Complete Fictional Works of Washington Irving (Illustrated)

by Washington Irving

  It was a pleasing sight in those times to behold the honest burgher, like a patriarch of yore, seated on the bench at the door of his whitewashed house, under the shade of some gigantic sycamore or overhanging willow. Here would he smoke his pipe of a sultry afternoon, enjoying the soft southern breeze and listening with silent gratulation to the clucking of his hens, the cackling of his geese, and the sonorous grunting of his swine; that combination of farmyard melody, which may truly be said to have a silver sound, inasmuch as it conveys a certain assurance of profitable marketing.

  The modern spectator, who wanders through the streets of this populous city, can scarcely form an idea of the different appearance they presented in the primitive days of the doubter. The busy hum of multitudes, the shouts of revelry, the rumbling equipages of fashion, the rattling of accursed carts, and all the spirit-grieving sounds of brawling commerce, were unknown in the settlement of New Amsterdam. The grass grew quietly in the highways — the bleating sheep and frolicksome calves sported about the verdant ridge, where now the Broadway loungers take their morning stroll — the cunning fox or ravenous wolf skulked in the woods, where now are to be seen the dens of Gomez and his righteous fraternity of money-brokers — and flocks of vociferous geese cackled about the fields, where now the great Tammany wigwam and the patriotic tavern of Martling echo with the wranglings of the mob.

  In these good times did a true and enviable equality of rank and property prevail, equally removed from the arrogance of wealth, and the servility and heartburnings of repining poverty — and what in my mind is still more conducive to tranquillity and harmony among friends, a happy equality of intellect was likewise to be seen. The minds of the good burghers of New Amsterdam seemed all to have been cast in one mould, and to be those honest, blunt minds, which, like certain manufactures, are made by the gross, and considered as exceedingly good for common use.

  Thus it happens that your true dull minds are generally preferred for public employ, and especially promoted to city honors; your keen intellects, like razors, being considered too sharp for common service. I know that it is common to rail at the unequal distribution of riches, as the great source of jealousies, broils, and heart-breakings; whereas, for my part, I verily believe it is the sad inequality of intellect that prevails, that embroils communities more than anything else; and I have remarked that your knowing people, who are so much wiser than anybody else, are eternally keeping society in a ferment. Happily for New Amsterdam, nothing of the kind was known within its walls — the very words of learning, education, taste, and talents were unheard of — a bright genius was an animal unknown, and a blue-stocking lady would have been regarded with as much wonder as a horned frog or a fiery dragon. No man in fact seemed to know more than his neighbor, nor any man to know more than an honest man ought to know, who has nobody’s business to mind but his own; the parson and the council clerk were the only men that could read in the community, and the sage Van Twiller always signed his name with a cross.

  Thrice happy and ever to be envied little burgh! existing in all the security of harmless insignificance — unnoticed and unenvied by the world, without ambition, without vainglory, without riches, without learning, and all their train of carking cares; and as of yore, in the better days of man, the deities were wont to visit him on earth and bless his rural habitations, so we are told, in the sylvan days of New Amsterdam, the good St. Nicholas would often make his appearance in his beloved city, of a holiday afternoon, riding jollily among the treetops, or over the roofs of houses, now and then drawing forth magnificent presents from his breeches pockets, and dropping them down the chimneys of his favorites. Whereas, in these degenerate days of iron and brass he never shows us the light of his countenance, nor ever visits us, save one night in the year; when he rattles down the chimneys of the descendants of the patriarchs, confining his presents merely to the children, in token of the degeneracy of the parents.

  Such are the comfortable and thriving effects of a fat government. The province of the New Netherlands, destitute of wealth, possessed a sweet tranquillity that wealth could never purchase. There were neither public commotions, nor private quarrels; neither parties, nor sects, nor schisms; neither persecutions, nor trials, nor punishments; nor were there counsellors, attorneys, catchpolls, or hangmen. Every man attended to what little business he was lucky enough to have, or neglected it if he pleased, without asking the opinion of his neighbor. In those days nobody meddled with concerns above his comprehension, nor thrust his nose into other people’s affairs, nor neglected to correct his own conduct and reform his own character, in his zeal to pull to pieces the characters of others; but in a word, every respectable citizen ate when he was not hungry, drank when he was not thirsty, and went regularly to bed when the sun set and the fowls went to roost, whether he were sleepy or not; all which tended so remarkably to the population of the settlement, that I am told every dutiful wife throughout New Amsterdam made a point of enriching her husband with at least one child a year, and very often a brace — this superabundance of good things clearly constituting the true luxury of life, according to the favorite Dutch maxim, that “more than enough constitutes a feast.” Everything, therefore, went on exactly as it should do, and in the usual words employed by historians to express the welfare of a country, “the profoundest tranquillity and repose reigned throughout the province.”

  CHAPTER III.

