Danse Macabre

by Стивен Кинг

  6

  There are other interesting elements in Stoker's book, all sorts of them, but it is the elements of outside evil and sexual invasion that seem to have powered the novel most strongly. We can see the legacy of Stoker's weird sisters in the wonderfully lush and voluptuous vampires in Hammer's 1960 film, Brides of Dracula (and also be assured in the best moralistic tradition of the horror movie that the wages of kinky sex are a stake through the heart while catching some z's in your coffin) and dozens of other movies both before and after.

  When I wrote my own vampire novel, 'Salem's Lot, I decided to largely jettison the sexual angle, feeling that in a society where homosexuality, group sex, oral sex, and even, God save us, water sports have become matters of public discussion (not to mention, if you believe the Forum column in Penthouse, sex with various fruits and vegetables), the sexual engine that powered much of Stoker's book might have run out of gas.

  To some degree that is probably true. Hazel Court constantly falling out of the top of her dress (well . . . almost) in AIP's The Raven (1963) looks nearly comic today, not to mention Bela Lugosi's corny Valentino imitation in Universal's Dracula, which even hardened horror aficionados and cinema buffs cannot help giggling over. But sex will almost certainly continue to be a driving force in the horror genre; sex that is sometimes presented in disguised, Freudian terms, such as Lovecraft's vaginal creation, Great Cthulhu. After viewing this manytentacled, slimy, gelid creature through Lovecraft's eyes, do we need to wonder why Lovecraft manifested "little interest" in sex?

  Much of the sex in horror fiction is deeply involved in power tripping; it's sex based upon relationships where one partner is largely under the control of the other; sex which almost inevitably leads to some bad end. I refer you, for instance, to Alien, where the two women crew members are presented in perfectly nonsexist terms until the climax, where Sigourney Weaver must battle the terrible interstellar hitchhiker that has even managed to board her tiny space lifeboat. During this final battle, Ms. Weaver is dressed in bikini panties and a thin T-shirt, every inch the woman, and at this point interchangeable with any of Dracula's victims in the Hammer cycle of films in the sixties. The point seems to be, "The girl was okay until she got undressed." *

  *I thought there was another extremely sexist interlude in Alien, one that disappoints on a plot level no matter how you feel about women's ability as compared to men's. The Sigourney Weaver character, who is presented as toughminded and heroic up to this point, causes the destruction of the mothership Nostromo (and perhaps helps to cause the deaths of the two other remaining crew members) by going after the ship's cat. Enabling the males in the audience, of course, to relax, roll their eyes at each other, and say either aloud or telepathically, "Isn't that just like a woman?" It is a plot twist which depends upon a sexist idea for its believability, and we might well answer the question asked above by asking in turn, "Isn't that just like a male chauvinist pig of a Hollywood scriptwriter?” This gratuitous little twist doesn't spoil the movie, but it's still sort of a bummer.

  The business of creating horror is much the same as the business of paralyzing an opponent with the martial arts-it is the business of finding vulnerable points and then applying pressure there. The most obvious psychological pressure point is the fact of our own mortality.

  Certainly it is the most universal. But in a society that sets such a great store by physical beauty (in a society, that is, where a few pimples become the cause of psychic agony) and sexual potency, a deep-seated uneasiness and ambivalence about sex becomes another natural pressure point, one that the writer of the horror story or film gropes for instinctively. In the bare-chested sword-and-sorcery epics of Robert E. Howard, for instance, the female "heavies" are presented as monsters of sexual depravity, indulging in exhibitionism and sadism. As previously pointed out, one of the most tried-and-true movie poster concepts of all time shows the monster-whether it be a BEM (bug-eyed monster) from This Island Earth or the mummy for Hammer's 1959 remake of the Universal film-striding through the darkness or the smoking ruins of some city with the body of an unconscious lovely in its arms. Beauty and the beast. You are in my power. Heh-heh-heh. It's that primal rape scene again. And the primal, perverse rapist is the Vampire, stealing not only sexual favors but life itself. And best of all, perhaps, in the eyes of those millions of teenaged boys who have watched the Vampire take wing and then flutter down inside the bedroom of some sleeping young lady, is the fact that the Vampire doesn't even have to get it up to do it. What better news to those on the threshold of the sexual sphere, most of whom have been taught (as certainly they have been, not in the least by the movies themselves) that successful sexual relationships are based upon man's domination and woman's submission? The joker in this deck is that most fourteen-year-old boys who have only recently discovered their own sexual potential feel capable of dominating only the centerfold in Playboy with total success. Sex makes young adolescent boys feel many things, but one of them, quite frankly, is scared. The horror film in general and the Vampire film in particular confirms the feeling. Yes, it says; sex is scary; sex is dangerous. And I can prove it to you right here and now. Siddown, kid. Grab your popcorn. I want to tell you a story . . . .

