[7.1] Sulpicius, with the cognomen Rufus, was a man of distinction in military affairs and in his political principles followed the middle course.
[8.1] (12) The Gauls, having made an expedition against Rome for the second time, were plundering the Alban district. There, as all gorged themselves with much food, drank much unmixed wine (the wine produced there is the sweetest of all wines after the Falernian and is the most like hone-wine), took more sleep than was their custom, and spent most of their time in the shade, they gained so rapidly in corpulence and flabbiness and became so womanish in physical strength that whenever they undertook to exercise their bodies and to drill in arms their respiration was broken by continual panting, their limbs were drenched by much sweat, and they desisted from their toils before they were bidden to do so by their commanders.
[9.1] (13) Upon learning of this state of affairs the Roman dictator, Camillus, [2] assembled his men and addressed them, using many arguments that incited them to boldness, among which were the following: “Better arms than the barbarians possess have been fashioned for us — breastplates, helmets, greaves, mighty shields, with which we keep our entire bodies protected, two-edged swords, and, instead of the spear, the javelin, a missile that cannot be dodged — some of them being protective armour, such as not to yield readily to blows, and others offensive, of a sort to pierce through any defence. But our foes have their heads bare, bare their breasts and flanks, bare their thighs and legs down to their feet, and have no other defence except shields; as weapons of offence they have spears and very long slashing blades. [3] (14) The tern also in which we shall fight will aid us as we move downhill from higher ground, but will be adverse to them as they are forced to advance from the level to higher ground. And let no one of you stand in dread either of the enemies’ numbers or of their size, or, from looking at these advantages on their side, become less confident of the contest. On the contrary, let everyone bear in mind, first, that a smaller army which understands what must be done is superior to a large army that is uninstructed; and, second, that to those who are fighting for their own possessions Nature herself lends a certain courage in the face of danger and gives them a spirit of ecstasy like that of men possessed by a god, whereas those who are eager to seize the goods of others are apt to find their boldness weakened in the face of dangers. [4] (15) Nay, not even their attempts to frighten their foes and terrify them before coming to blows should cause us any dread, as if we were inexperienced in warfare. For what harm can be done to men going into battle by those long locks, the fierceness of their glance, and the grim aspect of their countenances? And these awkward prancings, the useless brandishing of their weapons, the many clashings of their shields, and all the other demonstrations of barbarian and senseless bravado, whether through motions or through sounds, indulged in by way of threats to their foes — what advantage are they calculated to bring to those who attack unintelligently, or what fear to those who with cool calculation stand their ground in the midst of danger? [5] (16) Do you, then, with these thoughts in mind, both those of you who were present in the earlier war against the Gauls and those of you who had no part in it by reason of your youth, the former in order that you may not, by cowardice now, bring shame upon the valour you then displayed, and you others in order that you may not be behind your elders in the display of noble deeds, go, noble sons, emulators of brave fathers, go intrepidly against the foe, having not only the gods as your helpers, who will give you the power to exact from your bitterest foes such vengeance as you have been wishing for, but also me as your general, to whose great prudence and great good fortune you bear witness. [6] A blissful life from this time forth those of you will lead to whom it shall be granted to bring home for your fatherland its most distinguished crown, and a splendid and imperishable renown in place of your mortal bodies those of you will bequeath to your infant children and your aged parents who shall fulfil thus the end of your lives. I know of nothing more that needs to be said; for the barbarian army is already in motion, advancing against us. But be off and take your places in the ranks.”
[10] (17) Now the barbarians’ manner of fighting, being in large measure that of wild beasts and frenzied, was an erratic procedure, quite lacking in military science. Thus, at one moment they would raise their swords aloft and smite after the manner of wild boars, throwing the whole weight of their bodies into the blow like hewers of wood or men digging with mattocks, and again they would deliver crosswise blows aimed at no target, as if they intended to cut to pieces the entire bodies of their adversaries, protective armour and all; then they would turn the edges of their swords away from the foe. [2] (18) On the other hand, the Romans’ defence and counter-manoeuvring against the barbarians was steadfast and afforded great safety. For while their foes were still raising their swords aloft, they would duck under their arms, holding up their shields, and then, stooping and crouching low, they would render vain and useless the blows of the others, which were aimed too high, while for their own part, holding their swords straight out, they would strike their opponents in the groins, pierce their sides, and drive their blows through their breasts into their vitals. And if they saw any of them keeping these parts of their bodies protected, they would cut the tendons of their knees or ankles and topple them to the ground roaring and biting their shields and uttering cries resembling the howling of wild beasts. [3] (19) Not only did their strength desert many of the barbarians as their limbs failed them through weariness, but their weapons also were either blunted or broken or no longer serviceable. For besides the blood that flowed from their wounds, the sweat pouring out over their whole bodies would not let them either grasp their swords or hold their shields firmly, since their fingers slipped on the handles and no longer kept a firm hold. The Romans, however, being accustomed to many toils by reason of their unabating and continuous warfare, continued to meet every peril in noble fashion.
