Book Read Free

Complete Fictional Works of Washington Irving (Illustrated)

Page 198

by Washington Irving


  I would not fatigue my reader with these dull matters of fact, but that my duty as a faithful historian requires that I should be particular; and, in truth, as I am now treating of the critical period when our city, like a young twig, first received the twists and turns which have since contributed to give it its present picturesque irregularity, I cannot be too minute in detailing their first causes.

  After the unhappy altercation I have just mentioned, I do not find that anything further was said on the subject worthy of being recorded. The council, consisting of the largest and oldest heads in the community, met regularly once a week, to ponder on this momentous subject; but, either they were deterred by the war of words they had witnessed, or they were naturally averse to the exercise of the tongue, and the consequent exercise of the brains — certain it is, the most profound silence was maintained — the question, as usual, lay on the table — the members quietly smoked their pipes, making but few laws, without ever enforcing any, and in the meantime the affairs of the settlement went on — as it pleased God.

  As most of the council were but little skilled in the mystery of combining pot-hooks and hangers, they determined most judiciously not to puzzle either themselves or posterity with voluminous records. The secretary, however, kept the minutes of the council with tolerable precision, in a large vellum folio, fastened with massy brass clasps; the journal of each meeting consisted but of two lines, stating in Dutch that “the council sat this day, and smoked twelve pipes on the affairs of the colony.” By which it appears that the first settlers did not regulate their time by hours, but pipes, in the same manner as they measure distances in Holland at this very time; an admirably exact measurement, as a pipe in the mouth of a true-born Dutchman is never liable to those accidents and irregularities that are continually putting our clocks out of order.

  In this manner did the profound council of New Amsterdam smoke, and doze, and ponder, from week to week, month to month, and year to year, in what manner they should construct their infant settlement; meanwhile the town took care of itself, and, like a sturdy brat which is suffered to run about wild, unshackled by clouts and bandages, and other abominations by which your notable nurses and sage old women cripple and disfigure the children of men, increased so rapidly in strength and magnitude, that before the honest burgomasters had determined upon a plan it was too late to put it in execution — whereupon they wisely abandoned the subject altogether.

  CHAPTER IX.

  There is something exceedingly delusive in thus looking back, through the long vista of departed years, and catching a glimpse of the fairy realms of antiquity. Like a landscape melting into distance, they receive a thousand charms from their very obscurity, and the fancy delights to fill up their outlines with graces and excellences of its own creation. Thus loom on my imagination those happier days of our city, when as yet New Amsterdam was a mere pastoral town, shrouded in groves of sycamores and willows, and surrounded by trackless forests and widespreading waters, that seemed to shut out all the cares and vanities of a wicked world.

  In those days did this embryo city present the rare and noble spectacle of a community governed without laws; and thus being left to its own course, and the fostering care of Providence, increased as rapidly as though it had been burdened with a dozen panniers full of those sage laws usually heaped on the backs of young cities — in order to make them grow. And in this particular I greatly admire the wisdom and sound knowledge of human nature displayed by the sage Oloffe the Dreamer and his fellow legislators. For my part, I have not so bad an opinion of mankind as many of my brother philosophers. I do not think poor human nature so sorry a piece of workmanship as they would make it out to be; and as far as I have observed, I am fully satisfied that man, if left to himself, would about as readily go right as wrong. It is only this eternally sounding in his ears that it is his duty to go right which makes him go the very reverse. The noble independence of his nature revolts at this intolerable tyranny of law, and the perpetual interference of officious morality, which are ever besetting his path with finger-posts and directions to “keep to the right, as the law directs;” and like a spirited urchin, he turns directly contrary, and gallops through mud and mire, over hedges and ditches, merely to show that he is a lad of spirit, and out of his leading-strings. And these opinions are amply substantiated by what I have above said of our worthy ancestors; who never being be-preached and be-lectured, and guided and governed by statutes and laws and by-laws, as are their more enlightened descendants, did one and all demean themselves honestly and peaceably, out of pure ignorance, or, in other words — because they knew no better.

  Nor must I omit to record one of the earliest measures of this infant settlement, inasmuch as it shows the piety of our forefathers, and that, like good Christians, they were always ready to serve God, after they had first served themselves. Thus, having quietly settled themselves down, and provided for their own comfort, they bethought themselves of testifying their gratitude to the great and good St. Nicholas, for his protecting care in guiding them to this delectable abode. To this end they built a fair and goodly chapel within the fort, which they consecrated to his name; whereupon he immediately took the town of New Amsterdam under his peculiar patronage, and he has even since been, and I devoutly hope will ever be, the tutelar saint of this excellent city.

