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The Oxford Handbook of Neolithic Europe

Page 16

by Chris Fowler


  Visible manifestation of burials Isolated and rare burials

  Social stratification developing in the PPNB No apparent social stratification

  Cult buildings Absence of cult buildings

  Anthropomorphic statuary Absence of anthropomorphic statuary

  Abundance of figurines Rarity or absence of figurines

  Stone vessels Pottery

  CONCLUSION

  The Neolithization of the Mediterranean was not the single diffusion of a monolithic cultural, economic, and social model. Its spread is characterized by periodic breaks and the cultural transformation of the original model—especially in central Anatolia, then the western Aegean, and finally the western populations of the impressed ceramic family. The early Neolithic of the Mediterranean is therefore not a homogeneous entity but is culturally varied across space.

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  CHAPTER 5

  CENTRAL AND EASTERN EUROPE

  WOLFRAM SCHIER

  INTRODUCTION

  EVER since Gordon Childe’s pioneering syntheses of the Neolithic in south-eastern and central Europe (Childe 1929), the movement of ideas and/or people has played a crucial role in research on the beginning of the Neolithic. It was soon recognized that wild predecessors of sheep, goat, and domesticated plant species are unknown in central and eastern Europe and were thus introduced. Childe’s view of Neolithic colonists migrating from the Near East remained unchallenged until the early 1980s, when a debate was initiated about the contribution of hunter-gatherers to Neolithization. German-speaking archaeology started this discourse a decade later (see ‘Demic diffusion or spread of ideas?’), and in eastern Europe migrationist models dominated until the 1990s. Whilst these issues have been debated most widely for the beginning of the Neolithic, they are considered here alongside the later spread and transfer of knowledge, technology, and ideology.

  THE SIXTH MILLENNIUM

  Neolithization of Central Europe

  The first food-producing population of central Europe, expanding into eastern Europe as far as western Ukraine, is archaeologically identifiable as the Linearbandkeramik (LBK). In its earlier phase its distribution stretches from the Rhine to Volynia and from north-western Hungary to central Poland and northern Germany (Fig. 5.1).

  FIG. 5.1. Distribution of earliest LBK, 5500–5300 BC (A) and early to late LBK, 5300–4900 BC (B). The dotted line indicates the northern limit of loess distribution. After Bogucki 2000, fig. 8.1.

  For several decades LBK research has been centred in the lower Rhine area, in northern Bohemia, and, increasingly, in the Paris basin. Except for Bohemia, these areas lie outside the core area of the earliest LBK (5600–5300 BC). A large-scale project dedicated to this formative stage of the central European Neolithic, conducted by Lüning between 1983 and 1993 (Lüning 1988; Kreuz 1990; Gronenborn 1997; Cladders 2001; Stäuble 2005) yielded a lot of new information about settlement, lithic distribution systems, dating, and regional variation of the earliest LBK. It could not, however, solve the question of the origin of LBK longhouses, which, unlike the domesticates, were unknown to the Starčevo–Körös culture of the Carpathian Basin and the Balkan peninsula (Bánffy 2004, 51–71).

  As early as 1960, Quitta suggested the hilly region around Lake Balaton, in northern Hungary, as the possible origin of the LBK, since only here could a contact zone with the Starčevo–Körös culture (6000–5400 BC) have existed (Quitta 1960). Only recently has intensive research and large-scale excavation at the site of Szentgyörgyvölgy–Pityerdomb, south of Lake Balaton, uncovered transitional material combining traits of both the Starčevo and earliest LBK, alongside domestic structures resembling the central parts of LBK longhouses (Bánffy 2004).

  New dates from north-west Hungary agree with the dates for the earliest LBK in the Vienna basin, at Schwanfeld (north Bavaria), or at Eitzum, 800km north-west of Lake Balaton (Stäuble 2005, 218–260; Lenneis and Stadler 2002). Thus, in contrast to the still popular ‘Wave of Advance’ model (Ammermann and Cavalli-Sforza 1973), no geographical gradient is recognizable in the distribution of dates, suggesting the rapid spread of this new way of life.