  7

  Enough of sexual portents, at least for the time being. Let's flip up the third card in this uneasy Tarot hand. Forget Michael Landon and AIP for the time being. Gaze, if you dare, on the face of the real Werewolf. His name, gentle reader, is Edward Hyde.

  Robert Louis Stevenson conceived Dr. Jekyll and Mr. Hyde as a shocker, pure and simple, a potboiler and, hopefully, a money machine. It so horrified his wife that Stevenson burned the first draft and rewrote it, injecting a little moral uplift to please his spouse. Of the three books under discussion here, Jekyll and Hyde is the shortest (it runs about seventy pages in close type) and undoubtedly the most stylish. If Bram Stoker serves us great whacks of horror in Dracula, leaving us, after Harker's confrontation with Dracula in Transylvania, the staking of Lucy Westenra, the death of Renfield and the branding of Mina, feeling as if we have been hit square in the chops by a two-by-four, then Stevenson's brief and cautionary tale is like the quick, mortal stab of an icepick.

  Like a police-court trial (to which the critic G. K. Chesterton compared it), we get the narrative through a series of different voices, and it is through the testimony of those involved that Dr. Jekyll's unhappy tale unfolds.

  It begins as Jekyll's lawyer, Mr. Utterson, and a distant cousin, one Richard Enfield, stroll through London one morning. As they pass "a certain sinister block of building" with "a blind forehead of discoloured wall" and a door which is "blistered and distained," Enfield is moved to tell Utterson a story about that particular door. He was on the scene one early morning, he says, when he observed two people approaching the corner from opposite directions-a man and a little girl. They collide. The girl is knocked flat and the man-Edward Hyde-simply goes on walking, trampling the screaming child underfoot. A crowd gathers (what all of these people are doing abroad at three A.M. of a cold winter's morning is never explained; perhaps they were all discussing what Robinson Crusoe used for pockets when he swam out to the foundering ship), and Enfield collars Mr. Hyde. Hyde is a man of so loathsome a countenance that Enfield is actually obliged to protect him from the mob, which seems on the verge of tearing him apart: "We were keeping the women off as best we could, for they were as wild as harpies," Enfield tells Utterson. Moreover, the doctor who was summoned "turn[ed] sick and white with desire to kill him." Once again we see the horror writer as an agent of the norm; the crowd that has gathered is watching faithfully for the mutant, and in the loathsome Mr. Hyde they seem to have found the genuine article-although Stevenson is quick to tell us, through Enfield, that outwardly there appears to be nothing much wrong with Hyde. Although he's no John Travolta, he's certainly no Michael Landon sporting a pelt above his high school jacket, either.

  Hyde, Enfield admits to Utterson, "carried it off like Satan." When Enfield d
emands compensation in the name of the little girl, Hyde disappears through the door under discussion and returns a short time later with a hundred pounds, ten in gold and a check for the balance.

  Although Enfield won't tell, we find out in due course that the signature on the check was that of Henry Jekyll.

  Enfield closes his account with one of the most telling descriptions of the Werewolf in all of horror fiction. Although it describes very little in the way we usually think of description, it says a great deal-we all know what Stevenson means, and he knew we would, because he knew, apparently, that all of us are old hands at watching for the mutant: He is not easy to describe. There is something wrong with his appearance; something displeasing, something downright detestable. I never saw a man I so disliked, and yet I scarcely know why. He must be deformed somewhere; he gives a strong feeling of deformity, although I couldn't specify the point. He's an extraordinary looking man, and yet I can really name nothing out of the way . . . . And it's not for want of memory; for I declare I can see him this moment.

