The Edward S. Ellis Megapack

by Edward S. Ellis

  Although Deerfoot did not waste any time, it took him a fortnight to thread his way through that immense range which ribs the western part of our continent. After using the last of the crimson berries that benefited his sprain so much, he spent several hours in hunting for the herb; but search high and low as much as he might, he not only failed to find it, but was never able to discover the fruit in any part of the West.

  On the morning following his first encampment in the mountain pass he found himself strong enough, by using care, to walk upon the hurt ankle. He was too wise to push matters too fast, which fact, added to his perfect physical condition and the effect of the herb, carried him swiftly along the road to recovery. At the end of a week not a trace of lameness remained. He was cured.

  His prudence restrained him until he emerged from the mountain proper into the foothills, when, knowing he was as strong as ever, he indulged in the exuberant outburst. Leaving his blanket upon the back of Whirlwind, but holding his rifle in one hand, Deerfoot leaped into the air, spun around first on one foot and then the other, sent his shapely legs flying seemingly in a dozen different directions at the same moment, swung his arms, bent his body, cavorted and made contortions that would have honored a professional acrobat. Not only that, but he punctuated the extravagant display by a series of whoops such as had nerved the Shawanoe warriors many a time to rush into battle.

  All this time Whirlwind stood calmly watching the performance. It is reasonable to believe he was interested, and had he possessed the power of laughter he would have thrown back his head and “cracked his sides” at the sight. What a pity that George and Victor Shelton could not have peeped out from some concealment. They would have remembered the picture all their lives.

  Only by this grotesque exercise could the young Shawanoe find vent for his overflowing spirits. There is nothing in all the world that can take the place of physical vigor and health—a truth which unnumbered thousands do not realize until too late. Temperance, right living, obedience to the laws of hygiene, and a clear conscience, never fail to bring their reward and to give to this life a foretaste of the blessed one to come.

  Deerfoot had chosen an open space, walled in by rocks, boulders and stunted undergrowth for his physical outburst. When the performance had gone on for some time, he danced up to the side of Whirlwind and planted one of his feet against his ribs so sharply that the stallion was forced back for a step. Instantly he wheeled, partly reared and struck at his insulter, but he was so afraid of hitting him that the blow was awkward and missed the Shawanoe by a goodly distance. As he dropped on his feet, Deerfoot darted under his belly and repeated the blow from the other side. The white teeth of the steed snapped within a few inches of the shoulder of the youth, who slapped the nose before it could be withdrawn.

  Whirlwind wheeled to face his master, who landed lightly on his back and pounded his sides with his heels. The contest recalled that other struggle between the two, months before on the prairie, when it was a battle royal indeed. But the great difference lay in the fact that the present one was good-natured on both sides, and it is easy to believe that the stallion wished the youth to prove himself once again his master. An intelligent animal loves to obey him who has proved his superiority.

  There is no telling all that was done by the Shawanoe. He sharply pinched the glossy hide. He griped the nostrils of the steed as if to shut off his breath, but was too considerate to continue this long, since the horse seems unable to breathe through his mouth. He placed his hand and forearm over the eyes of Whirlwind as if he meant to play blind-man’s buff with him. He yanked the forelock and reproached him as being of no account.

  The stallion did his part in the way of defense and retaliation, but he was continually handicapped by his dread of hurting his master. And yet it would seem that, recalling that other conflict, he ought to have had no such apprehension, for he had done his best on that occasion to kill the Indian youth, who was not harmed at all, and overcame the creature that possessed ten times his strength.

  Whirlwind showed signs of fatigue before Deerfoot did. A comparatively clear path stretched in front. Dropping from the back of the horse, the Shawanoe challenged him to a race. Bounding off at his highest bent, the youth dashed across the country with the speed of the wind. He ran as he did when on the second half of his race with Ralph Genther.

