A Gentleman's Game

by Greg Rucka

  After the mosque, they returned to their lodgings, to settle in for the night. There were rumors that Prince Salih would be coming to greet them, to receive their thanks, and Shuneal imagined the encounter, practicing the different things he might say. He wanted to make a good impression, to show that he was humble and sincere, that he was grateful for this opportunity to mark his place in Paradise.

  But it was not the Prince who came to visit them that night at all, but a man named Abdul Aziz. He arrived late, nearly one in the morning, and of the sixteen students in the house, all were asleep and had to be awakened. They were brought into the dining room of the home, told to sit on the floor and to listen.

  Abdul Aziz was a short man, dressed in a simple white cotton thobe and a white-and-red-checkered kuffiyah held in place on his head with the traditional black wool igaal. His face was hard, as if set and blasted by the kiln-heat of the desert, and Shuneal studied the starburst scar on his left jaw that shone in the low light of the room. The look Abdul Aziz ran over the students as each took a seat was critical, if not nakedly suspicious.

  “I am Abdul Aziz,” he told them. “You have come to Madinah to reach the Fifth Pillar, and I am here to tell you of the Sixth. I am no imam, I can teach you nothing. You seek to secure your place in Paradise, but I tell you that my place is already ensured. You will walk with your brothers, but in your heart, look to yourself and ask if this is all that Allah, all praise Him, would have of you. What more can you give to His glory? What more can you give to your brothers, oppressed and hunted by Satan even today?

  “You will stone the three Jamrah, you will strike at Satan, and when you do, see not stones, but see the enemies of Islam. See the Big Satan and the Little Satan, and ask yourself if a stone is enough, and ask yourself if there isn’t more Allah, all praise Him, would have of you.

  “I will be here when you return. And if you are righteous, and if I have seen that righteousness in you, I will show you the way to the Sixth Pillar.”

  •

  On the eighth day of Dhul-Hijah, they began their pilgrimage, purifying themselves as directed, donning their ihram, the unsewn white garments that stripped away their status, their wealth, their identity, making them all equal before God. One of almost two million, Shuneal made the pilgrimage to Makkah and came to the Holy Mosque, the most sacred place on earth. Right foot first, he entered the Ka’bah and spoke the words, “In the name of Allah, may peace and blessings be upon the Messenger of Allah. Oh Allah, forgive me my sins and open to me the doors of Your mercy. I seek refuge in Allah the Almighty and in His Eminent Face and in His Eternal Domination from the accursed Satan.”

  With crowds at his sides, gently jostling him, he approached the Black Stone, the stone that was given to Adam upon his fall from Paradise, the stone that was once white but had turned black with the sins absorbed from the millions of pilgrims who had touched its smooth surface. He touched the stone and spoke as was proper, “In the name of Allah, Allah is the greatest. Oh Allah, with faith in You, belief in Your book, loyalty to You, faith to the way of Your Prophet Muhammad, may the peace and blessings of Allah be upon him.”

  Then he walked, keeping the Ka’bah to his left, seven times around the Holy Mosque, first with the small steps meant to increase his pace, three times, and then four times at his normal speed. Reaching the Rukn Al Yamani, he touched it, saying, “Our Lord, grant us good in this life, and good in the hereafter, and save us from the torment of the Hellfire. Oh Allah, I beg of You forgiveness and health in this life and in Paradise.”

  Each time he passed the Black Stone, he said, “Allah is the greatest.”

  He did all these things, and while he believed in everything he did, he did not feel what he hoped he would feel, the transcendence, the oneness, the peace. Try as he might, Shuneal found his brain cluttered again, cluttered with too many thoughts, too worried about how he looked from without rather than within, and he cursed himself for squandering this opportunity.

  He ran seven times between Mount Safa and Mount Marwah, giving prayers as he reached the summit of each, and they were hardly mountains now at all, mere bumps in the terrain, but he ran between them as was required, and others ran with him. He listened as the other pilgrims around him gave their thanks to Muhammad and to Allah, and he wondered at following the Prophet’s footsteps in this way, wondered if they were not, perhaps, deifying the Prophet himself, and this troubled him.

