The Annotated Milton: Complete English Poems
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Michael from Adam’s eyes the film removed,
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Which that false fruit that promised clearer sight
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Had bred, then purged with euphrasy5966 and rue5967
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The visual nerve, for he had much to see,
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And from the well of life three drops instilled.
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So deep the power of these ingredients pierced,
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Ev’n to the inmost seat of mental sight,
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That Adam, now enforced5968 to close his eyes,
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Sunk down, and all his spirits became entranced.
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But him the gentle Angel by the hand
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Soon raised, and his attention thus recalled:
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“Adam, now ope thine eyes, and first behold
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Th’ effects, which thy original crime hath wrought
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In some to spring from thee, who never touched
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Th’ excepted 5969 tree, nor with the snake conspired,
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Nor sinned thy sin, yet from that sin derive5970
428
Corruption to bring forth more violent deeds.”
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His eyes he opened, and beheld a field,
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Part arable 5971 and tilth,5972 whereon were sheaves
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New reaped, the other part sheep-walks and folds.
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In th’ midst an altar as the landmark stood,
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Rustic, of grassy sord.5973 Thither 5974 anon5975
434
A sweaty reaper5976 from his tillage brought
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First fruits, the green ear, and the yellow sheaf,
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Unculled,5977 as5978 came to hand. A shepherd next,
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More meek,5979 came with the firstlings of his flock,
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Choicest and best, then sacrificing, laid
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The inwards5980 and their fat, with incense strewn,
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On the cleft wood, and all due rites performed.
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His offering soon propitious5981 fire from Heav’n
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Consumed with nimble 5982 glance5983 and grateful steam;
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The other’s5984 not, for his was not sincere,
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Whereat he inly raged and, as they talked,
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Smote him5985 into the midriff with a stone
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That beat out life. He fell, and deadly pale
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Groaned out his soul with gushing blood effused.5986
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Much at that sight was Adam in his heart
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Dismayed, and thus in haste to th’ Angel cried:
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“O Teacher, some great mischief 5987 hath befall’n
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To that meek man, who well had sacrificed.
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Is piety thus and pure devotion paid?”
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T’ whom Michael thus, he also moved, replied:
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“These two are brethren, Adam, and to come
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Out of thy loins. Th’ unjust the just hath slain,
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For envy that his brother’s offering found
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From Heav’n acceptance. But the bloody fact5988
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Will be avenged, and th’ other’s faith, approved,5989
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Lose no reward, though here thou see him die,
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Rolling in dust and gore.”5990 To which our sire:
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“Alas! both for the deed, and for the cause!
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But have I now seen Death? Is this the way
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I must return to native 5991 dust? O sight
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Of terror, foul and ugly to behold,
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Horrid to think, how horrible to feel!”
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To whom thus Michael:5992
“Death thou hast seen
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In his first shape on man, but many shapes5993
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Of Death, and many are the ways that lead
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To his grim cave, all dismal, yet to sense
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More terrible at th’ entrance, than within.
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Some, as thou saw’st, by violent stroke shall die,
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By fire, flood, famine, by intemperance more
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In meats and drinks, which on the earth shall bring
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Diseases dire, of which a monstrous crew
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Before thee shall appear, that thou may’st know
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What misery th’ inabstinence5994 of Eve
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Shall bring on men.”
Immediately a place
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Before his eyes appeared, sad, noisome,5995 dark,
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A lazar 5996 -house it seemed, wherein were laid
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Numbers of all diseased, all maladies
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Of ghastly spasm, or racking 5997 torture, qualms5998
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Of heart-sick agony, all feverous kinds,
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Convulsions, epilepsies, fierce catarrhs,5999
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Intestine stone and ulcer, colic 6000 pangs,
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Daemoniac frenzy, moping melancholy,
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And moon-struck6001 madness, pining6002 atrophy,6003
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Marasmus,6004 and wide-wasting pestilence,6005
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Dropsies,6006 and asthmas, and joint-racking rheums.
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Dire was the tossing, deep the groans. Despair
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Tended the sick, busiest from couch to couch,
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And over them triumphant Death his dart
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Shook, but delayed to strike, though oft invoked
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With vows, as their chief good and final hope.
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Sight so deform6007 what heart of rock could long
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Dry-eyed behold? Adam could not, but wept,
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Though not of woman born. Compassion quelled6008
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His best of man, and gave him up to tears
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A space, till firmer thoughts restrained excess
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And, scarce recovering words, his plaint renewed:
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“O miserable mankind, to what fall
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Degraded, to what wretched state reserved!
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Better end here unborn. Why is life giv’n
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To be thus wrested 6009 from us? