Journey to the West (vol. 2)

by Wu Cheng-En

  In magic powers and transformations

  The false and true are evenly balanced.

  One is the Sage Equaling Heaven of primal energy,

  The other an earth spirit who has long refined his powers.

  One wields an As-You-Will gold-banded cudgel,

  The other an iron bar that follows the heart's desire.

  As they block and parry neither comes out on top.

  First they fight each other outside the cave,

  But soon they carry on the struggle in mid air.

  Each of them rose on his clouds and light till they were fighting up in the clouds of the ninth heaven. As Friar Sand stood beside them he dared not intervene in their fight as he really could not tell the true Monkey from the false one. He longed to draw his sword and join in, but he was frightened of wounding the real Monkey. When he had endured this dilemma for a long time he shot back down to the mountain scar, where he used his demon-quelling staff to fight his way to the outside of the Water Curtain Cave. Here he sent all the demons fleeing in terror, turned the stone benches over, and smashed the tableware from which they had been eating and drinking to their hearts' content. But although he looked everywhere for the blue felt bundles he failed to find them. Now the Water Curtain Cave was so called because the waterfall screening its entrance looked from a distance like a white cloth curtain and only appeared as the waterfall it was from close to. As Friar Sand did not know that the entrance to the cave was behind it he was unable to find the way in, so he took his cloud back up to the Ninth Heaven and started swinging his staff again, still unable to strike.

  “Friar Sand,” said the Great Sage, “you can't help much here. Go back and tell the master what's been happening to us while I drive this demon to Potaraka Island in the Southern Ocean for the Bodhisattva to identify me as the real Monkey.” The other Monkey then repeated what he had said. As they looked and sounded exactly the same Friar Sand really could not tell them apart. He could only do as he was told and ride his cloud back to rejoin the Tang Priest.

  The two Monkeys meanwhile fought and shouted their way to the Southern Ocean, where they went straight to Potaraka Island still throwing blows and abuse at each other. Their unending shouts disturbed all the devas who protected the Law, so that they went to the Tide Cave and reported, “Bodhisattva, two Sun Wukongs really have fought their way here.”

  The Bodhisattva came down from her lotus throne and went with Moksa, the page Sudhana and the Naga Maiden to the entrance, where she shouted, “Stay where you are, evil beast.”

  Each Monkey grabbed hold of the other one while the real one said, “Bodhisattva, this damned fiend really does look just like me. Our fight started at the Water Curtain Cave and has been going on for a very long time without getting anywhere. Friar Sand's mortal eyes are too weak to tell us apart, so he can't help at all. I sent him back West to report to the master while I fought this bloody impostor here for you to distinguish the true from the false. Your eyes are perceptive, Bodhisattva.”

  The other Monkey then said exactly the same. Look long and hard though they did, the devas and the Bodhisattva could not tell which was which. “Let go of each other and stand one on each side while I take another look,” the Bodhisattva said.

  Doing as she told them, the one on her left said, “I'm the real Monkey,” and the one on her right said, “He's an impostor.”

  The Bodhisattva then called Moksa and Sudhana to her and whispered these instructions: “I want one of you to stand very close to each of them while I recite the Band-tightening Spell quietly. The one in agony will be the real one, and the one who isn't will be the impostor.”

  One of them went up to each of the Monkeys, but as the Bodhisattva secretly said the words of the spell they both yelled out in pain, clutched their heads, and rolled on the ground shouting, “Stop! Stop!” The moment she did they grabbed each other again and went on fighting and shouting. At her wit's end, the Bodhisattva ordered the devas and Moksa to help, but none of them dared strike a blow for fear of wounding the real Monkey.

  “Sun Wukong,” called the Bodhisattva, and both the Monkeys answered her. “As you were once appointed the Protector of the Horses,” said the Bodhisattva, “When you made havoc in the Heavenly Palace, all the heavenly generals recognize you. Go to the upper world: let it distinguish between you two. Come back and tell me the result.” The Great Sage thanked the Bodhisattva for her kindness and the other Monkey also thanked her.