  At this early period was instituted that pious ceremony, still religiously observed in all our ancient families of the right breed, of hanging up a stocking in the chimney on St. Nicholas Eve; which stocking is always found in the morning miraculously filled; for the good St. Nicholas has ever been a great giver of gifts, particularly to children.

  I am moreover told that there is a little legendary book somewhere extant, written in Low Dutch, which says that the image of this renowned saint, which whilom graced the bowsprit of the Goede Vrouw, was elevated in front of this chapel, in the center of what in modern days is called the Bowling Green — on the very spot, in fact, where he appeared in vision to Oloffe the Dreamer. And the legend further treats of divers miracles wrought by the mighty pipe which the saint held in his mouth; a whiff of which was a sovereign cure for an indigestion — an invaluable relic in this colony of brave trenchermen. As however, in spite of the most diligent search, I cannot lay my hands upon this little book, I must confess that I entertain considerable doubt on the subject.

  Thus benignly fostered by the good St. Nicholas, the infant city thrived apace. Hordes of painted savages, it is true, still lurked about the unsettled parts of the island. The hunter still pitched his bower of skins and bark beside the rills that ran through the cool and shady glens, while here and there might be seen, on some sunny knoll, a group of Indian wigwams whose smoke arose above the neighboring trees, and floated in the transparent atmosphere. A mutual goodwill, however, existed between these wandering beings and the burghers of New Amsterdam. Our benevolent forefathers endeavored as much as possible to ameliorate their situation, by giving them gin, rum, and glass beads, in exchange for their peltries; for it seems the kindhearted Dutchmen had conceived a great friendship for their savage neighbors, on account of their being pleasant men to trade with, and little skilled in the art of making a bargain.

  Now and then a crew of these half human sons of the forest would make their appearance in the streets of New Amsterdam, fantastically painted and decorated with beads and flaunting feathers, sauntering about with an air of listless indifference — sometimes in the marketplace, instructing the little Dutch boys in the use of the bow and arrow — at other times, inflamed with liquor, swaggering, and whooping, and yelling about the town like so many fiends, to the great dismay of all the good wives, who would hurry their children into the house, fasten the doors, and throw water upon the enemy from the garret windows. It is worthy of mention here that our forefathers were very particular in holding up these wild men as excellent domestic examples — and for reasons that may be gathered from the history of Master Ogilby, who tells us that “for the least offen
ce the bridegroom soundly beats his wife and turns her out of doors, and marries another, insomuch that some of them have every year a new wife.” Whether this awful example had any influence or not history does not mention; but it is certain that our grandmothers were miracles of fidelity and obedience.

  True it is that the good understanding between our ancestors and their savage neighbors was liable to occasional interruptions, and I have heard my grandmother, who was a very wise old woman, and well versed in the history of these parts, tell a long story of a winter’s evening, about a battle between the New-Amsterdammers and the Indians, which was known by the name of the Peach War, and which took place near a peach orchard, in a dark glen, which for a long while went by the name of Murderer’s Valley.

  The legend of this sylvan war was long current among the nurses, old wives, and other ancient chroniclers of the place; but time and improvement have almost obliterated both the tradition and the scene of battle; for what was once the blood-stained valley is now in the center of this populous city, and known by the name of Dey Street.

  I know not whether it was to this “Peach War,” and the acquisitions of Indian land which may have grown out of it, that we may ascribe the first seeds of the spirit of “annexation” which now began to manifest themselves. Hitherto the ambition of the worthy burghers had been confined to the lovely island of Mannahata; and Spiten Devil on the Hudson, and Hellgate on the Sound, were to them the pillars of Hercules, the ne plus ultra of human enterprise. Shortly after the Peach War however, a restless spirit was observed among the New Amsterdammers, who began to cast wistful looks upon the wild lands of their Indian neighbors; for somehow or other wild Indian land always looks greener in the eyes of settlers than the land they occupy. It is hinted that Oloffe the Dreamer encouraged these notions; having, as has been shown, the inherent spirit of a land speculator, which had been wonderfully quickened and expanded since he had become a landholder. Many of the common people, who had never before owned a foot of land, now began to be discontented with the town lots which had fallen to their shares; others who had snug farms and tobacco plantations found they had not sufficient elbow-room, and began to question the rights of the Indians to the vast regions they pretended to hold — while the good Oloffe indulged in magnificent dreams of foreign conquest and great patroonships in the wilderness.

  The result of these dreams were certain exploring expeditions sent forth in various directions to “sow the seeds of empire,” as it was said. The earliest of these were conducted by Hans Reinier Oothout, an old navigator famous for the sharpness of his vision, who could see land when it was quite out of sight to ordinary mortals, and who had a spyglass covered with a bit of tarpaulin, with which he could spy up the crookedest river, quite to its head waters. He was accompanied by Mynheer Ten Breeches, as land measurer, in case of any dispute with the Indians.