  Manifold are the tastes and dispositions of the enlightened literati who turn over the pages of history. Some there be whose hearts are brimful of the yeast of courage, and whose bosoms do work, and swell, and foam with untried valor, like a barrel of new cider, or a train-band captain fresh from under the hands of his tailor. This doughty class of readers can be satisfied with nothing but bloody battles, and horrible encounters; they must be continually storming forts, sacking cities, springing mines, marching up to the muzzles of cannon, charging bayonet through every page, and revelling in gunpowder and carnage. Others, who are of a less martial, but equally ardent imagination, and who, withal, are little given to the marvelous, will dwell with wondrous satisfaction on descriptions of prodigies, unheard of events, hairbreadth escapes, hardy adventures, and all those astonishing narrations which just amble along the boundary line of possibility. A third class, who, not to speak slightly of them, are of a lighter turn, and skim over the records of past times, as they do over the edifying pages of a novel, merely for relaxation and innocent amusement, do singularly delight in treasons, executions, Sabine rapes, Tarquin outrages, conflagrations, murders, and all the other catalogues of hideous crimes, which, like cayenne in cookery, do give a pungency and flavor to the dull detail of history; while a fourth class, of more philosophic habits, do diligently pore over the musty chronicles of time, to investigate the operations of the human kind, and watch the gradual changes in men and manners, effected by the progress of knowledge, the vicissitudes of events, or the influence of situation.

  If the three first classes find but little wherewithal to solace themselves in the tranquil reign of Wouter Van Twiller, I entreat them to exert their patience for a while, and bear with the tedious picture of happiness, prosperity, and peace, which my duty as a faithful historian obliges me to draw; and I promise them that as soon as I can possibly alight upon anything horrible, uncommon, or impossible, it shall go hard but I will make it afford them entertainment. This being premised, I turn with great complacency to the fourth class of my readers, who are men, or, if possible, women after my own heart; grave, philosophical, and investigating; fond of analyzing characters, of taking a start from first causes, and so haunting a nation down, through all the mazes of innovation and improvement. Such will naturally be anxious to witness the first development of the newly-hatched colony, and the primitive manners and customs prevalent among its inhabitants, during the halcyon reign of Van Twiller, or the Doubter.

  I will not grieve their patience, however, by describing minutely the increase and improvement of New Amsterdam. Their own im
aginations will doubtless present to them the good burghers, like so many painstaking and persevering beavers, slowly and surely pursuing their labors — they will behold the prosperous transformation from the rude log hut to the stately Dutch mansion, with brick front, glazed windows, and tiled roof; from the tangled thicket to the luxuriant cabbage garden; and from the skulking Indian to the ponderous burgomaster. In a word, they will picture to themselves the steady, silent, and undeviating march of prosperity, incident to a city destitute of pride or ambition, cherished by a fat government, and whose citizens do nothing in a hurry.

  The sage council, as has been mentioned in a preceding chapter, not being able to determine upon any plan for the building of their city, the cows, in a laudable fit of patriotism, took it under their peculiar charge, and as they went to and from pasture, established paths through the bushes, on each side of which the good folks built their houses; which is one cause of the rambling and picturesque turns and labyrinths, which distinguish certain streets of New York at this very day.

  The houses of the higher class were generally constructed of wood, excepting the gable end, which was of small black and yellow Dutch bricks, and always faced on the street, as our ancestors, like their descendants, were very much given to outward show, and were noted for putting the best leg foremost. The house was always furnished with abundance of large doors and small windows on every floor, the date of its erection was curiously designated by iron figures on the front, and on the top of the roof was perched a fierce little weathercock, to let the family into the important secret which way the wind blew. These, like the weathercocks on the tops of our steeples, pointed so many different ways, that every man could have a wind to his mind; — the most staunch and loyal citizens, however, always went according to the weathercock on the top of the governor’s house, which was certainly the most correct, as he had a trusty servant employed every morning to climb up and set it to the right quarter.

  In those good days of simplicity and sunshine, a passion for cleanliness was the leading principle in domestic economy, and the universal test of an able housewife — a character which formed the utmost ambition of our unenlightened grandmothers. The front door was never opened except on marriages, funerals, new year’s days, the festival of St. Nicholas, or some such great occasion. It was ornamented with a gorgeous brass knocker, curiously wrought, sometimes in the device of a dog, and sometimes of a lion’s head, and was daily burnished with such religious zeal, that it was oft-times worn out by the very precautions taken for its preservation. The whole house was constantly in a state of inundation, under the discipline of mops and brooms and scrubbing brushes; and the good housewives of those days were a kind of amphibious animal, delighting exceedingly to be dabbling in water — insomuch that an historian of the day gravely tells us, that many of his townswomen grew to have webbed fingers like unto a duck; and some of them, he had little doubt, could the matter be examined into, would be found to have the tails of mermaids; but this I look upon to be a mere sport of fancy, or, what is worse, a wilful misrepresentation.