  Ah, Whirlwind had him now! No danger of hurting his audacious master, except so far as his feelings were concerned, and the stallion did not spare them. Despite the favorable ground, more than one boulder or bunch of matted undergrowth had to be leaped, and the two went over them like a couple of flying birds. But the steed steadily drew away from the fleet Shawanoe, who at the end of two or three hundred yards, finding himself hopelessly to the rear, gave up.

  “Deerfoot is only a child when he races with Whirlwind; have mercy on him.”

  Hearing his call, the steed ceased his running, wheeled about and waited for his master to come up. Deerfoot patted him affectionately and vaulted upon his back, happy as he could be over the triumph of his matchless animal that was as well pleased as he.

  The journey through the Rocky Mountains was accompanied by many interesting experiences which cannot be dwelt upon. It need hardly be said that so peerless a hunter as the young Shawanoe never lacked for food. That region is still a royal one for game, and it was such to a more marked degree a century ago. Antelope, deer, bison and the famous Rocky Mountain sheep were often seen, and when Deerfoot felt the need of the food it was simple sport to obtain it.

  One day, while walking in front of Whirlwind, he came upon an enormous grizzly bear that seemed disposed to dispute their way. The stallion trembled with fear, but his master soothed him and prepared for a desperate fight. Deerfoot never killed an animal in wantonness, and, though he did not doubt that he could overcome this colossal terror, he preferred to make a detour of the broad pass and leave him undisputed monarch of the solitude.

  But, if the youth showed mercy to animals, he was not so considerate of reptiles—especially when they crawled the earth. He detested a serpent with unspeakable disgust, and believed he was doing good work in reducing, as opportunity presented, the noxious pests. His experience with the rattlesnake which caused his wrenched ankle did not lessen this hatred of the species. When, therefore, a warning rattle told him one afternoon that he had disturbed another of the venomous things beside the path, his enmity flared up. No fear of the Shawanoe being caught unawares, as when climbing the wall of the cañon, for he had slain too many of the reptiles in his distant home not to understand their nature. Whirlwind, like all of his kind, had a mortal dread of every species of serpents, and he showed his timidity the moment the locust-like whirring sounded from the bush at the side of the path the two were following.

  Deerfoot caught sight of the hideous reptile, which was evidently gliding over the earth when it detected his approach. It instantly threw itself into coil, and with its flat triangular head upraised and slowly oscillating back and forth, waited for the intruder to come within reach of its deadly fangs.

  Deerfoot uttered an expression of astonishment, for it was the largest specimen upon which he had ever looked, and he had seen many of enormous size. He stood for a few minutes, surveying the horrible thing, a single bite from which would have been fatal to man or animal.

  It would have been easy to clip off its head with a rifle shot from where he stood, but he scorned to waste powder and ball upon its species. Three stones, almost the size of his fist, did the work effectually. When no semblance of life remained, Deerfoot approached nigh enough to count the rattles. They were twenty-eight in number. The time was near for serpents and bears to take to winter quarters, and the fate of this extraordinary crotalus forcibly illustrated the truth that delays are often dangerous.

  Several times on the road, Deerfoot met those of his own race. Sometimes they were warriors riding their ponies, and again they were on foot. The Indian seems to be migratory by nature, and many of the
se families were shifting their homes, apparently in obedience to the yearning for change which is not confined to uncivilized people alone. It is worthy of note that the Shawanoe not once had any trouble with these strangers. They were hospitable and made their meaning known by the universal sign language. Whirlwind could not fail to draw much admiration, and Deerfoot saw more than one envious eye cast on the stallion. It may have been due to the Shawanoe’s caution and tact that no attempt was made to rob him of his treasure.

  Winter was near, and, though only one or two flurries of snow were encountered, the temperature often sank below the freezing point. Soon after entering the foothills a driving storm of sleet set in which stopped progress on the part of the Shawanoe and his horse. The youth sought out the most sheltered nook he could find among the rocks and kept a fire going. While he felt no discomfort himself, his companion suffered considerably. He often slept on his feet, but now and then lay down. Deerfoot compelled him to share his blanket, and this, with the warmth of the blaze, did much to make the steed comfortable. It was difficult at times for him to obtain grazing, and Deerfoot gave him aid, as he did months before, when suffering from his lamed knee.

