God of Tarot

by Piers Anthony

Reverend Siltz smiled ruefully. "In reassuring me, you place me at the verge of compromising my integrity. I must acquaint you in more detail with our religious situation here, asking you to make allowance for any lack of objectivity you may perceive. We are a colony of schisms, of splinter sects. Many of us were aware of the special effects of Planet Tarot before we emigrated from Earth, and each of us saw in these effects the potential realization of God—our particular, specialized concepts of God, if you will. This appeal seems to have been strongest to the weakest sects, or at any rate, the smallest numerically. Thus we have few Roman Catholics, Mohammedans, Buddhists, or Confucians, but many Rosicrucians, Spiritualists, Moonies, Gnostics, Flaming Sworders—"

  "Flaming Sworders? Is that a Tarot image—I mean the card type of Tarot?"

  "Not so. I apologize for using unseemly vernacular. It is my prejudice against these faiths, which you must discount. The Flaming Sword is the publication of the Christian Apostolic Church in Zion, whose guiding precept is that the Earth is flat, not spherical."

  "But how, then, could they emigrate to another planet? They would not believe other planets existed!"

  "You must ask a member of that cult; perhaps he can provide you with a verisimilitudinous rationale. I fear my own mind is closed, but I am forbidden by the Covenant to criticize the faiths of others in your presence. Let us simply say that with faith, all things are possible. I'm sure you appreciate my position."

  "I do," Brother Paul agreed. For all his gruffness, the Reverend was a sincere, comprehensible man, and a good host. "I once heard a child's definition: 'faith is believing what you know ain't so.' That now seems apropos." He paused. "Um, no offense intended, but I had not expected to encounter your own Church, either. What are its precepts?"

  "I regret I can answer you only vaguely. I have vowed by the Tree of Life to make no effort to prejudice your mind by contamination with my own particular faith."

  The man's attitude was coming through fairly clearly, however! "Because of the Covenant?"

  "Precisely. I will not claim to agree with the Covenant, but I am bound by it. The majority feel that your continuing objectivity is crucial. I will only say that the guiding principles of Church Second Comm are essentially humanist, and that we maintain only symbolic connection to the atheistic Communists of Earth. We are theist Communists."

  "Ah, yes," Brother Paul said, disconcerted. Godfearing Communists—and the Reverend was obviously sincere. Yet this was no more anomalous in theory than God-fearing Capitalists. "I had the impression that Planet Tarot was an English-language colony; are the religions represented here primarily Western?"

  "They are. About eighty per cent derive from Occidental Christian origins; the rest are scattered. In that sense, most believe in some form of the Christ, as you do; that is why I said your Order is a good one for our purpose, though I question that purpose. You will likely find a Christian God, but you have no local Church to cater to, so you are relatively objective. The reputation of your Order has preceded you; Visionists are known not to interfere with other faiths, while yet remaining true to their own faith. I believe you will be approved."

  "I had not realized that my mission here was subject to local approval," Brother Paul said, a bit dryly. "What will they do if they don't like me? Ship me back to Earth?" There was, of course, no way for the colonists to do that.

  "There are those whose faith is such as to destroy infidels," Siltz said. "We believe our own village is secure, but we cannot speak for other villages. We shall, of course, protect you to the limit of our means—but it is better that we stand united in this matter."

  "Yes, I appreciate that." Brother Paul shook his head ruefully. Destroy infidels? That had connotations of fanatic murder! What nest of vipers had he matter-mitted into? He had been warned about none of this; obviously the authorities on Earth knew little of the social phenomena of their colonies. He could not afford to rely on his limited briefings. "Yet if most sects here believe in the Christian God—who is also the Jewish and Mohammedan God, whether termed YHVH or Allah—why should there be any need to qualify Him further?"

