Orwell in Spain

by George Orwell

  When we went on leave I had been a hundred and fifteen days in the line, and at the time this period seemed to me to have been one of the most futile of my whole life. I had joined the militia in order to fight against Fascism, and as yet I had scarcely fought at all, had merely existed as a sort of passive object, doing nothing in return for my rations except to suffer from cold and lack of sleep. Perhaps that is the fate of most soldiers in most wars. But now that I can see this period in perspective I do not altogether regret it. I wish, indeed, that I could have served the Spanish Government a little more effectively; but from a personal point of view – from the point of view of my own development – those first three or four months that I spent in the line were less futile than I then thought. They formed a kind of interregnum in my life, quite different from anything that had gone before and perhaps from anything that is to come, and they taught me things that I could not have learned in any other way.

  The essential point is that all this time I had been isolated – for at the front one was almost completely isolated from the outside world: even of what was happening in Barcelona one had only a dim conception – among people who could roughly but not too inaccurately be described as revolutionaries. This was the result of the militia-system, which on the Aragón front was not radically altered till about June 1937. The workers’ militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalising into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilised life – snobbishness, money-grubbing, fear of the boss, etc. – had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realised afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word ‘comrade’ stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy ‘proving’ that Socialism means no more than a planned state-capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the ‘mystique’ of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me. For the Spanish militias, while they lasted, were a sort of microcosm of a classless society. In that community where no one was on the make, where there was a shortage of everything but no privilege and no boot-licking, one got, perhaps, a crude forecast of what the opening stages of Socialism might be like. And, after all, instead of disillusioning me it deeply attracted me. The effect was to make my desire to see Socialism established much more actual than it had been before. Partly, perhaps, this was due to the good luck of being among Spaniards, who, with their innate decency and their ever-present Anarchist tinge, would make even the opening stages of Socialism tolerable if they had the chance.

  Of course at the time I was hardly conscious of the changes that were occurring in my own mind. Like everyone about me I was chiefly conscious of boredom, heat, cold, dirt, lice, privation, and occasional danger. It is quite different now. This period which then seemed so futile and eventless is now of great importance to me. It is so different from the rest of my life that already it has taken on the magic quality which, as a rule, belongs only to memories that are years old. It was beastly while it was happening, but it is a good patch for my mind to browse upon. I wish I could convey to you the atmosphere of that time. I hope I have done so, a little, in the earlier chapters of this book. It is all bound up in my mind with the winter cold, the ragged uniforms of militiamen, the oval Spanish faces, the Morse-like tapping of machine-guns, the smells of urine and rotting bread, the tinny taste of bean-stews wolfed hurriedly out of unclean pannikins.

  The whole period stays by me with curious vividness. In my memory I live over incidents that might seem too petty to be worth recalling. I am in the dug-out at Monte Pocero again, on the ledge of limestone that serves as a bed, and young Ramón is snoring with his nose flattened between my shoulder-blades. I am stumbling up the mucky trench, through the mist that swirls round me like cold steam. I am half-way up a crack in the mountain-side, struggling to keep my balance and to tug a root of wild rosemary out of the ground. High overhead some meaningless bullets are singing.

  I am lying hidden among small fir-trees on the low ground west of Monte Trazo, with Kopp and Bob Edwards and three Spaniards. Up the naked grey hill to the right of us a string of Fascists are climbing like ants. Close in front a bugle-call rings out from the Fascist lines. Kopp catches my eye and, with a schoolboy gesture, thumbs his nose at the sound.

  I am in the mucky yard at La Granja, among the mob of men who are struggling with their tin pannikins round the cauldron of stew. The fat and harassed cook is warding them off with the ladle. At a table nearby a bearded man with a huge automatic pistol strapped to his belt is hewing loaves of bread into five pieces. Behind me a Cockney voice (Bill Chambers, with whom I quarrelled bitterly and who was afterwards killed outside Huesca) is singing:

  There are rats, rats,

  Rats as big as cats,

  In the…

  A shell comes screaming over. Children of fifteen fling themselves on their faces. The cook dodges behind the cauldron. Everyone rises with a sheepish expression as the shell plunges and booms a hundred yards away.

  I am walking up and down the line of sentries, under the dark boughs of the poplars. In the flooded ditch outside the rats are paddling about, making as much noise as otters. As the yellow dawn comes up behind us, the Andalusian sentry, muffled in his cloak, begins singing. Across no-man’s-land, a hundred or two hundred yards away, you can hear the Fascist sentry also singing.