  The second stage of the Hajj began, and Shuneal and almost two million others made their way to those holy places outside Makkah, to Mina first, praying as was required of him, and then the next morning to Arafat, entering the Namira Mosque to hear the sermon and to pray to Allah over and over again, until his back ached from the motion and his legs felt cramped folded beneath his body. Around him others broke away from their supplication, engaged in quiet conversation, reading silent passages from the Qu’ran. But Shuneal found strength in his prayers, here, in the words, “There is no God but Allah, He has no equal. All dominion and praise are His, and His power is absolute over all things,” and he supplicated himself until the sun had all but vanished from the horizon.

  Without rest, he left Arafat the same night, making his way with a thinning crowd to Muzdalifah, and arriving just before midnight, with barely enough time to spare to pray. He offered thanks and supplications to Allah until just before sunrise, and though he had taken water on the journey, he felt himself wearied and weakened, his head felt light, and his thoughts wandered again. But this time they wandered not with his doubts but with his thoughts on Paradise and Allah and the Will of God. His worship had distanced him from his body.

  Just before sunrise, Aamil helped him to his feet, and the two young men made their way slowly back to Mina. Taking the pebbles they had gathered, they reached the first pillar, the Jamrah al-Aqaba, the one standing closest to Makkah, and they threw their stones at Satan himself, and Shuneal put what strength he had left in him into his arm as he let each fly, and with each throw he said, “God is the greatest,” his voice intense and cracking.

  He watched the pebbles bounce harmlessly from the Jamrah, and he felt himself begin to weep.

  He understood. Satan was not a pillar. Satan would not be stopped with a pebble. Shuneal looked on the Jamrah and saw instead his parents in Sheffield, complacent and arrogant in their simplicity; he saw Americans rolling into Baghdad and the British rolling into Basra; he saw Coalition bombs falling on Afghanistan; he saw Israeli rockets in Gaza.

  He threw his pebbles and offered his choked prayer, and when he had thrown the last, he bent to scoop more, enraged, and Aamil had to stop him then, to grab his hands and pull him away, telling him to be calm, that he understood, that he had seen it as well. Shuneal trembled with the anger, the effort of self-control, and though he could once again see the Jamrah for what it was, the image remained dancing before his eyes. Even as he ate of the goat that had been prepared, even as Aamil and he and the others shaved the hair from their heads, he found himself swimming in memories of fire and blood.

  “How do you fight Satan?” he asked Aamil insistently.

  “With everything,” his friend answered.

  •

  Shuneal completed the Hajj, returning again to the Ka’bah, making the prescribed circuits once again, finishing the pilgrimage as it had been completed for over a thousand years. He and the others returned to Madinah, back to the house that Prince Salih had arranged for their comfort. All of them, it seemed, had been touched by their journey, each feeling its effects in privately profound ways. Some of the students, freed from the weight of their pilgrimage, began to laugh and joke again, talking of what they had seen and experienced, speaking of what they would do upon returning to Egypt. Their time was almost at an end, their visas, specially acquired for them by the Prince himself, soon to expire.

  The impending departure filled Shuneal with a growing sense of despair. He had tried Egypt already and had been told there was no place for him there. He was not an
Egyptian, not even an Arab, just a Muslim. After the past two weeks with other pilgrims, wrapped in the ihram, he had forgotten such distinctions mattered. But returning to Cairo reminded him, and he did not want to leave.

  So when Abdul Aziz came to the house for a second time, Shuneal knew it was his only chance.

  •

  A cassette player rested on the dining table this time, and once everyone was seated and still, Abdul Aziz moved to it and, without a word, set the tape to play.

  The voice that filled the room was immediately familiar to Shuneal.

  “You who have come to make Hajj, give thanks to Allah, all praise to Him,” Dr. Faud bin Abdullah al-Shimmari told them. His voice crackled, distorted through the tiny speaker on the cassette player. “You who have come to secure your place in Paradise, know that you have spared yourself Hellfire. You have achieved the fifth pillar of our faith, but there is a sixth, and who of you dare to reach it?

  “To be muwahhidun, to be the greatest advocates of oneness, should be your highest aspiration. Jihad is a great deed, indeed, and there is no deed whose blessing, whose reward, is that of it. For this reason, if none other, it is the greatest thing you, any of you, can volunteer for.

