by Paul Johnson
Here we come to a harsh and important point. The refusal to divert forces for a special Jewish rescue operation was in accordance with general war policy. Both governments had decided, with the agreement of their respective Jewish communities, that the speedy and total defeat of Hitler was the best way to help the Jews. This was one reason why the vast and powerful US Jewish community gave little priority to the bombing issue. But once winning the war was accepted as the overriding objective, the Final Solution had to be seen in this perspective. And, for the Nazi war-effort, it was from first to last a self-inflicted wound. On the German side it was opposed by everyone, whether army or industrial chiefs, who took a rational view of the war. It occupied scores of thousands of military personnel. It often paralysed the railway system, even during critical battles. Most of all, it killed over three million productive workers. Many of these were highly skilled. Moreover, Jewish war-workers, knowing their likely fate, tried fanatically to make themselves indispensable to the war effort. There is a mass of evidence to show that all those Germans involved in production tried hard to keep their Jewish staff. To quote only one of many examples, the organizer of war factories in occupied Russia reported:
Almost insoluble was the problem of finding expert managers. Almost all former owners were Jews. All enterprises had been taken over by the Soviet state. The Bolshevik Commissars have disappeared. The Ukrainian trustee administrators [were] incompetent, unreliable and completely passive…. The real experts and real heads are Jews, mostly the former owners or engineers…. They try their utmost and extract the very last ounce of production, until now almost without pay, but naturally in the hope of becoming indispensable.186
But of course all these Jews were killed. Hence the Holocaust was one of the factors which were losing Hitler the war. The British and American governments knew this. What they did not sufficiently appreciate was that the main military beneficiary of the Holocaust was the Red Army, and the ultimate political beneficiary would be the Soviet empire.187
The Allied calculation might have been different if the Jews had produced a resistance movement. None emerged. There were many reasons for this. The Jews had been persecuted for a millennium and a half and had learned from long experience that resistance cost lives rather than saved them. Their history, their theology, their folklore, their social structure, even their vocabulary trained them to negotiate, to pay, to plead, to protest, not to fight. Then too, the Jewish communities, especially in eastern Europe, had been emasculated by many generations of mass migration. The most ambitious had gone to America. The most energetic, adventurous, above all the most militant, had gone to Palestine. This drain of the best and the brightest had continued right up to the war and even during it. Jabotinsky had predicted the Holocaust. But the uniformed, trained, even armed Jewish groups in Poland were designed not to resist Hitler but to get Jews to Palestine. When war broke out, Menachem Begin, for instance, was escorting a group of 1,000 illegal emigrants across the Rumanian frontier on their way to the Middle East. So he got out too.188 That made sense. The fighting Jews wanted to make their stand in Erez Israel, where they had a chance, not in Europe, where it was hopeless.
The great mass of Jews who remained, overwhelmingly religious, were deceived and self-deceived. Their history told them that all persecutions, however cruel, came to an end; that all oppressors, however exigent, had demands that were ultimately limited and could be met. Their strategy was always geared to saving ‘the remnant’. In 4,000 years the Jews had never faced, and had never imagined, an opponent who demanded not some, or most, of their property, but everything; not just a few lives, or even many, but all, down to the last infant. Who could conceive of such a monster? The Jews, unlike the Christians, did not believe the devil took human shape.
