The Collected Works of Jules Verne: 36 Novels and Short Stories (Unexpurgated Edition) (Halcyon Classics)

by Jules Verne

  Tom, Bat, Acteon, and Austin then left the place. They saw and heard nothing of the scene which was to end the great "lakoni" of Kazounde.

  CHAPTER XI

  THE KING OF KAZOUNDE IS OFFERED A PUNCH.

  It was four o'clock in the afternoon when a loud noise of drums, cymbals, and other instruments of African origin resounded at the end of the principal street. In all corners of the market-place the animation was redoubled. Half a day of cries and wrestling had neither weakened the voices nor broken the limbs of these abominable traders. A large number of slaves still remained to be sold. The traders disputed over the lots with an ardor of which the London Exchange would give but an imperfect idea, even on a day when stocks were rising.

  All business was stopped, and the criers took their breath as soon as the discordant concert commenced.

  The King of Kazounde, Moini Loungga, had come to honor the great "lakoni" with a visit. A numerous train of women, officers, soldiers and slaves followed him. Alvez and some other traders went to meet him, and naturally exaggerated the attention which this crowned brute particularly enjoyed.

  Moini Loungga was carried in an old palanquin, and descended, not without the aid of a dozen arms, in the center of the large square.

  This king was fifty years old, but he looked eighty. Imagine a frightful monkey who had reached extreme old age; on his head a sort of crown, ornamented with leopard's claws, dyed red, and enlarged by tufts of whitish hair; this was the crown of the sovereigns of Kazounde. From his waist hung two petticoats made of leather, embroidered with pearls, and harder than a blacksmith's apron. He had on his breast a quantity of tattooing which bore witness to the ancient nobility of the king; and, to believe him, the genealogy of Moini Loungga was lost in the night of time. On the ankles, wrists and arms of his majesty, bracelets of leather were rolled, and he wore a pair of domestic shoes with yellow tops, which Alvez had presented him with about twenty years before.

  His majesty carried in his left hand a large stick with a plated knob, and in his right a small broom to drive away flies, the handle of which was enriched with pearls.

  Over his head was carried one of those old patched umbrellas, which seemed to have been cut out of a harlequin's dress.

  On the monarch's neck and on his nose were the magnifying glass and the spectacles which had caused Cousin Benedict so much trouble. They had been hidden in Bat's pocket.

  Such is the portrait of his negro majesty, who made the country tremble in a circumference of a hundred miles.

  Moini Loungga, from the fact of occupying a throne, pretended to be of celestial origin, and had any of his subjects doubted the fact, he would have sent them into another world to discover it. He said that, being of a divine essence, he was not subject to terrestrial laws. If he ate, it was because he wished to do so; if he drank, it was because it gave him pleasure. It was impossible for him to drink any more. His ministers and his officers, all incurable drunkards, would have passed before him for sober men.

  The court was alcoholized to the last chief, and incessantly imbibed strong beer, cider, and, above all, a certain drink which Alvez furnished in profusion.

  Moini Loungga counted in his harem wives of all ages and of all kinds. The larger part of them accompanied him in this visit to the "lakoni."

  Moini, the first, according to date, was a vixen of forty years, of royal blood, like her colleagues. She wore a bright tartan, a straw petticoat embroidered with pearls, and necklaces wherever she could put them. Her hair was dressed so as to make an enormous framework on her little head. She was, in fact, a monster.

  The other wives, who were either the cousins or the sisters of the king, were less richly dressed, but much younger. They walked behind her, ready to fulfil, at a sign from their master, their duties as human furniture. These unfortunate beings were really nothing else. If the king wished to sit down, two of these women bent toward the earth and served him for a chair, while his feet rested on the bodies of some others, as if on an ebony carpet.

  In Moini Loungga's suite came his officers, his captains, and his magicians.

  A remarkable thing about these savages, who staggered like their master, was that each lacked a part of his body--one an ear, another an eye, this one the nose, that one the hand. Not one was whole. That is because they apply only two kinds of punishment in Kazounde--mutilation or death--all at the caprice of the king. For the least fault, some amputation, and the most cruelly punished are those whose ears are cut off, because they can no longer wear rings in their ears.

