The many lakes and rivers with which this part of the country abounds, though they do not furnish the natives with water-carriage, are yet of infinite advantage to them; as they afford great numbers of fish, both in Summer and Winter. The only species caught in those parts are trout, tittameg, (or tickomeg,) tench, two sorts of barble, (called by the Southern Indians Na-may-pith,) burbot, pike, and a few perch. The four former are caught in all parts of this country, as well the woody as the barren; but the three latter are only caught to the Westward, in such lakes and rivers as are situated among the woods; and though some of those rivers lead to the barren ground, yet the three last mentioned species of fish are seldom caught beyond the edge of the woods, not even in the Summer season.
There is a black, hard, crumply moss, that grows on the rocks and large stones in those parts, which is of infinite service to the natives, as it sometimes furnishes them with a temporary subsistence, when no animal food can be procured. This moss, when boiled, turns to a gummy consistence, and is more clammy in the mouth than sago; it may, by adding either moss or water, be made to almost any consistence. It is so palatable, that all who taste it generally grow fond of it. It is remarkably good and pleasing when used to thicken any kind of broth, but it is generally most esteemed when boiled in fish-liquor.
The only method practiced by those people to catch fish either in Winter or Summer, is by angling and setting nets; both of which methods is attended with much superstition, ceremony, and unnecessary trouble; but I will endeavour to describe them in as plain and brief a manner as possible.
When they make a new fishing-net, which is always composed of small thongs cut from raw deer-skins, they take a number of birds bills and feet, and tie them, a little apart from each other, to the head and foot rope of the net, and at the four corners generally fasten some of the toes and jaws of the otters and jackashes. The birds feet and bills made choice of on such occasions are generally those of the laughing goose, wavey, (or white goose,) gulls, loons, and black-heads; and unless some or all of these be fastened to the net, they will not attempt to put it into the water, as they firmly believe it would not catch a single fish.
A net thus accoutred is fit for setting whenever occasion requires, and opportunity offers; but the first fish of whatever species caught in it, are not to be sodden in the water, but broiled whole on the fire, and the flesh carefully taken from the bones without dislocating one joint; after which the bones are laid on the fire at full length and burnt. A strict observance of these rules is supposed to be of the utmost importance in promoting the future success of the new net; and a neglect of them would render it not worth a farthing.(3)
When they fish in rivers, or narrow channels that join two lakes together, they could frequently, by tying two, three, or more nets together, spread over the whole breadth of the channel, and intercept every sizable fish that passed; but instead of that, they scatter the nets at a considerable distance from each other, from a superstitious notion, that were they kept close together, one net would be jealous of its neighbour, and by that means not one of them would catch a single fish.
The methods used, and strictly observed, when angling, are equally absurd as those I have mentioned; for when they bait a hook, a composition of four, five, or six articles, by way of charm, is concealed under the bait, which is always sewed round the hook. In fact, the only bait used by those people is in their opinion a composition of charms, inclosed within a bit of fish-skin, so as in some measure to resemble a small fish. The things used by way of charm, are bits of beavers tails and fat, otter’s vents and teeth, muskrat’s guts and tails, loon’s vents, squirrel’s testicles, the cruddled milk taken out of the stomach of sucking fawns and calves, human hair, and numberless other articles equally absurd.
Every master of a family, and indeed almost every other person, particularly the men, have a small bundle of such trash, which they always carry with them, both in Summer and Winter; and without some of those articles to put under their bait, few of them could be prevailed upon to put a hook into the water, being fully persuaded that they may as well sit in the tent, as attempt to angle without such assistance. They have also a notion that fish of the same species inhabiting different parts of the country, are fond of different things; so that almost every lake and river they arrive at, obliges them to alter the composition of the charm. The same rule is observed on broiling the first fruits of a new hook that is used for a new net; an old hook that has already been successful in catching large fish is esteemed of more value, than a handful of new ones which have never been tried.
Deer also, as well as fish, are very numerous in many parts of this country; particularly to the North of the sixtieth degree of latitude. Alpine hares are in some parts of the barren ground pretty plentiful, where also some herds of musk-oxen are to be met with; and to the Westward, among the woods, there are some rabbits and partridges. With all those seeming sources of plenty, however, one half of the inhabitants, and perhaps the other half also, are frequently in danger of being starved to death, owing partly to their want of economy; and most of these scenes of distress happen during their journies to and from Prince of Wales’s Fort, the only place at which they trade.
When Northern Indians are at the Factory, they are very liable to steal any thing they think will be serviceable; particularly iron hoops, small bolts, spikes, carpenters tools, and, in short, all small pieces of iron-work which they can turn to advantage, either for their own use, or for the purpose of trading with such of their countrymen as seldom visit the Company’s Settlement: among themselves, however, the crime of theft is seldom heard of.
