[5] Know of a certainty, however, that it is the part of great folly and stupidity to say that these imagined crimes will not come to pass. For the desires of tyrants are naturally limitless, inasmuch as they have neither law nor fear to check them. Therefore, by effecting for me a just vengeance and also by procuring for yourselves security against suffering the same mistreatment, break now at last your bonds, O miserable me; look up toward liberty, your eyes fixed upon her.
[6] ἀναβλέψατε ὀρθοῖς ὄμμασι πρὸς τὴν ἐλευθερίαν. ἐπὶ τίνι γὰρ ἑτέρᾳ προφάσει μᾶλλον ἀγανακτήσετε ἢ ταύτῃ, ὅτε τὰς τῶν πολιτῶν θυγατέρας ὡς δούλας ἀπάγουσιν οἱ τύραννοι καὶ μετὰ μαστίγων νυμφαγωγοῦσιν; ἐν ποίῳ δὲ τὸ ἐλεύθερον φρόνημα ἀναλήψεσθε καιρῷ τὸν νῦν παρέντες, ἐν ᾧ τὰ ὅπλα περὶ τοῖς σώμασιν ἔχετε;
[6] What other ground for indignation greater than this will you have, when the tyrants carry off the daughters of citizens like slaves and with the lash lead their brides home? On what occasion will you regain the spirit of free men if you let slip the present one when your bodies are protected by arms?”
[1] ἔτι δ᾽ αὐτοῦ λέγοντος ἀνεβόησαν οἱ πολλοὶ τιμωρήσειν ὑπισχνούμενοι καὶ τοὺς ἡγεμόνας τῶν λόχων ἐξ ὀνόματος ἐκάλουν ἀξιοῦντες ἔργου ἔχεσθαι, καὶ ἐκ τοῦ φανεροῦ πολλοὶ παριόντες ἐθάρρουν λέγειν, εἴ τι δεινὸν ἦσαν πεπονθότες.
[42.1] While he was yet speaking, most of the soldiers cried out, promising to avenge him, and called upon the centurions by name, demanding immediate action; and many, coming forward, made bold to speak openly of any ill-treatment they had suffered.
[2] μαθόντες δὲ τὰ γενόμενα οἱ πέντε ἄνδρες, οὓς ἔφην ἡγεῖσθαι τῶν ταγμάτων, δείσαντες, μή τις ἐπ᾽ αὐτοὺς τῶν ὄχλων ὁρμὴ γένηται, συνέδραμον εἰς τὸ στρατήγιον πάντες καὶ μετὰ τῶν φίλων ἐσκόπουν, ὅπως παύσουσι τὴν ταραχήν, τὰ οἰκεῖα ὅπλα περιστησάμενοι.
[2] Upon learning of what had happened, the five men, who, as I have stated, had the command of these legions, fearing lest some attack might be made upon them by the rabble, all ran to the general’s headquarters and considered with their friends how they might allay the tumult by surrounding themselves with an armed guard of their own faction.
[3] ὡς δ᾽ ἐπύθοντο [p. 184] ἀπεληλυθότας ἐπὶ τὰς σκηνὰς λήξαντά τε καὶ παυσάμενον τὸν θόρυβον, ἀγνοοῦντες, ὅτι τῶν ἑκατοντάρχων τοῖς πλείοσι δεδογμένον ἦν δι᾽ ἀπορρήτων συνωμοσιῶν ἀπόστασιν πράττειν καὶ συνελευθεροῦν τὴν πατρίδα, ἔκριναν, ἐπειδὰν ἡμέρα τάχιστα γένηται, τὸν μὲν ἐκταράττοντα τοὺς ὄχλους Οὐεργίνιον συλλαβόντας ἔχειν ἐν φυλακῇ, τὰς δὲ δυνάμεις ἀναστήσαντας ἐκ τοῦ χάρακος ἄγειν ἐπὶ τοὺς πολεμίους, καὶ τὴν κρατίστην αὐτῶν τῆς χώρας ἐγκαθημένους δῃοῦν, περὶ τῶν ἐν τῇ πόλει πραττομένων μηδὲν τοὺς σφετέρους ἔτι ἐῶντας πολυπραγμονεῖν, τὰ μὲν διὰ τὰς ὠφελείας, τὰ δὲ διὰ τοὺς ἐσομένους ὑπὲρ αὐτῶν ἑκάστοτε ἀγῶνας.