  "This is the question I have been trying to answer," Reverend Siltz said. "We are an exceedingly jealous conglomerative culture, here on Planet Tarot. Your interpretation of God surely differs somewhat from mine, and both of ours differ from that of the Church of Atheism. Who is to say which sect most truly reflects God's will? There must be one group among us that God favors more than the others, although He tolerates the others for the sake of that one—and that is the one we must discover. Perhaps God has dictated the savagery of our winter climate, forcing us to seek Him more avidly, as the God of the Jews brought privation upon them to correct their erring ways. We all depend on the largesse of the Tree of Life, and so we must ultimately worship the God of the Tree, even if we don't like that God, or the sect which is that God's chosen. Whether we call Him The God, or merely One among many, is of little moment; we must address Him as He dictates. We shall do so. But first we must ascertain objectively the most proper aspect of that God."

  Phew! The colonists were taking this matter much more seriously than did the scholars back on Earth. "I really cannot undertake to do that," Brother Paul said cautiously. "To me, God is All; He favors no particular sect. The Holy Order of Vision is not a sect in that sense; we seek only for the truth that is God, and feel that the form is irrelevant. While we honor Jesus Christ as the Son of God, we also honor the Buddha, Zoroaster, and the other great religious figures; indeed, we are all children of God. So we seek only to know whether God does manifest here; we do not seek to channel Him, and would not presume to pass upon the merits of any religious sect."

  "Well spoken! Yet I think God Himself will be the final arbiter. He will make known His will in His fashion, and you—according to the opinion of the colony majority, which I question—shall reflect that will. God is power; none of us can stand against that, nor would we wish to."

  Brother Paul was not certain he had established any solid community of concept with the Reverend, but found the discussion stimulating. Still, it was time to get more practical. "I would like to know more about your geography," he said. "Particularly where the Animations take place."

  "We shall show you that tomorrow. Animations are erratic, but generally occur in the oasis three kilometers north of here. We shall have to select guards for you."

  "Oh, I don't require—"

  "We value your safety, Brother Paul. If you should die within an Animation, as so many do, not only would we be bereft of our answer, we should be in bad repute back on Earth."

  Sobering thoughts! The Reverend Mother Mary had warned him that religious scholars had lost their minds or died exploring this phenomenon; this was the confirmation. Still, he protested, "I would not want you to be in bad repute, but—"

  He was interrupted by Siltz's snort of laughter at the notion that planetary repute was more important to him than his own life. "But I understand that predatory animals avoid Animations."

  "They do. But what protects you from the Animations themselves?"

  "As I understand it, these are merely controlled visions—visible imagination. There would, of course, be no physical—"

  Reverend Siltz shook his head emphatically. "They are physical! And it will be a physical God you meet, whether he be valid or invalid. You will see."

  Physical imagination? There had to be some sort of confusion here! Of course there had been suggestions of this in his briefing on Earth, but he had tended to dismiss such notions as exaggerations. "I am afraid I don't—"

  The Reverend raised a hand. "You will ascertain this for yourself in due course. I do not wish to violate the spirit of the Covenant, though I fear I have already compromised the letter of it. Now we must go before the storm comes."

  Even as the man spoke, Brother Paul heard the imperative rumble of thunder. "Where are we going?"

  "To the communal lunch. It is more efficient than home cooking, and provides for a fairer allo
cation of food, so we do it in summer." Naturally a Communist would feel that way! "Storm time is good eating time, since we cannot then work outside."

  "Your wife—isn't she coming too?"

  "She is not. She eats at another shift, as does my son. I am relieved of my community labors for the duration of your stay; my labor is to attend to you. Now I must see that you are properly fed. Come, I have delayed too long. I neglect my responsibility. We must hurry."

  They hurried. Outside, Brother Paul saw the ponderously looming clouds coming in over the lake from the east, so dense that they seemed like bubbles of lava in the sky. By some freak of the local system, the wind was coming from right angles, from the north, and it looked as though rain were already falling on the wheatfield to the west. The clouds, then, must be only the most visible portion of the storm; the outer swirls of it were already upon the village. Indeed, now he spied flashes of color—Tarot Bubbles borne on the wind, popping frequently but in such great numbers that they decorated the sky. What a pretty effect!

  "Too late," Reverend Siltz said. "Yet I am remiss if I do not bring you to the others. We shall have to use the cups."