  Who was First? Earliest Farmers in Western Central Europe

  Regardless of the models used to explain their spread, the first domesticated animals (cattle, sheep/goat, pig), cereals (einkorn, emmer, spelt, naked barley), and pulses (pea, lentil) in central Europe are firmly associated with the LBK population. As early as 1982, however, Bakels published the first evidence of a species cultivated by LBK farmers on the Lower Rhine (Bakels 1982) which does not belong to the ‘Neolithic package’ ultimately derived from the Near East—poppy seeds (Papaver somniferum).

  Their implication was fully grasped only towards the end of that decade, when a new early Neolithic phenomenon was identified in south-west Germany, Alsace, and the Swiss Jura mountains—the La Hoguette group (Lüning et al. 1989), named after finds from the basal layer of a remote megalithic cairn in Normandy (Jeunesse 1987). East of the Rhine, this group occurs almost exclusively as ceramic intrusions in refuse pits of the earliest LBK; west of the Rhine and scattered across Alsace and north-western Switzerland, where no earliest LBK existed, isolated La Hoguette assemblages are known mainly from cave deposits. No houses or camp structures are associated with this group, but there is scant evidence for the keeping of sheep/goat and the cultivation of cereals (Strien and Tillmann 2001). La Hoguette pottery, with its impressed decoration and characteristic bone temper, could have been derived from west Mediterranean Cardial/Epicardial traditions (Stöckli 1995, 24–25; Gronenborn 1999, 138–140), and since wild poppy has a western Mediterranean home area (Bakels 1982, fig. 1), the La Hoguette farmers were suspected of having brought this cultivated plant of non-oriental origin into western central Europe.

  The dating evidence for the La Hoguette group is still rather scant due to the small number of attributable sites, but it pre-dates the earliest LBK. Thus, even two decades after the emergence of La Hoguette in the landscape of Neolithic research, the question remains open as to who were the first farmers along the Upper Rhine, where the rapid expansion of the earliest LBK stalled for two to three centuries. It cannot even be ruled out that the La
Hoguette group marks the westernmost end of a northern Eurasian tradition of pottery using Mesolithic populations.

  Demic Diffusion or Spread of Ideas? New Evidence about an Old Debate

  Before 1990 the Neolithization of central Europe was mainly seen as the result of colonizing farmers migrating into densely wooded areas. Considering the scarce evidence for late Mesolithic hunter-gatherers in the fertile loess regions, their role and participation in Neolithization appeared negligible. Sielmann’s (1971) Ökologiekreis hypothesis, a truly processual model, described the colonization process as an attempt by first farmers to minimize adaptation stress by searching for the ecological conditions most similar to their origin area. Lüning (1988) firmly maintained the colonization hypothesis in a broad synthesis on the LBK, and, using radiocarbon dates, suggested a rapid spread. He considered changes in mentality and society more likely causes than environmental factors.

  In the early 1990s the Neolithization debate was resumed with a shift of focus towards the indigenous Mesolithic population. Tillmann (1993) challenged the notion of LBK colonization, emphasizing continuity in lithic technology (mainly the primarily facetted striking platform) between the late Mesolithic and earliest LBK. He observed a different technique of core preparation in La Hoguette assemblages, which he traced back to another Mesolithic tradition of Swiss and southern French origin. Technological continuity in lithic production is thus seen as indicating the indigenous adaptation of a new subsistence strategy.

  On a regional scale, Kind (1998), influenced by the ‘availability’ model of Zvelebil and Rowley-Conwy (1984, 1986), argued for coexistence and interaction of earliest LBK, final Mesolithic, and La Hoguette groups in the Upper Neckar valley, south-west Germany. He suggested cultural diffusion and acculturation of indigenous complex hunter-gatherer communities, without completely ruling out immigration of small farming groups.

 

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