[3] But being informed that the soldiers had retired to their tents and that the disturbance was abated and ended, and being unaware that most of the centurions had secretly conspired to revolt and to unite in freeing their country, they resolved that as soon as it was day they would seize Verginius, who was stirring up the rabble, and keep him in custody, and then, breaking camp and leading their forces against the enemy, would settle down in the best part of their territory and lay it waste, thus keeping their men from meddling any longer with what was going on in the city, partly because of the booty they would acquire and partly because of the battles that would be waged in each instance to secure their own safety.
[4] ἐγίνετο δ᾽ αὐτοῖς οὐδὲν τῶν ἐκ διαλογισμοῦ: οὐδὲ γὰρ τὸν Οὐεργίνιον εἴασαν οἱ λοχαγοὶ καλούμενον εἰς τὸ στρατήγιον ἀπελθεῖν, ὑποπτεύοντες, μή τι πάθοι δεινόν, ἀλλὰ καὶ τὸν διαληφθέντα λόγον, ὡς ἐπὶ τοὺς πολεμίους ἀγαγεῖν τοὺς λόχους ἐβούλοντο, κατωνείδιζον λέγοντες: ὡς καλῶς ἡμῶν ἐστρατηγήκατε καὶ πρότερον, ἵνα καὶ νῦν λαβόντες ἐλπίδας ἀκολουθῶμεν ὑμῖν, οἵτινες ὅσην οὔπω πρότερον ἕτεροι Ῥωμαίων [p. 185] ἡγεμόνες ἔκ τ᾽ αὐτῆς ἄγοντες τῆς πόλεως στρατιὰν καὶ ἀπὸ τῶν συμμάχων ἀγείραντες, οὔτε τινὰ νίκην ἢ βλάβην ἐποιήσατε κατὰ τῶν ἐχθρῶν, ἀλλὰ δι᾽ ἀνανδρίαν τε καὶ ἀπειρίαν ἀπεδείξασθε, κακῶς στρατοπεδευσάμενοι, καὶ τὴν ἑαυτῶν χώραν ὡς ὑπὸ τῶν πολεμίων καταδῃωθεῖσαν πτωχοὺς καὶ ἀπόρους ἡμᾶς ἐποιήσατε ἁπάντων, ὅσοι κρατοῦντες τοῖς ὅπλοις τῶν ἐναντίων ἐνικῶμεν ταῖς μάχαις, ὅτε ὑμῶν κρείττους ἦσαν στρατηγοί: τρόπαιά τε καθ᾽ ἡμῶν ἀνιστᾶσι καὶ σκηνὰς καὶ ἀνδράποδα καὶ ὅπλα καὶ χρήματα διηρπακότες ἔχουσι τὰ ἡμέτερα.
[4] But they succeeded in none of their calculations; for the centurions would not even permit Verginius to go to the generals’ headquarters when he was sent for, suspecting that he might suffer some harm; nay, they even heaped scorn upon the intercepted report that the generals wished to lead the troops against the enemy, saying: “How skilfully you have commanded us in the past, that now also we should take hope and follow you — you who, after assembling a greater army both from the city itself and from our allies than any other generals in the past, have not only failed to gain any victory over the enemy or to do them any harm, but on the contrary have shown a lack of both courage and experience by encamping in cowardly fashion, and also, by permitting your own territory to be ravaged by the enemy, have made us beggars and destitute of all the means by which, when we were superior to our foes in equipment, we conquered them in battle when we had better generals than you! And now our foes erect trophies to commemorate our defeats and are in possession of our tents, our slaves, our arms and our money, which they have seized as plunder.”