  Pulling and tugging at each other and keeping up their ceaseless clamour they went straight to the Southern Gate of Heaven, where the Heavenly King Virupaksa led the four heavenly generals Ma, Zhao, Wen and Guan and all the other gate gods great and small to block the entrance with their weapons.

  “Where are you going?” he shouted. “This is no place for a brawl.”

  “Sanzang sent me away for killing some bandits while I was escorting him to the Western Heaven to fetch the scriptures,” the Great Sage replied. “I went to Potaraka to complain. To my horror this evil spirit turned himself into my double, knocked the Tang Priest over and stole the luggage. Friar Sand went to the Mountain of Flowers and Fruit looking for me and found that this evil spirit had seized my cave. Then he went to Potaraka to tell the Bodhisattva and ask for her help. When he saw me there he made the outrageous accusation that I'd got there first by somersault cloud and told the Bodhisattva a pack of lies to cover up. Luckily she could vouch for me and didn't believe Friar Sand, so she sent us both back to the Mountain of Flowers and Fruit to find out what had happened. As you can see, this evil spirit looks just like me. We fought our way from the Water Curtain Cave to Potaraka Island to see the Bodhisattva, but she couldn't tell us apart, so I've now fought him all the way here in the hope that all the eyes of all the heavens will be able to see that I'm the real Monkey.” Then the other Monkey told the same story. No matter how long they looked all the gods of the heavens could not tell them apart.

  “If you can't tell which is which,” the two Monkey shouted, “get out of the way and let us go to see the Jade Emperor.”

  As the gods could not stop them they opened the gates wide to let them go straight to the Hall of Miraculous Mist. Marshal Ma and the four Heavenly Teachers Zhang, Ge, Xu and Qiu all reported to the Jade Emperor, “Two identical Sun Wukongs from the mortal world have charged in through the gates of Heaven and say that they want to see Your Majesty.” Before they had finished the two Monkeys came roaring straight in, so alarming the Jade Emperor that he came down from his throne and stood in the palace hall. “Why are you two making such a row in the heavenly palace and shouting in our presence?” the Jade Emperor asked. “Do you want to die?”

  “Long live Your Majesty,” said the Great Sage. “Now that I'm a devout Buddhist I'd never dare try to bully my betters. It's just that this evil spirit has turned himself into my double.” He then told the whole story, concluding, “and I beg that Your Majesty will unmask the impostor.” Then the other Monkey said the same thing all over again.

  The Jade Emperor ordered Heavenly King Li the Pagoda-carrier to look at them both in his demon-revealing mirror, kill the false one and preserve the true one. The Heavenly King caught them both in his mirror and invited the Jade Emperor and the other deities all to look. Both Monkeys could be seen in it, wearing the same golden band and the same clothes. There was not the slightest difference between them. Unable to tell them apart, the Jade Emperor had both of them driven out of the palace.

  The Great Sage gave a mocking laugh and so did the other Monkey. Then they grabbed each other by the hair and by the throat, fought their way out of the heavenly gates, and landed on the road to the West. “Let's go and see the master,” said one of them; and the other replied, “Let's go and see the master.”

  After Friar Sand had taken his leave of the two Monkeys it took him three days and nights' travelling to return to the farm, where he told the Tang Priest everything that had happened. The Tang Priest was full of regrets: “I said that Sun Wuk
ong had hit me and stolen the bundles, never realizing that an evil spirit had turned itself into an imitation Monkey.”

  “The evil spirit made doubles of yourself, the white horse, Pig carrying our luggage, and me,” said Friar Sand. “I was so furious that I killed the fake Friar Sand: he was really a monkey spirit. That made them all run away, then I went to tell the Bodhisattva my troubles. She sent Monkey and me back to identify the demon, but he was so much like the real Monkey that I couldn't help in the fight, which is why I've come back to report to you, Master.”

  Sanzang paled with horror at this news, while Pig roared with laughter. “Great, great,” he guffawed. “Just as this kind old lady said, there are several lots of pilgrims going to fetch the scriptures. They're one lot, aren't they?”

  Everyone in the house, young and old alike, came to ask Friar Sand, “Where have you been looking for money for your travelling expenses these last few days?”

