Life of John Coleridge Patteson

by Шарлотта Мэри Йондж

  'My heart is full too of other blessed thoughts. There seems to be a stirring of heart among our present set of scholars, the younger ones I mean; they come into my room after evening Chapel and school, one or two at a time, but very shy, sit silent, and at last say very softly, "Bishop, I wish to stop here for good."

  '"Why?"

  '"I do wish to be good, to learn, to be like George and Henry and the rest."

  'This morning I baptized Charlotte and Joanna. Charlotte will be married to Fisher on Wednesday, when Benjamin and Marion will also be married. Oh, what blessings are these! I spoke earnestly of the service in my preachment.

  'Taroniara, from San Cristoval, said to me the other night, "Bishop, why is it that now I think as I never thought before? I can't tell quite what I think. You know I used to be willing to learn, but I was easily led away on my own island; but I think that I shall never wish again to listen to anything but the Word of God. I know I may be wrong, but I think I shall never be inclined to listen to anything said to me by my people to keep me from you and from this teaching. I feel quite different: I like and wish for things I never really used to care for; I don't care for what I used to like and live for. What is it?"

  '"What do you think it is?"

  '"I think-but it is so (mava) great-I think it is the Spirit of God in my heart."

  'As for the Mota and Matlavo fellows, and the girls too, they have now good examples before them, and one and all wish to stop here as long as I please. And that being so, the return to their homes not being a return to purely heathen islands, I trust that they may soon be baptized. So my heart is full of thankfulness and wonder and awe.

  'All this time I write with a full sense of the uncertainty of this and every human work. I know the Bishop is preaching on failures, and I try to think he is preaching to me.

  'July 2nd, 8 A.M.-My dear Sisters, what a day we had yesterday! so full of happiness and thankfulness. It was the wedding-day of Fisher and Charlotte, Benjamin and Marion.

  'The chapel was so prettily dressed up by Mr. Codrington and Mr. Bice, under whose instructions some of the lads made evergreen ornaments, large white arums and red flowers also.

  'At 7 A.M. Morning- Prayers, as usual. At 9.30 the wedding. All the Melanesians in their places in Chapel; and as we came into the Chapel from my room, the 100th Psalm was chanted capitally. Mr. Codrington said he never was present at so thoroughly devotional a wedding. It was a really solemn religious service.

  'Then I gave good presents to everyone in the school, even the smallest boys came in for a knife, beads, Then cricket, for the day was beautifully fine, though it is midwinter. And all sorts of fun we had. Then a capital dinner, puddings, Then cricket, running races, running in sacks (all for prizes), then a great tea, 7 P.M. Chapel, then native dances by a great bonfire. Then at 10 P.M. hot coffee and biscuits, then my little speech, presenting all our good wishes to the married couples, and such cheering, I hope it may be well remembered. The deeper feeling of it all is bearing fruit. Already lads and young men from the Solomon Islands say, "We begin to see what is meant by a man and woman living together." The solemnity of the service struck them much.

  'The bridegrooms wore their Sunday dresses, nice tidy trousers of dark tweed, Crimean shirt, collar and tie, and blue serge coat. The brides, white jackets trimmed with a bit of red, white collar and blue skirts. All the answers quietly and reverently made; the whole congregation answering "Amen" to the word of blessing in an unmistakeable way. The 67th Psalm was chanted, of course.

  'My plan is to have Psalms, with reading and singing to suit each day, regarded as commemorative of the great facts and doctrines, so that every week we read in chapel about forty Psalms, and sing about twelve hymns. These are pretty well known by heart, and form already a very considerable stock of Scriptural reference. The Resurrection and the Gift of the Spirit, the Nativity, Manifestation, Betrayal, Ascension, Crucifixion, Burial, with the doctrines connected with them, come in this way every week before their minds. I translated Psalms chosen with reference to this plan, and wrote hymns, in the same way.

  'I wish you could have been with us yesterday. It was really a strikingly solemn service. Then our fortnightly 7 A.M. Communions, our daily 7 A.M. and 7 P.M. Services, our Baptisms, yes and our burials too, all are so quiet, and there is so much reverence. You see that they have never learnt bad habits. A Melanesian scholar wouldn't understand how one could pray in any other posture than kneeling.

