The Lost Books of the Bible: The Great Rejected Texts

by Joseph B. Lumpkin

  56. The thanksgiving (Eucharist) is Jesus. For in Aramaic they call him farisatha, which means, “to be spread out.” This is because Jesus came to crucify the world.

  57. The Lord went into the place where Levi worked as a dyer. He took 72 pigments and threw them into a vat. When he drew out the result it was pure white. He said, “This is how the Son of Man has come. He is a dyer.”

  58. Sophia (Wisdom), which they call barren, is the mother of the angels. And the companion (Consort) was Mary of Magdala. The Lord loved Mary more than all the other disciples and he kissed her often on her mouth (the text is missing here and the word “mouth” is assumed). The others saw his love for Mary and asked him: “Why do you love her more than all of us?” The Savior replied, “Why do I not love you in the same way I love her?” While a blind person and a person who sees are both in the dark, there is no difference, but when the light comes, the one who sees shall behold the light, but he who is blind will remain in darkness.

  59. The Lord says: “Blessed is he who existed before you came into being, for he is and was and shall (continue to) be.”

  60. The supremacy of man is not evident, but it is hidden. Because of this he is master of the animals, which are stronger (larger) than him, in ways both evident and not. This allows the animals to survive. But, when man departs from them, they bite and kill and devour each other because they have no food. Now they have food because man cultivated the land.

  61. If one goes down into the water (is baptized) and comes up having received nothing, but claims to belong to Christ, he has borrowed against the name at a high interest rate. But if one receives the Holy Spirit, he has been given the name as a gift. He who has received a gift does not have to pay for it or give it back. If you have borrowed the name you will have to pay it back with interest when it is demanded. This is how the mystery works.

  62. Marriage is a sacrament and a mystery. It is grand. For the world is founded upon man, and man founded upon marriage. Consider sex (pure sex), it has great power although its image is defiled.

  63. Among the manifestations of unclean spirits there are male and female. The males are those who mate with the souls inhabiting a female form, and the female spirits invite those inhabiting a male form to have sex. Once seized, no one escapes unless they receive both the male and female power that is endued to the Groom with the Bride. The power is seen in the mirrored Bridal-Chamber. When foolish women see a man sitting alone, they want to subdue him, touch and handle him, and defile him. When foolish men see a beautiful woman sitting alone, they wish to seduce her, draw her in with desire and defile her. But, if the spirits see the man sitting together with his woman, the female spirit cannot intrude upon the man and the male spirit cannot intrude upon the woman. When image and angel are mated, no one can come between the man and woman.

  64. He who comes out from the world cannot be stopped. Because he was once in the world he is now beyond both yearning (desire) and fear. He has overcome the flesh and has mastered envy and desire. If he does not leave the world there are forces that will come to seize him, strangle him. How can anyone escape? How can he fear them? Many times men will come and say, “We are faithful, and we hid from unclean and demonic spirits.” But if they had been given the Holy Spirit, no unclean spirit would have clung to them. Do not fear the flesh, nor love it. If you fear it, the flesh will become your master. If you love it, the flesh will devour you and render you unable to move.

  65. One exists either in this world or in the resurrection or in transition between them. Do not be found in transition. In that world there is both good and evil. The good in it is not good and the evil in it is not evil. There is evil after this world, which is truly evil and it is called the transition. This is what is called death. While we are in this world it is best that we be born into the resurrection, so that we take off the flesh and find rest and not wander within the region of the transition. Many go astray along the way. Because of this, it is best to go forth from the world before one has sinned.

  66. Some neither wish nor are able to act. Others have the will to act but it is best for them if they do not act, because the act they desire to perform would make them a sinner. By not desiring to do a righteous act justice is withheld (justice is not obvious). However, the will always comes before the act.

  (It is not the act but the will that matters.)

  67. An Apostle saw in a vision people confined to a blazing house, held fast in bonds of fire, crying out as flames came from their breath. There was water in the house, and they cried out, “The waters can truly save us.” They were misled by their desire. This is called the outermost darkness.

  (Alternate translation:

  An Apostle saw in a vision people confined to a blazing house, held fast in bonds of fire, lying in the flames. There was water, but they had no faith and did not desire to be saved. They received punishment, being cast into outer darkness.)

  68. Soul and spirit were born of water and fire. From water, fire, and light the children of the Bridal-Chamber are born. The fire is the spirit (anointing), the light is the fire, but not the kind of fire that has form. I speak of the other kind whose form is white and it rains down beauty and splendor.

  69. The truth did not come into the world naked, but it came in types and symbols. The world would not receive it any other way. There is a rebirth together with its symbols. One cannot be reborn through symbols. What can the symbol of resurrection raise, or the Bridal-Chamber with its symbols? One must come into the truth through the (true) image (not the symbol or type of it). Truth is this Restoration. It is good for those not born to take on the names of the Father, the Son, and the Holy Spirit. They could not have done so on their own. Whoever is not born of them will have the name (Christ’s ones) removed from him. The one who receives them receives the anointing of the spirit and the unction and power of the cross. This is what the Apostles call having the right with the left. When this happens, you no longer belong to Christ, you will be Christ.

