both question and illustration, they get so eager and animated, all answering together, quoting texts, etc. I think that their knowledge of the Bible is in some sense attributable to its being almost the only book printed that they care much about.'

  The 11th of September produced another long letter full of home feeling, drawn forth in response to his sister. Here are some extracts:-

  'Sometimes I cannot help wishing that I could say all this, but not often. There is One who understands, and in really great trials even, it is well to lean only on Him. But I must write freely. You will not think me moody and downhearted, because I show you that I do miss you, and often feel lonely and shut up in myself. This is exactly what I experience, and I think if I was ill, as you often are, I should break down under it; but God is very merciful to me in keeping me in very good health, so that I am always actively engaged every day, and when night comes I am weary in body, and sleep sound almost always, so that the time passes very rapidly indeed, and I am living in a kind of dream, hardly realizing the fact of my being at half the world's distance from you, but borne on from day to day, I scarcely know how. Indeed, when I do look back upon the past six months, I have abundant cause to be thankful. I never perhaps shall know fully how it is, but somehow, as a matter of fact, I am on the whole cheerful, and always busy and calm in mind. I don't have tumultuous bursts of feeling and overwhelming floods of recollection that sweep right away all composure. Your first letters upset me more than once as I re-read them, but I think of you all habitually with real joy and peace of mind. And I am really happy, not in the sense that happiness presents itself always, or exactly in the way that I used to feel it when with you all, or as I should feel it if I were walking up to the lodge with my whole heart swelling within me. It is much more quiet and subdued, and does not perhaps come and go quite as much; but yet in the midst of all, I half doubt sometimes whether everything about and within me is real. I just move on like a man in a dream, but this again does not make me idle. I don't suppose I ever worked harder, on the whole, than I do now, and I have much anxious work at the Hospital. Such cases, Fan! Only two hours ago, I left a poor sailor, by whose side I had been kneeling near three-quarters of an hour, holding his sinking head and moistening his mouth with wine, the dews of death on his forehead, and his poor emaciated frame heaving like one great pulse at each breath. For four days that he has been there (brought in a dying state from the Merchantman) I have been with him, and yesterday I administered to him the Holy Communion. He had spoken earnestly of his real desire to testify the sincerity of his repentance and faith and love. I have been there daily for nine days, but I cannot always manage it, as it is nearly two miles off. The responsibility is great of dealing with such cases, but I trust that God will pardon all my sad mistakes. I cannot withhold the Bread of Life when I see indications of real sorrow for sin, and the simple readiness to obey the command of Christ, even though there is great ignorance and but little time to train a soul for heaven. I cannot, as you may suppose, prepare for my Sunday work as I ought to do, from want of time. Last Sunday I had three whole services, besides reading the Communion Service and preaching at 11 A.M., and reading Prayers at 5 P.M. I should have preached five times but that I left my sermon at Mr. T.'s, thinking to go back for it.... Mrs. K. gave me an old "Woolmer" the other day, which gladdened my eyes. Little bits of comfort come in, you see, in these ways. Nothing can be kinder than the people here, I mean in Auckland and its neighbourhood-real, simple, hearty kindness. Perhaps the work at Kohimarama is most irksome to me. It is no joke to keep sailors in good humour ashore, and I fear that our presence on board was much needed during the passage out.'

  With reference to his sister's reading, he continues:-'Take care of Maurice, Fan; I do not think it too much to say that he is simply and plainly "unsound" on the doctrine of the Atonement; I don't charge him with heresy from his stand-point, but remember that you have not been brought into contact with Quakers, Socinians, and that he may conceive of a way of reconciling metaphysically difficulties which a far inferior but less inquisitive and vorsehender geist pronounces for itself simply contrary to the word of God. There are two Greek prepositions which contain the gist of the whole matter, huper, in behalf of, and anti, instead of, in the place of. Maurice's doctrine goes far to do away with the truth of the last, as applied to the Sacrifice of Christ. I have an exceedingly high regard for him, and respect for his goodness no less than his ability. His position has exposed him to very great difficulties, and therefore, if he is decidedly wrong, it is not for us to judge him. Read his "Kingdom of Christ," and his early books; but he is on very slippery and dangerous ground now. It is indeed a great and noble task to propose to oneself, viz.-to teach that God is our Father, and to expose the false and most unhappy idea that has at times prevailed of representing God as actuated by strong indignation, resentment, against the human race, so that men turned from Him as from some fearful avenging power. This is the worst form of Anthropomorphism, but this is not the Scriptural idea of a just God. We cannot, perhaps, conceive of absolute justice; certainly we are no judges of God's own revealed scheme of reconciling Justice with Law, and so I call Maurice's, to a certain extent, human teaching, more philosophy than religion, more metaphysics than revelation.'

  On the 22nd the Ordination took place, and the second Maori deacon was ordained, Levi (or according to Maori pronunciation, Eivata) Ahea, a man of about thirty-eight, whose character had long been tested. Immediately after, the Bishop, Mrs. Selwyn, Mr. Patteson, and the new deacon, set forth on a coasting expedition in the new vessel.