  "I can stand a little rain," Brother Paul said. He rather liked bold storms; they showed the power of nature vividly.

  But the man was already diving back into the house. "It is not merely water," he called from inside. "Bigfoot lurks in rain and snow."

  Bigfoot? Brother Paul knew of the legends back on Earth of Yeti, Sasquatch, Abominable Snowman, Skunk Ape, and Bugbear; in fact he was somewhat of a fan of Bigfoot. With the cultural and technological regression Earth had suffered as a result of the depopulation of emigration, these legends had increased in number and force. He believed that most sightings of huge manlike monsters were merely distortions of straggling, perhaps ill human beings. An unkempt, ragged, wild-haired, dirty and desperate man could be a sight to frighten anyone, particularly when he was glimpsed only at dusk as he skulked in his search for food. Whether any nonhuman monsters existed—well, who could say? But Brother Paul hoped they did; it would certainly make Earth more interesting.

  Reverend Siltz emerged with an armful of panels. Quickly he assembled two wooden hemispheres, each about a meter in diameter and girt by wicked-looking wooden spikes. Odd cups! Did this relate symbolically to the storm? Water, the Cups of the Tarot?

  "You set this frame on your shoulders, and strap it under your arms," Siltz explained, helping Brother Paul into one. "When the storm breaks, angle forward into it and you will be protected. Do not let the wind catch inside the cup; it could lift you off the ground. If Bigfoot comes, use the spikes to drive him—it— off." Siltz evidently was reminding himself that the monster was inhuman. "Remember, I will be beside you." And the Reverend donned his own contraption.

  The umbrellalike dome came down to circle Brother Paul's shoulders, greatly reducing visibility. He wanted to get along with his host, but this was ridiculous!

  Reverend Siltz led the way across the turf, around the now-deserted wood pile (except for two guards armed with tridents) toward a larger building on top of a gentle hill. Despite the cumbersome containers, they made good progress.

  There were a few more minor rumbles of thunder, superfluous reminders of the intensification of the storm. The sheet of water was now within a kilometer, churning the surface of the lake with such force that no horizon was apparent there, just splash. That hardly mattered; Brother Paul could not see well anyway because of the interference of the wooden cup. So he looked at his feet and at those of his companion, and marched along, feeling somewhat like a tank with legs, while his thoughts returned to Bigfoot. Could there be a similar creature here on Planet Tarot? Or was this merely frontier superstition? With all these fragmentary religious cults, it would not be surprising to discover strong beliefs in the supernatural. Still, if there were a—

  A sudden, quintessential crack of thunder virtually knocked him off his feet. Never before had he felt such a shock; deafened and dazed, he stood staring at the ground, feeling his hair shifting nervously, and an odd tingling all over his body. The air was electrically charged, and himself too! There would surely be more lightning strikes close by, and he didn't like it. Those had been true words, about the rigorous conditions of this planet! No wooden shields could protect them from this!

  Reverend Siltz was gesturing beneath his own shield, pointing urgently forward. Yes, indeed! Brother Paul was eager to get under proper cover!

  The rain struck. It was like an avalanche crushing down the cup. Rain? These were hailstones, balls of ice up to a centimeter in diameter. They rapped the shield imperatively, small but hard. No, he would not have wanted to go bareheaded among these icy bullets!

  A gust of wind whipped a barrage into his legs and tugged at his shield. Quickly Brother Paul reoriented it to fend off the thrust, for indeed this storm had power.

  The hail thinned to sleet, then to water. Now he was certain; he did carry a literal cup to protect him from the onslaught of water. Whether the colonists used Tarot symbolism consciously or unconsciously he could not say, but use it they did.

  The field was now a river, a centimeter deep. Colored Tarot Bubbles bobbed along on it, seeming to pop as he looked at them. Probably it was the other way around: his eye was attracted to them as they popped. The surviving ones added a surrealistic luster to the scene.

  Reverend Siltz brushed close. "Get out of the channel. Follow the ridges." Brother Paul saw that he was walking in a slight depression. No wonder his feet were splashing! He moved to the side, finding better footing.

