Nightwood

by Djuna Barnes

  At this point exact history stopped for Felix who, thirty years later, turned up in the world with these facts, the two portraits and nothing more. His aunt, combing her long braids with an amber comb, told him what she knew, and this had been her only knowledge of his past. What had formed Felix from the date of his birth to his coming to thirty was unknown to the world, for the step of the wandering Jew is in every son. No matter where and when you meet him you feel that he has come from some place—no matter from what place he has come—some country that he has devoured rather than resided in, some secret land that he has been nourished on but cannot inherit, for the Jew seems to be everywhere from nowhere. When Felix's name was mentioned, three or more persons would swear to having seen him the week before in three different countries simultaneously.

  Felix called himself Baron Volkbein, as his father had done before him. How Felix lived, how he came by his money—he knew figures as a dog knows the covey and as indefatigably he pointed and ran—how he mastered seven languages and served that knowledge well, no one knew. Many people were familiar with his figure and face. He was not popular, though the posthumous acclaim meted out to his father secured from his acquaintances the peculiar semi-circular stare of those, who, unwilling to greet with earthly equality, nevertheless give to the living branch (because of death and its sanction) the slight bend of the head—a reminiscent pardon for future apprehension—a bow very common to us when in the presence of this people.

  Felix was heavier than his father and taller. His hair began too far back on his forehead. His face was a long stout oval, suffering a laborious melancholy. One feature alone spoke of Hedvig, the mouth, which, though sensuous from lack of desire as hers had been from denial, pressed too intimately close to the bony structure of the teeth. The other features were a little heavy, the chin, the nose, and the lids; into one was set his monocle which shone, a round blind eye in the sun.

  He was usually seen walking or driving alone, dressed as if expecting to participate in some great event, though there was no function in the world for which he could be said to be properly garbed; wishing to be correct at any moment, he was tailored in part for the evening and in part for the day.

  From the mingled passions that made up his past, out of a diversity of bloods, from the crux of a thousand impossible situations, Felix had become the accumulated and single—the embarrassed.

  His embarrassment took the form of an obsession for what he termed 'Old Europe': aristocracy, nobility, royalty. He spoke any given title with a pause before and after the name. Knowing circumlocution to be his only contact, he made it interminable and exacting. With the fury of a fanatic he hunted down his own disqualification, re-articulating the bones of the Imperial Courts long forgotten (those long remembered can alone claim to be long forgotten), listening with an unbecoming loquacity to officials and guardians for fear that his inattention might lose him some fragment of his resuscitation. He felt that the great past might mend a little if he bowed low enough, if he succumbed and gave homage.

  In nineteen hundred and twenty he was in Paris (his blind eye had kept him out of the army), still spatted, still wearing his cutaway, bowing, searching, with quick pendulous movements, for the correct thing to which to pay tribute: the right street, the right café, the right building, the right vista. In restaurants he bowed slightly to anyone who looked as if he might be 'someone', making the bend so imperceptible that the surprised person might think he was merely adjusting his stomach. His rooms were taken because a Bourbon had been carried from them to death. He kept a valet and a cook; the one because he looked like Louis the Fourteenth and the other because she resembled Queen Victoria, Victoria in another cheaper material, cut to the poor man's purse.

  In his search for the particular Comédie humaine Felix had come upon the odd. Conversant with edicts and laws, folk story and heresy, taster of rare wines, thumber of rarer books and old wives' tales—tales of men who became holy and of beasts that became damned—read in all plans for fortifications and bridges, given pause by all graveyards on all roads, a pedant of many churches and castles, his mind dimly and reverently reverberated to Madame de Sévigné, Goethe, Loyola and Brantôme. But Loyola sounded the deepest note, he was alone, apart and single. A race that has fled its generations from city to city has not found the necessary time for the accumulation of that toughness which produces ribaldry, nor, after the crucifixion of its ideas, enough forgetfulness in twenty centuries to create legend. It takes a Christian, standing eternally in the Jew's salvation, to blame himself and to bring up from that depth charming and fantastic superstitions through which the slowly and tirelessly milling Jew once more becomes the 'collector' of his own past. His undoing is never profitable until some goy has put it back into such shape that it can again be offered as a 'sign'. A Jew's undoing is never his own, it is God's; his rehabilitation is never his own, it is a Christian's. The Christian traffic in retribution has made the Jew's history a commodity; it is the medium through which he receives, at the necessary moment, the serum of his own past that he may offer it again as his blood. In this manner the Jew participates in the two conditions; and in like manner Felix took the breast of this wet nurse whose milk was his being but which could never be his birthright.