  The language of the journal becomes nautical, and strong in praise of the conduct of the little ship, which took the party first to Nelson, where Sunday, the 7th of October, was spent, the Bishop going ashore while Patteson held a service for the sailors on board, first going round to the vessels anchored in the harbour to invite the men's attendance, but without much success. On the 10th he wrote:-

  'Already I feel to a certain extent naturalized. I do not think I should despair of qualifying myself in three months for the charge of a native parish. I don't mean that I know the niceties of the language so as to speak it always correctly, but I should be able to communicate with them on ordinary subjects, and to preach and catechize. But, after all, Melanesia is becoming more and more a substantial reality.'

  The history of Bishop Selwyn's visitation hardly belongs to Patteson's life; but after one Sunday morning's ministration at Queen Charlotte's Sound, Patteson was thus entreated: 'At 2.30
I was on shore again, and soon surrounded by some thirty or forty natives, with whom I talked a long while about the prospect of a clergyman being settled among them. "We want you! You speak so plainly, we can understand you!"

  '"No, I am going to the islands, to the blacks there." (N.B. The Maoris speak of the Blacks with a little touch of contempt.)

  '"You are wanted here! Never mind the blacks!"

  '"Ought not the Gospel to be preached to them, too? They have no teacher. Is it not right they should be taught as you have been?"

  '"Ke rae tika ana. Yes, yes, that is right!"'

  The settlements, then new, of Canterbury and Dunedin were visited, and then, the Bishop remaining on shore on other work, the 'Southern Cross' started for the Chatham Isles, gaining high commendation for all the good qualities of which a schooner could be supposed capable.

  'It was pretty to see the little, vessel running away from the great broad-backed rollers which rolled over the shore far above. Every now and then she shipped a sea, and once her deck was quite full of water, up to the gunwale nearly.' And as for her future skipper, he says, 'I had plenty of work at navigation. It really is very puzzling at first; so much to remember-currents, compass, variation, sun's declination, equation of time, lee way, But I think I have done my work pretty well up to now, and of course it is a great pleasure as well as a considerable advantage to be able to give out the true and magnetic course of the ship, and to be able from day to day to give out her position.'

  The Chatham Islands are dependencies of New Zealand, inhabited by Maoris, and as it has fallen to the lot of few to visit them, here is this extract concerning them:-

  'I buried a man there, a retired sea captain who had spent some twenty years of his life in China, and his widow was a Chinese woman, a little dot of a thing, rather nice-looking. She spoke a little English and more Maori. We walked through the Pa to the burial- ground, some twenty natives all dressed in black, i.e. something black about them, and many in a good suit, attending the funeral. Levi had spent the day before (Sunday) with them and had told them about me. As I approached the Pa before the funeral they all raised the native cry of welcome, the "Tangi." I advanced, speaking to them collectively, and then went through the ceremony of shaking hands with each one in order as they stood in a row, saying something, if I could think of it, to each. After the funeral they all (according to native custom) sat down in the open air, round a large cloth on the ground, on which were spread tins of potatoes, fish, pork, The leader came to me and said, "This is the Maori fashion. Come, my friend, and sit with us," and deposited three bottles of beer at my feet, while provisions enough for Dan Lambert were stored around-a sort of Homeric way of honouring me, and perhaps they made a Benjamin of me. However, I had already eaten a mouldy biscuit and had a glass of beer at the house of the Chinawoman, so I only said grace for them, and after talking a little while, I shook hands all round and went off. Their hands, being used as knives and forks, were not a little greasy; but of course one does not think of that.

  As I passed the end of the Pa I heard a cry, and saw a very old man with a perfectly white beard, too old to come to the feast, who had crawled out of his hut to see me. He had nothing on but a blanket, and I was sorry I had not known of his being there, that I might have gone to the old gentleman, so we talked and shook hands, and I set off for my eight miles walk back. The whole island is one vast peat field, in many places below in a state of ignition; then the earth crumbles away below and pits are formed, rank with vegetation, splendid soil for potatoes.'

  Christmas-day was spent at Wellington, in services on shore, the Christmas dinner eaten on board, but the evening spent at the Governor's in blind man's buff and other games with the children, then evening prayers on board for the crew. The stay at Wellington was altogether enjoyable, and it ended by Mr. Patteson taking the command of the vessel, and returning with Mrs. Selwyn to Auckland, while the Bishop pursued his journey by land, no small proof of the confidence inspired by so recent a mariner. He was sorry to lose the sight of the further visitation, and in his New Year's letter of 1856, written soon after receiving a budget from home, there is one little touch of home sickness:-

  'Really it is a fine land, with wonderful facilities for large manufacturing, commercial, and agricultural interests; worth visiting, too, merely for the scenery, but somehow enjoying scenery depends a good deal upon having one's own friends to enjoy it with. One thing I do enjoy thoroughly, and that is the splendid sunsets. I don't remember anywhere to have seen such fine soft golden sunsets; and they are not wanting in variety, for occasionally he goes to bed among red and crimson and purple clouds, with wild scuds flying above, which suggest to me the propriety of turning up my bed and looking out for a good roll in the night. But there is certainly a peculiar transparency in the air which makes the distances look distant indeed.'