  Several days later the youth left the side of the stallion and climbed to the top of a rocky elevation, which commanded an extensive view in every direction. His eye had roved over the expanse but a few minutes when it rested on an Indian village that lay a dozen miles to the northeast. Adjusting the spyglass he carefully studied the collection of tepees, which numbered about a hundred, scattered over several acres. At the rear stretched a forest, and in front flowed a large, winding stream that eventually found its outlet in some of the tributaries of the Missouri.

  The question with the Shawanoe was whether or not this was the village he was seeking. Since he had never seen it before, and since it was the custom of all Indian tribes to locate near running water, he could not make certain on that point from the description given by Mul-tal-la.

  The glass was an excellent one, and through its aid he could discern the figures of people moving aimlessly hither and thither. He saw two men enter a canoe, formed from a hollowed log, and paddle to the other side of the stream, where they stepped out and advanced into a rocky wood. He thought one of these warriors carried a gun and the other a bow, but could not assure himself on that point. At the rear of the village, in a large open space, fully a score of boys and girls were playing with as much vigor as if they were civilized. They seemed to have a ball that was knocked to and fro and chased by the happy contestants, who often tumbled over one another and again were piled up like so many foot-ball players.

  Knowing he might gaze and speculate for hours without gaining any certain knowledge, Deerfoot was about to lower his instrument when he observed three horsemen emerging from the settlement and riding in Indian file toward him. He decided to go forward and meet them, for they could give the information he was so anxious to obtain.

  Within the following hour the Shawanoe, riding Whirlwind, came face to face with the horsemen, whom he recognized from their dress and general appearance as Blackfeet. He saluted and addressed them in their own tongue, causing manifest surprise. They replied to his signs and expressions of good-will and checked their animals to hear what he had to say. Let us interpret the conversation with more than usual freedom.

  “Do my brothers belong to the Blackfoot tribe of red men?” asked Deerfoot.

  “We are of that tribe,” replied the one who acted as leader.

  “I come from the Shawanoes, who live a long way toward the rising sun.”

  “Why does the Shawanoe travel so far from the lodges of his people?”

  “I am seeking friends who are with the Blackfeet. They left many moons ago, but parted company with me in the land of the Nez Perces. I am trying to join them. They are two pale-faced lads who have as their guide a good Blackfoot, Mul-tal-la, that has made the long journey to the home of the Shawanoes.”

  Upon hearing these words the latter turned his head and spoke for several minutes to his companions, but his words were so low that Deerfoot could not overhear them.

  “Is Mul-tal-la in the home of my brothers?”

  “No,” was the response. “He does not live there.”

  “Where does he live?”

  Instead of directly answering this question the Blackfoot leader said:

  “He lives in another village. What is the name of his chief?”

  “He told me it was Taggarak.”

  “He is the great war chief of the Blackfeet. There is no sachem or chief like him. His arm is powerful and has slain many Assiniboines and Nez Perces and Shoshones.”

  “The words of my brothers were told to me long ago by Mul-tal-la. I am sure they are true. Where shall I seek Taggarak?”

  The Blackfoot pointed to the northwest.

  “Ride that way till night comes and the sun is again overhead, and he will look upon the village of Taggarak and the home of Mul-tal-la.”

  This was acceptable information, but a vague fear caused Deerfoot to inquire further.

  “Have my brothers seen Mul-tal-la since he came home from his long journey?”

  “No; we have heard that he has come back, but he did not bring his comrade with him.”

  “Have my brothers met the pale-faced youths who went to the village of Taggarak?”

  “No; we have not seen them, nor have we heard of them.”