  70. The Lord did everything through sacraments (mysteries or symbols): There was baptism, anointing, thanksgiving (Eucharist), atonement (sacrifice or payment), and Bridal-Chamber.

  71. He says: “I came to make what is inside the same as the outside and what is below as it is above. I came to bring all of this into one place.” He revealed himself through types and symbols. Those who say Christ comes from the place beyond (above) are confused.

  72. He who is manifest in heaven is called “one from below.” And He who knows the hidden thing is He who is above him. The correct way to say it would be “the inner and the outer or this which is beyond the outer.” Because of this, the Lord called destruction “the outer darkness.” There is nothing beyond it. He says, “My Father, who is in secret.” He says, “Go into your inner chamber, shut the door behind you and there pray to your Father who is in secret; He who is deep within.” He who is within them all is the Fullness. Beyond Him there is nothing deeper within. The deepest place within is called the uppermost place.

  73. Before Christ some came forth. They were not able to go back from where they came. They were no longer able to leave from where they went. Then Christ came. Those who went in he brought out, and those who went out he brought in.

  74. When Eve was still within Adam (man), there had been no death. When she was separated from him, death began. If she were to enter him again and if he were to receive her completely, death would stop.

  75. “My God, my God, Oh Lord why did you abandon me?” He spoke these words on the cross. He departed (divided) the place and was not there any longer.

  76. The Lord arose from the dead. He became as he had been, but his body had been made perfect. He was clothed in true flesh. Our flesh is not true, but rather an image of true flesh, as one beholds in a mirror.

  77. The Bridal-Chamber is not for beasts, slaves, or whores. It is for free men and virgins.

  78. Through the Holy Spirit we are born again, conceived in Christ, anointed in the s
pirit, united within us. Only with light can we see ourselves reflected in water or mirror. We are baptized in water and light. It is the light that is the oil of the anointing.

  79. There had been three offering vestibules in Jerusalem. One opened to the west called the holy, another opened to the south called the holy of the holy, the third opened to the east called the holy of the holies where the high priest alone was to enter. The Baptism is the holy, the redemption (payment or atonement) is the holy of the holy, and the holy of the holies is the Bridal-Chamber. The Baptism has within it the resurrection and the redemption. Redemption allows entrance into the Bridal-Chamber. The Bridal-Chamber is more exalted than any of these. Nothing compares.

  80. Those who pray for Jerusalem love Jerusalem. They are in Jerusalem and they see it now. These are called the holy of the holies.

  81. Before the curtain of the Temple was torn we could not see the Bridal-Chamber. All we had was the symbol of the place in heaven. When the curtain was torn from the top to the bottom it made a way for some to ascend.

  82. Those who have been clothed in the Perfect Light cannot be seen by the powers, nor can the powers subdue them. Yet one shall be clothed with light in the sacrament (mystery) of sex (union / being united).

  83. If the woman had not been separated from the man, neither would have died. Christ came to rectify the error of separation that had occurred. He did this by re-uniting them and giving life to those who died. The woman unites with her husband in the Bridal-Chamber and those who have united in the Bridal-Chamber will not be parted again. Eve separated from Adam because she did not unite with him in the Bridal-Chamber.

  84. The soul of man (Adam) was created when breath (spirit) was blown into him. The elements were supplied by his mother (Sophia). When soul (mind or will) became spirit and were joined together he spoke words the powers could not understand. They envied him, his spiritual partner, and his opportunity. They wanted it all for themselves but the Bridal-Chamber was hidden from them.

  85. Jesus manifested beside the River Jordan with fullness of the kingdom of the Heavens, which existed before anything. Moreover, he was born as a Son before birth. He was anointed and he anointed. He was atoned and he atoned for others.

  86. It is right to speak of a mystery. The Father of them all mated with the Virgin who had come down. A fire shone over him on that day. He revealed the power of the Bridal-Chamber. Because of this power his body came into being on that day. He came forth in the Bridal-Chamber in glory because of the essence that issued forth from the Bridegroom to the Bride. This is how Jesus established everything. It was in his heart. In this same way it is right for each one of the disciples to enter into his rest.

  87. Adam came into being from two virgins, from the Spirit and from the virgin earth. Christ was born from a virgin, so that the error which occurred in the beginning would be corrected by him.

  88. There were two trees in paradise. One produced beasts, the other produced man. Adam ate from the tree that produced beasts becoming a beast he gave birth to beasts. Because of this, animals were worshipped. God created man and men created gods. This is how the world works; men create gods and they worship their creations. It would have been more appropriate for gods to worship mankind. This would be the way if Adam had not eaten from the tree of life, which bore people.

