Last chance to see

by Douglas Adams

  The outbreak of outright hostilities was happily averted at this moment by a signal from our guides to keep quiet. We were near the gorillas.

  'But of course,' said Kurt, with a slight smile playing along his thin Latvian lips, as if he'd known all the while that this was exactly where the gorillas would be.

  But it wasn't a gorilla itself that had attracted our guides' attention, it was a gorilla's bed. By the side of the track along which we were walking there was a large depression in the undergrowth where a gorilla had been sleeping for the night.

  Plant stems had been pulled down and folded under to keep the gorilla off the ground which was cold and damp at night.

  One of the characteristics that laymen find most odd about zoologists is their insatiable enthusiasm for animal droppings. I can understand, of course, that the droppings yield a great deal of information about the habits and diets of the animals concerned, but nothing quite explains the sheer glee that the actual objects seem to inspire.

  A sharp yelp of joy told me that Mark had found some. He dropped to his knees and started to fire off his Nikon at a small pile of gorilla dung.

  'It's in the nest,' he explained once he had finished, 'which is very interesting, you see. The mountain gorillas, the ones that live here, actually defecate in their nests because it's too cold to get up at night. The western lowland gorillas, on the other hand, don't. They live in a warmer climate, so getting up in the middle of the night is less of a problem. Also, the western lowland gorillas live on a diet of fruit which is another incentive for not shitting in their nests.'

  `I see,' I said.

  Helmut started to say something, which I like to think was probably something about having far superior types of gorilla dung in Latvia, but I interrupted him because I suddenly had one of those strange, uncanny feelings that I was being watched by a truck.

  We kept very quiet and looked very carefully around us. There was nothing we could see near us, nothing, in the trees above us, nothing peering furtively from the bushes. It was a moment or two before we saw anything at all, but then at last a slight movement caught our eyes. About thirty yards away down the track we were following, standing in plain view, was something so big that we hadn't even noticed it. It was a mountain gorilla, or perhaps I should say a gorilla mountain, standing propped up on its front knuckles so that it assumed the shape of a large and muscular sloping ridge tent.

  You will have heard it said before that these creatures are awesome beasts, and I would like to add my own particular perception to this: these creatures are awesome beasts. It is hard to know how better to put it. A kind of humming mental paralysis grips you when you first encounter a creature such as this in the wild, and indeed there is no creature such as this. All sorts of wild and vertiginous feelings well up into your brain, that you seem to have no connection with and no name for, perhaps because it is thousands or millions of years since such feelings were last aroused.

  I'm going to be a bit fanciful for moment, because it is very hard not to be when your rational, civilised brain (f use the words in the loosest possible sense) experiences things it has no way of recognising or accounting for but which are nevertheless very powerful.

  I've heard an idea proposed, I've no idea how seriously, to account for the sensation of vertigo. It's an idea that I instinctively like and it goes like this.

  The dizzy sensation we experience when standing in high places is not simply a fear of falling. It's often the case that the only thing likely to make us fall is the actual dizziness itself, so it is, at best, an extremely irrational, even self-fulfilling fear. However, in the distant past of our evolutionary journey towards our current state, we lived in trees. We leapt from tree to tree. There are even those who speculate that we may have something birdlike in our ancestral line. In which case, there may be some part of our mind that, when confronted with a void, expects to be able to leap out into it and even urges us to do so. So what you end up with is a conflict between a primitive, atavistic part of your mind which is saying, jump!' and the more modern, rational part of your mind which is saying, `For Christ's sake, don't.'

  Certainly the dizzy experience of vertigo seems to have far more in common with feelings of oscillating mental conflict and confusion than it does with simple fear. If it is a fear, it's one we love to play with and tease ourselves with, which is how designers of big dippers and Ferris wheels make a living.

  The feeling I had looking at my first silverback gorilla in the wild was vertiginous. It was as if there was something I was meant to do, some reaction that was expected of me, and I didn't know what it was or how to do it. My modern mind was simply saying, `Run away!' but all I could do was stand, trembling, and stare. The right moment for something seemed to slip away and fall into an unbridgeable gulf between us and the gorilla, and left us simply gawping helplessly on our side. The gorilla, meanwhile, seemed to notice that we had been busy photographing its dung and merely stalked off into the undergrowth.

  We set off to follow it, but it was in its own element and we were not. We were not even able to tell whereabouts in its own element it was and after a while we gave up and started to explore the area more generally again.

  The gorilla we had seen was a large male silverback. `Silverback' simply means that its back was silver, or grey-haired. Only the backs of males turn silver, and it happens after the male has reached maturity. Tradition has it that only the chief male of a group will develop a silver back, and that it will happen within days, or even hours, of it taking over as leader, but this apparently is nonsense. Popular and beguiling nonsense, but nonsense. And while we are on the subject of nonsense I should mention something that we discovered a few days later when talking to Conrad Aveling, a field researcher in Goma who has for years been responsible for gorilla conservation work in the area.

  We told Conrad how alarmed we had been by Murara and Serundori's accounts of simply going out and mowing down the local poachers, and he sat back in his chair, kicked up his heels and roared with laughter.

