Mythos (2019 Re-Issue)

by Stephen Fry

  “Come child,” she said to the eldest, “look down at the stream. Can you see any little fishes?”

  The small boy knelt on the riverbank and looked down. Tyro put a hand to his neck and pushed him under. When he had stopped struggling she did the same to the youngest.

  “Now,” she said quite calmly to the traumatized maid, “this is what you will do . . .”

  Sisyphus and Melops caught plenty of fish that afternoon. Just as the light was fading and they had started to pack up for the day, Tyro’s maidservant appeared before them, bobbing a nervous curtsey.

  “Beg pardon, majesty, but the Queen asks that you might greet the princes. They are by the riverbank, awaiting your majesty. Just behind the willow tree, sire.”

  Sisyphus went to the place indicated to find his two sons lying stretched out on the grass, pale and lifeless.

  The maid ran for her life and was never heard of again. Tyro, by the time the enraged Sisyphus had reached the palace with drawn sword, was safely on her way to her father’s kingdom of Elis. On her arrival home Salmoneus married her to his brother Cretheus, with whom she was deeply unhappy.

  Salmoneus himself, quite as proud and vainglorious as his hated brother, had set himself up in Elis as a kind of god. Claiming to equal Zeus’s power to summon storms, he’d ordered the construction of a brass bridge over which he liked to ride his chariot at breakneck speed, trailing kettles, cauldrons, and iron pots to mimic the sound of thunder. Flaming torches would be thrown skyward at the same time to imitate lightning. Such blasphemous impertinence caught the eye of Zeus, who ended the farrago with a real thunderbolt. The king, his chariot, brass bridge, cooking utensils, and all were blasted to atoms and the shade of Salmoneus cast down to eternal damnation in the darkest depths of Tartarus.

  SISYPHEAN TASKS

  Sisyphus held a great feast to celebrate the death of his preposterous thunder-making brother. The morning after, he was awoken by a deputation of aggrieved lords, landowners, and tenant farmers. After he had rubbed the sleep from his eyes and cleared his headache with a goblet of unwatered wine he consented to hear what might be the matter.

  “Majesty, someone is stealing our cattle! Each one of us can report a loss. Your own royal herds are depleted too. You are a wise and clever king. Surely you can find out who is responsible?”

  Sisyphus dismissed them with a promise to investigate. He had a very good idea that the thief was his neighbor AUTOLYCUS, but how to prove it? Sisyphus was guileful and smart, but Autolycus was a son of Hermes himself, the prince of robbers and rascals, the god who as an infant had rustled Apollo’s cattle. From Hermes, Autolycus had inherited not only this propensity to take cows that didn’t belong to him, but also powers of enchantment that made it very difficult to catch him in the act.155 Besides, the cattle that Sisyphus and his neighbors had lost were brown and white and generously horned, while those of Autolycus were black and white and entirely hornless. It was baffling, but Sisyphus was sure that spells taught by Hermes were behind it and that Autolycus was secretly color-changing stolen cows.

  “Very well,” he said to himself, “we shall see which proves the more powerful, the cheap magic of a trickster god’s bastard or the native wit and intelligence of Sisyphus, founder of Corinth, the cleverest king in the world.”

  He commanded that all his and his neighbors’ cattle should have the words “AUTOLYCUS STOLE ME” carved into their hoofs in tiny lettering. Over the next seven nights, as expected, the local herds continued regularly to be depleted. On the eighth day Sisyphus and the leading landowners paid Autolycus a visit.

  “Greetings, my friends!” their neighbor cried with a cheery wave. “To what do I owe the honor of this visit?”

  “We have come to inspect your cattle,” said Sisyphus.

  “By all means. Are you thinking of breeding black and whites yourself? My pedigree herd is unique in the region, they tell me.”

  “Oh, it’s unique all right,” returned Sisyphus. “Whoever saw hoofs like this?” He lifted the foreleg of one of the cows.

  Autolycus leaned forward, read the words carved into the hoof, and gave a cheerful shrug. “Ah,” he said. “Fun while it lasted.”