  This was discomforting news, for it would seem that if tidings had come of the return of Mul-tal-la, something also would have been said of his companions, who belonged to another race. Deerfoot asked only a few more questions, when he bade the Blackfeet good-bye and set out to hunt the village of the war chief Taggarak, where, if all had gone well, he would meet Mul-tal-la and the brothers, George and Victor Shelton.

  CHAPTER XI

  In Winter Quarters

  The time has come for us to turn our attention to George and Victor Shelton, who, after parting with Deerfoot, set out for the principal Blackfoot village under the guidance of their old friend Mul-tal-la, a member of that powerful organization of the Northwest.

  You will recall that when the little party of explorers were approaching the home of the tribe they met two warriors, who were old friends of Mul-tal-la and lived in the same primitive settlement with him. After Mul-tal-la had made known the sad fate of his companion in the East, an earnest talk took place and the decision was made that it would not only be imprudent but dangerous to the last degree for the Blackfoot to return home, taking with him the first announcement of the deplorable accident that had robbed the tribe of one of its best warriors.

  Taggarak, the leading war chief, was a terrible sachem, who, on the principle that has ruled for centuries in China, would put Mul-tal-la to death, even though he was wholly blameless of neglect or wrongdoing. It was agreed that our friends should push on to the westward, and then come back to the Blackfoot settlement, where the Shawanoe and the brothers would spend the winter, resuming their homeward journey with the coming of spring.

  This would defer the arrival of Mul-tal-la for two or three months, which his two friends would utilize the best they could. Taggarak would have time for the cooling of his resentful rage, and it was to be hoped that he would appreciate the service of Mul-tal-la, who, young as he was, had proved himself one of the bravest of warriors. The plan was a wise one and it worked well.

  The two messengers had a story of absorbing interest to tell. They hinted at the remarkable experience of their comrade among his own race and the white people, hundreds of miles toward the rising sun. They said that when he came to the village he would bring with him a member of the chief tribe of the East and two pale-faced youths, who would honor the Blackfeet by accepting their hospitality for the winter. There was something in this fact that appealed to that chivalric feeling which is never wholly lacking in the most degraded and cruel race. Taggarak had little to say, but the path to his magnanimity had been paved.

  One of the chief cau
ses of this relaxation of sternness on his part was the accounts which he heard of the Indian youth. His fleetness of foot, his skill with bow and rifle, his personal daring and prowess, his quickness and strength, his comeliness of face and form, were dwelt upon and pictured in the most glowing language. The chieftain Taggarak’s question of the messengers was characteristic, as was their reply.

  “Are all the warriors of the Shawanoes like this youth of whom you tell these strange stories?”

  “The Shawanoes are no braver than the Blackfeet, but there is none among them like Deerfoot, nor can his equal be found in all the world.”

  Among those who doubted the truth of the words of the messengers were several aspiring bucks, who secretly resolved never to admit the superiority of the Shawanoe youth in any of the respects named until such superiority had been proved before their eyes.

  The curiosity and spirit of hospitality were general among the Blackfeet. Expecting the visitors to spend several months with them, they made preparations for their convenience and comfort. One of the first things undertaken by the two who had met the little party was the building of a tepee or home for them. Mul-tal-la had his own father and mother and would go to their lodge, but it would not have been seemly to place the three guests with anyone else.

  It has already been said that the Blackfoot village, which was the main one of the tribe and the dwelling-place of the leading chief, was stretched along the bank of a running stream which was a remote tributary of the Missouri. This river had a rapid current and ran almost due south in front of the village, which lay wholly on the eastern bank. The tepees were more than a hundred in number, and, when Taggarak went on the war path, he had taken more than two hundred warriors from his own town—and they were the flower of the tribe.

  To the rear of the settlement was an open space covering several acres. This was not only the children’s playground, but was often used by the warriors for their games and athletic exercises. The space was so extensive that at certain seasons of the year the outer portions were covered with rich nourishing grass, which was also abundant in the neighborhood. Nearly every warrior was the owner of a horse, which, when not in use, was allowed to wander and graze at will.