  "Bigfoot is near," Siltz cried. "More fast!" And he began to run.

  More fast. So the language reverted some under pressure. This was no joke; the man was alarmed. Brother Paul followed, wondering how the Reverend knew which direction to go. The rain obscured everything and showed no sign of slackening. The flash-rivers fed into the lake now, broadening out to obscure the normal fringe of the lake; all was water, below. The hailstones on the ground were turning into slush. But this business about Bigfoot—

  Then he saw the footprint.

  It was like that of a man, but half a meter long. The creature who had made this print, if it were similarly proportioned throughout, had to be triple the mass of a man. Two hundred twenty-five kilograms!

  He felt a thrill of discovery—and of apprehension. This was a fresh print, only seconds old; already it was washing out. There really was a Bigfoot here— and it was within two or three meters of him!

  Reverend Siltz grabbed his arm under the cup. "On!" he cried, his voice colored by something very like fear.

  Brother Paul's curiosity about the monster warred against his common sense. The latter won. He plunged on. This was hardly the occasion to tangle with a two-hundred-kilo brute!

  The water buffeted them, trying to twist the cups about. But the turf remained firm, and in due course they hove into the shelter of the community kitchen. Their legs were wet, but that didn't seem to matter.

  "You exposed our guest to Bigfoot?" the guard at the door muttered to Reverend Siltz, holding his trident ready against the storm.

  The Communist did not answer, but pushed on in. Brother Paul followed. "Actually, I'd like to meet Bigfoot," he said to the guard. "It was the lightning that scared me." But the man did not smile.

  Other people were in the building, going about their assorted businesses, but there were no hearty welcomes. Reverend Siltz ignored all except those wearing the hammer-and-sickle emblem of his Church. Nevertheless, he guided Brother Paul to a table where several men of differing denominations sat. Or so Brother Paul assumed from the fact that the emblems on their clothing were dissimilar.

  "It is necessary that you assure these people I have not tried to compromise your objectivity," the Reverend grumbled. "I shall fetch soup."

  Brother Paul seated himself and looked around. "I so assure you," he said with a smile. "I embarrassed him with a number of questions that forced him to invoke the Covenant, but he wi
thstood the onslaught. I am wet but uncompromised."

  The man across from Brother Paul nodded affably. He was middle-aged and bald, with smile-lines in lieu of Reverend Siltz's frown-lines, and bright blue eyes. "I am Deacon Brown, Church of Lemuria. We are sure you remain objective. You must forgive your host his taciturnity; he is suffering under a difficult family situation."

  "I have no complaints," Brother Paul said carefully. "I am not sure I can say the same about your Covenant, but the Reverend Siltz has treated me cordially enough. I fear I kept him so busy answering my routine questions that we left his dwelling late, and so got caught in the storm. I do tend to talk too much." That should absolve the Reverend on that score. Brother Paul was tempted to inquire about this multi-sected society, but decided to wait. He already knew the colonists were not supposed to enlighten him on this matter informally, lest they be accused of proselytization. These men had clearly ignored his hints about this inconvenience.

  "You see, his son is serious about a young woman of the Church of Scientology," Deacon Brown continued. "The two young people worked together this spring on a tree-harvest mission, and the Cup overflowed."

  No doubt about the Tarot reference this time! Cups were not only the suit of water; they signified religion—and love. A difficult juxtaposition here, it seemed. "You do not permit marriage between churches?"

  "It is permitted by some sects, and forbidden by others. You must understand, Brother Paul, that we are a jealous community." Reverend Siltz had used a similar expression; there was no doubt it was true! "We came here as individual sects to further the purity and freedom of our own selective modes of worship, and it is to our displeasure and inconvenience that we find ourselves required to interact so intimately with false believers. We find it difficult to agree on anything other than the sheer need for survival—and not always on that."

  Even so! "Yes, but surely religion should not oppose common sense. I doubt that you have enough members of each sect in this village to be able to propagate freely within your own churches. There must be some reasonable compromise."