  “Take them all,” commanded Sisyphus. As the landowners led the animals away, Sisyphus looked toward Autolycus’s house. “I think I’ll help myself to all your cows,” he said. “Every last heifer.” By which he meant AMPHITHEA, Autolycus’s wife.

  Sisyphus was not a good man.156

  THE EAGLE

  The achievement of outsmarting the progeny of the trickster god went to Sisyphus’s head. He began to believe that he really was the cleverest and most resourceful man in the world. He set himself up as a kind of royal problem-solver, pronouncing on all manner of issues brought to him and charging enormous sums for his rulings. But there is a difference between guile and good sense, cunning and judgment, quick-wittedness and wisdom.

  Do you recall the Asopos? It was in the waters of this Boeotian river that the Theban priestess Semele had washed, attracting the attentions of Zeus and bringing about the birth of Dionysus. Unhappily the god of that river had a daughter, AEGINA, who was beautiful enough to catch Zeus’s eye. In the form of an eagle the god swooped down and seized the girl, taking her to an island off the coast of Attica. The distraught river god searched everywhere for her, asking everyone he met if they had seen any sign of his beloved daughter.

  “A young girl, dressed in goatskin, you say?” responded Sisyphus when his turn came to be pressed for information. “Why, yes, I saw just such a maiden snatched up by an eagle not long ago. She had been bathing in the river when he dived out of the sun . . . It was the most—”

  “Where did he take her? Did you see?”

  “Are those bracelets real gold? I must say they are very fine.”

  “Take them, they are yours. Only for pity’s sake tell me what happened to Aegina.”

  “I was high on a hill so I saw the whole thing. The eagle took her to—that ring of yours, an emerald, is it? Why thank you, now let me see . . . Yes, they flew across the sea and landed there, on that island. Come to the window. You can just make it out on the horizon, see? Oenone, they call the island, I believe. That’s where you’ll find them. Oh, are you leaving?”

  Asopos chartered a boat and made his way to the island. He hadn’t made it halfway over before Zeus saw him coming and sent a thunderbolt across his bows. Its blast swept Asopos and his boat in a great tidal bore up his own estuary and into his river.157

  But Sisyphus! Zeus had had his eye on that villain for some time. It had not gone unnoticed to the god of xenia that Sisyphus had a history of abusing the guests that traveled in his lands. Taxing them, plundering their treasures, making free with their women, shamelessly transgressing every canon of the sacred laws of hospitality. And now he presumed to interfere in matters that were none of his business, to meddle in the affairs of his betters, to tell tales on the King of the Gods himself. It was time to take measures. An example must be set that would serve as a warning to others. Death and damnation to him.

  Despite Sisyphus’s royal blood, his life had been too wicked, too shameless, Zeus ruled, to merit the dignity of his being conducted to the underworld by Hermes. Instead Thanatos, Death himself, was sent to shackle and escort him.

  CHEATING DEATH

  Inasmuch as so gloomy a spirit was capable of so cheerful an emotion, Thanatos always enjoyed that moment when he manifested himself in front of those marked down for death.

  Appearing before them, and visible to no one else, his gaunt form cloaked in black, wisps of hellish gasses streaming from him, he would stretch out his arm to his victims with a cruelly deliberate slowness. The moment he touched their flesh with the tip of his bony finger there would come a piteous whimper from the soul within them. Thanatos took great delight in watching his victim’s skin go pale and the eyes flutter and film over as life was extinguished. Above all he loved the sound of the soul’s last shuddering sigh as it emerged
from its mortal carcass and submitted itself to his manacles, ready to be led away.

  Sisyphus, like most wily, ambitious schemers, was a light sleeper. His mind was always turning, and the slightest noise could jerk him awake. Thus it was that even the silent whisper of Death gliding into his bedchamber caused him to sit up.

  “Who the hell are you?”

  “Who the hell indeed? The Hell is just who I am. Mwahahaha!” Thanatos unloosed the sinister, ghoulish laugh that so often sent dying mortals screaming mad.

  “Stop groaning. What’s the matter with you? Have you got toothache? Indigestion? And don’t talk in riddles. What is your name?”

  “My name . . .” Thanatos paused for effect. “My name . . .”

  “I haven’t got all night.”

