Assata: An Autobiography
Page 5
Again, in the fourth grade, i was the only Black kid in my class. My teacher, Mr. Trobawitz, was cool, though, and a very good teacher. He had modern ideas about teaching, and instead of making us read those old boring readers, he had us read real books and write reports about them. His class was always interesting. He told us all kinds of jokes and stories and he seemed to be sincerely concerned about us. That year we were learning about the Civil War and about Lincoln's freeing the slaves. Like all the other teachers, Mr. Trobawitz taught us "fairy-tale history," but at least he made it interesting. That year i was crazy about Lincoln. I memorized the entire "0 Captain! My Captain!" by Walt Whit man and recited it to the class.
Little did i know that Lincoln was an archracist who had openly expressed his disdain for Black people. He was of the opinion that Black people should be forcibly deported to Africa or anywhere else. We had been taught that the Civil War was fought to free the slaves, and it was not until i was in college that i learned that the Civil War was fought for economic reasons. The fact that "official" slavery was abolished was only incidental. Northern industrialists were fighting to control the economy. Before the Civil War, the northern industrial economy was largely dependent on southern cotton. The slave economy of the South was a threat to northern capitalism. What if the slaveholders of the South decided to set up factories and process the cotton themselves? Northern capitalists could not possibly compete with slave labor, and their capitalist economy would be destroyed. To ensure that this didn't happen, the North went to war.
When i was still in the fourth grade, i fell off a swing and broke my leg. Mr. Trobawitz came to my house and gave me lessons and assignments. When i returned to school, Mr. Trobawitz had left to teach in college. Everybody in the class was sad. A bird-beaked, stick-to-the-book, teach-by-rote teacher replaced him. She made us go back to reading in the readers and changed the desks around so that once again we were sitting in rows. I didn't like her and she bored me to death.
One time our class had a dance. It was a big event for me since i loved to dance. The white kids couldn't dance for nothing. They looked like a bunch of drunken kangaroos, hopping all over the place, out of time with the music. I sat there with my hand over my mouth trying to suppress my laughter. I ached to get out there and show them how to do it. But nobody asked me to dance. I don't think it ever occurred to them, and, if it did, they knew better. Dancing with a "nigger" was surely good for a week or so of teasing. But these whites were not at all out in the open with their racism. It was undercover, like their parents' racism. Anyhow, i just sat there, looking at them flop around until this one kid (i'll never forget his name: Richard Kennedy; he was a poor Irish kid with red hair) came over to where i was sitting and said, "If you give me a dime, i'll dance with you." The sad part of the story is that i almost gave him the dime.
In the fifth grade, i was put into the class of the school's most notorious battle-ax, Mrs. Hoffler. I knew from the first day it was going to be a long, hot year. The only good thing was that there was another Black kid in the class. The teacher put us in the back, next to each other. His name was David' something, but i called him David Peacan. The teacher was one of those military types and her classes resembled boot camp. We were told where to sit, how to sit, and what kind of notebooks, pens, pencils, etc., to use. She permit ted no talking and gave tons of homework. Her punishment for everything was extra homework. Whenever somebody got caught talking or doing anything she disapproved of, she gave extra home work. When you didn't have your homework, she gave extra home work. And every time she gave you extra homework she wrote your name on the blackboard and refused to remove it until you had turned in the "punishment." By the time i left her class my name covered practically the entire blackboard.
David and i were her favorite targets. The whole class would be in an uproar, but we were the only ones she saw with our mouths open. The more she rode our backs, the more rebellious i became. I would sit in the back of the class and make jokes about her.
One day when we were talking and giggling, she came up and pulled David out of his seat by the ear, twisting it until the whole side of his face was red and contorted with pain. I made up my mind right then and there that she wasn't going to do it to me. A few days later, she came after me. When she put her hands on me, i kicked her or hit her. I don't remember which. Anyway, the next thing i knew i was in the principal's office being sent home with a note. I was scared to death my mother would find out, so i signed the note myself and brought it to school the next day. My signature didn't fool anybody. To make a long story short, when my mother found out i confessed everything and i told her about Mrs. Hoffler. I think she had some idea about what was going on because she had seen a change in me. I had always been very quiet and obedient in school. My mother went to the school, talked to the teacher and the principal, and demanded i be moved to another class. It's a good thing she wasn't one of those parents who believe the teacher is always right because i don't know what would have happened. I guess the fact that she's a teacher and is acutely aware of the racism and hostility that Black children are exposed to from the time they enter school had something to do with it.
I don't remember the name of my other fifth grade teacher except that it was a mile long and began with a Z, but she was very nice and a very good teacher. She introduced us to art, literature, and philosophy. I remember studying the French Revolution in her class. She made names like Marie Antoinette, Charlotte Corday, and Robespierre come alive. She talked about philosophers like Rousseau who influenced the thinking of the period and about how the French Revolution was influenced by the amerikan Revolution. She even showed us pictures of the art and architecture of the period. She was the first teacher (one of a very few) who taught subjects as if they related to each other.
