The Living Dead 2

by John Joseph Adams

  So the doctors had done what they could, binding him up, and she’d done what she could, washing away the worst of the stink of rot that had set in. They’d cleared the hall and carried him on a stretcher to the stockade door. He’d taken it from there, finding the strength to walk up to the guard post. He stood in front of a pillar and she knew he leaned against it, but to those below, their champion was back on his feet. And, now, with this new hope she’d given them, so were they.

  Once again, she looked out over the men and women packed into the room below. Only this time, they looked back at her. More than one hundred and fifty trained soldiers on their feet, watching her.

  In those faces, she saw fear and uncertainty. She saw hate, too, but less of that, surprisingly less.

  Guards ringed the room. Civilians walked up and down the aisles with trays of meat. Cooked meat because, for now, that would make them comfortable. They gave the hostages as much as they wanted. That would help. So, too, would the doctors slipping along, silent as wraiths, watching for signs of trouble, others in the back room, dosing the meat with mild sedatives.

  The transition had gone smoother than she’d expected. The doctors assured her it would, but she’d seen one too many hellish deaths and rebirths to truly believe them. They were right, though. After all these years, the virus had mutated, ensuring its own survival by making the process faster, less traumatic. One shot of the virus. Then a death-inducing dose of sedative. Within a day … rebirth. And now, two days later, an army to command.

  She started her speech with a history lesson. How the Others had driven them to this place. How they’d fought the sporadic incursions, killing only those they could not capture. How they’d treated the prisoners of war humanely. Every man and woman there could attest to that. But now, with the wolves at their door, refusing to negotiate, they’d been forced to do the unthinkable.

  “We need soldiers to fight,” she said, her voice ringing through the stockade. “Right now, I’m sure you don’t feel much like helping us. But you won’t be fighting for us, you’ll be fighting for yourselves. You are us now. You are Infected. Every one of you is now free to walk out our front gates. But you won’t. Because you know they won’t let you. Your brothers-in-arms, your friends, your families—every one of them would lop off your head if you walked into that camp because you are no longer human. You are Infected.”

  She paused to let her words sink in. Behind her, Gareth shifted, struggling to stay on his feet. She glanced at him. He smiled and whispered that she was doing fine.

  She turned back to the troops. “To everyone you left behind, you are now dead. Do you feel dead?”

  They shuffled, the sound crossing the stockade in a wave.

  “To everyone you left behind, you are now a monster. Do you feel like a monster?”

  More shuffling, sporadic grunts.

  “To everyone you left behind, you have no right to live.”

  Another glance at Gareth. He stood straighter, chin lifting. He was dying. They all were and this was how they had to face it: stand tall and refuse to let Death win so easily. They’d cheated it before. Now they had to cheat it again.

  She turned back to the crowd below. “Do you want to live?” She paused. “Are you willing to fight to live?”

  The answer came softly at first, her own troops calling back. Gradually, more voices joined them, the new soldiers joining in, their shouts boosting the confidence of the others until the cry ran through the fort.

  Gareth moved up behind her, his fingers sliding around her waist, his touch ice-cold now.

  “You gave them hope,” he said. “You gave them a chance.”

  She nodded. It wasn’t much, but it was the best she could do. Maybe, just maybe, it would be enough.

  The Thought War

  By Paul McAuley

  Paul McAuley is a winner of the John W. Campbell Memorial Award, the Arthur C. Clarke Award, the Philip K. Dick Award, the British Fantasy Award, and the Sidewise Award. His most recent novels are Gardens of the Sun and The Quiet War. Earlier work includes the award-winning novel Fairyland, White Devils, Four Hundred Billion Stars, Mind’s Eye, and The Secret of Life, to name a few. His short fiction has appeared in a wide variety of magazines and anthologies, including Asimov’s Science Fiction, The Magazine of Fantasy & Science Fiction, Interzone, Postscripts, and has been reprinted on numerous occasions in best-of-the-year annuals.

