Complete Fictional Works of Washington Irving (Illustrated)

by Washington Irving

  As to the other beauty, it was quite a different matter. She had become the wife of a Shoshonie brave. It is true, he had another wife, of older date than the one in question; who, therefore, took command in his household, and treated his new spouse as a slave; but the latter was the wife of his last fancy, his latest caprice; and was precious in his eyes. All attempt to bargain with him, therefore, was useless; the very proposition was repulsed with anger and disdain. The spirit of the trapper was roused, his pride was piqued as well as his passion. He endeavored to prevail upon his quondam mistress to elope with him. His horses were fleet, the winter nights were long and dark, before daylight they would be beyond the reach of pursuit; and once at the encampment in Green River Valley, they might set the whole band of Shoshonies at defiance.

  The Indian girl listened and longed. Her heart yearned after the ease and splendor of condition of a trapper’s bride, and throbbed to be free from the capricious control of the premier squaw; but she dreaded the failure of the plan, and the fury of a Shoshonie husband. They parted; the Indian girl in tears, and the madcap trapper more than ever, with his thwarted passion.

  Their interviews had, probably, been detected, and the jealousy of the Shoshonie brave aroused: a clamor of angry voices was heard in his lodge, with the sound of blows, and of female weeping and lamenting. At night, as the trapper lay tossing on his pallet, a soft voice whispered at the door of his lodge. His mistress stood trembling before him. She was ready to follow whithersoever he should lead.

  In an instant he was up and out. He had two prime horses, sure and swift of foot, and of great wind. With stealthy quiet, they were brought up and saddled; and in a few moments he and his prize were careering over the snow, with which the whole country was covered. In the eagerness of escape, they had made no provision for their journey; days must elapse before they could reach their haven of safety, and mountains and prairies be traversed, wrapped in all the desolation of winter. For the present, however they thought of nothing but flight; urging their horses forward over the dreary wastes, and fancying, in the howling of every blast, they heard the yell of the pursuer.

  At early dawn, the Shoshonie became aware of his loss. Mounting his swiftest horse, he set off in hot pursuit. He soon found the trail of the fugitives, and spurred on in hopes of overtaking them. The winds, however, which swept the valley, had drifted the light snow into the prints made by the horses’ hoofs. In a little while he lost all trace of them, and was completely thrown out of the chase. He knew, however, the situation of the camp toward which they were bound, and a direct course through the mountains, by which he might arrive there sooner than the fugitives. Through the most rugged defiles, therefore, he urged his course by day and night, scarce pausing until he reached the camp. It was some time before the fugitives made their appearance. Six days had they traversed the wintry wilds. They came, haggard with hunger and fatigue, and their horses faltering under them. The first object that met their eyes on entering the camp was the Shoshonie brave. He rushed, knife in hand, to plunge it in the heart that had proved false to him. The trapper threw himself before the cowering form of his mistress, and, exhausted as he was, prepared for a deadly struggle. The Shoshonie paused. His habitual awe of the white man checked his arm; the trapper’s friends crowded to the spot, and arrested him. A parley ensued. A kind of crim. con. adjudication took place; such as frequently occurs in civilized life. A couple of horses were declared to be a fair compensation for the loss of a woman who had previously lost her heart; with this, the Shoshonie brave was fain to pacify his passion. He returned to Captain Bonneville’s camp, somewhat crestfallen, it is true; but parried the officious condolements of his friends by observing that two good horses were very good pay for one bad wife.

  Chapter 48.

  Breaking up of winter quarters — Move to Green River — A trapper and his rifle — An arrival in camp — A free trapper and his squaw in distress — Story of a Blackfoot belle.

  THE winter was now breaking up, the snows were melted, from the hills, and from the lower parts of the mountains, and the time for decamping had arrived. Captain Bonneville dispatched a party to the caches, who brought away all the effects concealed there, and on the 1st of April (1835), the camp was broken up, and every one on the move. The white men and their allies, the Eutaws and Shoshonies, parted with many regrets and sincere expressions of goodwill; for their intercourse throughout the winter had been of the most friendly kind.