  Early in life Felix had insinuated himself into the pageantry of the circus and the theatre. In some way they linked his emotions to the higher and unattainable pageantry of kings and queens. The more amiable actresses of Prague, Vienna, Hungary, Germany, France and Italy, the acrobats and sword-swallowers, had at one time or another allowed him their dressing rooms—sham salons in which he aped his heart. Here he had neither to be capable nor alien. He became for a little while a part of their splendid and reeking falsification.

  The people of this world, with desires utterly divergent from his own, had also seized on titles for a purpose. There was a Princess Nadja, a Baron von Tink, a Principessa Stasera y Stasero, a King Buffo and a Duchess of Broadback: gaudy, cheap cuts from the beast life, immensely capable of that great disquiet called entertainment. They took titles merely to dazzle boys about town, to make their public life (and it was all they had) mysterious and perplexing, knowing well that skill is never so amazing as when it seems inappropriate. Felix clung to his title to dazzle his own estrangement. It brought them together.

  Going among these people, the men smelling weaker and the women stronger than their beasts, Felix had that sense of peace that formerly he had experienced only in museums. He moved with a humble hysteria among the decaying brocades and laces of the Carnavalet; he loved that old and documented splendour with something of the love of the lion for its tamer—that sweat-tarnished spangled enigma that, in bringing the beast to heel, had somehow turned toward him a face like his own, but which though curious and weak, had yet picked the precise fury from his brain.

  Nadja had sat back to Felix, as certain of the justice of his eye as she would have been of the linear justice of a Rops, knowing that Felix tabulated precisely the tense capability of her spine with its lashing curve swinging into the hard compact cleft of her rump, as angrily and as beautifully as the more obvious tail of her lion.

  The emotional spiral of the circus, taking its flight from the immense disqualification of the public, rebounding from its illimitable hope, produced in Felix longing and disquiet. The circus was a loved thing that he could never touch, therefore never know. The people of the theatre and the ring were for him as dramatic and as monstrous as a consignment on which he could never bid. That he haunted them as persistently as he did, was evidence of something in his nature that was turning Christian.

  He was, in like manner, amazed to find himself drawn to the church, though this tension he could handle with greater ease; its arena he found was circumscribed to the individual heart.

  It was to the Duchess of Broadback (Frau Mann) that Felix owed his first audience with a 'gentleman of quality'. Frau Mann, then in Berlin, explained that this person had been 'somewhat mixed up with her
in the past'. It was with the utmost difficulty that he could imagine her 'mixed up' with anyone, her coquetries were muscular and localized. Her trade—the trapeze—seemed to have preserved her. It gave her, in a way, a certain charm. Her legs had the specialized tension common to aerial workers; something of the bar was in her wrists, the tan bark in her walk, as if the air, by its very lightness, by its very non-resistance, were an almost insurmountable problem, making her body, though slight and compact, seem much heavier than that of women who stay upon the ground. In her face was the tense expression of an organism surviving in an alien element. She seemed to have a skin that was the pattern of her costume: a bodice of lozenges, red and yellow, low in the back and ruffled over and under the arms, faded with the reek of her three-a-day control, red tights, laced boots—one somehow felt they ran through her as the design runs through hard holiday candies, and the bulge in the groin where she took the bar, one foot caught in the flex of the calf, was as solid, specialized and as polished as oak. The stuff of the tights was no longer a covering, it was herself; the span of the tightly-stitched crotch was so much her own flesh that she was as unsexed as a doll. The needle that had made one the property of the child made the other the property of no man.

  'Tonight,' Frau Mann said turning to Felix, 'we are going to be amused. Berlin is sometimes very nice at night, nicht wahr? And the Count is something that must be seen. The place is very handsome, red and blue, he's fond of blue, God knows why, and he is fond of impossible people, so we are invited—' The Baron moved his foot in. 'He might even have the statues on.'

  'Statues?' said Felix.

  'The living statues,' she said, 'he simply adores them.' Felix dropped his hat; it rolled and stopped.

  'Is he German?' he said.

  'Oh no, Italian, but it does not matter, he speaks anything, I think he comes to Germany to change money—he comes, he goes away, and everything goes on the same, except that people have something to talk about.'

  'What did you say his name was?'

  'I didn't, but he calls himself Count Onatorio Altamonte, I'm sure it's quite ridiculous, he says he is related to every nation—that should please you. We will have dinner, we will have champagne.' The way she said 'dinner' and the way she said 'champagne' gave meat and liquid their exact difference, as if by having surmounted two mediums, earth and air, her talent, running forward, achieved all others.

  'Does one enjoy herself?' he asked.

  'Oh, absolutely.'

  She leaned forward, she began removing the paint with the hurried technical felicity of an artist cleaning a palette. She looked at the Baron derisively. 'Wir setzen an dieser Stelle über den Fluss—' she said.