The Nazis, precisely to minimize the possibility of resistance, made pitiless use of Jewish sociology and psychology. In Germany they exploited the Jewish Gemeinde in each city, the Landesverbände in each region, and the Reichsvereinigung for the entire country, to get Jewish officials to do the preparatory work for the Final Solution themselves: to prepare nominal rolls, report deaths and births, transmit new regulations, set up special bank accounts open to the Gestapo, concentrate the Jews in particular housing blocks and prepare charts and maps for deportation. This was the model for the Jewish Councils in the occupied countries which unwittingly helped the Nazis push through the Final Solution. About 1,000 of these Judenrate were organized, involving 10,000 people. They were formed mainly out of the pre-war religious kehillot (congregational bodies). In the Soviet-occupied areas, all the bravest community leaders had already been shot before the Germans arrived. The Germans used the Judenrate to spot the actual or potential troublemakers and kill them instantly. Thus the Jewish leadership tended to be compliant, fearful and sycophantic. The Nazis used them first to despoil the Jews of all their valuables, then to organize bodies of Jews for forced labour and deportation to the killing centres. In return they were given privileges and power over their fellows.189
The system was seen at its most odious and formidable in the biggest Polish ghettos, especially Lodz and Warsaw. The Lodz ghetto had 200,000 Jews crowded into it, with a living density of 5.8 a room. It was a killing centre in itself, 45,000 dying there of disease and starvation. The Warsaw ghetto had no less than 445,000 Jews, with a room-density of 7.2; there, 83,000 died of hunger and sickness in less than twenty months. Jews were concentrated in the ghettos, then funnelled out of them into the death trains. Internally, the ghettos were petty tyrannies, run by men like Chaim Mordechai Rumkowski, the strutting dictator of the Lodz ghetto, who even had his head printed on postage stamps. Their power was enforced by unarmed Jewish police (there were 2,000 in the Warsaw ghetto), supervised by Polish police, with the armed German Sip (security police) and the ss watching everyone. The ghettos were not wholly uncivilized. The Jewish social services worked to the best of their meagre resources. Secret yeshivot were organized. Warsaw, Lodz, Vilna and Kovno even had orchestras, though they were officially allowed to play only music by Jewish composers. There were clandestine newspapers printed and circulated. The Lodz ghetto, as befitted a medieval-type institution, had a chronicle.190 But there was never any doubt in the minds of the Germans about the function of the ghetto and its Jewish authorities. It was to make what contribution it could to the war effort (Lodz had 117 little war factories, Bialystok twenty) and then, when the deportation orders for the camps came, to ensure that the process was orderly.
To keep resistance to a minimum, the Germans lied at every stage of the process, and employed elaborate deceptions. They always insisted that deportations were to work-sites. They had postcards printed stamped Waldsee, which camp-inmates were made to send home, which read: ‘I am well. I work and am in good health.’ On the transit to Treblinka, they constructed a dummy station with a ticket office, hand-painted clock and a sign reading: ‘In transit to Bialystok’. The death chambers, disguised as shower-rooms, had Red Cross markings on the doors. Sometimes the SS had all-inmate orchestras play music as the Jews were marshalled towards the ‘shower-rooms’. The pretence was kept up until the end. A note found in the clothes of one victim reads: ‘We arrived at the place after a long journey and at the front of the entrance is a sign “Bathhouse”. Outside, people receive soap and a towel. Who knows what they will do with us?’191 At Belzec, 18 August 1942, an SS disinfectant expert, Kurt Gerstein, heard an SS officer chant, while naked men, women and children were pushed into the death chamber: ‘Nothing is going to hurt you. Just breathe deep and it will strengthen your lungs. It is a way to prevent contagious diseases. It is a good disinfectant.’192
The deception often worked because the Jews wanted to be deceived. They needed to have hope. The SS skilfully fed rumours into the ghettos that only a portion of Jews were required for deportation, and successfully sold the Jewish leadership the line that a maximum degree of co-operation produced the best chance of survival. The ghetto Jews were reluctant to belie
ve in the existence of the extermination camps. When two young Jews escaped from Chelmno early in 1942 and described what they had seen there, it was argued that they had been unhinged by their experiences and their report was withheld from the underground press. Not until April, when reports from Belzec confirmed the Chelmno story, did the Warsaw Jews believe in the death machinery. In July the Warsaw ghetto boss, Adam Czerniakow, realizing he could not save even the children, took cyanide, leaving a note: ‘I am powerless. My heart trembles in sorrow and compassion. I can no longer bear all this. My act will prove to everyone what is the right thing to do.’193 But even at this stage, many Jews clung to the hope that only some would die. Jacob Gens, the ghetto boss in Vilna, told a public meeting: ‘When they ask me for a thousand Jews, I hand them over. For if we Jews do not give of our own, the Germans will come and take them by force. Then they will take not one thousand but many thousands. By handing over hundreds, I save a thousand. By handing over a thousand, I save ten thousand.’194
