To Save America

by Newt Gingrich

  • The president and his attorney general must exercise their constitutional responsibilities by only nominating judicial candidates who are committed to upholding the original intent of the Founders of our nation and to overturning the malignant decisions of previous judges that have violated those principles.

  • The Senate must exercise its responsibility to assure that the only judges or justices that it confirms are committed to upholding the Founders’ original intent.

  • Citizens must ensure that candidates for the U.S. Senate commit to carrying out these policies once they are elected. And they must hold those who violate their pledge accountable and defeat them.

  • Citizens must also ensure they elect candidates at the state and local level who are committed to resisting the preemption of their proper, constitutional roles and functions by the federal government.

  Freedom of Speech and the Right to Assemble

  The liberties of both religious expression and speech in general are guaranteed by the First Amendment. We must preserve these foundations of our republic by educating Americans about their true meaning and relevance so they can defend their own rights. Therefore, the following measures should be pursued:• Repeal so-called “hate speech” legislation. Allowing the courts to broadly determine what they consider “hate speech” is profoundly dangerous to a free people. Congress has no constitutional authority to regulate thought. Speech is already protected, and criminal activities are already legally defined, as are their punishments. Religious leaders who speak either from the pulpits and or by electronic medium are particularly vulnerable to state punishment for alleged violations of hate speech, even if that speech reflects their religious teachings. While religious leaders are most at risk, we cannot seek a free speech dispensation for one class of people. Therefore, all Americans must be protected from this arbitrary abridgement of their rights.

  • Protect personal religious expression. The individual has an inherent right to express her faith either in speech, religious displays, or on her person. The Founders clearly believed in freedom of religion, not freedom against religion. Congress and the state legislatures should ensure that an individual’s rights to take a Bible to work, have a religious bumper sticker on her vehicle, talk about her faith, or wear clothing or jewelry that contains religious symbols or expressions are not infringed.

  • Bar public universities that enforce campus speech codes from using taxpayer funding. The forerunner to recently passed “hate speech” legislation can be found in many of today’s publicly funded universities. College campuses historically have been the incubator of ideas and the strongholds of free expression. Today, those same schools that once promoted freedom have instituted intolerant rules and reporting systems designed to silence speech deemed politically incorrect.

  • Ensure equal access to public facilities. People of faith and their organizations have as much right to assemble as any other group. Therefore, religious organizations should have equal access to public facilities. Invoking the First Amendment’s establishment clause as an excuse for denying access should not be tolerated. The use of a public facility by a religious group no more constitutes an establishment of religion than the same use by the local garden club or any other non-religious organization.

  • Keep the so-called Employment Non-Discrimination Act (ENDA) from becoming law. People of faith have the right to organize and seek like-minded people to fulfill their ministries. Religious organizations must be able to freely choose their members, employees, and leadership while remaining immune from state-imposed membership or employment quotas. It violates the Constitution’s guarantee of free exercise of religion to require that a person who does not hold the beliefs of the religious group be considered for membership, leadership, or employment. Faith organizations must not be forced to either abandon or dilute their mission to meet a government ideological quota.

  • Congress and the state legislatures must protect the right of citizens and clergy in civil settings to pray according to their own religious traditions.

  Limited Government

  Because government power expands at the direct expense of individual freedom, the best way to protect liberty, particularly religious liberty, is to limit the size and scope of governments at all levels. To do that, we should:• Pass a balanced budget amendment. Passing on our massive federal debt to the next generation is immoral. The best way to stop the politicians from bankrupting our country and limiting freedom is to pass a balanced budget amendment to the Constitution.

  • Help the poor by expanding opportunity. Americans, who are far and away the most generous people in the world, have always been committed to helping those in need, but we must recognize that the government is not the best vehicle to render this assistance. Historically, the churches and other organizations Tocqueville called “intermediating institutions” most effectively helped the poor because they ministered to more than their earthly needs. We need to relearn that model for helping those in need and unlearn our dependence on the welfare state. The Founders were clear on the right to pursue happiness, which speaks to self-reliance. Therefore, the government should foster the condition where the self-reliant have the best opportunity to prosper.

  Healthcare

  President Obama and Congress have put us on the road to nationalized healthcare. State-run healthcare services are typically intolerant of religious objections by medical workers to certain procedures. If national healthcare can’t be undone, we must ensure the system maintains freedom of religious conscience. To protect the doctor-patient relationship and put personal or religious conscience over the policies of the state, we should:• Protect healthcare workers’ right to conscience. People of faith have as much right to pursue careers in the healing arts as anyone. If conscience dictates, healthcare workers should not be required to either participate in or refer procedures such as abortion.