  “My name is . . .”

  “Have you even got a name?”

  “Thanatos.”

  “Oh, so you’re Death, are you? Hm.” Sisyphus seemed unimpressed. “I thought you’d be taller.”

  “Sisyphus, son of Aeolus,” Thanatos intoned in quelling accents, “King of Corinth, Lord of . . .”

  “Yes, yes, I know who I am. You’re the one who seems to have trouble remembering his name. Sit down, why don’t you? Take the weight off your feet.”

  “My weight is not on my feet. I am hovering.”

  Sisyphus looked down at the floor. “Oh yes, so you are. And you’ve come for me have you?”

  Not confident that any words of his would be received with the respect and awe they deserved, Thanatos showed Sisyphus his manacles and shook them threateningly in his face.

  “So you’ve brought shackles along. Iron?”

  “Steel. Unbreakable steel. Fetters forged in the fires of Hephaestus by Ste-ropes the Cyclops. Enchanted by my lord Hades. Whomsoever they bind cannot be unbound save by the god himself.”

  “Impressive,” Sisyphus conceded. “But in my experience nothing is unbreakable. Besides, there isn’t even a lock or catch.”

  “The hasp and spring are too cunningly contrived to be seen by mortal eyes.”

  “So you say. I don’t believe for a second that they work. I bet you can’t close them round even your skinny arm. Go on, try.”

  Such open ridicule of his prized manacles could not be borne. “Foolish man!” cried Thanatos. “Such intricate devices are beyond the understanding of a mortal. See here! Round my back once and pass in front. Easy. Bring my wrists together, then close up the bracelets. And if you would be good enough to press just here, to engage the clasp, there’s an invisible panel and . . . behold!”

  “Yes, I see,” said Sisyphus thoughtfully. “I do see. I was wrong, quite wrong. What superb workmanship.”

  “Oh.”

  Thanatos tried to wave the manacles, but his whole upper body was now constrained and immobile. “Er . . . help?”

  Sisyphus sprang from his bed and opened the door of a large wardrobe at the end of the room. It was the simplest thing in the world to send the hovering, tightly bound Thanatos across the room. With one push he had glided in and bumped his nose on the back of the closet.

  Turning the key on him Sisyphus called out cheerily. “The lock to this wardrobe may be cheap and manmade, but I can assure you that it works as well as any fetters forged in the fires of Hephaestus.”

  Muffled despairing cries came, begging to be let out, but with a hearty “Mwahahaha” Sisyphus skipped away, deaf to Death’s entreaties.

  LIFE WITHOUT DEATH

  The first few days of Thanatos’s imprisonment passed without incident. Neither Zeus nor Hermes nor even Hades himself thought to verify that Sisyphus had been checked in to the infernal regions as arranged. But when a whole week passed without the arrival of any new dead souls, the spirits and demons of the underworld began to murmur. Another week went by and not a single departed shade had been admitted for processing, save one venerable priestess of Artemis, whose blameless life merited the honor of a personal escort to Elysium by Hermes, the Psychopomp. This sudden stemming of the flow of souls quite perplexed the denizens of Hades, until someone remarked that they hadn’t seen Thanatos in days. Search parties were sent out, but Death could not be found. Such a thing had never happened before. Without Thanatos the whole system collapsed.

  In Olympus opinion was divided. Dionysus found the whole situation hilarious and drank a toast to the end of lethal cirrhosis of the liver. Apollo, Artemis, and Poseidon were more or less neutral on the subject. Demeter feared that Persephone’s authority as Queen of the Underworld was being flouted. The seasons over which mother and daughter had dominion required that life be constantly ended and begun again, and only the presence of death could achieve this. The impropriety of such a scandal made Hera quite indignant, which made Zeus restive in turn. The usually merry and irrepressible Hermes was anxious too, for the smooth running of the underworld was partly his responsibility.

  But it was Ares who found the situation most intolerable. He was outraged. He looked down and saw battles being fought in the human realm with their customary ferocity, yet no one was dying. Warriors were being run through with javelins, trampled by horses, gutted by chariot wheels, and beheaded by swords but they would not die. It made a mockery of combat. If soldiers and civilians did not die, why then—war had no point. It settled nothing. It achieved nothing. Neither side in a battle could ever win.