When two parties of those Indians meet, the ceremonies which pass between them are quite different from those made use of in Europe on similar occasions; for when they advance within twenty or thirty yards of each other, they make a full halt, and in general sit or lie down on the ground, and do not speak for some minutes. At length one of them, generally an elderly man, if any be in company, breaks silence, by acquainting the other party with every misfortune that has befallen him and his companions from the last time they had seen or heard of each other; and also of all deaths and other calamities that have befallen any other Indians during the same period, at least as many particulars as have come to his knowledge.
When the first has finished his oration, another aged orator (if there be any) belonging to the other party relates, in like manner, all the bad news that has come to his knowledge; and both parties never fail to plead poverty and famine on all occasions. If those orations contain any news that in the least affect the other party, it is not long before some of them begin to sigh and sob, and soon after break out into a loud cry, which is generally accompanied by most of the grown persons of both sexes; and sometimes it is common to see them all, men, women, and children, in one universal howl. The young girls, in particular, are often very obliging on those occasions; for I never remember to have seen a crying match (as I called it) but the greatest part of the company assisted, although some of them had no other reason for it, but that of seeing their companions do the same. When the first transports of grief subside, they advance by degrees, and both parties mix with each other, the men always associating with the men, and the women with the women. If they have any tobacco among them, the pipes are passed round pretty freely, and the conversation soon becomes general. As they are on their first meeting acquainted with all the bad news, they have by this time nothing left but good, which in general has so far the predominance over the former, that in less than half an hour nothing but smiles and cheerfulness are to be seen in every face; and if they be not really in want, small presents of provisions, ammunition, and other articles, often take place; sometimes merely as a gift, but more frequently by way of trying whether they cannot get a greater present.
They have but few diversions; the chief is shooting at a mark with bow and arrows; and another out-door game, called Holl, which in some measure resembles playing with quoits; only it is done with s
hort clubs, sharp at one end. They also amuse themselves at times with dancing, which is always performed in the night. It is remarkable that those people, though a distinct nation, have never adopted any mode of dancing of their own, or any songs to which they can dance; so that when any thing of this kind is attempted, which is but seldom, they always endeavour to imitate either the Dog-ribbed or Southern Indians, but more commonly the former, as few of them are sufficiently acquainted either with the Southern Indian language, or their manner of dancing. The Dog-ribbed method is not very difficult to learn, as it only consists in lifting the feet alternately from the ground in a very quick succession, and as high as possible, without moving the body, which should be kept quite still and motionless; the hands at the same time being closed, and held close to the breast, and the head inclining forward. This diversion is always performed quite naked, except the breech-cloth, and at times that is also thrown off; and the dancers, who seldom exceed three or four at a time, always stand close to the music. The music may, by straining a point, be called both vocal and instrumental, though both are sufficiently humble. The former is no more than a frequent repetition of the words hee, hee, hee, ho,ho, ho, etc. which, by a more or less frequent repetition, dwelling longer on one word and shorter on another, and raising and lowering the voice, produce something like a tune, and has the desired effect. This is always accompanied by a drum or tabor; and sometimes a kind of rattle is added, made with a piece of dried buffalo skin, in shape exactly like an oil-flask, into which they put a few shot or pebbles, which, when shook about, produces music little inferior to the drum, though not so loud.
This mode of dancing naked is performed only by the men; for when the women are ordered to dance, they always exhibit without the tent, to music which is played within it; and though their method of dancing is perfectly decent, yet it has still less meaning and action than that of the men: for a whole heap of them crowd together in a straight line, and just shuffle themselves a little from right to left, and back again in the same line, without lifting their feet from the ground; and when the music stops, they all give a little bend of the body and knee, somewhat like an awkward curtsey, and pronounce, in a little shrill tone, h-e-e, h-o-o-o-e.
Beside these diversions, they have another simple indoor game, which is that of taking a bit of wood, a button, or any other small thing, and after shifting it from hand to hand several times, asking their antagonist, which hand it is in? When playing at this game, which only admits of two persons, each of them have ten, fifteen, or twenty small chips of wood, like matches; and when one of the players guesses right, he takes one of his antagonist’s sticks, and lays it to his own; and he that first gets all the sticks from the other in that manner, is said to win the game, which is generally for a single load of powder and shot, an arrow, or some other thing of inconsiderable value.
The women never mix in any of their diversions, not even in dancing; for when that is required of them, they always exhibit without the tent, as has been already observed; nor are they allowed to be present at a feast. Indeed, the whole course of their lives is one continued scene of drudgery, viz. carrying and hauling heavy loads, dressing skins for clothing, curing their provisions, and practicing other necessary domestic duties which are required in a family, without enjoying the least diversion of any kind, or relaxation, on any occasion whatever; and except in the execution of those homely duties, in which they are always instructed from their infancy, their senses seem almost as dull and frigid as the zone they inhabit. There are indeed some exceptions to be met with among them, and I suppose it only requires indulgence and precept to make some of them as lofty and insolent as any women in the world. Though they wear their hair at full length, and never tie it up, like the Southern Indians; and though not one in fifty of them is ever possessed of a comb, yet by a wonderful dexterity of the fingers, and a good deal of patience, they make shift to stroke it out so as not to leave two hairs entangled; but when their heads are infested with vermin, from which very few of either sex are free, they mutually assist each other in keeping them under.