  “The warrior who gives his life in a true jihad becomes shahid, guaranteed that rarest place in Paradise. You must rub the sleep from your eyes, my brothers, and rise to jihad! Find the ember in your soul, and let your breath give life to the flame! Let that flame feed your hatred of those who defile and damn us, of those Jews and Christians and infidels who would steal from you that which is yours, your future as the One True Religion! We know the Jews are the objects of Allah’s avowed wrath, all praises sung unto Him, while the Christians have long since fallen from the path of righteousness. The Qu’ran tells us the Jews are a nation cursed by Allah, a nation he turned into apes and pigs, who worship idols.

  “You live in great times, the days before the Days of Judgment, with civilizations in conflict, with the civilization of the corrupt West on the verge of collapse. While the West seeks to steal our youth from us, to diminish our heritage as the One True Religion, we see they are weak, immoral, and corrupt. The battle before you is not one simply of ideas, but one to be fought with bloodshed, with the rifle, the airplane, the word, the bomb. This is a new phase in our great Crusade, to accelerate that collapse, to return in kind a thousandfold what they have laid at our feet.

  “Allah will take revenge against the tyrants with His sword in this world, and in the world to come. We beseech Allah to grant Mujihadin everywhere speedy victory, and forsake America, and those who help and are allies with her, and bring destruction upon her and her friends. It is Allah’s will, and it will be done.

  “Allah’s prayers upon you, you who would be jihadi.”

  •

  The silence after the tape ended was heavy, broken only by the sound of their breathing, the students seated on the floor. Abdul Aziz did not move, letting the cassette run out, and there was a shocking snap as the button on the player popped up once more. From the corner of his eye, Shuneal saw several of the students start at the noise, surprised.

  Abdul Aziz took the cassette player from the table, tucked it beneath his arm, and, still without uttering a word, turned and walked out of the room. Shuneal could hear him moving away, the echo of his steps on the tile floor, and then the sound of the door opening and closing. Around him, other students exchanged looks of confusion and loss.

  Shuneal moved first, taking a step forward, then stopping, looking back. Aamil, still seated, hesitated, then rose to follow. Shuneal heard the rustle of cloth as more of the students got to their feet, but he didn’t wait, and he didn’t look back, now moving faster, suddenly afraid that Abdul Aziz wouldn’t wait for him. He reached the door, pushed it open, and rushed out into the cool Madinah night.

  Abdul Aziz stood at the back of the battered military surplus truck that had pulled up outside. Canvas covered the sides and back of the bed, but as Shuneal approached, Abdul Aziz reached up and drew it back, then pulled the latch and dropped the gate. Shuneal started forward, reached out to hold on to the side of the vehicle to help pull himself inside, but Abdul Aziz put a hand on his breast, a forceful pressure just short of a push.

  “Give me your name, boy.”

  “Shuneal. Shuneal bin Muhammad.”

  Abdul Aziz’s face broke into an amused smile and the shining scar on his jaw seemed to climb to reach his eye. “You are British?”

  “I am a Muslim.”

  “Do you still have your passport?”

  Shuneal couldn’t understand why it mattered. “Yes, with my belongings.”

  “In the house?”

  “Yes.” Shuneal dropped his hand from where he was still gripping the side of the truck, felt a swell of desperation so acute and so sudden, he was afraid it would bring him to tears. When he spoke, he tried to keep the whine from his voice. “Please, I understand. I understand what you told us, before we made the pilgrimage, I saw it, I saw the Jamrah, Abdul Aziz. I saw it.”

  “I know.” He said it with such flat conviction that Shuneal realized all at once that Abdul Aziz had been watching him throughout the Hajj. “Shuneal bin Muhammad?”

  “Yes, the name I took when I avowed my faith.”

  “No, no more.”

  Abdul Aziz reached out and took hold of Shuneal’s still newly shaven head in a surprisingly strong grip, and turned him to face Aamil and the others who had come outside.

  “See your brother,” Abdul Aziz said. “He has the heart of a jihadi, and I give him the name of one now, the name Sinan bin al-Baari. The spearhead of God.”