  'The evening Catechumen classes, so happy. And then the dear fellows at their private prayers. The Chapel is always open, you know, and in the early morning and late evening little knots of three and four, or eight and ten, are kneeling about, quietly saying their prayers. The sick lads-dear Clement and Richard who died-as long as they could move, knelt up in hospital to say their prayers, and all but quite the new comers did the same. It was touching to see them, weak and in much pain, yet I did not of course tell them that they might as well pray as they lay on their rugs. Better for them even if it did a little exhaust them. It is no mere formal observance of a rule, for there never has been any rule about it. I have given them short simple prayers, and they first learn to kneel down with me here in my room, or with Codrington in his room, But I merely said (long ago at Kohimarama), "You know you can always go into the Chapel whenever you like."

  'Sometimes I do wish you could see them; but then unless you could talk with them, and indeed unless you knew the Melanesian mind and nature, you couldn't estimate these things rightly.

  'But never did I feel so hopeful, though my old text is ever in my mind, Isaiah lx. 5: "Thine heart shall fear, and be enlarged." That's exactly it.

  'July 18th.-To-morrow I baptize Taroniara, of San Cristoval, a young man full of promise. He has a wife and little girl of about four years old. He may become, by God's blessing, the teacher of the people of his island.'

  (From a letter of the same date to myself, I add the further particulars about one who was to teach by his death instead of his life, and for whom the name of the first martyr was chosen):-

  'He has been with me for some years, always good and amiable; but too good-natured, too weak, so that he did not take a distinct line with his people. He is a person of some consequence in his neighbourhood. Now he gives all the proofs that can well be given of real sincerity. He wonders himself, as he contrasts his present with his former thoughts. I feel, humanly speaking, quite convinced that he is thoroughly in earnest. His wife and little child are in the islands. "How foolish of me not to have listened to you, and brought them here at once. Then we could stop here for good." But he will return with them, all being well, or without them, if anything has happened to them, and I see in him, as I hope and pray, the pioneer for San Cristoval at last.

  '(Resuming the home letter.) The language of Mota now is beginning to be a very fair channel for communicating accurate theological teaching. We have, of course, to a large extent made it so by assigning deeper meanings to existing words (we have introduced very few words). This is the case in every language. On Sunday night, if you had been here, and been able to understand my teaching on St. John vi. to the Communicants, you would have been surprised, I think. Something of Hooker's fifth book was being readily taken in by several of those present. An Old Testament history they don't learn merely as certain events. They quickly take up the meaning, the real connection. I use the "Sunday Teaching," or work them at all events on that plan. Well, you mustn't say too much of the bright side of the picture. It is so easy to misunderstand.

  'The time has been bad for our "lambing." We have thirty-five lambs, looking well, and have lost, I think, nine. Yesterday a great event occurred. One of the cart-mares foaled; great was the satisfaction of the Melanesians at the little filly. Calves are becoming too common, as we have now fourteen or fifteen cows, and five more are owing to us for goods which the people take in exchange-not money, which would not suit them as well. We have fenced in plenty of grass, and I don't wan't to pay any more for k
eep. Of course, we use a good deal of salt beef on shore here, as well as seek to supply the "Southern Cross" on her voyages.

  'It is pleasant to walk about and see the farm and gardens thriving. All being well, we shall have some 300 bananas next year, lots of sugar-canes; many fruit trees are being planted, pine-apples, coffee, Guavas grow here like weeds. I don't care for these things; but the others do, and of course the scholars rejoice in them.

  'I think of the islands, and see them in my waking dreams, and it seems as if nothing was done. But I think again of what it was only a very short time ago, and oh! I do feel thankful indeed, and amazed, and almost fearful. I should like much, if I am alive and well, to see my way to spending more of my time on the islands. But the careful training of picked scholars for future missionaries is, I am sure, the most important part of our work (though it must be combined as much as possible with residence in the islands). If I could feel that the school was well able to get on without me, I would be off to the islands for a good spell. On the other hand, I feel most strongly that my chief business is to make such provision as I may for the multiplication of native missionaries, and the future permanent development and extension of the Mission; and to do this, our best scholars must be carefully trained, and then we may hope to secure a competent staff of native clergymen for the islands.