  The captains of the _kilolos_, governors of districts, hereditary or named for four years, wore hats of zebra skin and red vests for their whole uniform. Their hands brandished long palm canes, steeped at one end with charmed drugs.

  As to the soldiers, they had for offensive and defensive weapons, bows, of which the wood, twined with the cord, was ornamented with fringes; knives, whetted with a serpent's tongue; broad and long lances; shields of palm wood, decorated in arabesque style. For what there was of uniform, properly so called, it cost his majesty's treasury absolutely nothing.

  Finally, the kind's cortege comprised, in the last place, the court magicians and the instrumentalists.

  The sorcerers, the "mganngas," are the doctors of the country. These savages attach an absolute faith to divinatory services, to incantations, to the fetiches, clay figures stained with white and red, representing fantastic animals or figures of men and women cut out of whole wood. For the rest, those magicians were not less mutilated than the other courtiers, and doubtless the monarch paid them in this way for the cures that did not succeed.

  The instrumentalists, men or women, made sharp rattles whizz, noisy drums sound or shudder under small sticks terminated by a caoutchouc ball, "marimehas," kinds of dulcimers formed of two rows of gourds of various dimensions--the whole very deafening for any one who does not possess a pair of African ears.

  Above this crowd, which composed the royal cortege, waved some flags and standards, then at the ends of spears the bleached skulls of the rival chiefs whom Moini Loungga had vanquished.

  When the king had quitted his palanquin, acclamations burst forth from all sides. The soldiers of the caravan discharged their old guns, the low detonations of which were but little louder than the vociferations of the crowd. The overseers, after rubbing their black noses with cinnabar powder, which they carried in a sack, bowed to the ground. Then Alvez, advancing in his turn, handed the king a supply of fresh tobacco--"soothing herb," as they call it in the country. Moini Loungga had great need of being soothed, for he was, they did not know why, in a very bad humor.

  At the same time Alvez, Coimbra, Ibn Hamis, and the Arab traders, or mongrels, came to pay their court to the powerful sovereign of Kazounde. "Marhaba," said the Arabs, which is their word of welcome in the language of Central Africa. Others clapped their hands and bowed to the ground. Some daubed themselves with mud, and gave signs of the greatest servility to this hideous majesty.

  Moini Loungga hardly looked at all these people, and walked, keeping his limbs apart, as if the ground were rolling and pitching. He walked in this manner, or rather he rolled in the midst of waves of slaves, and if the traders feared that he might take a notion to apportion some of the prisoners to himself, the latter would no less dread falling into the power of such a brute.

  Negoro had not left Alvez for a moment, and in his company presented his homage to the king. Both conversed in the native language, if, however, that word "converse" can be used of a conversation in which Moini Loungga only took part by monosyllables that hardly found a passage through his drunken lips. And still, did he not ask his friend, Alvez, to renew his supply of brandy just exhausted by large libations?

  "King Loungga is welcome to the market of Kazounde," said the trader.

  "I am thirsty," replied the monarch.

  "He will take his part in the business of the great 'lakoni,'" added Alvez.

  "Drink!" replied Moini Loungga.

&n
bsp; "My friend Negoro is happy to see the King of Kazounde again, after such a long absence."

  "Drink!" repeated the drunkard, whose whole person gave forth a disgusting odor of alcohol.

  "Well, some 'pombe'! some mead!" exclaimed Jose-Antonio Alvez, like a man who well knew what Moini Loungga wanted.

  "No, no!" replied the king; "my friend Alvez's brandy, and for each drop of his fire-water I shall give him----"

  "A drop of blood from a white man!" exclaimed Negoro, after making a sign to Alvez, which the latter understood and approved.

  "A white man! Put a white man to death!" repeated Moini Loungga, whose ferocious instincts were aroused by the Portuguese's proposition.

  "One of Alvez's agents has been killed by this white man," returned Negoro.

  "Yes, my agent, Harris," replied the trader, "and his death must be avenged!"