  In Alan Moore’s legendary graphic novel Watchmen, scientists watch in horror as one of their colleagues is accidentally obliterated by a piece of high-powered lab equipment. But as a result, the victim transcends material existence and obtains godlike powers. Later he reconstitutes his physical body, first as a walking circulatory system, then later adding bone, muscle, and finally flesh. Zombies are typically missing a lot of their skin and we can see right through to their innards. But what if, as with Watchmen’s Dr. Manhattan, they are in the process not of decomposing but coalescing? And what if, as the process continues, it becomes harder and harder to tell who’s human and who isn’t?

  This sort of paranoia has inspired a lot of great science fiction, from Invasion of the Body Snatchers to the Philip K. Dick-inspired film Blade Runner, in which human-seeming replicants can only be identified by subtle variations in their emotional responses. In John Carpenter’s The Thing (based on a short story by John W. Campbell), a research team at a remote arctic compound realizes that some of them have been replaced by shapeshifting aliens, and the only way to know for sure who’s human is to jam a hot wire into samples of their blood and see if the blood tries to crawl away.

  Our next story takes some of these notions and runs with them. But these zombies aren’t just out to eat your brains. They’ve got something bigger in mind. Much bigger.

  Listen:

  Don’t try to speak. Don’t try to move. Listen to me. Listen to my story.

  Everyone remembers their first time. The first time they saw a zombie and knew it for what it was. But my first time was one of the first times ever. It was so early in the invasion that I wasn’t sure what was happening. So early we didn’t yet call them zombies.

  It was in the churchyard of St Pancras Old Church, in the fabulous, long lost city of London. Oh, it’s still there, more or less; it’s one of the few big cities that didn’t get hit in the last, crazy days of global spasm. But it’s lost to us now because it belongs to them.

  Anyway, St Pancras Old Church was one of the oldest sites of Christian worship in Europe. There’d been a church there, in one form or another, for one and a half thousand years; and although the railway lines to St Pancras station ran hard by its north side it was an isolated and slightly spooky place, full of history and romance. Mary Wollstonecraft Godwin was buried there, and it was at her graveside that her daughter, who later wrote Frankenstein, first confessed her love to the poet Shelley, and he to her. In his first career as an architect’s assistant, the novelist Thomas Hardy supervised the removal of bodies when the railway was run through part of the churchyard, and set some of the displaced gravestones around an ash tree that was later named after him.

  I lived nearby. I was a freelance science journalist then, and when I was working at home and the weather was good I often ate my lunch in the churchyard. That’s where I was when I saw my first zombie.

  I can see that you don’t understand much of this. It’s all right. You are young. Things had already changed when you were born and much that was known then is unknowable now. But I’m trying to set a mood. An emotional tone. Because it’s how you respond to the mood and emotions of my story that’s important. That’s why you have to listen carefully. That’s why you are gagged and bound, and wired to my machines.

  Listen:

  It was a hot day in June in that ancient and hallowed ground. I was sitting on a bench in the sun-dappled shade of Hardy’s ash tree and eating an egg-and-cress sandwich and thinking about the article I was writing on cosmic rays when I saw him. It looked like a man, anyway. A ragge
d man in a long black raincoat, ropy hair down around his face as he limped towards me with a slow and stiff gait. Halting and raising his head and looking all around, and then shambling on, the tail of his black coat dragging behind.

  I didn’t pay much attention to him at first. I thought he was a vagrant. We are all of us vagrants now, but in the long ago most of us had homes and families and only the most unfortunate, slaves to drink or drugs, lost souls brought down by misfortune or madness, lived on the streets. Vagrants were drawn to churchyards by the quietness and sense of ancient sanctuary, and there was a hospital at the west end of the churchyard of Old St Pancras where they went to fill their prescriptions and get treatment for illness or injury. So he wasn’t an unusual sight, shambling beneath the trees in a slow and wavering march past Mary Godwin’s grave towards Hardy’s ash and the little church.