  'Mind, I am not disposed to act in a hasty way. Only I don't mean to let conventional notions about an English clergyman hinder my providing Melanesian islands with a Melanesian ministry. These scholars of ours know very much more, and I imagine possess qualifications of all kinds for their work in Melanesia, greater than the majority of the missionaries in the old missionary times.

  'How many men did good work who could hardly read, only repeat a few portions of the Service-book,

  'I need not say that we wish to educate them up to the maximum point of usefulness for their practical work. But, given earnestness and steadfastness of character, a fair amount of teaching power, and a sound knowledge of fundamental truths, of the Church Services, and the meaning and spirit of the Prayer-book, and we may surely trust that, by God's grace, they may execute the office of the Ministry to the glory of God, and the edification of the Church.

  'They have now in Mota, in print, St. Luke, the Acts; soon will have St. John, which is all ready; the Prayer-book, save some of the Psalms, and a few other small portions. And in MS. they have a kind of manual of the Catechism, abstract of the Books of the Old Testament, papers on Prophecy, All this work, once done in Mota, is, without very much labour, to be transferred into Bauro, Mahaga, Mara, as I hope; but that is in the future.'

  In the birthday letter to his sister Fanny, his chilly nature confesses that August cold was making itself felt; and it was becoming time for him to make a journey to the settled world, both on account of a small tumour under his eyelid, and of the state of his teeth. Moreover, no letters from home had reached him since the 2nd of March. But he writes on the 7th of September to his brother:-

  'This does not a bit distress me. I like the freedom from all external excitement. It gives me uninterrupted time from my own work; and the world does not suffer from my ignorance of its proceedings. How you exist with all the abominations of daily papers, I can't imagine. Your life in England seems to be one whirl and bustle, with no real time for quiet thought and patient meditation, And yet men do think and do great things, and it doesn't wear them out soon either. Witness Bishops and Judges, living to eighty and even ninety in our own days.

  'I like quiet and rest, and no railroads and no daily posts; and, above all, no visitors, mere consumers of time, mere idlers and producers of idleness. So, without any post, and nothing but a cart on wheels, save a wheelbarrow, and no visitors, and no shops, I get on very happily and contentedly. The life here is to me, I must confess, luxurious, because I have what I like, great punctuality, early hours, regular school work, regular reading, very simple living; the three daily meals in hall take about seventy minutes all put together, and so little time is lost; and then the climate is delightful. Too cold now, but then I ought to be in the islands. The thermometer has been as low as 56° in my room; and I am standing in my room and writing now with my great coat on, the thermometer being 67°.

  'You know that I am not cut out for society, never was at my ease in it, and am glad to be out of it. I am seldom at my ease except among Melanesians: they and my books are my best companions. I never feel the very slightest desire for the old life. You know how I should like to see you dear ones, and...[others by name] but I couldn't stand more than a week in England, if I could transplant myself there in five minutes! I don't think this augurs any want of affection; but I have grown into this life; I couldn't change it without a most unpleasant wrench.'

  The letter was at this point, when the 'Southern Cross' arrived, on September 10, to carry off the Bishop and Mr. Palmer: the one to the General Synod, and to take leave of his most loved and venerated friend; the other, to fetch his bride.

  He arrived on the 18th of the month, looking ill, and much worn and even depressed, more so than Lady Martin had ever seen him, for the coming parting pressed heavily upon him. The eye and teeth were operated upon without loss of time, and successfully; but this, with the cold of the voyage, made him, in his own word, 'shaky,' and it was well that he was a guest at Taurarua, with Lady Martin to take care of him, feed him on food not solid, and prevent him on the ensuing Sunday from taking more than one of the three services which had been at once proffered to him.