  It was Rudyard Kipling, years later and in another tale, who named what was bothering Enfield about Mr. Hyde. Wolfsbane and potions aside (and Stevenson himself dismissed the device of the smoking potion as "so much hugger-mugger"), it is very simple: somewhere upon Mr. Hyde, Enfield sensed what Kipling called the Mark of the Beast.

  8

  Utterson has information of his own with which Enfield's tale neatly dovetails (God, the construction of Stevenson's novel is beautiful; it ticks smoothly away like a well-made watch).

  He has custody of Jekyll's will and knows that Jekyll's heir is Edward Hyde. He also knows that the door Enfield has pointed out stands at the back of Jekyll's townhouse.

  A bit of a swerve off the main road here . Dr. Jekyll and Mr. Hyde was published a good three decades before the ideas of Sigmund Freud would begin to surface, but in the first two sections of Stevenson's novella the author gives us a startlingly apt metaphor for Freud's idea of the conscious and subconscious minds-or, to be more specific, the contrast between superego and id. Here is one large block of buildings. On Jekyll's side, the side presented to the public eye, it seems a lovely, graceful building, inhabited by one of London's most respected physicians. On the other side-but still a part of the same building-we find rubbish and squalor, people abroad on questionable errands at three in the morning, and that "blistered and distained door" set in "a blind forehead of discoloured wall." On Jekyll's side, all things are in order and life goes its steady Apollonian round. On the other side, Dionysus prances unfettered. Enter Jekyll here, exit Hyde there. Even if you're an anti-Freudian and won't grant Stevenson's insight into the human psyche, you'll perhaps grant that the building serves as a nice symbol for the duality of human nature.

  Well, back to business. The next witness of any real importance in the case is a maid who witnesses the murder which turns Hyde into a fugitive from the scaffold. It's the murder of Sir Danvers Carew, and as Stevenson sketches it for us we hear echoes of every nasty murder to hit the tabloids in our time: Richard Speck and the student nurses, Juan Corona, even the unfortunate Dr. Herman Tarnower. Here is the beast caught in the act of pulling down its weak and unsuspecting prey, acting not with cunning and intelligence but only with stupid, nihilistic violence. Can anything be worse? Yes, apparently one thing: his face is not so terribly different from the face you and I see in the bathroom mirror each morning.

  And then all of a sudden he broke out in a great flame of anger, stamping with his foot, brandishing the cane, and carrying on . . . like a madman. The old gentleman took a step back, with the air of one very much surprised and a trifle hurt; and at that Mr. Hyde broke out of all bonds and clubbed him to the earth. And next moment, with ape-like fury, he was trampling his victim under foot and hailing down a storm of blows, under which the bones were audibly shattered and the body jumped upon the roadway. At the horror of these sights and sounds, the maid fainted.