  Then a dog began to bark. A woman with several dogs on leads and several more trotting freely called to the little wire-haired terrier that was dancing around the vagrant in a fury of excitement. Two more dogs ran up to him and began to bark too, their coats bristling and ears laid flat. I saw the vagrant stop and shake back the ropes from his face and look all around, and for the first time I saw his face.

  It was dead white and broken. Like a vase shattered and badly mended. My first thought was that he’d been in a bad accident, something involving glass or industrial acids. Then I saw that what I had thought were ropes of matted hair were writhing with slow and awful independence like the tentacles of a sea creature; saw that the tattered raincoat wasn’t a garment. It was his skin, falling stiff and black around him like the wings of a bat.

  The dog woman started screaming. She’d had a clear look at the vagrant too. Her dogs pranced and howled and whined and barked. I was on my feet. So were the handful of other people who’d been spending a lazy lunch hour in the warm and shady churchyard. One of them must have had the presence of mind to call the police, because almost at once, or so it seemed, there was the wail of a siren and a prickle of blue lights beyond the churchyard fence and two policemen in yellow stab vests came running.

  They stopped as soon as they saw the vagrant. One talked into the radio clipped to his vest; the other began to round everyone up and lead us to the edge of the churchyard. And all the while the vagrant stood at the centre of a seething circle of maddened dogs, looking about, clubbed hands held out in a gesture of supplication. A hole yawned redly in his broken white face and shaped hoarse and wordless sounds of distress.

  More police came. The road outside the churchyard was blocked off. A helicopter clattered above the tops of the trees. The men in hazmat suits entered the park. One of them carried a rifle. By this time everyone who had been in the park was penned against a police van. The police wouldn’t answer our questions and we were speculating in a fairly calm and English way about terrorism. That was the great fear, in the long ago. Ordinary men moving amongst us, armed with explosives and hateful certainty.

  We all started when we heard the first shot. The chorus of barks doubled, redoubled. A dog ran pell-mell out of the churchyard gate and a marksman shot it there in the road and the woman who still held the leashes of several dogs cried out. Men in hazmat suits separated us and made us walk one by one through a shower frame they’d assembled on the pavement and made us climb one by one in our wet and stinking clothes into cages in the backs of police vans.

  I was in quarantine for a hundred days. When I was released, the world had changed forever. I had watched it change on TV and now I was out in it. Soldiers everywhere on the streets. Security checks and sirens and a constant low-level dread. Lynch mobs. Public hangings and burnings. Ten or twenty on-the-spot executions in London alone, each and every day. Quarantined areas cleared and barricaded. Invaders everywhere.

  By now, everyone was calling them zombies. We knew that they weren’t our own dead come back to walk the Earth, of course, but that’s what they most looked like. More and more of them were appearing at random everywhere in the world, and they were growing more and more like us. The first zombies had been only approximations. Barely human in appearance, with a brain and lungs and a heart but little else by way of internal organs, only slabs of muscle that stored enough electrical energy to keep them alive for a day or so. But they were changing. Evolving. Adapting. After only a hundred days, they were almost human. The first had seemed monstrous and pitiful. Now, they looked like dead men walking. Animated showroom dummies. Almost human, but not quite.

  After I was released from quarantine, I went back to my trade. Interviewing scientists about the invasion, writing articles. There were dozens of theories, but no real evidence to support any of them. The most popular was that we had been targeted for invasion by aliens from some far star. That the zombies were like the robot probes we had dispatched to other planets and moons in the Solar System, growing ever more sophisticated as they sent back information to their controllers. It made a kind of sense, although it didn’t explain why, although they had plainly identified us as the dominant species, their controllers didn’t try to contact us. Experiments of varying degrees of cruelty showed that the zombies were intelligent and self-aware, yet they ignored us unless we tried to harm or kill them. Otherwise they simply walked amongst us, and no matter how many were detected and destroyed, there were always more of them.