  It was no small plunge from the calm of St. Barnabas. 'We agree,' said Lady Martin, in a note within his envelope, 'that we cannot attempt to write letters just now. We are in a whirl, mental and bodily; one bit of blue sky has just shown itself, viz. that Coley may possibly stay on with us for a week or two after the Selwyns have left us. This really is proeter spem, and I mean to think that it will come to pass.'

  But in all this bustle, he found time to enclose a kind little note to me; showing his sympathy with the sorrow of that summer, in my mother's illness:-

  'Auckland. October 3, 1868.

  'I add one line, my dear Cousin, to assure you of my prayers being offered for you, now more especially when a heavy trial is upon you and a deep sorrow awaiting you. May God comfort and bless you! Perhaps the full experience of such anxiety and the pressure of a constant weight may, in His good Providence, qualify you more than ever to help others by words put into your mouth out of your own heart-felt troubles.

  'Yet in whatever form the sorrow comes, there is the blessing of knowing that she is only being mysteriously prepared for the life of the world to come. There is no real sorrow where there is no remorse, nor misery for the falling away of those we love. You have, I dare say, known (as I have) some who have the bitterness of seeing children turn out badly, and this is the sorrow that breaks one down.'

  It was during these spring days of October, that last Sunday before the final parting, that being hindered by pouring rain from going with the Primate, who was holding a farewell service with the sick at the hospital, Bishop Patteson said the prayers in the private chapel. After these were ended (Lady Martin says), 'he spoke a few words to us. He spoke of our Lord standing on the shore of the Lake after His Resurrection; and he carried us, and I think himself too, out of the heaviness of sorrow into a region of peace and joy, where all conflict and partings and sin shall cease for ever. It was not only what he said, but the tones of his musical voice, and expression of peace on his own face, that hushed us into a great calm. One clergyman, who was present, told Sir William Martin that he had never known anything so wonderful. The words were like those of an inspired man.

  'Three days after, our dear friends sailed. I will not dwell on the last service at St. Paul's Church, when more than four hundred persons received the Holy Communion, where were four Bishops administering in the body of the church and the transepts; but in the chancel, the Primate and his beloved son in the faith were partaking together for the last time of the Bre
ad of Life.

  'From the Church we accompanied our beloved friends to the ship, and drove back on a cold, dry evening, a forlorn party, to the desolate house. But from that time dear Bishop Patteson roused himself from his natural depression (for to whom could the loss be greater than to him?) and set himself to cheer and comfort us all. How gentle and sympathising he was! He let me give him nourishing things, even wine-which he had long refused to take-because I told him Mrs. Selwyn wished him to have it. Many hearts were drooping, and he no longer shrank from society, but went about from one to another in the kindest manner. I do not know how we could have got on without him. He loved to talk of the Bishop. In his humility he seemed to feel as if any power of usefulness in himself had been gained from him. It was like him to think of our Auckland poor at this time. They would so miss the Bishop and Mrs. Selwyn. He prayed me to draw £50 a year for the next year or two, to be spent in any way I should think best. And he put it as a gift from his dear Father, who would have wished that money of his invested here should be used in part for the good of the townspeople. This did not include his subscriptions to the Orphan Home and other charities.'

  To make his very liberal gifts in time of need in the name of his Father, was his favourite custom; as his former fellow-labourer, the Rev. B. T. Dudley, found when a case of distress in his own parish in the Canterbury Settlement called forth this ready assistance.

  Perhaps the young Church of New Zealand has never known so memorable or so sorrowful a day as that which took from her her first Bishop: a day truly to be likened to that when the Ephesians parted with their Apostle at Miletus. The history of this parting Bishop Patteson had himself to read on Saturday, October 17, the twenty-seventh anniversary of Bishop Selwyn's Consecration. It was at the Celebration preceding the last meeting of the Synod, when Collect, Epistle, and Gospel were taken from the Order for the Consecration of Bishops; and as the latter says,-'He has always told me to officiate with him, and I had, by his desire, to read Acts xx. for the Epistle. I did read it without a break-down, but it was hard work.' Then followed the Sunday, before described by Lady Martin; and on Tuesday the 20th, that service in St. Mary's-the parting feast:-