  What was the consequence of these exploring expeditions? In a little while we find a frontier post or trading-house called Fort Nassau, established far to the south on Delaware River; another called Fort Goed Hoop (or Good Hope), on the Varsche or Fresh, or Connecticut River; and another called Fort Aurania (now Albany) away up the Hudson River; while the boundaries of the province kept extending on every side, nobody knew whither, far into the regions of Terra Incognita.

  Of the boundary feuds and troubles which the ambitious little province brought upon itself by these indefinite expansions of its territory we shall treat at large in the after pages of this eventful history; sufficient for the present is it to say, that the swelling importance of the Nieuw Nederlandts awakened the attention of the mother country, who, finding it likely to yield much revenue and no trouble, began to take that interest in its welfare which knowing people evince for rich relations.

  But as this opens a new era in the fortunes of New Amsterdam I will here put an end to this second book of my history, and will treat of the maternal policy of the mother country in my next.

  BOOK III.

  IN WHICH IS RECORDED THE GOLDEN REIGN OF WOUTER VAN TWILLER.

  CHAPTER I.

  Grievous and very much to be commiserated is the task of the feeling historian who writes the history of his native land. If it fell to his lot to be the recorder of calamity or crime, the mournful page is watered with his tears — nor can he recall the most prosperous and blissful era without a melancholy sigh at the reflection that it has passed away for ever! I know not whether it be owing to an immoderate love for the simplicity of former times, or to that certain tenderness of heart incident to all sentimental historians, but I candidly confess that I cannot look back on the happier days of our city, which I now describe, without great dejection of spirits. With faltering hand do I withdraw the curtain of oblivion that veils the modest merit of our venerable ancestors, and as their figures rise to my mental vision, humble myself before their mighty shades.

  Such are my feelings when I revisit the family mansion of the Knickerbockers, and spend a lonely hour in the chamber where hang the portraits of my forefathers, shrouded in dust like the forms they represent. With pious reverence do I gaze on the countenances of those renowned burghers who have preceded me in the steady march of existence — whose sober and temperate blood now meanders through my veins, flowing slower and slower in its feeble conduits, until its current shall soon be stopped for ever!

  These I say to myself are but frail memorials of the mighty men who flourished in the days of the patriarchs: but who, alas! have long since smouldered in that tomb towards which my steps are insensibly and irresistibly hastening. As I pace the darkened chamber, and lose myself in melancholy musings, the shadowy images around me almost seem to steal once more into existence, their countenances to assume the animation of life — their eyes to pursue me in every movement! Carried away by the delusions of fancy, I almost imagine myself surrounded by the shades of the departed, and holding sweet converse with the worthies of antiquity! Ah, hapless Diedrich! born in a degenerate age, abandoned to the buffetings of fortune — a stranger and weary pilgrim in thy native land — blest with no weeping wife, nor family of helpless children; but doomed to wander neglected through those crowded streets, and elbowed by foreign upstarts from those fair abodes where once thine ancestors held sovereign empire!

  Let me not, however, lose the historian in the man, nor suffer the doting recollections of age to overcome me, while dwelling with fond garrulity on the virtuous days of the patriarchs — on those sweet days of simplicity and ease, which never more will dawn on the lovely island of Mannahata.

  These melancholy reflections have been forced from me by the growing wealth and importance of New Amsterdam, which, I plainly perceive, are to involve it in all kinds of perils and disasters. Already, as I observed at the close of my last book, they had awakened the attention of the mother country. The usual mark of protection shown by mother countries to wealthy colonies was forthwith manifested; a governor being sent out to rule over the province, and squeeze out of it as much revenue as possible. The arrival of a governor of course put an end to the protectorate of Oloffe the Dreamer. He appears, however, to have dreamt to some purpose during his sway, as we find him afterwards living as a patroon on a great landed estate on the banks of the Hudson, having virtually forfeited all right to his ancient appellation of Kortlandt, or Lackland.

  It was in the year of our Lord 1629 that Mynheer Wouter Van Twiller was appointed governor of the province of Nieuw Nederlands, under the commission and control of their High Mightinesses the Lords States General of the United Netherlands and the privileged West India Company.

  This renowned old gentleman arrived at New Amsterdam in the merry month of June, the sweetest month in all the year; when Dan Apollo seems to dance up the transparent firmament — when the robin, the thrush, and a thousand other wanton songsters make the woods to resound with amorous ditties, and the luxurious little boblicon revels among the clover blossoms of the meadows — all which happy coincidence persuaded the old dames of New Amsterdam who were
skilled in the art of foretelling events, that this was to be a happy and prosperous administration.

 

‹ Prev