  Standing about a table at the end of the immense room, looking as if they were deciding the fate of a nation, were grouped ten men, all in parliamentary attitudes, and one young woman. They were listening, at the moment of the entrance of Felix and the Duchess of Broadback, to a middle-aged 'medical student' with shaggy eyebrows, terrific widow's peak, over-large dark eyes, and a heavy way of standing that was also apologetic. The man was Dr. Matthew O'Connor, an Irishman from the Barbary Coast (Pacific Street, San Francisco), whose interest in gynaecology had driven him half around the world. He was taking the part of host, the Count not yet having made his appearance, and was telling of himself, for he considered himself the most amusing predicament.

  'We may all be nature's noblemen,' he was saying, and the mention of a nobleman made Felix feel happier the instant he caught the word, though what followed left him in some doubt, 'but think of the stories that do not amount to much! That is, that are forgotten in spite of all man remembers (unless he remembers himself) merely because they befell him without distinction of office or title—that's what we call legend and its the best a poor man may do with his fate; the other', he waved an arm, 'we call history, the best the high and mighty can do with theirs. Legend is unexpurgated, but history, because of its actors, is deflowered—every nation with a sense of humour is a lost nation, and every woman with a sense of humour is a lost woman. The Jews are the only people who have sense enough to keep humour in the family; a Christian scatters it all over the world.'

  'Ja! das ist ganz, richtig—' said the Duchess in a loud voice, but the interruption was quite useless. Once the doctor had his audience—and he got his audience by the simple device of pronouncing at the top of his voice (at such moments as irritable and possessive as a maddened woman's) some of the more boggish and biting of the shorter early Saxon verbs—nothing could stop him. He merely turned his large eyes upon her and having done so noticed her and her attire for the first time, which, bringing suddenly to his mind something forgotten but comparable, sent him into a burst of laughter, exclaiming: 'Well but God works in mysterious ways to bring things up in my mind! Now I am thinking of Nikka, the nigger who used to fight the bear in the Cirque de Paris. There he was, crouching all over the arena without a stitch on, except an ill-concealed loin cloth all abulge as if with a deep sea catch, tattooed from head to heel with all the ameublement of depravity! Garlanded with rosebuds and hack-work of the devil—was he a sight to see! Though he couldn't have done a thing (and I know what I am talking about in spite of all that has been said about the black boys) if you had stood him in a gig-mill for a week, though (it's said) at a stretch it spelled Desdemona. Well then, over his belly was an angel from Chartres, on each buttock, half public, half private, a quotation from the book of magic, a confirmation of the Jansenist theory, I'm sorry to say and here to say it. Across his knees, I give you my word, "I" on one and on the other, "can", put those together! Across his chest, beneath a beautiful caravel in full sail, two clasped hands, the wrist bones fretted with point lace. On each bosom an arrow-speared heart, each with different initials but with equal drops of blood; and running into the arm-pit, all down one side, the word said by Prince Arthur Tudor, son of King Henry the Seventh, when on his bridal night he called for a goblet of water (or was it water?). His Chamberlain, wondering at the cause of such drought, remarked on it and was answered in one word so wholly epigrammatic and in no way befitting the great and noble British Empire that he was brought up with a start, and that is all we will ever know of it, unless', said the doctor, striking his hand on his hip, 'you are as good at guessing as Tiny M'Caffery.'

  'And the legs?' Felix asked uncomfortably.

  'The legs', said Dr. O'Connor, 'were devoted entirely to vine work, topped by the swart rambler rose copied from the coping of the Hamburg house of Rothschild. Over his dos, believe it or not and I shouldn't, a terse account in early monkish script—called by some people indecent, by others Gothic—of the really deplorable condition of Paris before hygiene was introduced, and nature had its way up to the knees. And just above what you mustn't mention, a bird flew carrying a streamer on which was incised, "Garde tout!" I asked him why all this barbarity; he answered he loved beauty and would have it about him.'

  'Are you acquainted with Vienna?' Felix inquired.

  'Vienna,' said the doctor, 'the bed into which the common people climb, docile with toil, and out of which the nobility fling themselves, ferocious with dignity—I do, but not so well but that I remember some of it still. I remember young Austrian boys going to school, flocks of quail they were, sitting out their recess in different spots in the sun, rosy-cheeked, bright-eyed, with damp rosy mouths, smelling of the herd childhood, facts of history glimmering in their minds like sunlight, soon to be lost, soon to be forgotten, degraded into proof. Youth is cause, effect is age; so with the thickening of the neck we get data.'

  'I was not thinking of its young boys, but of its military superiority, its great names,' Felix said, feeling that the evening was already lost, seeing that as yet the host had not made his appearance and that no one seemed to know it or to care and that the whole affair was to be given over to this volatile person who called himself a doctor.