  Captain Bonneville and his party passed by Ham’s Fork, and reached the Colorado, or Green River, without accident, on the banks of which they remained during the residue of the spring. During this time, they were conscious that a band of hostile Indians were hovering about their vicinity, watching for an opportunity to slay or steal; but the vigilant precautions of Captain Bonneville baffled all their manoeuvres. In such dangerous times, the experienced mountaineer is never without his rifle even in camp. On going from lodge to lodge to visit his comrades, he takes it with him. On seating himself in a lodge, he lays it beside him, ready to be snatched up; when he goes out, he takes it up as regularly as a citizen would his walking-staff. His rifle is his constant friend and protector.

  On the 10th of June, the party was a little to the east of the Wind River Mountains, where they halted for a time in excellent pasturage, to give their horses a chance to recruit their strength for a long journey; for it was Captain Bonneville’s intention to shape his course to the settlements; having already been detained by the complication of his duties, and by various losses and impediments, far beyond the time specified in his leave of absence.

  While the party was thus reposing in the neighborhood of the Wind River Mountains, a solitary free trapper rode one day into the camp, and accosted Captain Bonneville. He belonged, he said, to a party of thirty hunters, who had just passed through the neighborhood, but whom he had abandoned in consequence of their ill treatment of a brother trapper; whom they had cast off from their party, and left with his bag and baggage, and an Indian wife into the bargain, in the midst of a desolate prairie. The horseman gave a piteous account of the situation of this helpless pair, and solicited the loan of horses to bring them and their effects to the camp.

  The captain was not a man to refuse assistance to any one in distress, especially when there was a woman in the case; horses were immediately dispatched, with an escort, to aid the unfortunate couple. The next day they made their appearance with all their effects; the man, a stalwart mountaineer, with a peculiarly game look; the woman, a young Blackfoot beauty, arrayed in the trappings and trinketry of a free trapper’s bride.

  Finding the woman to be quick-witted and communicative, Captain Bonneville entered into conversation with her, and obtained from her many particulars concerning the habits and customs of her tribe; especially their wars and huntings. They pride themselves upon being the “best legs of the mountains,” and hunt the buffalo on foot. This is done in spring time, when the frosts have thawed and the ground is soft. The heavy buffaloes then sink over their hoofs at every step, and are easily overtaken by the Blackfeet, whose fleet steps press lightly on the surface. It is said, however, that the buffaloes on the Pacific side of the Rocky Mountains are fleeter and more active than on the Atlantic side; those upon the plains of the Columbia can scarcely be overtaken by a horse that would outstrip the same animal in the neighborhood of the Platte, the usual hunting ground of the Blackfeet. In the course of further conversation, Captain Bonneville drew from the Indian woman her whole story; which gave a picture of savage life, and of the drudgery and hardships to which an Indian wife is subject.

  “I was the wife,” said she, “of a Blackfoot warrior, and I served him faithfully. Who was so well served as he? Whose lodge was so well provided, or kept so clean? I brought wood in the morning, and placed water always at hand. I watched for his coming; and he found his meat cooked and ready. If he rose to go forth, there was nothing to delay him. I searched the thought that was in his heart, to save him the trouble o
f speaking. When I went abroad on errands for him, the chiefs and warriors smiled upon me, and the young braves spoke soft things, in secret; but my feet were in the straight path, and my eyes could see nothing but him.

  “When he went out to hunt, or to war, who aided to equip him, but I? When he returned, I met him at the door; I took his gun; and he entered without further thought. While he sat and smoked, I unloaded his horses; tied them to the stakes, brought in their loads, and was quickly at his feet. If his moccasins were wet I took them off and put on others which were dry and warm. I dressed all the skins he had taken in the chase. He could never say to me, why is it not done? He hunted the deer, the antelope, and the buffalo, and he watched for the enemy. Everything else was done by me. When our people moved their camp, he mounted his horse and rode away; free as though he had fallen from the skies. He had nothing to do with the labor of the camp; it was I that packed the horses and led them on the journey. When we halted in the evening, and he sat with the other braves and smoked, it was I that pitched his lodge; and when he came to eat and sleep, his supper and his bed were ready.