  89. The deeds of man follow his abilities. These are his strengths and the things he does with ease. His result is his children who came forth from his times of rest. His work is governed by his work but in his rest he brings forth his sons. This is the sign and symbol, doing works with strength, and producing children in his rest.

  90. In this world the slaves are forced to serve the free. In the kingdom of Heaven the free shall serve the slaves and the Bridegroom of the Bridal-Chamber shall serve the guests. Those of the Bridal-Chamber have a single name among them, it is “rest” and they have no need for any other. The contemplation of the symbol brings enlightenment and great glory. Within those in the Chamber (rest) the glories are fulfilled.

  91. Go into the water but do not go down into death, because Christ shall atone for him when he who is baptized comes forth. They were called to be fulfilled in his name. For he said, “We must fulfill all righteousness.”

  92. Those who say they shall die and then arise are confused. If you do not receive the resurrection while you are alive you will not receive anything when you die. This is why it is said that Baptism is great, because those who receive it shall live.

  93. Philip the Apostle said, “Joseph the Carpenter planted a grove of trees because he needed wood for his work (craft or trade). He himself made the cross from the trees that he had planted, and his heir hung on that which he had planted. His heir was Jesus, and the tree was the cross. But the tree of life in the midst of the garden (paradise) is the olive tree. From the heart of it comes the anointing through the olive oil and from that comes the resurrection.”

  94. This world consumes corpses. Everything eaten by (in) the world dies. The truth devours life, but if you eat truth you shall never die. Jesus came (from there) bringing food. And to those wishing it (whom he wished) he gave life, so that they not die.

  95. God created the garden (paradise). Man lived there, but they did not have God in their hearts and so they gave in to desire. This garden is where they will be said to us, “ You may eat this but not eat that, according to your desire.” This is the place where I shall choose to eat various things there such as the tree of knowledge, which slew Adam. In this place the tree of knowledge gave life to man. The Torah is the tree. It has the power to impart the knowledge of good and evil. It did not remove him from the evil or deliver him to good. It simply caused those who had eaten it to die. Death began because truth said, “ You can eat this, but do not eat that.” This was the beginning of death.

  96. The anointing (chrism) is made superior to Baptism, because from the word Chrism we are called Christians (Christ’s ones / anointed ones) not because of the word Baptism. And because of Chrism he was called Christ. The Father anointed the Son, and the Son anointed the Apostles, and the Apostles anointed us. He who has been anointed has come to possess all things; he has the resurrection, the light, the cross, and the Holy Spirit. The Father bestowed this upon him in the Bridal-Chamber. The father gave it to the Son who received it freely. The Father was in the Son, and the Son was in the Father. This is the kingdom of Heaven.

  97. It was perfectly said by the Lord: Some have attained the kingdom of Heaven laughing. They came forth from the world joyous. Those who belong to Christ who went down into the water immediately came up as lord of everything. He did not laugh because he took things lightly, but because he saw that everything in this world was worthless compared to the kingdom of Heaven. If he scoffs at the world and sees its worthlessness he will come forth laughing.

  98. Compared to the Bread and cup, and the oil of anointing (Chrism); there is another one superior to them all.

  99. The world (system) began through a mistake. He who made this world wished to make it perfect and eternal. He failed (fell away / did not follow through) and did not attain his goal. The world is not eternal, but the children of the world are eternal. They were children and obtained eternity. No one can receive eternity except by becoming a child. The more you are unable to receive, the more you will be unable to give.

  100. The cup of the communion (prayer) contains wine and water. It is presented as the symbol of the blood. Over it (because of the blood) we give thanks. It is filled by (with) the Holy Spirit. It (the blood) belongs to the Perfect Man. When we drink we consume the Perfect man.

  101. The Living Water is a body. It is right that we be clothed with a living body (The Living Man). When he goes down into the water he undresses himself so he may be clothed with the living man.

  102. A horse naturally gives birth to a horse, a human naturally gives birth to a human, a god naturally gives birth to a god. The Bridegroom within the Bride gives birth to children who are born in the B
ridal-Chamber. The Jews do not spring forth from Greeks (Gentiles), and Christians (those belonging to Christ) do not come from Jews. These who gave birth to Christians were called the chosen generation of the Holy Spirit (living God). The True Man, the Son of Mankind, was the seed that brought forth the sons of Man. This generation is the true ones in the world. This is the place where the children of the Bridal-Chamber dwell.

  103. Copulation occurs in this world when man and woman mix (mingle or entwine). Strength joins with weakness. In eternity there is a different kind of mingling that occurs. Metaphorically we call it by the same names, but it is exalted beyond any name we may give it. It transcends brute strength. Where there is no force, there are those who are superior to force. Man cannot comprehend this.