Jewish religious training tended to encourage passivity. The hasidic Jews were the most ready to accept their fate as God’s will. They quoted scripture: ‘And thy life shall hang in doubt before thee; and thou shalt fear night and day, and shalt have no assurance of thy life.’195 They got into the death trains wrapped in their prayer-shawls, reciting the psalms. They believed in martyrdom for God’s glory. If, by chance or God’s mercy, they were spared, then it was a miracle. A whole collection of hasidic tales about the wondrous sparing of individual lives grew up during the Holocaust.196 One community leader noted: ‘The truly pious have become even more pious, for they see God’s hand in everything.’ A member of the Jewish Sonderskommando, who cleared out the Auschwitz death chambers after a gassing, testified that he saw a group of pious Jews from Hungary and Poland, who had managed to get some brandy, dance and sing before entering the gas rooms, because they knew they were about to meet the Messiah. Other, more secular Jews also found joy and acceptance of God’s will in the horror. The remarkable diaries which a Dutch-Jewish woman, Ettie Hillesum, kept in Auschwitz show that the tradition of Job lived on in the Holocaust: ‘Sometimes when I stand in some corner of the camp, my feet planted on your earth, my eyes raised towards your heaven, tears run down my face, tears…of gratitude.’197
As the ghettos were gradually emptied, some Jews did determine to fight, though political divisions delayed agreement on a plan. In Warsaw, under pretence of building air-raid shelters, the Jews constructed dug-outs connected to the sewer system. They were led by a twenty-four-year-old, Mordecai Anielewicz, who recruited 750 fighters and contrived to get possession of nine rifles, fifty-nine pistols and a few grenades. The Nazis decided to destroy the ghetto on 19 April 1943, using the Waffen-ss. By that time there were only 60,000 Jews left in it. In the desperate fighting that followed, mainly underground, they killed sixteen Germans and wounded eighty-five. Anielewicz was killed on 8 May, but the rest held out another eight days, by which time several thousand Jews were dead in the debris. Some European countries, with well-equipped armies, had not resisted the Nazis for so long.198
There was even a revolt within Auschwitz itself on 7 October 1944. Jews working in a Krupp plant smuggled in explosives; they were turned into grenades and bombs by skilled Soviet POWS. The revolt itself was carried out by the Sonderskommando of Crematoria III and IV. They managed to blow up Crematorium III and kill three SS men. About 250 Jews were massacred by the guards, but twenty-seven escaped. Four Jewish girls who got the explosives in were tortured for weeks, but gave no information. Roza Robota, who died under torture, gave as her last message: ‘Be strong and brave.’ Two of them survived the torture to be hanged in front of all the women in Auschwitz, one of them with the cry ‘Revenge!’ as she died.199
But as a rule there was no resistance at all, at any stage of the extermination process. The Germans always struck suddenly, with overwhelming force. The Jews were numb with terror and hopelessness. ‘The ghetto was encircled by a large SS detachment,’ wrote an eye-witness at Dubno (Ukraine),
and about three times as many Ukrainian militia. Then the electric arclights erected in and around the ghetto were switched on…. The people were driven out in such haste that small children in bed were left behind. In the street women cried out for their children and children for their parents. That did not prevent the SS from driving the people along the road at running pace, and hitting them until they reached the waiting freight-train. Car after car was filled, and the screaming of women and children, and the cracking of whips and rifle shots, resounded unceasingly.200
Many Jews died on the trains, and when the survivors arrived they were hustled straight off to the death chambers. Kurt Gerstein watched, in the early morning, a trainload of 6,700 Jews arrive at Auschwitz in August 1942. There were 1,450 dead on arrival. He saw 200 Ukrainians, armed with leather whips, open up the freight-car doors, order out the living and beat them to the ground. Loudspeakers screamed at them to strip naked. The hair was brutally shorn from the heads of all females. Then the entire shipment, stark naked, were driven towards the gas chambers which they were told were ‘disinfectant baths’.201 At no point did anyone have a chance to resist. The most they could do was to tear up the miserable crumpled dollars they had concealed on their persons, so that the Nazis would not have the use of them—their last and only gesture of protest.202
No Jew was spared in Hitler’s apocalypse. The Theresienstadt camp in Czechoslovakia, full of old people, was run to preserve the pretence that the Jews were merely being ‘resettled’. To it were sent so-called privileged Jews, holders of the Iron Cross First Class or better, and 50-per-cent disabled war veterans. But of the 141,184 sent there, only 16,832 were alive when the camp fell to the Allies on 9 May 1945: more than 88,000, the old and the brave alike, had been gassed.203 No Jew was too old to be murdered. After the Anschluss, the friends of Freud, old and dying of cancer, had ransomed him from the Nazis and brought him to England. It did not occur to him, or to anyone, that his four elderly sisters, left behind in Vienna, were at risk. But they too were swept into the Nazi net: Adolfine, aged eighty-one, was murdered in Theresienstadt, Pauline, eighty, and Marie, eighty-two, in Treblinka, Rose, eighty-four, in Auschwitz.