  `It's incredible what these guys will tell the tourists! I bet they told you they were ex-commandos as well, did they?

  We admitted, rather sheepishly, that they had. Conrad clasped his hand to his brow and shook his head.

  'The only thing about them that's ex-commando,' he said, 'is their uniforms. They buy them off the commandos. The commandos sell them to buy food because they hardly ever get paid. It's all complete nonsense. I heard another great story the other day. A tourist had asked a guide - and this was at Rawindi where there are no gorillas - the tourist asked, "What happens when a gorilla meets a lion?" And instead of answering, "Well, that's a silly question, because lions and gorillas live in completely different areas and would never ever meet," the guide obviously feels obliged to think of some sort of colourful answer. So he says, "What happens is that the gorilla beats the hell out of the lion, then wraps his body in leaves and twigs and then stamps on him." I only heard about it myself because the tourist came to me afterwards and said how fascinated he had been to hear about it. It bothers me when they make up these colourful answers. I wish I could make them understand that if they don't know the answer, or they think the right answer isn't very interesting, it's better to say so rather than just invent absolute nonsense.'

  One thing that was beyond dispute, however, was that when our guides were not inventing stuff or acting out Rambo fantasies, they really knew the forest, and they really knew the gorillas. They had (and Conrad Aveling confirmed all this enthusiastically) themselves 'habituated' two of the gorilla groups for human contact. `Habituating' is a very long, complicated and delicate business, but, briefly, it is the process of contacting a group in the wild, and visiting them every day, if you can find them, over a period of months or even years and training them to accept the presence of human beings, so that they can then be studied and also visited by tourists.

  The length of time it takes to habituate gorillas depends on the dominant silverback.
He's the one whose confidence you have to win. In the case of the family group we were visiting it took fully three years. Conrad Aveling spent the first eight months of his time on the project crawling around in the undergrowth with them, but never actually saw them once, though he was often no more than twenty or thirty feet away.

  `One of the problems of habituating in this sort of habitat,' he explained, 'is that it's so thick you can't see each other and what happens is you end up having these sudden confrontations at about three or four metres or less, and you still can't see each other. Everybody's jumping out of their skin. The gorilla's jumping out of his skin, I'm jumping out of mine. It's extremely exciting. You get a real adrenalin rush. A problem with the Bukavu group was that the silverback wouldn't charge. I actually wanted him to, because then, having charged, he would expose himself and then realise that I didn't mean him any harm. But he wouldn't do that, he just kept circling. Usually they do charge, and if they do you have this face-to-face, and you have a moment to understand that neither of you means the other any harm and the gorilla backs off.'

  `But you go into a submissive posture, do you? asked Mark. `You don't confront him??

  'No, I usually don't go into a submissive posture. I'm usually too frightened to move.'

  Once a silverback accepts humans, the rest of the group will quickly fall into line, and, interestingly enough, any other groups in the area will usually become habituated much more quickly. There is hardly ever any trouble provided everybody treats everybody else with respect. The gorillas are perfectly capable of making it clear when they don't wish to be disturbed. There was one occasion on which a gorilla group had had a particularly stressful morning as a result of an encounter with another gorilla group, and the last thing they wanted was to be bothered with humans in the afternoon, so when a tracker brought some tourists and overstayed his welcome the silverback took hold of the tracker's hand and gently bit his watch off.

  Now the business of tourism is obviously a vexed one. I had myself wanted to visit the gorillas for years, but had been deterred by the worry that tourism must be disturbing to the gorillas' habitat and way of life. There is also the risk of exposing the gorillas to diseases to which they have no immunity. It is well known that the famous and extraordinary pioneer of gorilla conservation, Dian Fossey, was for most of her life passionately opposed to tourism and wished to keep the world away from the gorillas. However, she did, reluctantly, change her mind towards the end of her life, and the prevalent view now is that tourism, if it's carefully controlled and monitored, is the one thing that can guarantee the gorillas' future survival. The sad but unavoidable fact is that it comes down to simple economics. Without tourists it's only a question of which will happen first - either the gorillas' forest habitat will be entirely destroyed for crop farming and firewood, or the gorillas will be hunted to extinction by poachers. Put at its crudest, the gorillas are now worth more to the locals (and the government) alive than dead.

  The restrictions, which are tightly enforced, are these. Each gorilla family can only be visited once a day, usually for about an hour, by a party of a maximum of six people, each of whom are paying US$100 for the privilege. And maybe they won't even get to see the gorillas.

  We were lucky; we did. Though after our first brief encounter with the silverback it looked, for a while, as if we would not find any more. We moved slowly and carefully through the undergrowth, while Murara and Serundori made regular coughing and grunting noises. The purpose of these was to let the gorillas know we were coming and reassure them that we meant no harm. The noises are imitations of a noise that gorillas themselves make. Apparently it doesn't actually matter much about trying to imitate them, though. It's hardly going to fool anyone. It just reassures the gorillas that you always make the same noise. You could sing the national anthem as far as they are concerned.