  "Send that white man to King Massongo, on the Upper Zaire, among the Assonas. They will cut him in pieces. They will eat him alive. They have not forgotten the taste of human flesh!" exclaimed Moini Loungga.

  He was, in fact, the king of a tribe of man-eaters, that Massongo. It is only too true that in certain provinces of Central Africa cannibalism is still openly practised. Livingstone states it in his "Notes of Travel." On the borders of the Loualaba the Manyemas not only eat the men killed in the wars, but they buy slaves to devour them, saying that "human flesh is easily salted, and needs little seasoning." Those cannibals Cameron has found again among the Moene-Bongga, where they only feast on dead bodies after steeping them for several days in a running stream. Stanley has also encountered those customs of cannibalism among the inhabitants of the Oukonson. Cannibalism is evidently well spread among the tribes of the center.

  But, cruel as was the kind of death proposed by the king for Dick Sand, it did not suit Negoro, who did not care to give up his victim.

  "It was here," said he, "that the white man killed our comrade Harris."

  "It is here that he ought to die!" added Alvez.

  "Where you please, Alvez," replied Moini Loungga; "but a drop of fire-water for a drop of blood!"

  "Yes," replied the trader, "fire-water, and you will see that it well merits that name! We shall make it blaze, this water! Jose-Antonio Alvez will offer a punch to the King Moini Loungga."

  The drunkard shook his friend Alvez's hands. He could not contain his joy. His wives, his courtiers shared his ecstasy. They had never seen brandy blaze, and doubtless they counted on drinking it all blazing. Then, after the thirst for alcohol, the thirst for blood, so imperious among these savages, would be satisfied also.

  Poor Dick Sand! What a horrible punishment awaited him. When we think of the terrible or grotesque effects of intoxication in civilized countries, we understand how far it can urge barbarous beings.

  We will readily believe that the thought of torturing a white could displease none of the natives, neither Jose-Antonio Alvez, a negro like themselves, nor Coimbra, a mongrel of black blood, nor Negoro either, animated with a ferocious hatred against the whites.

  The evening had come, an evening without twilight, that was going to make day change tonight almost at once, a propitious hour for the blazing of the brandy.

  It was truly a triumphant idea of Alvez's, to offer a punch to this negro majesty, and to make him love brandy under a new form. Moini Loungga began to find that fire-water did not sufficiently justify its name. Perhaps, blazing and burning, it would tickle more agreeably the blunted papillas of his tongue.

  The evening's program then comprised a punch first, a punishment afterwards.

  Dick Sand, closely shut up in his dark prison, would only come out to go to his death. The other slaves, sold or not, had been put back in the barracks. There only remained at the "tchitoka," the traders, the overseers and the soldiers ready to take their part of the punch, if the king and his court allowed them.

  Jose-Antonio Alvez, advised by Negoro, did the thing well. They brought a vast copper basin, capable of containing at least two hundred pints, which was placed in the middle of the great place. Barrels holding alcohol of inferior quality, but well refined, were emptied into the basin. They spared neither the cinnamon, nor the allspice, nor any of the ingredients that might improve this punch for savages.

  All had made a circle around the king. Moini Loungga advanced staggering to the basin. One would say that this vat of brandy fascinated him, and that he was going to throw himself into it.

  Alvez generously held him back and put a lighted match into his hand.

  "Fire!" cried he with a cunning grimace of satisfaction.

  "Fire!" replied Moini Loungga lashing the liquid with the end of the match.

  What a flare and what an effect, when the bluish flames played on the surface of the basin. Alvez, doubtless to render that alcohol still sharper, had mingled with it a few handfuls of sea salt. The assistants' faces were then given that spectral lividness that the imagination ascribes to phantoms.

  Those negroes, drunk in advance, began to cry out, to gesticulate, and, taking each other by the hand, formed an immense circle around the King of Kazounde.

  Alvez, furnished with an enormous metal spoon, stirred the liquid, which threw a great white glare over those delirious monkeys.