[11] (20) In Rome there were many other heaven-sent portents, but the greatest of all was this: Near the middle of the Forum, they say, a cleft in the earth appeared of fathomless depth and it remained for many days. Pursuant to a decree of the senate, the men in charge of the Sibylline oracles consulted the books and reported that when the earth had received the things of greatest value to the Roman people it would not only close up, but would also send up a great abundance of all blessings for the future. [2] When the men had made this announcement, everyone brought to the chasm the first-fruits of all the good things he thought the father land needed, not only cakes made of grain, but also the first-fruits of his money. [3] (21) Then a certain Marcus Curtius, who was accounted among the first of the youths because of his prudence and his prowess in war, sought admission to the senate and declared that of all blessings the finest thing number the one most essential to the Roman state was the valour of its men; if, therefore, the earth should receive some first-fruits of this and the one who offered it to the fatherland should do so voluntarily, the earth would send up many good men. [4] Having said this and promised that he would not yield this distinction to anyone else, he girded on his arms and mounted his war-horse. And when the multitude in the city had gathered to witness the spectacle, he first prayed to the gods to fulfil the oracles and grant that many men like himself should be born to the Roman state; then, giving the horse free rein and applying the spurs, he hurled himself down the chasm. [5] And after him were thrown down the chasm many victims, many fruits, much money, much fine apparel, and many first-fruits of all the different crafts, all at the public expense. And straightway the earth closed up.
[12.1] (22) The Gaul was a tremendous creature in bulk, far exceeding the common build.
Licinius Stolo, the man who had held the tribuneship ten times and had introduced the laws over which the ten-years’ sedition occurred, when he was found guilty at his trial and condemned by the populace to pay a monetary fine, declared that there is no wild beast more bloodthirsty than the populace, which does not spare even those who feed it.
[13.1]
(23) When the consul Marcius was besieging Privernum no hope of saving themselves was left to the inhabitants, they sent envoys to him. To his query, “Tell me, how do you yourselves punish your household slaves who run away from you? the envoy answered: “As those must be punished who long to recover their native freedom.” [2] Marcius, accepting his frankness of speech, asked: “If, then, we listen to you and give up our anger, what assurance will you give us that you will not again commit any hostile act?” The envoy answered again: “That rests with you and the other Romans, Marcius. For if we get back our liberty along with our country, we shall be your staunch friends always; but if we are compelled to be slaves, never.” Marcius admired the lofty spirit of the men and raised the siege.
EXCERPTS FROM BOOK XV
[1.1] (1) When the Gauls made an expedition against Rome and one of their chieftains challenged to single combat any one of the Romans who was a man, Marcus Valerius, one of the tribunes and a descendant of Valerius Publicola, the man who had helped free the city from the kings, went out to fight with the Gaul. [2] When they engaged, a raven perched on Valerius’s helmet and cawed while looking fiercely at the barbarian, and every time the latter made ready to deliver a blow he would fly at him, now tearing his cheeks with his claws and now pecking at his eyes with his beak, so that the Gaul was driven out of his senses, being unable to contrive how he could either ward off his foe or defend himself against the raven. [3] (2) When the combat had continued for a long time, the Gaul aimed his sword at Valerius, as if intending to plunge it through his shield into his side; then, when the raven flew at him and clawed his eyes, he held up his shield as if to drive the bird away; but the Roman, following him up while he was still holding his shield aloft, drove his sword home from underneath and slew the Gaul. [4] The general, Camillus, honoured him with a golden crown and gave him the cognomen Corvinus because of the bird which had fought in the single Cambridge with him; for the Romans call ravens corvi. And not only did Valerius himself continue from that time on to have his helmet decorated with a raven as his emblem, but in all his likenesses as well both sculptors and painters placed this bird on his head.
[2.1] (3) They ravaged their familiars in the country that teemed with great wealth.
People exhausted in body by war and like corpses except that they breathed.
While the slain man’s ashes were still warm, as the saying goes.
[2] He will perish in the most miserable fashion at the hands of an enemy who feeds his hatred on the blood of his fellow citizens.
Granting no small part of the booty to his troops, so that each man’s poverty was deluged with wealth.
They laid waste their fields which were now ripe for the harvest and ravaged the best of the fruitful land.
[3.1] When Quintus Servilius (for the third time) and Gaius Marcius Rutilus were consuls, Rome was involved in grave and unexpected dangers, from which, had they not been dispelled by some divine providence, one of two evils would have befallen her — either to have got a shameful name for murdering her hosts or to have stained her hands with civil bloodshed. How she incurred these dangers I shall attempt to recount succinctly after first recalling a few of the events which preceded.
