Divorces are pretty common among the Northern Indians; sometimes for incontinency, but more frequently for want of what they deem necessary accomplishments, or for bad behaviour. This ceremony, in either case, consists of neither more nor less than a good drubbing, and turning the woman out of doors; telling her to go to her paramour, or relations, according to the nature of her crime.
Providence is very kind in causing these people to be less prolific than the inhabitants of civilized nations; it is very uncommon to see one woman have more than five or six children; and these are always born as such a distance from one another, that the youngest is generally two or three years old before another is brought into the world. Their easy births, and the ceremonies which take place on those occasions, have already been mentioned; I shall therefore only observe here, that they make no use of cradles, like the Southern Indians, but only tie a lump of moss between their legs; and always carry their children at their backs, next the skin, till they are able to walk. Though their method of treating young children is in this respect the most uncouth and awkward I ever saw, there are few among them that can be called deformed, and not one in fifty who is not bow-legged.
There are certain periods at which they never permit the women to abide in the same tent with their husbands. At such times they are obliged to make a small hovel for themselves at some distance from the other tents. As this is an universal custom among all the tribes, it is also a piece of policy with the women, upon any difference with their husbands, to make that an excuse for a temporary separation, when, without any ceremony, they creep out (as is their usual custom on those occasions) under the eves of that side of the tent at which they happen to be sitting; for at those times they are not permitted to go in or out through the door. This custom is so generally prevalent among the women, that I have frequently known some of the sulky dames leave their husbands and tent for four or five days at a time, and repeat the farce twice or thrice in a month, while the poor men have never suspected the deceit, or if they have, delicacy on their part has not permitted them to enquire into the matter. I have known Matonabbee’s handsome wife, who eloped from him in May one thousand seven hundred and seventy-one, live thun-nardy, as they call it, (that is, alone,) for several weeks together, under this pretence; but as a proof he had some suspicion, she was always carefully watched, to prevent her from giving her company to any other man. The Southern Indians are also very delicate in this point; for though they do not force their wives to build a separate tent, they never lie under the same clothes during this period. It is, however, equally true, that the young girls, when those symptoms make their first appearance, generally go a little distance from the other tents for four or five days, and at their return wear a kind of veil or curtain, made of beads, for some time after, as a mark of modesty; as they are then considered marriageable, and of course are called women, though some at those periods are not more than thirteen, while others at the age of fifteen or sixteen have been reckoned as children, though apparently arrived at nearly their full growth.
On those occasions a remarkable piece of superstition prevails among them; women in this situation are never permitted to walk on the ice of rivers or lakes, or near the part where the men are hunting beaver, or where a fishing-net is set, for fear of averting their success. They are also prohibited at those times from partaking of the head of any animal, and even from walking in, or crossing the track where the head of a deer, moose, beaver, and many other animals, have lately been carried, either on a sledge or on the back. To be guilty of a violation of this custom is considered as of the greatest importance; because they firmly believe that it would be a means of preventing the hunter from having an equal success in his future excursions.
Those poor people live in such an inhospitable part of the globe, that for want of firing they are frequently obliged to eat their victuals quite raw, particularly in the Summer season, while on the barren ground; but early custom and frequent necessity make this practice so familiar to them, that so far from finding any inconvenience arise from it, or having the least dislike to it, they frequently do it by choice, and particularly in the article of fish; for when they do make a pretence of dressing it, they seldom warm it through. I have frequently made one of a party who has sat round a fresh-killed deer, and assisted in picking the bones quite clean, when I thought that the raw brains and many other parts were exceedingly good; and, however strange it may appear, I must bestow the same epithet on half-raw fish: even to this day I give the preference to trout, salmon, and the brown tittemeg, when they are not warm at the bone.
The extreme poverty of those Indians in general will not permit one half of them to purchase brass kettles from the Company; so that they are still under the necessity of continuing their original mode of boiling their victuals in large upright vessels made of birch-rind. As those vessels will not admit of being exposed to the fire, the Indians, to supply the defect, heat stones red-hot and put them into the water, which soon occasions it to boil; and by having a constant succession of hot stones, they may continue the process as long as it is necessary. This method of cooking, though very expeditious, is attended with one great evil: the victuals which are thus prepared are full of sand; for the stones thus heated, and then immerged in the water, are not only liable to shiver to pieces, but many of them being of a coarse gritty nature, fall to a mass of gravel in the kettle, which cannot be prevented from mixing with the victuals which are boiled in it. Besides this, they have several other methods of preparing their food, such as roasting it by a string, broiling it, etc.; but these need no farther description.
The most remarkable dish among them, as well as all the other tribes of Indians in those parts, both Northern and Southern, is blood mixed with the half-digested food which is found in the deer’s stomach or paunch, and boiled up with a sufficient quantity of water, to make it of the consistence of pease-pottage. Some fat and scraps of tender flesh are also shred small and boiled with it. To render this dish more palatable, they have a method of mixing the blood with the contents of the stomach in the paunch itself, and hanging it up in the heat and smoke of the fire for several days; which puts the whole mass into a state of fermentation, and gives it such an agreeable acid taste, that were it not for prejudice, it might be eaten by those who have the nicest palates. It is true, some people with delicate stomachs would not be easily persuaded to partake of this dish, especially if they saw it dressed; for most of the fat which is boiled in it is first chewed by the men and boys, in order to break the globules that contain the fat; by which means it all boils out, and mixes with the broth: whereas, if it were permitted to remain as it came from the knife, it would still be in lumps, like suet. To do justice, however, to their cleanliness in this particular, I must observe, that they are very careful that neither old people with bad teeth, nor young children, have any hand in preparing this dish. At first, I must acknowledge that I was rather shy in partaking of this mess, but when I was sufficiently convinced of the truth of the above remark, I no longer made any scruple, but always thought it exceedingly good.
The stomach of no other large animal beside the deer is eaten by any of the Indians that border on Hudson’s Bay. In Winter, when the deer feed on fine white moss, the contents of the stomach is so much esteemed by them, that I have often seen them sit round a deer where it was killed, and eat it warm out of the paunch. In Summer the deer feed more coarsely, and therefore this dish, if it deserve that appellation, is then not so much in favour.
The young calves, fawns, beaver, etc. taken out of the bellies of their mothers, are reckoned most delicate food; and I am not the only European who heartily joins in pronouncing them the greatest dainties that can be eaten. Many gentlemen who have served with me at Churchill, as well as at York Fort, and the inland settlements, will readily agree with me in asserting, that no one who ever got the better of prejudice so far as to taste of those young animals, but has immediately become excessively fond of them; and the same may be said
of young geese, ducks, etc. in the shell. In fact, it is almost become a proverb in the Northern settlements, that whoever wishes to know what is good, must live with the Indians.
The parts of generation belonging to any beast they kill, both male and female, are always eaten by the men and boys; and though those parts, particularly in the males, are generally very tough, they are not, on any account, to be cut with an edge-tool, but torn to pieces with the teeth; and when any part of them proves too tough to be masticated, it is thrown into the fire and burnt. For the Indians believe firmly, that if a dog should eat any part of them, it would have the same effect on their success in hunting, that a woman crossing their hunting track at an improper period would have. The same ill-success is supposed also to attend them if a woman eat any of those parts.
They are also remarkably fond of the womb of the buffalo, elk, deer, etc. which they eagerly devour without washing, or any other process but barely stroking out the contents. This, in some of the larger animals, and especially when they are some time gone with young, needs no description to make it sufficiently disgusting; and yet I have known some in the Company’s service remarkably fond of the dish, though I am not one of the number. The womb of the beaver and deer is well enough, but that of the moose and buffalo is very rank, and truly disgusting.(2)
Our Northern Indians who trade at the Factory, as well as all the Copper tribe, pass their whole summer on the barren ground, where they generally find plenty of deer; and in some of the rivers and lakes, a great abundance of fine fish.
Their bows and arrows, though their original weapons, are, since the introduction of fire-arms among them, become of little use, except in killing deer as they walk or run through a narrow pass prepared for their reception, where several Indians lie concealed for that purpose. This method of hunting is only practicable in Summer, and on the barren ground, where they have an extensive prospect, and can see the herds of deer at a great distance, as well as discover the nature of the country, and make every necessary arrangement for driving them through the narrow defiles. This method of hunting is performed in the following manner:
When the Indians see a herd of deer, and intend to hunt them with bows and arrows, they observe which way the wind blows, and always get to leeward, for fear of being smelled by the deer. The next thing to which they attend, is to search for a convenient place to conceal those who are appointed to shoot. This being done, a large bundle of sticks, like large ramrods, (which they carry with them the whole Summer for the purpose,) are ranged in two ranks, so as to form the two sides of a very acute angle, and the sticks placed at the distance of fifteen or twenty yards from each other. When those necessary arrangements are completed, the women and boys separate into two parties, and go round on both sides, till they form a crescent at the back of the deer, which are drove right forward; and as each of the sticks has a small flag, or more properly a pendant, fastened to it, which is easily waved to and fro by the wind, and a lump of moss stuck on each of their tops, the poor timorous deer, probably taking them for ranks of people, generally run straight forward between the two ranges of sticks, till they get among the Indians, who lie concealed in small circular fences, made with loose stones, moss, etc. When the deer approach very near, the Indians who are thus concealed start up and shoot; but as the deer generally pass along at full speed, few Indians have time to shoot more than one or two arrows, unless the herd be very large.
This method of hunting is not always attended with equal success; for sometimes after the Indians have been at the trouble of making places of shelter, and arranging the flag-sticks, etc. the deer will make off another way, before the women and children can surround them. At other times I have seen eleven or twelve of them killed with one volley of arrows; and if any gun-men attend on those occasions, they are always placed behind the other Indians, in order to pick up the deer that escape the bow-men. By these means I have seen upwards of twenty fine deer killed at one broadside, as it may be termed.
Though the Northern Indians may be said to kill a great number of deer in this manner during the Summer, yet they have so far lost the art of shooting with bows and arrows, that I never knew any of them who could take those weapons only, and kill either deer, moose, or buffalo, in the common, wandering, and promiscuous method of hunting. The Southern Indians, though they have been much longer used to fire-arms, are far more expert with the bow and arrow, their original weapons.
The tents made use of by those Indians, both in Summer and Winter, are generally composed of deer-skins in the hair; and for convenience of carriage, are always made in small pieces, seldom exceeding five buck-skins in one piece. These tents, as also their kettles, and some other lumber, are always carried by dogs, which are trained to that service, and are very docile and tractable. Those animals are of various sizes and colours, but all of the fox and wolf breed, with sharp noses, full brushy tails, and sharp ears standing erect. They are of great courage when attacked, and bite so sharp, that the smallest cur among them will keep several of our largest English dogs at bay, if he can get up in a corner. These dogs are equally willing to haul in a sledge, but as few of the men will be at the trouble of making sledges for them, the poor women are obliged to content themselves with lessening the bulk of their load, more than the weight, by making the dogs carry these articles only, which are always lashed on their backs, much after the same manner as packs are, or used formerly to be, on pack-horses.
In the fall of the year, and as the Winter advances, those people sew the skins of the deers legs together in the shape of long portmanteaus, which, when hauled on the snow as the hair lies, are as slippery as an otter, and serve them as temporary sledges while on the barren ground; but when they arrive at any woods, they then make proper sledges, with thin boards of the larch-tree, generally known in Hudson’s Bay by the name of Juniper.
Those sledges are of various sizes, according to the strength of the persons who are to haul them: some I have seen were not less than twelve or fourteen feet long, and fifteen or sixteen inches wide, but in general they do not exceed eight or nine feet in length, an twelve or fourteen inches in breadth.