  Moini Loungga advanced. He seized the spoon from the trader's hands, plunged it into the basin, then, drawing it out full of punch in flames, he brought it to his lips.

  What a cry the King of Kazounde then gave!

  An act of spontaneous combustion had just taken place. The king had taken fire like a petroleum bonbon. This fire developed little heat, but it devoured none the less.

  At this spectacle the natives' dance was suddenly stopped.

  One of Moini Loungga's ministers threw himself on his sovereign to extinguish him; but, not less alcoholized than his master, he took fire in his turn.

  In this way, Moini Loungga's whole court was in peril of burning up.

  Alvez and Negoro did not know how to help his majesty. The women, frightened, had taken flight. As to Coimbra, he took his departure rapidly, well knowing his inflammable nature.

  The king and the minister, who had fallen on the ground, were burning up, a prey to frightful sufferings.

  In bodies so thoroughly alcoholized, combustion only produces a light and bluish flame, that water cannot extinguish. Even stifled outside, it would still continue to burn inwardly. When liquor has penetrated all the tissues, there exists no means of arresting the combustion.

  A few minutes after, Moini Loungga and his minister had succumbed, but they still burned. Soon, in the place where they had fallen, there was nothing left but a few light coals, one or two pieces of the vertebral column, fingers, toes, that the fire does not consume, in cases of spontaneous combustion, but which it covers with an infectious and penetrating soot.

  It was all that was left of the King of Kazounde and of his minister.

  CHAPTER XII.

  A ROYAL BURIAL.

  The next day, May 29th, the city of Kazounde presented a strange aspect. The natives, terrified, kept themselves shut up in their huts. They had never seen a king, who said he was of divine essence, nor a simple minister, die of this horrible death. They had already burned some of their fellow-beings, and the oldest could not forget certain culinary preparations relating to cannibalism.

  They knew then how the incineration of a human body takes place with difficulty, and behold their king and his minister had burnt all alone! That seemed to them, and indeed ought to seem to them, inexplicable.

  Jose-Antonio Alvez kept still in his house. He might fear that he would be held responsible for the accident. Negoro had informed him of what had passed, warning him to take care of himself. To charge him with Moini Loungga's death might be a bad affair, from which he might not be able to extricate himself without damage.

  But Negoro had a good idea. By his means Alvez spread the report that the death of Kazounde's sovereign was supernatural; that the great Manitou only reserved it f
or his elect. The natives, so inclined to superstition, accepted this lie. The fire that came out of the bodies of the king and his minister became a sacred fire. They had nothing to do but honor Moini Loungga by obsequies worthy of a man elevated to the rank of the gods.

  These obsequies, with all the ceremonial connected with them among the African tribes, was an occasion offered to Negoro to make Dick Sand play a part. What this death of Moini Loungga was going to cost in blood, would be believed with difficulty, if the Central Africa travelers, Lieutenant Cameron among others, had not related facts that cannot be doubted.

  The King of Kazounde's natural heir was the Queen Moini. In proceeding without delay with the funeral ceremonies she acted with sovereign authority, and could thus distance the competitors, among others that King of the Oukonson, who tended to encroach upon the rights of Kazounde's sovereigns. Besides, Moini, even by becoming queen, avoided the cruel fate reserved for the other wives of the deceased; at the same time she would get rid of the youngest ones, of whom she, first in date, had necessarily to complain. This result would particularly suit the ferocious temperament of that vixen. So she had it announced, with deer's horns and other instruments, that the obsequies of the defunct king would take place the next evening with all the usual ceremony.

  No protestation was made, neither at court nor from the natives. Alvez and the other traders had nothing to fear from the accession of this Queen Moini. With a few presents, a few flattering remarks, they would easily subject her to their influence. Thus the royal heritage was transmitted without difficulty. There was terror only in the harem, and not without reason.

  The preparatory labors for the funeral were commenced the same day. At the end of the principal street of Kazounde flowed a deep and rapid stream, an affluent of the Coango. The question was to turn this stream aside, so as to leave its bed dry. It was in that bed that the royal grave must be dug. After the burial the stream would be restored to its natural channel.