  “I served him faithfully; and what was my reward? A cloud was always on his brow, and sharp lightning on his tongue. I was his dog; and not his wife.

  “Who was it that scarred and bruised me? It was he. My brother saw how I was treated. His heart was big for me. He begged me to leave my tyrant and fly. Where could I go? If retaken, who would protect me? My brother was not a chief; he could not save me from blows and wounds, perhaps death. At length I was persuaded. I followed my brother from the village. He pointed away to the Nez Perces, and bade me go and live in peace among them. We parted. On the third day I saw the lodges of the Nez Perces before me. I paused for a moment, and had no heart to go on; but my horse neighed, and I took it as a good sign, and suffered him to gallop forward. In a little while I was in the midst of the lodges. As I sat silent on my horse, the people gathered round me, and inquired whence I came. I told my story. A chief now wrapped his blanket close around him, and bade me dismount. I obeyed. He took my horse to lead him away. My heart grew small within me. I felt, on parting with my horse, as if my last friend was gone. I had no words, and my eyes were dry. As he led off my horse a young brave stepped forward. ‘Are you a chief of the people?’ cried he. ‘Do we listen to you in council, and follow you in battle? Behold! a stranger flies to our camp from the dogs of Blackfeet, and asks protection. Let shame cover your face! The stranger is a woman, and alone. If she were a warrior, or had a warrior at her side, your heart would not be big enough to take her horse. But he is yours. By right of war you may claim him; but look!’ — his bow was drawn, and the arrow ready!—’you never shall cross his back!’ The arrow pierced the heart of the horse, and he fell dead.

  “An old woman said she would be my mother. She led me to her lodge; my heart was thawed by her kindness, and my eyes burst forth with tears; like the frozen fountains in springtime. She never changed; but as the days passed away, was still a mother to me. The people were loud in praise of the young brave, and the chief was ashamed. I lived in peace.

  “A party of trappers came to the village, and one of them took me for his wife. This is he. I am very happy; he treats me with kindness, and I have taught him the language of my people. As we were travelling this way, some of the Blackfeet warriors beset us, and carried off the horses of the party. We followed, and my husband held a parley with them. The guns were laid down, and the pipe was lighted; but some of the white men attempted to seize the horses by force, and then a battle began. The snow was deep, the white men sank into it at every step; but the red men, with their snow-shoes, passed over the surface like birds, and drove off many of the horses in sight of their owners. With those that remained we resumed our journey. At length words took place between the leader of the party and my husband. He took away our horses, which had escaped in the battle, and turned us from his camp. My husband had one good friend among the trappers. That is he (pointing to the man who had asked assistance for them). He is a good man. His heart is big. When he came in from hunting, and found that we had been driven away, he gave up all his wages, and followed us, that he might speak good words for us to the white captain.”

  Chapter 49.

  Rendezvous at Wind River — Campaign of Montero and his brigade in the Crow country — Wars between the Crows and Blackfeet — Death — of Arapooish — Blackfeet lurkers — Sagacity of the horse — Dependence of the hunter on his horse — Return to the settlements.

  ON the 22d of June Captain Bonneville raised his camp, and moved to the forks of Wind River; the appointed place of rendezvous. In a few days he was joined there by the brigade of Montero, which had been sent, in the preceding year, to beat up the Crow country, and afterward proceed to the Arkansas. Montero had followed the early part of his instructions; after trapping upon some of the upper streams, he proceeded to Powder River. Here he fell in with the Crow villages or bands, who treated him with unusual kindness, and prevailed upon him to take up his winter quarters among them.