  Just as we were about to give up and go back, we tried one more turning, and suddenly the forest seemed to be thick with gorillas. A few feet above us a female was lounging in a tree idly stripping the bark off a twig with her teeth. She noticed us but was not interested. Two babies were cavorting recklessly four metres from the ground in a very slender tree, and a young male was chugging through the undergrowth nearby on the lookout for food. We stared at the two babies in astounded fascination at the wonderful wild abandon with which they were hurling themselves round each other and the terrible meagreness of the tree in which they had elected to do it. It was hard to believe the tree could support them, and indeed it couldn't. They suddenly came crashing down through it, having completely misunderstood the law of gravity, and slunk off sheepishly into the undergrowth.

  We followed, encountering one gorilla after another until at last we came across another silverback lying on his side beneath a bush, with his long arm folded up over his head scratching his opposite ear while he watched a couple of leaves doing not very much. It was instantly clear what he was doing. He was mooching. It was quite obvious. Or rather, the temptation to find it quite obvious was absolutely overwhelming.

  They look like humans, they move like humans, they hold things in their fingers like humans, the expressions which play across their faces and in their intensely human-looking eyes are expressions which we instinctively feel we recognise as human expressions. We look them in the face and we think, `We know what they're like,' but we don't. Or rather we actually block off any possible glimmering of understanding of what they may be like by making easy and tempting assumptions.

  I crept closer to the silverback, slowly and quietly on my hands and knees, till I was about eighteen inches away from him. He glanced round at me unconcernedly, as if I was just someone who had walked into the room, and continued his contemplations. I guessed that the animal was probably about the same height as me - almost two metres - but I would think about twice as heavy. Mostly muscle, with soft grey-black skin hanging quite loosely on his front, covered in coarse black hair.

  As I moved again, he shifted himself away from me, just about six inches, as if I had sat slightly too close to him on a sofa and he was grumpily making a bit more room. Then he lay on his front with his chin on his fist, idly scratching his cheek with his other hand. I sat as quiet and still as I could, despite discovering that I was being bitten to death by ants. He looked from one to another of us without any great concern, and then his attention dropped to his own hands as he idly scratched some flecks of dirt off one of his fingers with his thumb. I had the impression that we were of as much interest to him as a boring Sunday afternoon in front of the television. He yawned.

  It's so bloody hard not to anthropomorphise. But these impressions keep on crowding in on you because they spark so much instant recognition, however illusory that recognition may be. It's the only way of conveying what it was like.

  After a quiet interval had passed I carefully pulled the pink writing paper out of my bag and started to make the notes that I'm writing from at the moment. This seemed to interest him a little more. I suppose he had simply never seen pink writing paper before. His eyes followed as my hand squiggled across the paper and after a while he reached out and touched first the paper and then the top of my biro - not to take it away from me, or even to interrupt me, just to see what it was and what it felt like. I felt very moved by this, and had a foolish impulse to show him my camera as well.

  He retreated a little and lay down again about four feet from me, with his fist once more propped under his chin. I loved the extraordinary thoughtfulness of his expression, and the way his lips were bunched together by the upward pressure of his fist. The most disconcerting intelligence seemed to be apparent from the sudden sidelong glances he would give me, prompted not by any particular move I had made but apparently by a thought that had struck him.

  I began to feel how patronising it was of us to presume to judge their intelligence, as if ours was any kind of standard by which to measure. I tried to imagine instead how he saw us, but of course that's almost impossible to do, because the ass
umptions you end up making as you try to bridge the imaginative gap are, of course, your own, and the most misleading assumptions are the ones you don't even know you're making. I pictured him lying there easily in his own world, tolerating my presence in it, but, I think, possibly sending me signals to which I did not know how to respond. And then I pictured myself beside him, festooned with the apparatus of my intelligence - my Gore-Tex cagoule, my pen and paper, my autofocus matrix-metering Nikon F4, and my inability to comprehend any of the life we had left behind us in the forest. But somewhere in the genetic history that we each carry with us in every cell of our body was a deep connection with this creature, as inaccessible to us now as last year's dreams, but, like last year's dreams, always invisibly and unfathomably present.

  It put me in mind of what I think must be a vague memory of a movie, in which a New Yorker, the son of East European immigrants, goes to find the village that his family originally came from. He is rich and successful and expects to be greeted with excitement, admiration and wonder.

  Instead, he is not exactly rejected, not exactly dismissed, but is welcomed in ways which he is unable to understand. He is disturbed by their lack of reaction to his presence until he realises that their stillness in the face of him is not rejection, but merely a peace that he is welcome to join but not to disturb. The gifts he has brought with him from civilisation turn to dust in his hands as he realises that everything he has is merely the shadow cast by what he has lost.

  I watched the gorilla's eyes again, wise and knowing eyes, and wondered about this business of trying to teach apes language. Our language. Why? There are many members of our own species who live in and with the forest and know it and understand it. We don't listen to them. What is there to suggest we would listen to anything an ape could tell us? Or that it would be able to tell us of its life in a language that hasn't been born of that life? I thought, maybe it is not that they have yet to gain a language, it is that we have lost one.