  The grand parlor was the sanctum sanctorum, where the passion for cleaning was indulged without control. In this sacred apartment no one was permitted to enter excepting the mistress and her confidential maid, who visited it once a week, for the purpose of giving it a thorough cleaning, and putting things to rights; always taking the precaution of leaving their shoes at the door, and entering devoutly on their stocking feet. After scrubbing the floor, sprinkling it with fine white sand, which was curiously stroked into angles, and curves, and rhomboids with a broom; after washing the windows, rubbing and polishing the furniture, and putting a bunch of evergreens in the fireplace — the window shutters were again closed to keep out the flies, and the room carefully locked up until the revolution of time brought round the weekly cleaning day.

  As to the family, they always entered in at the gate, and most generally lived in the kitchen. To have seen a numerous household assembled round the fire, one would have imagined that he was transported back to those happy days of primeval simplicity, which float before our imaginations like golden visions. The fireplaces were of a truly patriarchal magnitude, where the whole family, old and young, master and servant, black and white, nay, even the very cat and dog, enjoyed a community of privilege, and had each a right to a corner. Here the old burgher would sit in perfect silence, puffing his pipe, looking into the fire with half-shut eyes, and thinking of nothing for hours together; the goede vrouw, on the opposite side, would employ herself diligently in spinning yarn or knitting stockings. The young folks would crowd around the hearth, listening with breathless attention to some old crone of a negro, who was the oracle of the family, and who, perched like a raven in the corner of a chimney, would croak forth for a long winter afternoon a string of incredible stories about New England witches, grisly ghosts, horses without heads, and hairbreadth escapes and bloody encounters among the Indians.

  In those happy days a well-regulated family always rose with the dawn, dined at eleven, and went to bed at sunset. Dinner was invariably a private meal, and the fat old burghers showed incontestable signs of disapprobation and uneasiness at being surprised by a visit from a neighbor on such occasions. But though our worthy ancestors were thus singularly averse to giving dinners, yet they kept up the social bands of intimacy by occasional banquettings, called tea-parties.

  These fashionable parties were generally confined to the higher classes, or noblesse: that is to say, such as kept their own cows and drove their own waggons. The company commonly assembled at three o’clock, and went away about six, unless it was in winter time, when the fashionable hours were a little earlier, that the ladies might get home before dark. The tea-table was crowned with a huge earthen dish, well stored with slices of fat pork, fried brown, cut up into morsels, and swimming in gravy. The company being seated round the genial board, and each furnished with a fork, evinced their dexterity in launching at the fattest pieces in this mighty dish — in much the same manner as sailors harpoon porpoises at sea, or our Indians spear salmon in the lakes. Sometimes the table was graced with immense apple-pies, or saucers full of preserved peaches and pears; but it was always sure to boast an enormous dish of balls of sweetened dough, fried in hog’s fat, and called doughnuts, or olykoeks — a delicious kind of cake, at present scarce known in this city, except in genuine Dutch families.

  The tea was served out of a majestic delf teapot, ornamented with paintings of fat little Dutch shepherds and shepherdesses, tending pigs, with boats sailing in the air, and houses built in the clouds, and sundry other ingenious Dutch fantasies. The beaux distinguished themselves by their adroitness in replenishing this pot from a huge copper tea-kettle, which would have made the pigmy macaronies of these degenerate days sweat merely to look at it. To sweeten the beverage, a lump of sugar was laid beside each cup, and the company alternately nibbled and sipped with great decorum; until an improvement was introduced by a shrewd and economic old lady, which was to suspend a large lump directly over the tea-table by a string from the ceiling, so that it could be swung from mouth to mouth — an ingenious expedient, which is still kept up by some families in Albany, but which prevails without exception in Communipaw, Bergen Flatbush, and all our uncontaminated Dutch villages.

  At these primitive tea parties the utmost propriety and dignity of deportment prevailed. No flirting nor coquetting — no gambling of old ladies, nor hoyden chattering and romping of young ones — no self-satisfied struttings of wealthy gentlemen with their brains in their pockets — nor amusing conceits and monkey divertissements of smart young gentlemen with no brains at all. On the contrary, the young ladies seated themselves demurely in their rush-bottomed chairs, and knit their own woollen stockings; nor ever opened their lips excepting to say “yah Mynheer,” or “yah ya Vrouw,” to any question that was asked them; behaving, in all things, like decent, well-educated damsels. As to the gentlemen, each of them tranquilly smoked his pipe, and seemed lost in contempla
tion of the blue and white tiles with which the fireplaces were decorated; wherein sundry passages of Scripture were piously portrayed — Tobit and his dog figured to great advantage, Haman swung conspicuously on his gibbet, and Jonah appeared most manfully bouncing out of the whale like Harlequin through a barrel of fire.

  The parties broke up without noise and without confusion. They were carried home by their own carriages, that is to say, by the vehicles nature had provided them, excepting such of the wealthy as could afford to keep a wagon. The gentlemen gallantly attended their fair ones to their respective abodes, and took leave of them with a hearty smack at the door; which, as it was an established piece of etiquette, done in perfect simplicity and honesty of heart, occasioned no scandal at that time, nor should it at the present. If our great-grandfathers approved of the custom, it would argue a great want of reverence in their descendants to say a word against it.