The boards of which those sledges are composed are not more than a quarter of an inch thick, and seldom exceed five or six inches in width; as broader would be very unhandy for the Indians to work, who have no other tools than an ordinary knife, turned up a little at the point, from which it acquires the name of Base-hoth among the Northern Indians, but among the Southern tribes it is called Mo-co-toggan. The boards are sewed together with thongs of parchment deer-skin, and several cross bars of wood are sewed on the upper side, which serves both to strengthen the sledge and secure the ground-lashing, to which the load is always fastened by other smaller thongs, or stripes of leather. The head or fore-part of the sledge is turned up so as to form a semi-circle, of at least fifteen or twenty inches diameter. This prevents the carriage from diving into light snow, and enables it to slide over the inequalities and hard drifts of snow which are constantly met with on the open plains and barren grounds. The trace or draught-line to those sledges is a double string, or slip of leather, made fast to the head; and the bight is put across the shoulders of the person who hauls the sledge, so as to rest against the breast. This contrivance, though so simple, cannot be improved by the most ingenious collar-maker in the world.
Their snow-shoes differ from all others made use of in those parts; for though they are of the galley kind, that is, sharp-pointed before, yet they are always to be worn on one foot, and cannot be shifted from side to side, like other snow-shoes; for this reason the inner-side of the frames are almost straight, and the outer-side has a very large sweep. The frames are generally made of birch-wood, and the netting is composed of thongs of deer-skin; but their mode of filling that compartment where the foot rests, is quite different from that used among the Southern Indians.
Their clothing, which chiefly consists of deer skins in the hair, makes them very subject to be lousy; but that is so far
from being thought a disgrace, that the best among them amuse themselves with catching and eating these vermin; of which they are so fond, that the produce of a lousy head or garment affords them not only pleasing amusement, but a delicious repast. My old guide, Matonabbee, was so remarkably fond of those little vermin, that he frequently set five or six of his strapping wives to work to louse their hairy deer-skin shifts, the produce of which being always very considerable, he eagerly received with both hands, and licked them in as fast, and with as good a grace, as any European epicure would the mites in a cheese. He often assured me that such amusement was not only very pleasing, but that the objects of the search were very good; for which I gave him credit, telling him at the same time, that though I endeavoured to habituate myself to every other part of their diet, yet as I was but a sojourner among them, I had no inclination to accustom myself to such dainties as I could not procure in that part of the world where I was most inclined to reside.
The Southern Indians and Esquimaux are equally fond of those vermin, which are so detestable in the eyes of an European; nay, the latter have many other dainties of a similar kind; for beside making use of train-oil as a cordial and as sauce to their meat, I have frequently seen them eat a whole handful of maggots that were produced in meat by fly-blows. It is their constant custom to eat the filth that comes from the nose; and when their noses bleed by accident, they always lick the blood into their mouths and swallow it.
The track of land inhabited by the Northern Indians is very extensive, reaching from the fifty-ninth to the sixty-eighth degree of North latitude; and from East to West is upward of five hundred miles wide. It is bounded by Churchill River on the South; the Athapuscow Indians’ Country on the West; the Dog-ribbed and Copper Indians Country on the North; and by Hudson’s Bay on the East. The land throughout that whole track of country is scarcely any thing but one solid mass of rocks and stones, and in most parts very hilly, particularly to the Westward, among the woods. The surface, it is very true, is in most places covered with a thin sod of moss, intermixed with the roots of the Wee-sa-ca-pucca, cranberries, and a few other insignificant shrubs and herbage; but under it there is in general a total want of soil, capable of producing any thing except what is peculiar to the climate. Some of the mashes, indeed, produce several kinds of grass, the growth of which is amazingly rapid; but this is dealt out with so sparing a hand as to be barely sufficient to serve the geese, swans, and other birds of passage, during their migrations in the Spring and Fall, while they remain in a moulting state.
A Journey to the Northern Ocean Page 26