Before i was in her class, i would never have imagined that history was connected to art, that philosophy was connected to science, and so on. The usual way that people are taught to think in amerika is that each subject is in a little compartment and has no relation to any other subject. For the most part, we receive fragments of unrelated knowledge, and our education follows no log ical format or pattern. It is exactly this kind of education that produces people who don't have the ability to think for themselves and who are easily manipulated.
As we grew older, the differences between the Black and white, the poor and rich students grew bigger and bigger. Once a new teacher told us to make mobiles as homework. Most of us brought in cardboard, wood, or paper mobiles. One kid brought in a mobile made out of metals-not just one kind of metal, but metals of different colors. I was in awe of this kid who had the resources to cut all those different, perfectly formed geometric shapes. Calder would have taken notice.
The school was in a largely Jewish, middle-class neighborhood. There was a little island of Black people in the middle, and that was where i lived. It was almost completely segregated from the white section. The school was right in the middle. In most of the Black families the mother and father both worked, and many worked two or three jobs and weren't able to spend a lot of time in the school. But some of the white parents were there for every little thing from trips to cookie selling. And talk about pushy parents! To this day, i believe that some of them did most of their kids' homework. Black kids wrote a composition or a book report on plain lined paper and handed it in. Some of the white kids presented their reports bound in expensive binders, some were typed, and each page was covered with plastic. I could just imagine asking my mother to type my homework for me or to give me money to buy binders and plastic sheets. She would surely have thought i had gone crazy. The white kids came to school with all kinds of junk: expensive pen and pencil sets, compasses, and one kid even had a slide rule, which i doubt he had the faintest idea how to use.
The older they grew, the more snobbish the white kids became. They were always talking about what they had and what their parents had bought them. One girl, Marsha, horribly ugly to me, was always dressed like
some kid in the movies or on TV. She was one of the super-snobs in the class. One day she came to school with weird-looking mittens on. She said they were made of chinchilla and that it was the most expensive fur in the world. I raced home to ask my mother. I just knew she had to be lying because i had never even heard of chinchilla and everybody i knew thought that mink was the most expensive fur on the market. I was really shocked when my mother told me she was telling the truth.
Every year when we came back to school, we would inevitably be told to write a composition entitled "My Summer Vacation." Usually we stood in front of the room and read our compositions aloud. I was always fascinated by some of the places these kids had been to during the summer: places like Spain, England, Brazil, and Bermuda. Some of them even brought slides and movies of their trips. After they finished talking, i wouldn't even want to read my composition about being down South with my grandparents.
One of the things that had been drilled into my head since birth was that we were just as good as white people. "You show those white people that you are just as good as they are," i was told.
This meant that i was to get good marks in school, that i was to always be neat and clean when i went to school, that i was to speak as “properly" as they did, and that i would show them when ever i could that Black people (we called ourselves Negroes then) could do whatever white people could do and that we could appreciate what white people appreciated.
I was supposed to be a child version of a goodwill ambassador, out to prove that Black people were not stupid or dirty or smelly or uncultured. I carried out this mission as best i could to show that i was as good as they were. I never questioned the things they thought were good. White people said classical music was the highest form of music; white people said that ballet was the highest form of dance; and i accepted those things as true. After all, wasn't i as cultured as they were? And everything that they wanted, i wanted. If they wanted poodle jackets, i wanted a poodle jacket. If they wanted a Star of David necklace, i wanted a Star of David necklace. If they wanted a Revlon doll, i wanted a Revlon doll. If they could act snobby, then i could act snobby. I saved my culture, my music, my dancing, the richness of Black speech for the times when i was with my own people. I remember how those kids would talk about gefilte fish and matzos. It would never have occurred to me to talk about black-eyed peas and rice or collard greens and ham hocks. I would never have given them an opportunity to ridicule me. Any way, half the white people thought that all we ate was grits and watermelon. In many ways i was living a double existence.
I became interested in television in the fifth or sixth grade. Or, rather, i should say that that was about the time television started to corrode my brain. You name any stupid show that existed back in those days and it was probably one of my favorites. "Ozzie and Harriet," "Leave It to Beaver," "Donna Reed," "Father Knows Best," "Bachelor Father," "Lassie," etc. After a while i wanted to be just like those people on television. After all, they were what families were supposed to be like.
Why didn't my mother have freshly baked cookies ready when i came home from school? Why didn't we live in a house with a backyard and a front yard instead of an ole apartment? I remember looking at my mother as she cleaned the house in her old raggedy housecoat with her hair in curlers. "How disgusting," i would think. Why didn't she clean the house in high heels and shirtwaist dresses like they did on television? I began to resent my chores. The kids on television never had any work to do. All they did was their homework and then they went out to play. They never went to the laundromat or did the shopping. They never had to do the dishes or scrub the floor or empty the garbage. They didn't even have to make their own beds. And the kids on television got everything they wanted. Their parents never said, "I don't have the money, I can't afford it." I had very little sympathy for my mother. It never occurred to me that she worked all day, went to school at night, cooked, cleaned, washed and ironed, raised two children, and, in her "spare" time, graded tests and papers and wrote her thesis. I was furious with her because she wasn't like Donna Reed.