  Lesser deities were as divided over the issue as the Olympians. The Keres continued to drink the blood of those felled in battle and could not care less what happened to their souls. Two of the Horai, Diké and Eunomia, agreed with Demeter that the absence of death upset the natural order of things. Their sister Eirene, the goddess of peace, could barely contain her delight. If the absence of Death meant the absence of war then surely her time had come?

  Ares nagged his parents Hera and Zeus with such incessant clamor that at last they could bear it no longer. They declared that Thanatos must be found. Hera demanded to know when he had last been seen.

  “Surely, Hermes,” said Zeus, “it wasn’t so long ago that you sent him to fetch the soul of that black-hearted villain Sisyphus?”

  “Damn!” Hermes slapped his thigh in annoyance. “Of course! Sisyphus. We sent Thanatos to chain him up and escort him to Hades. Wait here.”

  The wings at Hermes’ heels fluttered, flickered, and hummed and he was gone.

  He returned in the blink of an eye. “Sisyphus never reached the underworld. Thanatos was sent to Corinth to fetch him half a moon ago and neither has been seen since.”

  “Corinth!” roared Ares. “What are we waiting for?”

  The locked wardrobe in the bedchamber was soon found and wrenched open, revealing a humiliated Thanatos sitting tearfully in the corner under some cloaks. Hermes took him to the infernal regions where Hades waved his hand to release the enchanted manacles.

  “We will speak about this later, Thanatos,” he said. “For the moment a logjam of souls awaits you.”

  “First let me fetch that villain Sisyphus, sire,” pleaded Thanatos. “He won’t be able to trick me twice.”

  Hermes arched an eyebrow, but Hades looked across to Persephone, sitting in her throne next to his. She nodded. Thanatos was her favorite amongst all the servants of the underworld.

  “Just make sure you don’t foul it up,” grunted Hades, dismissing him with a wave of the hand.

  BURIAL RITES

  We have established that Sisyphus was no fool. He did not imagine for a second that Thanatos would stay locked in his closet for eternity. Sooner or later Death would be released and set upon his trail once more.

  In the town villa in which he had made temporary lodging, Sisyphus addressed his wife. After his niece Tyro drowned his sons and left him he had married again. His new young queen was as kindly and obedient as Tyro had been willful and contrary.

  “My dear,” he said, drawing her to him, “I feel that soon I shall die. When I have breathed my last and my soul has fled what will you do?”

  “I will do what mu
st be done, my lord. I will wash and anoint you. I will place an obolus on your tongue so that you might pay the ferryman. We will stand guard seven days and seven nights over your catafalque. Burnt offerings will be made to please the King and Queen of the Underworld. And in this way your journey to the Meadows of Asphodel shall be a blessed one.”

  “You mean well, but that is exactly what you must not do,” said Sisyphus. “The moment I am dead I want you to strip me naked and have me thrown into the street.”

  “My lord!”

  “I am quite serious. Deadly serious. This is my desire, my entreaty, my command. No matter what anyone else says, you will send up no prayers, make no sacrifices, perform no obsequies. Treat my remains as you would those of a dog. Promise me that.”

  “But—”

  Sisyphus took her by the shoulders and looked deep into her eyes to reinforce the earnestness of his commands. “As you love me and are bound to me, as you hope never to be haunted by my angry shade, promise to do exactly as I have said. Swear it on your soul.”

  “I—I swear it.”

  “It is good. Now, let us drink. A toast—‘To life!’”

  His timing, as ever, was impeccable, for that very evening Sisyphus was awoken by the whisper of Death at his bedside.

  “Your time is come, Sisyphus of Corinth.”

  “Ah, Thanatos. I’ve been expecting you.”

  “Do not hope to trick me.”

  “Me? Trick you?” Sisyphus stood and bowed in meek submission, putting up his wrists for shackling. “Nothing could be further from my mind.”

  The manacles were attached and the pair glided down to the mouth of the underworld. Thanatos left Sisyphus at the near bank of the Styx and departed, anxious to make headway with the great backlog of souls that were awaiting collection.