  “I went to the Mountain of Flowers and Fruit in the Eastern Continent of Superior Body to look for my eldest brother and fetch the baggage,” Friar Sand replied with a smile. “Then I went to Potaraka Island in the Southern Ocean to see the Bodhisattva Guanyin and to the Mountain of Flowers and Fruit again before coming back here.”

  “How long was your return journey?” the old man of the family asked.

  “About 70,000 miles,” Friar Sand replied.

  “That would be a very long way to walk in only a few days,” the old man said, “You must have gone by cloud to get there.”

  “How else do you think he got across the sea?” said Pig.

  “What you and I do is like walking compared with Monkey: he'd have been there and back in a day or two,” said Friar Sand. When the family heard this they realized that they must all be gods or immortals.

  “No, we're not,” said Pig, “We're senior to them.”

  As they were talking they were interrupted by a noisy quarrel in mid air, and when they rushed out to look they saw two Monkeys fighting. The sight made Pig's hands itch. “I'm going up to tell them apart,” he said, and with that the splendid idiot leapt up into the air and shouted, “Stop yelling, brother, Pig's here.”

  “Hit the evil spirit,” both Monkeys shouted, “hit the evil spirit.”

  All this both horrified and delighted the family, who exclaimed, “We've got a whole lot of arhats who can ride on clouds staying with us. Even if we'd made a vow to feed monks we would never have been able to feed such holy men as these.” They were now more generous with their food and tea than ever. Then they began to worry that if the fight between the two Sun the Novices turned nasty, heaven and earth might be turned upside down: it could be disastrous.

  Seeing that behind the old man's delight lay these deep misgivings Sanzang said to him, “There's no need to worry or alarm yourself, benefactor. When I made him submit and become my disciple he gave up evil and turned to good. Of course we will show you our gratitude.”

  “That would be too great an honour,” the old man replied, “too great an honour.”

  “Stop talking now, benefactor,” said Friar Sand, “and you sit here, Master. Pig and I'll each bring one of them back here to stand in front of you. When you say the spell the one who suffers will be the real Monkey and the one who doesn't will be the impostor.”

  “What a very good idea,” said Sanzang.

  Friar Sand then rose up into mid-air and said, “Stop it, both of you. I'm taking you for the master to choose between you.” The Great Sage then let go of his opponent, and so did the other Monkey. Friar Sand held one and told Pig to hold the other, and they took them both down by their clouds till they stood in front of the thatched cottage.

  As soon as he saw them Sanzang began to say the Band-tightening Spell, at which both Monkeys cried out together, “Why do you have to say that spell when we're fighting so hard? Stop! Stop!” Being a kind and merciful man the venerable elder stopped reciting the spell before he had been able to tell them apart. The two Monkeys then broke free from Pig and Friar Sand and started fighting again.

  “Brothers,” the Great Sage said, “look after the master while I fight this impostor down to get the Kings of the Underworld to tell which of us is which.” The other Monkey said likewise, and the two of them soon disappeared, grabbing and tugging at each other.

  “Friar Sand,” said Pig, “why didn't you grab the luggage off the fake Pig when you saw him carrying it at the Water Curtain Cave?”

  “The evil spirits surrounded me when I killed my double with the demon-quelling staff,” Friar Sand replied. “They were going to get me, so I had to flee for my life. After I'd been to see the Bodhisattva and gone back to the cave entrance again with Monkey I overturned all their stone benches and scattered the little demons, but I couldn't see any entrance to the cave, only a waterfall. I came back empty-handed as I couldn't find the luggage.”

  “Let me tell you something,” said Pig. “When I went there a few years ago to ask him to come back we met outside the cave. After I'd persuaded him to come he jumped down and went into the cave to change. I saw him go straight through the water: the waterfall is the entrance. I bet that's where that devil has put our luggage.”

  “As you know the way into the cave I think you'd better go and fetch our baggage from there while the demon's away,” said Sanzang. “Even if Wukong does come back I still won't have him.”

  “I'm off then,” said Pig.

  “There are thousands and thousands of little monkeys in front of the cave,” said Friar Sand. “It'd be terrible if they were too much for you by yourself.”