No Jew was too young to die. All women arriving at the death camps were shaved to the skin, the hair being packed up and sent to Germany. If a breast-fed baby was a nuisance during the shaving, a guard simply smashed its head against the wall. A witness at the Nuremberg trials testified: ‘Only those who saw these things with their own eyes will believe with what delight the Germans performed these operations; how glad they were when they succeeded in killing a child with only three or four blows; with what satisfaction they pushed the corpse into the mother’s arms!’204 At Treblinka, most babies were taken from their mothers on arrival, killed, and hurled into a ditch, along with invalids and cripples. Sometimes thin wails could be heard from the ditch, whose guards wore Red Cross armbands and which was known as The Infirmary.
The smashing of babies’ heads reflects the extent to which the dualism of anti-Semitic violence persisted, with secret, scientific killing proceeding alongside sudden, spontaneous acts of unspeakable cruelty. Jews died in every kind of way known to depraved humanity. At the Mauthausen quarry, an Italian Jew with a good voice was made to stand on top of a rock already wired with dynamite, and then blown to death as he sang ‘Ave Maria’. Hundreds of Dutch Jews were forced to jump to their deaths from the cliff overlooking the quarry, known as The Parachutist’s Wall.205 Many thousands of Jews were flogged to death for trivial camp offences: keeping a coin or wedding ring, failing to move Jewish insignia from the clothes of the murdered, having a piece of bread from an outside bakery, drinking water without permission, smoking, poor saluting. There were even cases of beheading. Kurt Franz, deputy commandant at Treblinka, kept a pack of fierce dogs used to tear Jews to death. Sometimes the guards killed with anything that came to hand. A Belzec eye-witness testified about ‘a very young boy�
� who had just arrived at the camp:
He was a fine example of health, strength and youth. We were surprised by his cheerful manner. He looked around and said quite happily: ‘Has anyone ever escaped from here?’ It was enough. One of the guards overheard him and the boy was tortured to death. He was stripped naked and hung upside down from the gallows; he hung there for three hours. He was strong and still very much alive. They took him down and laid him on the ground and pushed sand down his throat with sticks until he died.206
In the end, as the Reich imploded and first Himmler, then his camp commandants, lost control, the scientific side of the Final Solution broke down or was abandoned, and the dualism merged into one insensate force: the desire, right up to the last possible moment, to kill any Jews who remained. The Sonderskommandos, the ghetto bosses, Rumkowski included, the Jewish police and SS spies—all were killed. As the front collapsed, the SS made determined efforts to march columns of Jews away from it, so they could be killed at leisure. The fanaticism with which they clung to their duties as mass murderers, long after the Third Reich was irretrievably doomed, is one of the gruesome curiosities of human history. There was one revolt of the killers. At Ebensee, a Mauthausen satellite camp and the last in German hands, the SS refused to mow down 30,000 Jews who would not march into a tunnel to be blown up. But some killings continued even after camps were liberated. British tanks took Belsen on 15 April 1945 but moved on into action, leaving Hungarian SS guards ‘in partial command’ for forty-eight hours. During that time they shot seventy-two Jews for such offences as taking potato-peelings from the kitchen.207