  This trip, so cheerfully described, was rather a pull on the frame which had yet to become seasoned to the heat of the southern midsummer, and there was a languor about the outward man, the last remnant of the original sluggishness, which, if ever a doubt arose of the fitness of the instrument for the work, awoke it during the voyage. There was depression likewise, in part, no doubt, from the spending the first Christmas away from home and friends, and partly from a secret disappointment at the arrangement which made him for a time acting-master, not to say steward, of the ship, so that he had to live on board of her, and make himself useful on Sundays, according to need, in the churches on shore, a desultory life very trying to him, but which he bore with his usual quiet determination to do obediently and faithfully the duty laid on him, without picking or choosing.

  The journal-letters continue on the 17th of January: 'Wrote a Maori sermon this morning, not feeling able yet to preach extempore in the native language, though it is much better to do so as soon as I can. Now I must stick to the vessel again. I have been quite frisky, really, for two days past, and have actually slept on shore, the fourth time since September 24. The sensation is exceedingly pleasant of firm ground underneath and clean water, a basin, to wash in. And yet I almost like coming back to my ship home: it is really very comfortable, and you know I always liked being a good deal alone. I am reading, for lightish reading, the first part of the third volume of Neander's Church History, which is all about Missions. It is the fifth volume in the way his works are usually bound up, and came out in this box the other day. It is very interesting, especially to me now, and it is curious to observe how much the great men insisted upon the necessity of attending to the more secular part of missionary work,-agriculture, fishing, and other means of humanizing the social condition of the heathen among whom they lived. Columbanus and Boniface, and his pupil Gregory, and others (all the German Missionaries, almost) just went on the plan the Bishop wants to work out here.

  '2. P.M. I am off to Otaki to see my native parishioners. What different work from calling in at S. W.'s and other good Alfingtonians! The walk will be pleasant, especially as I have been grinding away at navigation all the morning. My stupid head gets puzzled at that kind of work; and yet it is very good for me, just because it requires accuracy.

  '29th. Just as I am beginning to get some hold of the Maori, so as to make real use of it, the Island languages are beginning to come into work. I have a curious collection here now-some given by the Judge, who is a great philologist, others belonging to the Bishop-a MS. grammar here, one chapter of St. Mark in another language, four Gospels in a third, a few chapters of Kings with the Lord's Prayer in a fourth, besides Marsden's Malay grammar and lexicon. Mrs. Nihill has given me some few sheets of the Nengone language, and also lent me her husband's MS. grammar. One letter, written «;, but pronounced a sort of rg in the throat, yet not like an ordinary guttural, she declares took two years to learn. You may fancy I have enough to do, and then all my housekeeping affairs take up a deal of time, for I not only have to order things, but to weigh them out, help to cut out and weigh the meat, and am quite learned in the mysteries of
the store-room, which to be sure is a curious place on board ship. I hope you are well suited with a housekeeper: if I were at home I could fearlessly advertise for such a situation. I have passed through the preliminary steps of housemaid and scullerymaid, and now, having taken to serving out stores, am quite qualified for the post, especially after my last performance of making bread, and even a cake.'

  This seems to be the right place for the description which the wife of Chief Justice Martin gives of Mr. Patteson at this period. The first meeting, she says, 'was the beginning of an intimate friendship, which has been one of the great blessings of our lives. After a short stay at St. John's College, he came into residence at St. Stephen's native institution, of which Archdeacon Kissling was then the Principal. He learned rapidly to read and speak Maori, and won all hearts there by his gentle unassuming manners. My husband was at that time a great invalid, and as our dear friend was living within five minutes' walk of our house he came in whenever he had a spare half-hour. He used to bring Archer Butler's sermons to read with us, and I well remember the pleasant talks that ensued. The two minds were drawn together by common tasks and habits of thought. Both had great facility in acquiring languages, and interest in all questions of philology. Both were also readers of German writers on Church history and of critical interpretation of the New Testament, and I think it was a help to the younger man to be able to discuss these and kindred subjects with an older and more trained mind. I had heard much of our dear friend before he arrived, and I remember feeling a little disappointed at first, though much drawn to him by his gentle affectionate thoughtfulness and goodness. He said little about his future work. He had come obedient to the call and was quietly waiting to do whatever should be set him to do. As my husband a few months later told Sir John Patteson, there was no sudden flame of enthusiasm which would die down, but a steady fire which would go on burning. To me he talked much of his home. He used to walk beside my pony, and tell me about "his dear father"-how lovingly his voice used to linger over those words!-of the struggle it had been to leave him, of the dreariness of the day of embarkation. Years after he could hardly bear to recall it to mind. I remember his bright look the first day it became certain that we must visit England. "Why, then you will see my dear father, and tell him all about me!" I knew all his people quite well before, and when I went to visit his little parish of Alfington I seemed to recognise each cottage and its humble inmates, so faithfully had he described his old people and haunts.