CRITICISM
Page 15
This story, as we have given it, hangs better together (Mr. Willis will pardon our modesty), and is altogether more easily comprehended, than in the words of the play itself. We have really put the best face upon the matter, and presented the whole in the simplest and clearest light in our power. We mean to say that "Tortesa" (partaking largely, in this respect, of the drama of Cervantes and Calderon) is over-clouded- rendered misty- by a world of unnecessary and impertinent intrigue. This folly was adopted by the Spanish comedy, and is imitated by us, with the idea of imparting "action," "business," "vivacity." But vivacity, however desirable, can be attained in many other ways, and is dearly purchased, indeed, when the price is intelligibility.
The truth is that cant has never attained a more owl- like dignity than in the discussion of dramatic principle. A modern stage critic is nothing, if not a lofty contemner of all things simple and direct. He delights in mystery- revels in mystification- has transcendental notions concerning P. S. and O. P, and talks about "stage business and stage effect" as if he were discussing the differential calculus. For much of all this we are indebted to the somewhat overprofound criticisms of Augustus William Schlegel.
But the dicta of common sense are of universal application, and, touching this matter of intrigue, if, from its superabundance, we are compelled, even in the quiet and critical perusal of a play, to pause frequently and reflect long- to re-read passages over and over again, for the purpose of gathering their bearing upon the whole- of maintaining in our mind a general connection- what but fatigue can result from the exertion? How, then, when we come to the representation?- when these passages- trifling, perhaps, in themselves, but important when considered in relation to the plot- are hurried and blurred over in the stuttering enunciation of some miserable rantipole, or omitted altogether through the constitutional lapse of memory so peculiar to those lights of the age and stage, bedight (from being of no conceivable use) supernumeraries? For it must be borne in mind that these bits of intrigue (we use the term in the sense of the German critics) appertain generally, indeed altogether, to the after thoughts of the drama- to the underplots- are met with consequently, in the mouth of the lackeys and chambermaids- and are thus consigned to the tender mercies of the stellae minores. Of course we get but an imperfect idea of what is going on before our eyes. Action after action ensues whose mystery we can not unlock without the little key which these barbarians have thrown away and lost. Our weariness increases in proportion to the number of these embarrassments, and if the play escape damnation at all it escapes in spite of that intrigue to which, in nine cases out of ten, the author attributes his success, and which he will persist in valuing exactly in proportion to the misapplied labour it has cost him.
But dramas of this kind are said, in our customary parlance, to "abound in plot." We have never yet met any one, however, who could tell us what precise ideas he connected with the phrase. A mere succession of incidents, even the most spirited, will no more constitute a plot than a multiplication of zeros, even the most infinite, will result in the production of a unit. This all will admit- but few trouble themselves to think further. The common notion seems be in favour of mere complexity; but a plot, properly understood, is perfect only inasmuch as we shall find ourselves unable to detach from it or disarrange any single incident involved, without destruction to the mass.
This we say is the point of perfection- a point never yet attained, but not on that account unattainable. Practically, we may consider a plot as of high excellence, when no one of its component parts shall be susceptible of removal without detriment to the whole. Here, indeed, is a vast lowering of the demand- and with less than this no writer of refined taste should content himself.
As this subject is not only in itself of great importance, but will have at all points a bearing upon what we shall say hereafter, in the examination of various plays, we shall be pardoned for quoting from the "Democratic Review" some passages (of our own which enter more particularly into the rationale of the subject: "All the Bridgewater treatises have failed in noticing the great idiosyncrasy in the Divine system of adaptation:- that idiosyncrasy which stamps the adaptation as divine, in distinction from that which is the work of merely human constructiveness. I speak of the complete mutuality of adaptation. For example:- in human constructions, a particular cause has a particular effect- a particular purpose brings about a particular object; but we see no reciprocity. The effect does not react upon the cause- the object does not change relations with the purpose. In Divine constructions, the object is either object or purpose as we choose to regard it, while the purpose is either purpose or object; so that we can never (abstractly- without concretion- without reference to facts of the moment) decide which is which.
"For secondary example:- In polar climates, the human frame, to maintain its animal heat, requires, for combustion in the capillary system, an abundant supply of highly azotized food, such as train oil. Again:- in polar climates nearly the sole food afforded man is the oil of abundant seals and whales. Now whether is oil at hand because imperatively demanded? or whether is it the only thing demanded because the only thing fo be obtained? It is impossible to say:- there is an absolute reciprocity of adaptation for which we seek in vain among the works of man.
"The Bridgewater tractists may have avoided this point, on account of its apparent tendency to overthrow the idea of cause in generalconsequently of a First Cause-of God. But it is more probable that they have failed to perceive what no one preceding them has, to my knowledge, perceived.