  On 25 April, after the usual mañanas, another section relieved us and we handed over our rifles, packed our kits and marched back to Monflorite. I was not sorry to leave the line. The lice were multiplying in my trousers far faster than I could massacre them, and for a month past I had had no socks and my boots had very little sole left, so that I was walking more or less barefoot. I wanted a hot bath, clean clothes and a night between sheets more passionately than it is possible to want anything when one has been living a normal civilised life. We slept a few hours in a barn in Monflorite, jumped a lorry in the small hours, caught the five o’clock train at Barbastro and – having the luck to connect with a fast train at Leárida – were in Barcelona by three o’clock in the afternoon of the 26th. And after that the trouble began.

  VIII

  From Mandalay, in Upper Burma, you can travel by train to Maymyo, the principal hill-station of the province, on the edge of the Shan plateau. It is rather a queer experience. You start off in the typ
ical atmosphere of an eastern city – the scorching sunlight, the dusty palms, the smells of fish and spices and garlic, the squashy tropical fruits, the swarming dark-faced human beings – and because you are so used to it you carry this atmosphere intact, so to speak, in your railway carriage. Mentally you are still in Mandalay when the train stops at Maymyo, four thousand feet above sea-level. But in stepping out of the carriage you step into a different hemisphere. Suddenly you are breathing cool sweet air that might be that of England, and all round you are green grass, bracken, fir-trees, and hill-women with pink cheeks selling baskets of strawberries.

  Getting back to Barcelona, after three and a half months at the front, reminded me of this. There was the same abrupt and startling change of atmosphere. In the train, all the way to Barcelona, the atmosphere of the front persisted; the dirt, the noise, the discomfort, the ragged clothes, the feeling of privation, comradeship and equality. The train, already full of militiamen when it left Barbastro, was invaded by more and more peasants at every station on the line; peasants with bundles of vegetables, with terrified fowls which they carried head-downwards, with sacks which looped and writhed all over the floor and were discovered to be full of live rabbits – finally with a quite considerable flock of sheep which were driven into the compartments and wedged into every empty space. The militiamen shouted revolutionary songs which drowned the rattle of the train and kissed their hands or waved red and black handkerchiefs to every pretty girl along the line. Bottles of wine and of anís, the filthy Aragonese liqueur, travelled from hand to hand. With the Spanish goatskin water-bottles you can squirt a jet of wine right across a railway carriage into your friend’s mouth, which saves a lot of trouble. Next to me a black-eyed boy of fifteen was recounting sensational and, I do not doubt, completely untrue stories of his own exploits at the front to two old leather-faced peasants who listened open-mouthed. Presently the peasants undid their bundles and gave us some sticky dark-red wine. Everyone was profoundly happy, more happy than I can convey. But when the train had rolled through Sabadell and into Barcelona, we stepped into an atmosphere that was scarcely less alien and hostile to us and our kind than if this had been Paris or London.

  Everyone who has made two visits, at intervals of months, to Barcelona during the war has remarked upon the extraordinary changes that took place in it. And curiously enough, whether they went there first in August and again in January, or, like myself, first in December and again in April, the thing they said was always the same: that the revolutionary atmosphere had vanished. No doubt to anyone who had been there in August, when the blood was scarcely dry in the streets and militia were quartered in the smart hotels, Barcelona in December would have seemed bourgeois; to me, fresh from England, it was liker to a workers’ city than anything I had conceived possible. Now the tide had rolled back. Once again it was an ordinary city, a little pinched and chipped by war, but with no outward sign of working-class predominance.

  The change in the aspect of the crowds was startling. The militia uniform and the blue overalls had almost disappeared; everyone seemed to be wearing the smart summer suits in which Spanish tailors specialise. Fat prosperous men, elegant women, and sleek cars were everywhere. (It appeared that there were still no private cars; nevertheless, anyone who ‘was anyone’ seemed able to command a car.) The officers of the new Popular Army, a type that had scarcely existed when I left Barcelona, swarmed in surprising numbers. The Popular Army was officered at the rate of one officer to ten men. A certain number of these officers had served in the militia and been brought back from the front for technical instruction, but the majority were young men who had gone to the School of War in preference to joining the militia. Their relation to their men was not quite the same as in a bourgeois army, but there was a definite social difference, expressed by the difference of pay and uniform. The men wore a kind of coarse brown overalls, the officers wore an elegant khaki uniform with a tight waist, like a British Army officer’s uniform, only a little more so. I do not suppose that more than one in twenty of them had yet been to the front, but all of them had automatic pistols strapped to their belts; we, at the front, could not get pistols for love or money. As we made our way up the street I noticed that people were staring at our dirty exteriors. Of course, like all men who have been several months in the line, we were a dreadful sight. I was conscious of looking like a scarecrow. My leather jacket was in tatters, my woollen cap had lost its shape and slid perpetually over one eye, my boots consisted of very little beyond splayed-out uppers. All of us were in more or less the same state, and in addition we were dirty and unshaven, so it was no wonder that the people stared. But it dismayed me a little, and brought it home to me that some queer things had been happening in the last three months.