[1] ὁ δὲ Οὐεργίνιος ὑπό τ᾽ ὀργῆς καὶ ἐκ τοῦ μηδὲν ἔτι δεδοικέναι τοὺς ἡγεμόνας αὐθαδέστερον αὐτῶν καθήπτετο λυμεῶνας τε καὶ ὀλέθρους τῆς πατρίδος ἀποκαλῶν καὶ παραινῶν τοῖς λοχαγοῖς ἅπασιν ἀραμένους τὰ σημεῖα οἴκαδε ἀπάγειν τὴν στρατιάν.
[43.1] Verginius, moved by anger and no longer standing in awe of the generals, now inveighed against them with greater assurance, called them despoilers and plagues of their country, and exhorting all the centurions to take up the standards and lead the army home.
[2] ὀρρωδούντων δ᾽ ἔτι τῶν πολλῶν τὰ ἱερὰ σημεῖα κινεῖν, ἔπειτα τοὺς ἡγεμόνας καὶ τ�
�ὺς στρατηγοὺς καταλιπεῖν οὔτε ὅσιον οὔτ᾽ ἀσφαλὲς εἶναι πᾶσι νομιζόντων: ὅ τε γὰρ ὅρκος ὁ στρατιωτικός, ὃν ἁπάντων μάλιστα ἐμπεδοῦσι Ῥωμαῖοι, τοῖς στρατηγοῖς ἀκολουθεῖν κελεύει τοὺς στρατευομένους, ὅποι ποτ᾽ ἂν ἄγωσιν, ὅ τε νόμος [p. 186] ἀποκτείνειν ἔδωκε τοῖς ἡγεμόσιν ἐξουσίαν τοὺς ἀπειθοῦντας:
[2] But most of them were still afraid to remove the sacred standards, and again, did not think it either right or safe at all to desert their commanders and generals. For not only does the military oath, which the Romans observe most strictly of all oaths, bid the soldiers follow their generals wherever they may lead, but also the law has given the commanders authority to put to death without a trial all who are disobedient or desert their standards.
[3] ἢ τὰ σημεῖα καταλιπόντας ἀκρίτως: ταῦτα δὴ δι᾽ εὐλαβείας αὐτοὺς ἔχοντας ὁρῶν Οὐεργίνιος ἐδίδασκεν, ὅτι λέλυκεν αὐτῶν τὸν ὅρκον ὁ νόμος, ἐπειδὴ νόμῳ μὲν ἀποδειχθέντα δεῖ τὸν στρατηγὸν ἄρχειν τῶν δυνάμεων, ἡ δὲ τῶν δέκα ἀνδρῶν ἐξουσία παράνομος ἦν ὑπερβαλοῦσα τὸν ἐνιαύσιον χρόνον, εἰς ὃν ἀπεδείχθη. τὸ δὲ τοῖς μὴ κατὰ νόμον ἄρχουσι ποιεῖν τὸ κελευόμενον οὐκ εὐπείθειαν εἶναι καὶ εὐσέβειαν, ἀλλ᾽
[3] Verginius, accordingly, perceiving that these scruples kept them in awe, proceeded to show them that the law had set aside their oath, since it is necessary that the general who commands the forces should have been legally appointed, whereas the power of the decemvirs was illegal, inasmuch as it had exceeded the term of a year, for which it had been granted. And to do the bidding of those who were commanding illegally, he declared, was not obedience and loyalty, but folly and madness.
[4] ἄνοιαν καὶ μανίαν. ταῦτ᾽ ἀκούσαντες ὀρθῶς λέγεσθαι ἡγούμενοι καὶ παρακελευόμενοί τε ἀλλήλοις καί τι καὶ θάρσος ἐκ τοῦ δαιμονίου λαβόντες αἴρονται τὰ σημεῖα καὶ προῆγον ἐκ τοῦ χάρακος. ἔμελλον δ᾽, ὅπερ εἰκὸς ἐν ποικίλοις τ᾽ ἤθεσι καὶ οὐχ ἅπασι τὰ κράτιστα διανοουμένοις, ἔσεσθαί τινες οἱ μένοντες ἅμα τοῖς ὀλιγάρχαις καὶ στρατιῶται καὶ λοχαγοί, πλὴν οὐ τοσοῦτοι τὸ
[4] The soldiers, hearing these arguments, approved of them; and encouraging one another and inspired also by Heaven with a certain boldness, they took up the standards and set out from the camp. However, as was to be expected among men of various dispositions and not all of them entertaining the best intentions, there were bound to be some, both soldiers and centurions, who remained with the oligarchs, though they were not so numerous as the others, but far fewer.