"The pleasure which we derive from any exertion of human ingenuity, is in the direct ratio of the approach to this species of reciprocity between cause and effect. In the construction of plot, for example, in fictitious literature, we should aim at so arranging the points, or incidents, that we cannot distinctly see, in respect to any one of them, whether that one depends from any one other or upholds it. In this sense, of course, perfection of plot is unattainable in fact- because Man is the constructor. The plots of God are perfect. The Universe is a plot of God."
The pleasure derived from the contemplation of the unity resulting from plot is far more intense than is ordinarily supposed, and, as in Nature we meet with no such combination of incident, appertains to a very lofty region of the ideal. In speaking thus we have not said that plot is more than an adjunct to the drama- more than a perfectly distinct and separable source of pleasure. It is not an essential. In its intense artificiality it may even be conceived injurious in a certain degree (unless constructed with consummate skill) to that real lifelikeness which is the soul of the drama of character. Good dramas have been written with very little plotcapital dramas might be written with none at all. Some plays of high merit, having plot, abound in irrelevant incident- in incident, we mean, which could be displaced or removed altogether without effect upon the plot itself, and yet are by no means objectionable as dramas; and for this reason- that the incidents are evidently irrelevantobviously episodical. Of their disgressive nature the spectator is so immediately aware that he views them, as they arise, in the simple light of interlude, and does not fatigue his attention by attempting to establish for them a connection, or more than an illustrative connection, with the great interests of the subject. Such are the plays of Shakespeare. But all this is very different from that irrelevancy of intrigue which disfigures and very usually damns the work of the unskilful artist. With him the great error lies in inconsequence. Underplot is piled upon underplot (the very word is a paradox), and all to no purpose- to no end. The interposed incidents have no ultimate effect upon the main ones. They may hang upon the mass- they may even coalesce with it, or, as in some intricate cases, they may be so intimately blended as to be lost amid the chaos which they have been instrumental in bringing about- but still they have no portion in the plot, which exists, if at all, independently of their influence. Yet the attempt is made by the author to establish and demonstrate a dependence- an identity, and it is the obviousness of this attempt which is th
e cause of weariness in the spectator, who, of course, cannot at once see that his attention is challenged to no purpose- that intrigues so obtrusively forced upon it are to be found, in the end, without effect upon the leading interests of the day.
"Tortesa" will afford us plentiful examples of this irrelevancy of intrigue- of this misconception of the nature and of the capacities of plot. We have said that our digest of the story is more easy of comprehension than the detail of Mr. Willis. If so, it is because we have forborne to give such portions as had no influence upon the whole. These served but to embarrass the narrative and fatigue the attention. How much was irrelevant is shown by the brevity of the space in which we have recorded, somewhat at length, all the influential incidents of a drama of five acts. There is scarcely a scene in which is not to be found the germ of an underplot- a germ, however, which seldom proceeds beyond the condition of a bud, or, if so fortunate as to swell into a flower, arrives, in no single instance, at the dignity of fruit. Zippa, a lady altogether without character (dramatic), is the most pertinacious of all conceivable concoctors of plans never to be matured- of vast designs that terminate in nothing- of cul-de-sac machinations. She plots in one page and counter-plots in the next. She schemes her way from P. S. to O. P., and intrigues perseveringly from the footlights to the slips. A very singular instance of the inconsequence of her manoeuvres is found towards the conclusion of the play. The whole of the second scene (occupying five pages), in the fifth act, is obviously introduced for the purpose of giving her information, through Tomaso's means, of Angelo's arrest for the murder of Isabella. Upon learning his danger she rushes from the stage, to be present at the trial, exclaiming that her evidence can save his life. We, the audience, of course applaud, and now look with interest to her movements in the scene of the judgment-hall. She, Zippa, we think, is somebody after all; she will be the means of Angelo's salvation; she will thus be the chief unraveller of the plot. All eyes are bent, therefore, upon Zippa- but alas! upon the point at issue, Zippa does not so much as open her mouth. It is scarcely too much to say that not a single action of this impertinent little busybody has any real influence upon the play;- yet she appears upon every occasion- appearing only to perplex.
Similar things abound; we should not have space even to allude to them all. The whole conclusion of the play is supererogatory. The immensity of pure fuss with which it is overloaded forces us to the reflection that all of it might have been avoided by one word of explanation to the Duke an amiable man who admires the talents of Angelo, and who, to prevent Isabella's marrying against her will, had previously offered to free Falcone of his bonds to the usurer. That he would free him now, and thus set all matters straight, the spectator cannot doubt for an instant, and he can conceive no better reason why explanations are not made than that Mr. Willis does not think proper they should be. In fact, the whole drama is exceedingly ill motivirt.