  The Crows at that time were struggling almost for existence with their old enemies, the Blackfeet; who, in the past year, had picked off the flower of their warriors in various engagements, and among the rest, Arapooish, the friend of the white men. That sagacious and magnanimous chief had beheld, with grief, the ravages which war was making in his tribe, and that it was declining in force, and must eventually be destroyed unless some signal blow could be struck to retrieve its fortunes. In a pitched battle of the two tribes, he made a speech to his warriors, urging them to set everything at hazard in one furious charge; which done, he led the way into the thickest of the foe. He was soon separated from his men, and fell covered with wounds, but his self-devotion was not in vain. The Blackfeet were defeated; and from that time the Crows plucked up fresh heart, and were frequently successful.

  Montero had not been long encamped among them, when he discovered that the Blackfeet were hovering about the neighborhood. One day the hunters came galloping into the camp, and proclaimed that a band of the enemy was at hand. The Crows flew to arms, leaped on their horses, and dashed out in squadrons in pursuit. They overtook the retreating enemy in the midst of a plain. A desperate fight ensued. The Crows had the advantage of numbers, and of fighting on horseback. The greater part of the Blackfeet were slain; the remnant took shelter in a close thicket of willows, where the horse could not enter; whence they plied their bows vigorously.

  The Crows drew off out of bowshot, and endeavored, by taunts and bravadoes, to draw the warriors Out of their retreat. A few of the best mounted among them rode apart from the rest. One of their number then advanced alone, with that martial air and equestrian grace for which the tribe is noted. When within an arrow’s flight of the thicket, he loosened his rein, urged his horse to full speed, threw his body on the opposite side, so as to hang by one leg, and present no mark to the foe; in this way he swept along in front of the thicket, launching his arrows from under the neck of his steed. Then regaining his seat in the saddle, he wheeled round and returned whooping and scoffing to his companions, who received him with yells of applause.

  Another and another horseman repeated this exploit; but the Blackfeet were not to be taunted out of their safe shelter. The victors feared to drive desperate men to extremities, so they forbore to attempt the thicket. Toward night they gave over the attack, and returned all-glorious with the scalps of the slain. Then came on the usual feasts and triumphs, the scalp-dance of warriors round the ghastly trophies, and all the other fierce revelry of barbarous warfare. When the braves had finished with the scalps, they were, as usual, given up to the women and children, and made the objects of new parades and dances. They were then treasured up as invaluable trophies and decorations by the braves who had won them.

  It is worthy of note, that the scalp of a white man, either through policy or fear, is treated with more charity than that of an Indian. The warrior who won it is entitled to his triumph if he demands it. In such case
, the war party alone dance round the scalp. It is then taken down, and the shagged frontlet of a buffalo substituted in its place, and abandoned to the triumph and insults of the million.

  To avoid being involved in these guerillas, as well as to escape from the extremely social intercourse of the Crows, which began to be oppressive, Montero moved to the distance of several miles from their camps, and there formed a winter cantonment of huts. He now maintained a vigilant watch at night. Their horses, which were turned loose to graze during the day, under heedful eyes, were brought in at night, and shut up in strong pens, built of large logs of cottonwood. The snows, during a portion of the winter, were so deep that the poor animals could find but little sustenance. Here and there a tuft of grass would peer above the snow; but they were in general driven to browse the twigs and tender branches of the trees. When they were turned out in the morning, the first moments of freedom from the confinement of the pen were spent in frisking and gambolling. This done, they went soberly and sadly to work, to glean their scanty subsistence for the day. In the meantime the men stripped the bark of the cottonwood tree for the evening fodder. As the poor horses would return toward night, with sluggish and dispirited air, the moment they saw their owners approaching them with blankets filled with cottonwood bark, their whole demeanor underwent a change. A universal neighing and capering took place; they would rush forward, smell to the blankets, paw the earth, snort, whinny and prance round with head and tail erect, until the blankets were opened, and the welcome provender spread before them. These evidences of intelligence and gladness were frequently recounted by the trappers as proving the sagacity of the animal.