[5] πλῆθος, ἀλλ᾽ ἐλάττους παρὰ πολὺ τῶν ἑτέρων. οἱ δ᾽ ἐξελθόντες ἐκ τοῦ στρατοπέδου δι᾽ ὅλης ἡμέρας ἐπιπορευθέντες ἑσπέρας καταλαβούσης παρῆσαν εἰς τὴν πόλιν οὐδενὸς ἐξαγγείλαντος αὐτῶν τὴν ἔφοδον, καὶ συνετάραξαν τοὺς ἔνδον οὐ μετρίως πολέμιον οἰομένους στρατὸν εἰσεληλυθέναι: κραυγή τε καὶ δρόμος ἄτακτος ἀνὰ τὴν πόλιν ἦν. οὐ μὴν ἐπὶ πολύν γε διέμεινεν ἡ ταραχὴ χρόνον, ὥστε κακόν τι γενέσθαι δι᾽ αὐτήν. διεξιόντες γὰρ τοὺς στενωποὺς ἐβόων, ὅτι φίλοι τ᾽ εἰσὶ καὶ ἐπ᾽ ἀγαθῷ τῆς πόλεως εἰσεληλύθασι, καὶ τὰ ἔργα ὅμοια παρείχοντο τοῖς λόγοις ἀδικοῦντες οὐδένα. [p. 187]
[5] Those who departed from the camp marched throughout the entire day, and when evening came on, arrived in Rome, no one having announced their approach. Hence they caused the inhabitants no slight dismay, since they thought that a hostile army had entered the city; and there was shouting and disorderly running to and fro throughout the city. Nevertheless, the confusion did not last long enough to produce any mischief. For the soldiers, passing through the streets, called out that they were friends and had come for the good of the commonwealth; and they made their words match their deeds, as they did no harm to anyone.
[6] ἀφικόμενοι δ᾽ εἰς τὸν καλούμενον Ἀουεντῖνον — ἔστι δὲ τῶν ἐμπεριεχομένων ἐν τῇ Ῥώμῃ λόφων οὗτος ἐπιτηδειότατος ἐνστρατοπεδεύεσθαι — περί τε τὸ τῆς Ἀρτέμιδος ἱερὸν τίθενται τὰ ὅπλα, τῇ δ᾽ ἑξῆς ἡμέρᾳ κρατυνάμενοι τὸν χάρακα καὶ χιλιάρχους δέκα τῶν κοινῶν ἀποδείξαντες κυρίους, ὧν ἡγεμὼν ἦν Μάρκος Ὄππιος, ἔμενον ἐφ᾽ ἡσυχίας.
[6] Then, proceeding to the hill called the Aventine, which of all the hills included in Rome is the most suitable for an encampment, they put down their arms near the temple of Diana. The following day they strengthened their camp, and having appointed ten tribunes, at the head of whom was Marcus Oppius, to take care of their common interests, they remained quiet.
[1] ἧκον δ᾽ αὐτοῖς ἐπίκουροι μετ᾽ οὐ πολὺ καὶ ἀπὸ τῆς ἐν Φιδήνῃ στρατιᾶς οἱ κράτιστοι τῶν τριῶν ταγμάτων λοχαγοὶ πολλὴν δύναμιν ἐπαγόμενοι, ἀλλοτρίως μὲν ἔτι πάλαι διακείμενοι πρὸς τοὺς ἐκεῖ στρατηγούς, ἐξ οὗ Σίκκιον τὸν πρεσβευτὴν ἀπέκτειναν, ὥσπερ ἔφην, δεδιότες δ᾽ ἄρξαι τῆς ἀποστάσεως πρότεροι, ὡς οἰκείων ὄντων τῇ δεκαδαρχίᾳ τῶν ἐν Ἀλγιδῷ πέντε ταγμάτων, τότε δ᾽, ἐπειδὴ τὴν ἐκείνων ἀπόστασιν ἐπέγνωσαν, ἀγαπητῶς τὸ συμβὰν ἀπὸ τῆς τύχης δεξάμενοι.