  “I'm not worried,” said Pig, who rushed outside and headed off to the Mountain of Flowers and Fruit to fetch the luggage.

  The two Monkeys fought their way round to the back of the Dark Mountain of the Underworld, where all the demons shivered and shook with terror as they hid themselves. The ones who managed to run away first rushed straight to the Underworld government offices and reported to the Senluo Palace, “Your Majesties, two Great Sages Equaling Heaven have come to the Dark Mountain and are fighting their way here.”

  The Ring of Qinguang in the First Palace reported this with alarm to the King of Chujiang in the Second Palace. The news was passed on in turn to King Songdi in the Third Palace, the King of Biancheng in the Fourth Palace, King Yama in the Fifth Palace, King Impartial in the Sixth Palace, the King of Taishan in the Seventh Palace, the Metropolitan King in the Eighth Palace, King Wuguan in the Ninth Palace, and King Everturning Wheel in the Tenth Palace. In an instant the Ten Kings all gathered together and sent an urgent message to King Ksitigarbha. Meanwhile the Underworld forces were mustered in the Senluo Palace ready to capture the true and the false Monkey. Just then there was the roar of a mighty wind as dreary mists filled the air and the two Monkeys came tumbling and rolling to the Senluo Palace.

  The Lords of the Underworld stepped forward to block their way and say, “Great Sages, why are you making such disorder in our Underworld?”

  To this the real Great Sage replied, “I was escorting the Tang Priest on his journey to fetch the scriptures from the Western Heaven when bandits tried to rob him on a mountain in the land of Western Liang. He got angry with me when I killed a few of them and sent me away. I went to tell my troubles to the Bodhisattva in the Southern Ocean. I never imagined that this demon would have the effrontery to turn himself into my double, attack my master on the road, and steal our baggage. When my fellow-disciple Friar Sand went back to my mountain to fetch the baggage he found that the demon had created an imitation of the master to take to the Western Heaven and fetch the scriptures, so he rushed to the Southern Ocean to see the Bodhisattva Guanyin and found me there at her side. After he'd told his story the Bodhisattva sent me back to the Mountain of Flowers and Fruit with him to see what was going on. I found that this bastard had stolen my cave. We argued all the way to the Bodhisattva Guanyin's place, but she couldn't tell which of us was the real me. Then I fought with him up to Heaven, where none of the gods k
new which of us was which, and after that went to see the master. When the master recited the Band-tightening Spell my double was in just as much pain as I was. That's why I've brought this chaos to the Underworld in the hope that Your Majesties will look up the Registers of Life and Death for me to find out about the False Sun the Novice's background so that I can catch his soul and end this confusion of there being two minds.” The demon then said the same thing.

  The Lords of the Underworld called on the judges in charge of the records to go through them carefully from beginning to end. There was nobody under the name of False Sun the Novice. They checked through the registers of hairy beasts again, and found that under item 130 in the monkey section there was a record of how the Great Sage Sun had achieved the Way in his youth, made havoc in the Underworld and removed his name from the registers of death, so that from then on none of the monkeys were listed. When the judges had made their inspection they reported back to the palace.

  Holding their tablets of office, the Lords of the Underworld said to Monkey, “Great Sage, there are no names in the records that can be checked. You will have to go back to the world of the living to be told apart.”

  As they were saying this they heard the Bodhisattva King Ksitigarbha shout, “Wait, wait! I'll send Examiner to tell you apart.” Now Examiner was the name of an animal who lay under the Bodhisattva Ksitigarbha's sutra table. Just by lying there he could tell good from evil and wise from stupid among any of the snails, fish, hairy creatures, feathered creatures, insects, heavenly immortals, earthly immortals, divine immortals, human immortals and devil immortals in all the mountains, rivers and countries of the four great continents, in all cave heavens and in all blessed places. The animal lay on the ground in the courtyard of the Senluo Palace as Ksitigarbha instructed it.

  A little later it raised its head and said to Ksitigarbha, “I've found the name of the demon, but I cannot say it to his face, nor can I help catch him.”