[2] In the previous year Rome, after undertaking the Samnite war in behalf of all Campania and conquering her opponents in three battles, had wished to bring all her forces home, feeling that no further danger remained for the cities there. But when the Campanians besought the Romans not to desert them and leave them bereft of allies, declaring that the Samnites would attack them if they had no assistance from outside, it was decreed that the consul Marcus Valerius, who had freed their cities from war, should leave as large an army in those cities as they wished to support. [3] Having been given this authority, the consul placed in the justice all who wished to draw rations and be paid for garrison duty; the greater part of these consisted of homeless men burdened with debt, who were glad to escape poverty and the obscure life at home. [4] The Campanians, taking these men into their homes, welcomed them with lavish tables and entertained them with all the other marks of hospitality. For the manner of life of the Campanians is extravagant and luxurious enough now, and was then, and will be for all time to come, since they dwell in a plain that is rich in both crops and flocks and is most salubrious for men who till the soil.
[5] At first, accordingly, the garrison gladly accepted the hospitality of these people; then, as their souls grew corrupted by the surfeit of good things, they gradually gave way to base considerations, and remarked when meeting that they would be playing the part of witless men if they left such great good fortune behind and returned to their life at Rome, where the land was wretched and there were numerous war taxes, where there was no respite from wars and evils, and the rewards for the hardships suffered by all in common were at the disposition of a few. [6] Those who had but an insecure livelihood and lacked daily subsistence, and even more those who were unable to discharge their debts to their creditors and declared that their necessity was a sufficient counsellor to advise them of their interests regardless of the honourable course, said that even if all the laws and magistrates should threaten them with the direst penalties, they would no longer relinquish to the Campanians their present good fortune; and finally they came to such a state of madness that they dared to talk in this fashion: [7] “What terrible crime, indeed, shall we be committing if we expel the Campanians and occupy their cities? For these men themselves did not acquire the land in a just manner what they occupied it aforetime, but after enjoying the hospitality of the Tyrrhenians who inhabited it, they slew all the men and took over their wives, their homes, their cities, and their land that was so well worth fighting for; so that with justice they will suffer whatever they may suffer, having themselves begun the lawless treatment of others. [8] What, then, will there be to prevent our enjoying these blessings for all time to come? At any rate, the Samnites, the Sidicini, the Ausonians and all the neighbouring peoples, far from marching against us to avenge the Campanians, will believe that it is enough for them if we allow each of them to retain their own possessions. [9] And the Romans perhaps will accept our action as truly an answer to prayer, ambitious as they are to rule all Italy by their own colonies; but if they pretend to be aggrieved and adjudge us enemies, they will not do us as much harm as they will suffer harm at our hands. For we will ravage their territory as much as we please, turn loose the prisoners on the country estates, free the slaves, and take our stand with their bitterest enemies, the Volscians, Tyrrhenians and Samnites, as well as with the Latins who are still wavering in their loyalty. To men driven by stern necessity and running the supreme race for their lives nothing is either impossible or able to withstand them.”
[10] As they argued in this manner with one another, at first a few, and then a larger number decided to attack the cities, and they pledged their good faith to one another by means of oaths. But their attempt was forestalled, being brought to light by information which some of the conspirators laid before Marcius, one of the consuls, who had been designated by lot to conduct the war against the Samnites, and having already taken over the forces that had been enrolled in Rome, was on his way. The consul, upon hearing of this unexpected and dangerous matter, decided neither to mention it not to appear to be aware of it, but by some deception and ruse to prevent the fulfilment of the threat to the cities. [11] Accordingly, he sent into the cities some men duly instructed for the purpose along with the informers, ahead of his own arrival, and caused the report to be spread among the men in winter quarters that he had decided to leave the present garrisons in the cities, inasmuch as the Campanians desired to have them remain, while he himself was preparing to make war against the Samnites with the forces which had come with him from Rome; and he persuaded them all to believe this. [12] But upon arriving in Campania with his whole army, he went round to each city, and summoning the men in the garrisons, picked out from among them all those who had taken part in the conspiracy. Then, addressing each grou
p in friendly fashion, he dismissed some from the standards, as if granting discharge from the service as a favour, and others he dismissed, handing them over to the legate and the tribune as if for some special military duties. These latter were the most evil-minded and would not consent to be discharged from the service; and he gave orders to those who were escorting them to take them to Rome, and separating the groups from one another, to keep them in secret custody until he himself should come.
[13] But the conspirators, reflecting that all their ring-leaders were being either discharged from the standards or else sent to some destination or other apart from the rest, came to the conclusion that their conspiracy had been revealed, and then they became afraid that, if they should become separated and lay down their arms, they would have to pay the penalty when they were brought back to Rome; and meeting together in small groups, they considered what they ought to do. [14] Then, when some proposed a revolt, they approved the plan and gave secret pledges among themselves, after which those who had been discharged from the service made camp near the city of Tarracina in convenient spots right beside the road. [15] Later, the men who were being sent with the legate and the tribunes, deserting their leaders and in some instances even persuading the soldiers who were escorting them to revolt, settled down in the same region. When these had once seized the by-roads, many others joined them daily, and a strong force was gathered about them. Then all the prisons that were in the country districts were opened by them and there flocked together . . .
Delphi Complete Works of Dionysius of Halicarnassus (Illustrated) (Delphi Ancient Classics Book 79) Page 111