  • Put individuals ahead of “society.” “First do no harm” is the physician’s covenant to his patients. We must oppose the state’s inclination to put the physician’s obligation to “society” before his obligation to individual patients.

  Education

  The myth that the establishment clause requires government to purge religion from public life is omnipresent in our public schools, contrary to the express intention of the Founders. To protect religious liberty in education we should adhere to the following:• Since it is the prerogative and the responsibility of parents to choose the instruction that is best for their child, we must preserve the homeschooling option.

  • Homeschooled children and their families should not be denied participation in extra-curricular, school-related activities that their tax dollars help fund.

  • No individual should be denied equal access to government employment or education based on the accreditation status of his credits, diploma, or degree. This is a situation often faced by homeschool and Christian-school students.

  • School districts should be allowed to offer optional religious instruction including Bible study. Providing this option in no way constitutes an establishment of religion.

  • Parents should be free to choose the school of their choice, including religious schools. They should be given an education credit coupon (a Pell Grant for K-12) allowing them more options to choose a school that best fits their own values, not those imposed by the state.

  • Parents must have the right to choose which value instruction their child receives and therefore must be able to opt out without qualification.

  • Teachers should not be discouraged from or punished for using historical examples that involve religion in their classroom. Nor should they be discouraged from answering questions about religion or discussing it objectively in the classroom.

  • Teachers and education workers should have the same protections of religious expression as any other citizen in a free society.

  • Students should be allowed to study, on their own time, religious texts or engage in
religious expression at school without fear of punishment or ridicule from school officials.

  • Art, drama, and music classes should not exclude religious themes.

  • U.S. history classes should study the influences of religion on the Founders and other historical figures. They should specifically study and explain the religious themes and foundations contained in our historical documents, including the Mayflower Compact, the Declaration of Independence, and the Northwest Ordinance.

  • Religious texts, including Bibles and scriptures, should not be banned in public schools.

  • Federal regulation of local faith-based residential child-care facilities should be repealed and these responsibilities returned to the states where the Founders intentionally left them.

  GOD IN THE PUBLIC SQUARE

  In a single generation, religious expression in the public square has become abnormal. This cultural shift is no accident. The secular Left, first through the media and the schools, then through the courts and now the legislative bodies, have effectively denied people the right of corporate and individual religious expression in public. The following measures will help counter the secular assault on public expression of faith:• Remove the financial incentive for secular groups like the ACLU to sue towns, counties, and states over establishment clause issues by eliminating the financial damages that can be rewarded in these cases.

  • Congress should remove the jurisdiction of any court review of our nation’s motto “In God We Trust” and the phrase “under God” in the Pledge of Allegiance.

  • Congress and the state legislatures should pass laws stating that the display of crosses, crèches, and menorahs do not constitute the establishment of a religion by the state.

  • Congress and the states should clarify that government employees have the same rights to express religious opinions as people who are expressing secular opinions. Moreover, they should be protected from harassment for wearing jewelry or other clothing that displays symbols of their faith.

  RIGHT TO LIFE

  Few areas of public policy stir passion like the life issue does. Listed first of the three unalienable rights of the Declaration, the Founders clearly intended the federal government’s chief priority to be protecting life. People of faith have brought the issue of life—not limited to abortion—to the forefront time and again. At a minimum, we must acknowledge that life is a precious gift from God.

  Americans, more than most other nations, place life in high cultural regard. Anytime a child is lost, a hiker is stuck on a mountain, or people are in harm’s way, we move mountain and earth to save life. Valuing life from beginning to end is central to a healthy culture. To uphold life we should:• Ensure that taxpayer dollars are never used for funding elective abortions, which are cases that don’t involve rape or incest or where it is necessary to save the life of the mother.

  • Defund the United Nations Population Fund (UNFPA), which is using U.S. taxpayer dollars to help enforce China’s mandatory one-child policy that compels, sometimes through force, millions of women to undergo abortions.

  • Reinstate the “Mexico City Policy,” which banned funding to organizations that promote and/or perform abortion overseas. President Obama rescinded it shortly after his inauguration.

  • Protect the frail, the infirm, and the elderly from the state’s arbitrary decision to terminate life.

  WHAT YOU CAN DO

  • Pray—for our nation and its leaders, that God will continue to pour out his blessings on America.

  • Register to vote.

  • Learn about the issues, especially those that threaten religious liberty.

  • Learn the religious liberty positions and records of elected officials and candidates for office.

  • Vote in every election. No candidate will agree with you on every issue, every time, but vote for the candidates who most closely represent your views.