  He released his grip.

  “Get on the truck,” Abdul Aziz ordered.

  And Sinan bin al-Baari, who had been Shuneal bin Muhammad and who had been christened William Dennis Leacock, climbed aboard and began his long trip to his new home in the Wadi-as-Sirhan.

  5

  London—Wood Green, North London

  10 August 0414 GMT

  Chace came around the back way on foot, as instructed, mounting the six steps to the apartment building, hands thrust deep in her windbreaker, head down, pretending to the walk of shame, just in case anyone who shouldn’t see her coming did. She’d passed one of Box’s surveillance vans almost two hundred meters back, done up to look as if it was on its last legs, and she knew they’d seen her, and that was to the good, because it meant no one would be surprised by her arrival, and that therefore no one would shoot her by mistake.

  She was armed herself, an HK P2000 tucked at her waist, and that in and of itself was almost as odd as the errand she’d been sent on. It was a rule broken: Minders did not go armed in London.

  But the errand itself broke another rule: SIS and Box do not work together.

  It was a big, sad building, late fifties architecture that had forgone aesthetics in pursuit of efficiency, but even that had failed it, and in the cast of the electric lights over the door the masonry had the hue of a smoker’s teeth. She pushed through the entrance, out of the night, and into a hallway that was even more poorly illuminated than the world outside. She stopped to let her eyes adjust before continuing down the hall, stepping carefully around the trash in the corridor, food wrappers, empty bottles. A television was playing in one of the apartments she passed and she heard the unmistakably empty passion of a porno.

  She ignored the elevator and took the stairs, climbing three flights before stepping onto a landing and orienting herself. The light was marginally better, flickering from a spastic bulb in a fixture halfway along the wall. Chace slowed down, going as quietly as she could. She passed four-twelve, stopped in front of four-fourteen, and didn’t knock.

  The man who opened the door was dressed in black tactical BDUs, and he motioned her inside without a word. Chace stepped through, then aside, and he closed the door as silently as he’d opened it. He pointed to her, indicated toward the main room, and Chace nodded, following as he led the way.

  There
were three others just like him, one affixing a fiber-optic cable to the wall with strips of tape he’d stuck to the left thigh of his pants. The other two were crouched around a laptop, their faces lit in green from the light from the screen. All were armed, pistols set in holsters on their legs, MP-5s hanging from the straps at their backs. None of them looked up.

  The furniture had been moved to the far side of the room, and Chace could see the naked picture hooks on the wall that adjoined four-twelve, where the Assault Team had taken down the frames. Resting in a corner of the couch, she counted four stuffed animals, heaped haphazardly atop a stack of picture books. One of the toys was a small fat panda bear, with thick, brightly colored pieces of hardened rubber stuck to its hands and feet.

  A family’s apartment, Chace concluded. One child, young enough to still be teething.

  She wondered where they’d been relocated to, and if they had any idea why the Security Services had so covertly and unceremoniously evicted them from their home.

  The man guided Chace across the room, pointing down to indicate the coiled power cables and cords, mutely warning her to watch her step, heading for a door opposite the wall to four-twelve. She heard a soft whine, cast a glance back to see that the one who’d been placing the fiber optics was now using a small electric drill to cut a lead hole into the drywall. They’d place charges next.

  The man gave her another nod, then left her to go through the next door alone. She did so, stepping into the bedroom and more light than she’d encountered in the last ninety minutes. She hadn’t expected it, and it blinded her for an instant, and when her vision came back she was facing a man.

  “Fucking hell,” David Kinney said softly, and he looked anything but pleased to see her. “You.”

  “Me, Mister Kinney,” Chace said. “How nice to see you again.”

  Kinney pulled a face, then turned away from her, lifting the radio in his hand to his mouth, whispering a string of orders. He was built of a similar stock as the Deputy Chief, but a larger version, as if Weldon had been the structural test case and David Kinney the final product. In his early forties, straight black wiry hair and a mustache to match, black suit, hands like hammers, he always made Chace think of the stereotypical trade union leader, at least physically. Kinney’s position was much like D-Ops’s own, except at Box, where he ran Security Service operations in the Counter Intelligence and Counter Terror divisions.