[44.1] There soon came to them as reinforcements from the army at Fidenae the ablest centurions of the three legions there, bringing with them a large force. These had long been disaffected toward the generals at Fidenae, ever since those men had caused the death of Siccius the legate, as I have related, but were afraid of beginning the revolt earlier, because they considered the five legions at Algidum to be attached to the decemvirate; but at the time in question, as soon as they heard of the revolt of the others, they were glad to embrace the opportunity presented to them by Fortune.
[2] ἡγεμόνες δὲ καὶ τούτων τῶν ταγμάτων ἦσαν δέκα χιλίαρχοι καθ᾽ ὁδὸν ἀποδειχθέντες, ὧν ἐπιφανέστατος Σέξτος Μάλιος ἦν. ἐπεὶ δὲ συνέμιξαν ἀλλήλοις, θέμενοι τὰ ὅπλα τοῖς εἴκοσι χιλιάρχοις ἐπέτρεψαν ἅπαντα ὑπὲρ τοῦ κοινοῦ λέγειν τε καὶ πράττειν. ἐκ δὲ τῶν εἴκοσι τοὺς ἐπιφανεστάτους ἀπέδειξαν δύο προβούλους, Μάρκον Ὄππιον καὶ Σέξτον Μάλιον: οὗτοι βουλευτήριον ἐξ ἁπάντων καταστησάμενοι τῶν λοχαγῶν,
[2] These legions also were commanded by ten tribunes, who had been appointed during their march, the most prominent of whom was Sextus Malius. After joining the others, they put down their arms and left it to the twenty tribunes to speak and act in all matters as repr
esentatives of the whole group. Out of these twenty they appointed two persons, Marcus Oppius and Sextus Malius, who were the most prominent, to determine policies. These established a council consisting of all the centurions and handled all matters in conjunction with them.
[3] μετ᾽ ἐκείνων ἅπαντα διετέλουν πραγματευόμενοι. ἀδήλου δ᾽ ἔτι τοῖς πολλοῖς τῆς διανοίας αὐτῶν οὔσης Ἄππιος μέν, οἷα δὴ συγγινώσκων ἑαυτῷ τῆς παρούσης [p. 188] ταραχῆς αἰτίῳ γεγονότι καὶ τῶν προσδοκωμένων δι᾽ αὐτὴν ἔσεσθαι κακῶν, οὐκέτι τῶν κοινῶν οὐδὲν ἠξίου πράττειν, ἀλλὰ κατ᾽ οἶκον ἔμενεν: ὁ δὲ σὺν αὐτῷ τεταγμένος ἐπὶ τῆς πόλεως Σπόριος Ὄππιος, διαταραχθεὶς κατ᾽ ἀρχὰς καὶ αὐτός, ὡς αὐτίκα μάλα τῶν ἐχθρῶν σφίσιν ἐπιθησομένων καὶ ἐπὶ τούτῳ ἡκόντων, ἐπειδὴ κατέμαθεν οὐδὲν νεωτερίσαντας αὐτούς, ὑφέμενος τοῦ δέους ἐκάλει τὴν βουλὴν εἰς τὸ συνέδριον ἐκ τῶν οἰκιῶν κατ᾽ ἄνδρα μεταπεμπόμενος.
[3] While their intentions were not as yet generally known, Appius, inasmuch as he was conscious of having been the cause of the present disturbance and of the evils that were expected to result from it, no longer thought fit to transact any of the public business, but stayed at home. Spurius Oppius, however, who had been placed in command of the city together with him, although he too had been alarmed at first, believing that their enemies would immediately attack them and had indeed come for this purpose, nevertheless, when he found that they had attempted nothing revolutionary, relaxed from his fear and summoned the senators from their homes to the senate-house, sending for each one individually.
Delphi Complete Works of Dionysius of Halicarnassus (Illustrated) (Delphi Ancient Classics Book 79) Page 696