  All that's really lacking here to make the tabloid picture complete is a scrawl of LITTLE PIGGIES or HELTER SKELTER on a nearby wall, written in the victim's blood. Stevenson further informs us that "The stick with which the deed had been done, although it was of some rare and very tough and heavy wood, had broken in the middle under the stress of this insensate cruelty; and one splintered half had rolled in the neighbouring gutter . . . .” Stevenson, here and in other places, describes Hyde as "ape-like." He suggests that Hyde, like Michael Landon in I Was a Teenage Werewolf, is a step backward along the evolutionary scale, something vicious in the human makeup that has not yet been bred out . . . and isn't that what really frightens us in the myth of the Werewolf? This is inside evil with a vengeance, and it is no wonder that clergymen of Stevenson's day hailed his story. They apparently knew a parable when they read one, and saw Hyde's vicious caning of Sir Danvers Carew as the old Adam coming out full blast. Stevenson suggests that the Werewolf's face is our face, and it takes some of the humor out of Lou Costello's famous comeback to Lon Chaney, Jr. in Abbott and Costello Meet Frankenstein. Chaney, playing the persecuted skin-changing Larry Talbot, mourns to Costello: "You don't understand. When the moon rises, I'll turn into a wolf." Costello replies: "Yeah . . . you and about five million other guys.” At any rate, Carew's murder leads the police to Hyde's Soho flat. The bird has flown the coop, but the Scotland Yard inspector in charge of the investigation is sure they'll get him, because Hyde has burned his checkbook. "Why, money's life to the man. We have nothing to do but wait for him at the bank, and get out the handbills.” But Hyde, of course, has another identity he can turn to. Jekyll, at last frightened back to reason, determines never to use the potion again. Then he discovers to his horror that the change has begun to occur spontaneously. He has created Hyde to escape the strictures of propriety, but has discovered that evil has its own strictures; in the end he has become Hyde's prisoner. The clergy hailed Jekyll and Hyde because they believed the book showed the grim results of allowing man's "baser nature" more than the shortest possible tether; modern readers are more apt to sympathize with Jekyll as a man looking for an escape route-if only for short periods-from the straitjacket of Victorian prudery and morality. Either way, when Utterson and Jekyll's butler, Poole, break into Jekyll's laboratory, Jekyll is dead . . . and it is the body of Hyde which they find. The worst horror of all has occurred; the man has died thinking like Jekyll and looking like Hyde, the secret sin (or the Mark of the Beast, if you prefer) which he hoped to conceal (or to Hyde, if you prefer) stamped indelibly on his face. He concludes his confession with the words, "Here then, as I lay down the pen and proceed to seal up my confession, I bring the life of that unhappy Dr. Jekyll to an end.” It's easy-too easy-to get caught up in the story of Jekyll and his ferocious alter ego as a religious parable told in penny-dreadful terms. It's a moral tale, sure, but it seems to me that it's also a close study of hypocrisy-its causes, its dangers, its damages to the spirit.

  Jekyll is the hypocrite who falls into the pit of secret sin; Utterson, the book's real hero, is Jekyll's exact opposite. Because this seems important, not only to Stevenson's book but to the whole idea of the Werewolf, let me take a minute of your time to quote from the book again.

  Here's how he introduces Utterson to us on page one of Dr. Jekyll and Mr. Hyde: Mr. Utterson the lawyer was a man of rugged countenance that was never lighted by a smile; cold, scanty, and embarrassed in discourse; backward in sentiment; lean, long, dusty, dreary and yet somehow lovable.* . . . He was austere with himself; drank gin when he was alone to mortify a taste for vintages; and though he enjoyed the theater, had not crossed the doors of one for twenty years.

  *I must admit that, after reading Stevenson's description of Utterson, I found myself curious as to just how he was lovable!

  About the Ramones, an amusing punk-rock band that surfaced some four years ago, Linda Ronstadt is on record as saying, "That music's so tight it's hemorrhoidal." You could say the same thing for Utterson, who fulfills the function of court stenograph
er in the book and still manages to come off as the story's most engaging character. He's a Victorian prig of the first water, of course, and one would fear for a son or daughter brought up by the old man, but Stevenson's point is that there is as little of the hypocrite in him as there is in any man living.

  ("We may sin in thought, word, or deed," the old Methodist credo goes, and I suppose that by thinking of fine vintages while he knocks off his gin-and-water, we could say that Utterson is a hypocrite in thought . . . but here we're entering a fuzzy gray area where the concept of free will seems harder to grasp; "The mind is a monkey," Robert Stone's protagonist muses in Dog Soldiers, and he is so right.) The difference between Utterson and Jekyll is that Jekyll would only drink gin to mortify a taste for vintages in public. In the privacy of his own library he's the sort of man who might well drink an entire bottle of good port (and probably congratulate himself on not having to share it, or any of his fine Jamaican cigars, either). Perhaps he would not want to be caught dead attending a risqué play in the West End, but he is more than happy to go as Hyde. Jekyll does not want to mortify any of his tastes. He only wants to gratify them in secret.