And, of course, the commercials took another toll. I wanted everything i saw. My mother always bought Brand X. I would be so exasperated when we went shopping. I wanted her to buy Hostess Twinkies and Silvercup white bread. Instead, she bought whole wheat bread and apples. She would never get good cereals like Sugar Crunchies and Coco Puffs. She always bought some stuff that was supposed to be good for us. I thought she was crazy. If Hostess Twinkies were good enough for the kids on TV, then why weren't they good enough for me? But my mother remained un moved. And i remained disgusted. I was a puppet and i didn't even know who was pulling the strings.
One year everybody was wearing buttons on their coats. Some had writing on them and others had pictures of movie stars. I went somewhere with my mother and my aunt, and they asked me if i wanted a button. I picked out one with Elvis Presley on it. All the kids at school thought Elvis Presley was cool. I wore that button religiously, all winter, and that summer, when i went down South, i went to see one of Elvis Presley's movies.
In Wilmington, at that time, there was only one movie theater where Black people were allowed to go. It was called the Bailey Theater. Once you bought your ticket, you went up a long staircase on the side of the theater to the second balcony, the "colored" section. Shame on you if you were nearsighted. The movie was like all the rest of Elvis's movies-forgettable! When it was over, i went downstairs. All the white kids were leaving with pictures of Elvis Presley that they had bought. I started to walk to my grandparents' restaurant on Red Cross Street, but then i turned around and walked back. If the white kids could have a picture of Elvis, then so could i. At least i was gonna try. I knew it would be absolutely no use to go to the ticket booth and ask the woman anything. She would most assuredly say no. So i walked right on past her, straight into the white section of the theater. What a surprise it was! It was just like the movies in New York. They had soda machines, a butter popcorn machine, and all kinds of candy and potato chips and things. Upstairs in the "colored" section, they had some old, stale plain popcorn and a few candy bars and that was it.
The moment i walked in, all the action stopped. Everybody's eyes were on me. I walked over to the counter where they were selling the pictures. Before i could open my mouth, the salesgirl told me, "You're in the wrong section; just go outside and go up the stairs on the side."
"I want to buy a picture of Elvis Presley," i said.
"What'd you say, again?" she drawled.
"I want to buy a picture of Elvis Presley," i repeated. “They don't have any upstairs.”
"Well, I don't know," she said. "I'll have to get the manager."
She said something to the other woman behind the counter and then left. By this time a crowd had gathered around me.
"What's she doing in here?" they kept asking each other. "Now, she knows better," somebody was saying. "Look, Ma, a colored girl." "Ya get lost, honey?" "What's she want?" "Don't they have no pictures in the colored section?" "What's she need with a picture anyway?"
The crowd was all around me, gawking. It seemed like the manager would never come.
"Can't she read? Don't she know that we don't allow no colored in here?" "I don't know what it's about. Something about a picture." "Came walking right in here bold as day."
Finally the salesgirl came back. A man was with her. All eyes were fixed on the manager. He took one look at me and another at the crowd forming around me.
"Give her the picture and get'er out of here," he told the salesgirl. Hurriedly, she sold me the picture.
"All right, folks, it's all over now. Go on about your business."
I took my picture and went prancing out into the daylight. I was feeling good. It seemed funny when i thought about it. The looks on those crakas' faces, all puffed up like balloons. I had a good time, laughing all the way to my grandparents' restaurant. And of course the minute i got there, i told everybody what happened. I was just so proud. I took my pictur
e and put it on the back counter right next to the funeral parlor calendar. The picture stayed there a few days until Johnnie from the cab stand across the street came and told me that Elvis had said the only thing a Black person could do for him was to buy his records and shine his shoes. Quietly, i slid the picture into obscurity, then oblivion. (Later i read that Elvis had given Spiro Agnew a gold-plated .357 Magnum and had volunteered to work for the FBI.)
Evelyn, my aunt, was the heroine of my childhood. She was always taking me places and "exposing me to things," as she called it. She took me to museums-i think we visited just about every museum in the city of New York. She turned me into a real art lover. Before i was ten, i could recognize a Van Gogh on sight, and i knew what cubism, surrealism, and abstract expressionism were. Picasso, Gauguin, Van Gogh, and Modigliani were my favorite artists. I didn't know the name of one Black artist in those days. Very few, if any, museums exhibited the work of Black artists, so i just assumed that Black people weren't too good at painting. But i learned about African art from my mother. From the time i can remember, my mother always had African sculpture in the house. It was the only kind she had. I always loved those pieces and it really annoyed me when i took art history in school and the teacher referred to African art as primitive. In fact, if the art was by anyone else but a white person, it was called primitive art.
In addition to museums, Evelyn would take me to see plays and movies, and we would experiment with all kinds of restaurants. We would go to parks, go bicycle riding, and it was Evelyn who gave me my first rowboat lesson. She was very sophisticated and knew all kinds of things. She was right up my alley because i was forever asking all kinds of questions. I wanted to know everything. She would give me a book and say, "Read this," and i would eat up that book like it was ice cream.