We have already mentioned an inadvertence, in the fourth Act, where Isabella is made to escape from the sanctuary through the midst of guards who prevented the ingress of Angelo. Another occurs where Falcone's conscience is made to reprove him, upon the appearance of his daughter's supposed ghost, for having occasioned her death by forcing her to marry against her will. The author had forgotten that Falcone submitted to the wedding, after the Dukes interposition, only upon Isabella's assurance that she really loved the usurer. In the third Scene, too, of the first Act, the imagination of the spectator is no doubt a little taxed when he finds Angelo, in the first moment of his introduction to the palace of Isabella, commencing her portrait by laying on colour after colour, before he has made any attempt at an outline. In the last Act, moreover, Tortesa gives to Isabella a deed
"Of the Falcone palaces and lands,
And all the money forfeit by Falcone." This is a terrible blunder, and the more important as upon this act of the usurer depends the development of his newborn sentiments of honour and virtue- depends, in fact, the most salient point of the play. Tortesa, we say, gives to Isabella the lands forfeited by Falcone; but Tortesa was surely not very generous in giving what, clearly, was not his own to give. Falcone had not forfeited the deed, which had been restored to him by the usurer, and which was then in his (Falcone's) possession. Here Tortesa: He put it in the bond,
That if, by any humour of my own,
Or accident that came not from himself,
Or from his daughter's will, the match were marred,
His tenure stood intact." Now Falcone is still resolute for the match; but this new generous "humour" of Tortesa induces him (Tortesa) to decline it. Falcone's tenure is then intact; he retains the deed, the usurer is giving away property not his own.
As a drama of character, "Tortesa" is by no means open to so many objections as when we view it in the light of its plot; but it is still faulty. The merits are so exceedingly negative, that it is difficult to say anything about them. The Duke is nobody, Falcone, nothing; Zippa, less than nothing. Angelo may be regarded simply as the medium through which Mr. Willis conveys to the reader his own glowing feelings- his own refined and delicate fancy- (delicate, yet bold)- his own rich voluptuousness of sentiment- a voluptuousness which would offend in almost any other language than that in which it is so skilfully apparelled. Isabella is- the heroine of the Hunchback. The revolution in the character of Tortesa- or rather the final triumph of his innate virtue- is a dramatic point far older than the hills. It may be observed, too, that although the representation of no human character should be quarrelled with for its inconsistency, we yet require that the inconsistencies be not absolute antagonisms to the extent of neutralization: they may be permitted to be oils and waters, but they must not be alkalis and acids. When, in the course of the denouement, the usurer bursts forth into an eloquence virtueinspired, we cannot sympathize very heartily in his fine speeches, since they proceed from the mouth of the self-same egotist who, urged by a disgusting vanity, uttered so many sotticisms (about his fine legs, etc.) in the earlier passages of the play. Tomaso is, upon the whole, the best personage. We recognize some originality in his conception, and conception was seldom more admirably carried out.
One or two observations at random. In the third Scene of the fifth Act, Tomaso, the buffoon, is made to assume paternal authority over Isabella (as usual, without sufficient purpose), by virtue of a law which Tortesa thus expounds: "My gracious liege, there is a law in Florence
That if a father, for no guilt or shame,
Disown and shut his door upon his daughter,
She is the child of him who succours her,
Who by the shelter of a single night,
Becomes endowed with the authority
Lost by the other."
No one, of course, can be made to believe that any such stupid law as this ever existed either in Florence or Timbuctoo; but, on the ground que le vrai n'est pas toujours le vraisemblable, we say that even its real existence would be no justification of Mr. Willis. It has an air of the far-fetched- of the desperate- which a fine taste will avoid as a pestilence. Very much of the same nature is the attempt of Tortesa to extort a second bond from Falcone. The evidence which convicts Angelo of murder is ridiculously frail. The idea of Isabella's assuming the place of the portrait, and so deceiving the usurer, is not only glaringly improbable, but seems adopted from the "Winter's Tale." But in this latter-play, the deception is at least possible, for the human figure but imitates a statue. What, however, are we to make of Mr. W.'s stage direction about the back wall's being "so arranged as to form a natural ground for the picture"? Of course, the very slightest movement of Tortesa (and he makes many) would have annihilated the illusion by disarranging the perspective, and in no manner could this latter have been arranged at all for more than one particular point of view- in other words, for more than one particular person in the whole audience. The "asides," moreover, are unjustifiably frequent. The prevalence of this folly (of speaking aside) detracts as much from the acting merit of our drama generally as any other inartistica
lity. It utterly destroys verisimilitude. People are not in the habit of soliloquising aloud- at least, not to any positive extent; and why should an author have to be told, what the slightest reflection would teach him, that an audience, by dint of no imagination, can or will conceive that what is sonorous in their own ears at the distance of fifty feet cannot be heard by an actor at the distance of one or two?