  During the next few days I discovered by innumerable signs that my first impression had not been wrong. A deep change had come over the town. There were two facts that were the keynote of all else. One was that the people – the civil population – had lost much of their interest in the war; the other was that the normal division of society into rich and poor, upper class and lower class, was reasserting itself.

  The general indifference to the war was surprising and rather disgusting. It horrified people who came to Barcelona from Madrid or even from Valencia. Partly it was due to the remoteness of Barcelona from the actual fighting; I noticed the same thing a month later in Tarragona, where the ordinary life of a smart seaside town was continuing almost undisturbed. But it was significant that all over Spain voluntary enlistment had dwindled from about January onwards. In Catalonia, in February, there had been a wave of enthusiasm over the first big drive for the Popular Army, but it had not led to any great increase in recruiting. The war was only six months old or thereabouts when the Spanish Government had to resort to conscription, which would be natural in a foreign war, but seems anomalous in a civil war. Undoubtedly it was bound up with the disappointment of the revolutionary hopes with which the war had started. The trade union members who formed themselves into militias and chased the Fascists back to Saragossa in the first few weeks of war had done so largely because they believed themselves to be fighting for working-class control; but it was becoming more and more obvious that working-class control was a lost cause, and the common people, especially the town proletariat, who have to fill the ranks in any war, civil or foreign, could not be blamed for a certain apathy. Nobody wanted to lose the war, but the majority were chiefly anxious for it to be over. You noticed this wherever you went. Everywhere you met with the same perfunctory remark: ‘This war – terrible, isn’t it? When is it going to end?’ Politically conscious people were far more aware of the internecine struggle between Anarchist and Communist than of the fight against Franco. To the mass of the people the food-shortage was the most important thing. ‘The front’ had come to be thought of as a mythical far-off place to which young men disappeared and either did not return or returned after three or four months with vast sums of money in their pockets. (A militiaman usually received his back pay when he went on leave.) Wounded men, even when they were hopping about on crutches, did not receive any special consideration. To be in the militia was no longer fashionable. The shops, always the barometers of public taste, showed this clearly. When I first reached Barcelona the shops, poor and shabby though they were, had specialised in militiamen’s equipment. Forage-caps, zipper jackets, Sam Browne belts, hunting-knives, water-bottles, revolver-holsters were displayed in every window. Now the shops were markedly smarter, but the war had been thrust into the background. As I discovered later, when buying my kit before going back to the front, certain things that one badly needed at the front were very difficult to procure.

  Meanwhile there was going on a systematic propaganda against the party militias and in favour of the Popular Army. The position here was rather curious. Since February the entire armed forces had theoretically been incorporated in the Popular Army, and the militias were, on paper, reconstructed along Popular Army lines, with diff
erential pay-rates, gazetted rank, etc. etc. The divisions were made up of ‘mixed brigades’, which were supposed to consist partly of Popular Army troops and partly of militia. But the only changes that had actually taken place were changes of name. The POUM troops, for instance, previously called the Lenin Division, were now known as the 29th Division. Until June very few Popular Army troops reached the Aragón front, and in consequence the militias were able to retain their separate structure and their special character. But on every wall the Government agents had stencilled: ‘We need a Popular Army,’ and over the radio and in the Communist Press there was a ceaseless and sometimes very malignant gibing against the militias, who were described as ill-trained, undisciplined, etc. etc.; the Popular Army was always described as ‘heroic’. From much of this propaganda you would have derived the impression that there was something disgraceful in having gone to the front voluntarily and something praiseworthy in waiting to be conscripted. For the time being, however, the militias were holding the line while the Popular Army was training in the rear, and this fact had to be advertised as little as possible. Drafts of militia returning to the front were no longer marched through the streets with drums beating and flags flying. They were smuggled away by train or lorry at five o’clock in the morning. A few drafts of the Popular Army were now beginning to leave for the front, and these, as before, were marched ceremoniously through the streets; but even they, owing to the general waning of interest in the war, met with comparatively little enthusiasm. The fact that the militia troops were also, on paper, Popular Army troops, was skilfully used in the Press propaganda. Any credit that happened to be going was automatically handed to the Popular Army, while all blame was reserved for the militias. It sometimes happened that the same troops were praised in one capacity and blamed in the other.