  • Use your influence to educate and persuade others about the importance of being informed and voting.

  • If you know someone who has leadership ability and understands the importance of protecting religious liberty, encourage them to run for office.

  • If you have leadership ability and want to fight to protect freedom, consider running for office yourself.

  • If you are concerned that a measure in Congress, your state house, or county or town board will adversely impact religious freedom, tell your elected representatives how you want them to vote.

  • When you see or experience an encroachment on religious freedom, write a letter to the editor or an opinion article for your local paper, or call talk radio. If you don’t speak up, maybe no one will. But if you do, you can frame the debate and help get good legislation passed and bad legislation defeated.

  • Organize a voter registration drive at your church.

  WHAT CHURCHES CAN DO

  In 1954, when then-Senator Lyndon Johnson wanted to silence opposition from some non-profit groups, he attached an amendment to a bill that prohibited non-profits from engaging in political activities. The bill passed. Since then, the secularists have used that law to convince churches and their leaders that they cannot be involved in politics. So for over four decades, many churches have been silent and uninvolved.

  Before 1954, Christian clergy and other religious leaders were a dominant influence upon the culture, the issues, and political campaigns. It was the pastors in colonial times who were speaking about rights coming from God, long before Jefferson used that concept in the Declaration of Independence. It was the sermons preached by George Whitefield, an English evangelist who made seven tours in the colonies during the first Great Awakening, that helped spark a rebellion that led to the American Revolution. It was pastors that founded the great learning institutions of Harvard, Yale, Princeton, Columbia, William and Mary, and others for one specific reason: they understood the importance of an educated and moral citizenry to the survival of a free society. And after America became a country, abolitionism was a religiously inspired movement led from the pulpit.

  Pastors for most of America’s history were the thought and opinion leaders of the nation. But today, too many have confined themselves and their cultural influence within the walls of their churches. That must end.

  There are three centers of influence in America today—economic, political, and spiritual. Wall Street will not restore America’s foundations. Politicians mostly reflect the culture that keeps them in office. That leaves pastors, priests, and rabbis as the last best hope for renewing freedom.

  But where do churches start? What can they do? What should they do and not do?

  All good questions. Here are some answers.

  Churches are uniquely deemed non-profit by definition. Every election year, the secular advocacy group People United for the Separation of Church and State sends letters to pastors warning them their not-for-profit status could be revoked if they talk about political issues or get involved in elections. But that letter is pure intimidation that stands on thin legal precedent. No church in America has ever lost its non-profit status. Not one.

  There are many ways churches and pastors can address the issues of our day. The idea is not to make churches and their leaders into political operations. That is not the purpose of a church. But if churches don’t provide moral leadership to the citizens in their pews and apply their teachings to today’s issues, they are doing a major disservice to their congregations and their communities. There is a lot of ground to make up if we are to reverse our cultural decay.

  Here are some basic, fully legal forms of church engagement:• Churches can conduct voter registration drives to make sure every congregant is registered to vote. Better yet, have all the members stand and ask those who are registered to sit down, leaving those unregistered standing. Have ushers pass out voter registration cards and pens and ask them to fill them out right then and there. The ushers should then collect them and get them to the registrar of voters.

  • Talk about is
sues from the pulpit. Don’t wait until election time, when your congregation may get uncomfortable hearing the pastor address contemporary issues for the first time. Get them used to hearing about how Biblical principals apply to today’s issues. There are organizations that provide sermon resources on how to do this correctly, such as United in Purpose (www.unitedinpurpose.org) and the Pastors Rapid Response Team.

  • At election time, talk about the importance of voting. American history is full of wonderful stories showing how people of faith created this great nation. You can use these stories to encourage your members to vote.

  • Make voter guides available explaining issues that affect your church and where the candidates stand on those issues. Many faith organizations like Wallbuilders (www.wallbuilders.com) produce them.

  • Invite guest speakers who have expertise in America’s Godly heritage to address your congregation.

  If every church and synagogue did these things, it would be very difficult for the secular Left to get their candidates elected. The secular socialists know this. That’s why they work so hard to intimidate churches from getting involved. But does it really make sense for people of faith not to be involved when the secularists are working overtime?

  There are nearly 65 million evangelical Christians in the United States who are eligible to vote. But in some areas, nearly half are not registered, and up to half of those who register don’t bother to vote. That’s almost 45 million Americans who sit out some elections. If only 10 percent of those voted in every election, the secular-socialist Left would be in dire straits. They’re terrified people of faith will wake up one day and decide never to sit out the process again. But it is up to the faith leaders to mobilize them.