  The most unsettling news came from an old and distinguished physicist, a Nobel laureate, who told me that certain of the fundamental physical constants seemed to be slowly and continuously changing. He had been trying to convey the urgent importance of this to the government but as I discovered when I tried to use my contacts to bring his findings to the attention of ministers and members of parliament and civil servants, the government was too busy dealing with the invasion and the consequences of the invasion.

  There was an old and hopeful lie that an alien invasion would cause the nations of Earth to set aside their differences and unite against the common enemy. It didn’t happen. Instead, global paranoia and suspicion ratcheted up daily. The zombies were archetypal invaders from within. Hatreds and prejudices that once had been cloaked in diplomatic evasions were now nakedly expressed. Several countries used the invasion as an excuse to attack troublesome minorities or to accuse old enemies of complicity with the zombies. There were genocidal massacres and brush fire wars across the globe. Iran attacked Iraq and Israel with nuclear weapons and what was left of Israel wiped out the capital cities of its neighbours. India attacked Pakistan. China and Russia fought along their long border. The United States invaded Cuba and Venezuela, tried to close its borders with Canada and Mexico, and took sides with China against Russia. And so on, and so on. The zombies didn’t have to do anything to destroy us. We were tearing ourselves apart. We grew weaker as we fought each other and the zombies grew stronger by default.

  In Britain, everyone under thirty was called up for service in the armed forces. And then everyone under forty was called up too. Three years after my first encounter, I found myself in a troop ship at the tail end of a convoy wallowing through the Bay of Biscay towards the Mediterranean. Huge columns of zombies were straggling out of the Sahara Desert. We were supposed to stop them. Slaughter them. But as we approached the Straits of Gibraltar, someone, it was never clear who, dropped a string of nuclear bombs on zombies massing in Algeria, Tunisia, Libya, and Egypt. On our ships, we saw the flashes of the bombs light the horizon. An hour later we were attacked by the remnants of the Libyan and Egyptian air forces. Half our fleet were sunk; the rest limped home. Britain’s government was still intact, more or less, but everyone was in the armed forces now. Defending ourselves from the zombies and from waves of increasingly desperate refugees from the continent. There was a year without summer. Snow in July. Crops failed and despite rationing millions died of starvation and cold. There were biblical plagues of insects and all the old sicknesses came back.

  And still the zombies kept appearing.

  They looked entirely human now, but it was eas
y to tell what they were because they weren’t starving, or haunted, or mad.

  We kept killing them and they kept coming.

  They took our cities from us and we fled into the countryside and regrouped and they came after us and we broke into smaller groups and still they came after us.

  We tore ourselves apart trying to destroy them. Yet we still didn’t understand them. We didn’t know where they were coming from, what they were, what they wanted. We grew weaker as they grew stronger.

  Do you understand me? I think that you do. Your pulse rate and pupil dilation and skin conductivity all show peaks at the key points of my story. That’s good. That means you might be human.

  Listen:

  Let me tell you what the distinguished old physicist told me. Let me tell you about the observer effect and Boltzmann brains.

  In the nineteenth century, the Austrian physicist Ludwig Boltzmann developed the idea that the universe could have arisen from a random thermal fluctuation. Like a flame popping into existence. An explosion from nowhere. Much later, other physicists suggested that similar random fluctuations could give rise to anything imaginable, including conscious entities in any shape or form: Boltzmann brains. It was one of those contra-intuitive and mostly theoretical ideas that helped cosmologists shape their models of the universe, and how we fit into it. It helped to explain why the universe was hospitable to the inhabitants of an undistinguished planet of an average star in a not very special galaxy in a group of a million such, and that group of galaxies one of millions more. We are typical. Ordinary. And because we are ordinary, our universe is ordinary too, because there is no objective reality beyond that which we observe. Because, according to quantum entanglement, pairs of particles share information about each other’s quantum states even when distance and timing means that no signal can pass between them. Because observation is not passive. Because our measurements influence the fundamental laws of the universe. They create reality.