A scorbutic disorder, resembling the worst stage of the itch, consumptions, and fluxes, are their chief disorders. The first of these, though very troublesome, is never known to prove fatal, unless it be accompanied with some inward complaint; but the two latter, with a few accidents, carries off great numbers of both sexes and all ages: indeed few of them live to any great age, probably owing to the great fatigue they undergo from their youth up, in procuring a subsistence for themselves and their offspring.
Though the scorbutic disorder above mentioned does appear to be infectious, it is rare to see one have it without the whole tent’s crew being more or less affected with it; but this is by no means a proof of its being contagious; I rather attribute it to the effects of some bad water, or the unwholesomeness of some fish they may catch in particular places, in the course of their wandering manner of life. Were it otherwise, a single family would in a short time communicate it to the whole tribe; but, on the contrary, the disease is never known to spread. In the younger sort, it always attacks the hands and feet, not even sparing the palms and soles. Those of riper years generally have it about the wrists, insteps, and posteriors; and in the latter particularly, the blotches, or boils as they may justly be called, are often as large as the top of a man’s thumb. This disorder most frequently makes its appearance in the Summer, while the Indians are out on the barren ground; and though it is by no means reckoned dangerous, yet it is so obstinate, as not to yield to any medicine that has ever been applied to it while at the Company’s Factory. And as the natives themselves never make use of any medicines of their own preparing, Nature alone works the cure, which is never performed in less than twelve or eighteen months; and some of them are troubled with this disagreeable and loathsome disorder for years before they are perfectly cured, and then a dark livid mark remains on those parts of the skin which have been affected, for many years afterwards, and in some during life.
When any of the principal Northern Indians die, it is generally believed that they are conjured to death, either by some of their own countrymen, by some of the Southern Indians, or by some of the Esquimaux: too frequently the suspicion falls on the latter tribe, which is the grand reason of their never being at peace with those poor and distressed people. For some time past, however, those Esquimaux who trade with our sloops at Knapp’s Bay, Navel’s Bay, and Whale Cove, are in perfect peace and friendship with the Northern Indians; which is entirely owing to the protection they have for several years past received from the Chiefs at the Company’s Fort at Churchill River.(4) But those of that tribe who live so far to the North, as not to have any intercourse with our vessels, very often fall a sacrifice to the fury and superstition of the Northern Indians; who are by no means a bold or warlike people; nor can I think from experience, that they are particularly guilty of committing acts of wanton cruelty on any other part of the human race beside the Esquimaux. Their hearts, however, are in general so unsusceptible of tenderness, that they can view the deepest distress in those who are not immediately related to them, without the least emotion; not even half so much as the generality of mankind feel for the sufferings of the meanest of the brute creation. I have been present when one of them, imitating the groans, distorted features, and contracted position, of a man who had died in the most excruciating pain, put the whole company, except myself, into the most violent fit of laughter.
The Northern Indians never bury their dead, but always leave the bodies where they die, so that they are supposed to be devoured by beasts and birds of prey; for which reason they will not eat foxes, wolves, ravens, etc. unless it be through mere necessity.
The death of a near relation affects them so sensibly, that they rend all their cloths from their backs, and go naked, till some persons less afflicted relieve them. After the death of a father, mother, husband, wife, son, or brother, they mourn, as it may be called, for a whole year, which they measure by the moons and seas
ons. Those mournful periods are not distinguished by any particular dress, except that of cutting off the hair; and the ceremony consists in almost perpetually crying. Even when walking, as well as at all other intervals from sleep, eating, and conversation, they make an odd howling noise, often repeating the relationship of the deceased. But as this is in a great measure mere form and custom, some of them have a method of softening the harshness of the notes, and bringing them out in a more musical tone than that in which they sing their songs. When they reflect seriously on the loss of a good friend, however, it has such an effect on them for the present, that they give an uncommon loose to their grief. At those times they seem to sympathise (through custom) with each other’s afflictions so much, that I have often seen several scores of them crying in concert, when at the same time not above half a dozen of them had any more reason for so doing than I had, unless it was to preserve the old custom, and keep the others in countenance. The women are remarkably obliging on such occasions; and as no restriction is laid on them, they may with truth be said to cry with all their might and main; but in common conversation they are obliged to be very moderate.
A Journey to the Northern Ocean Page 27
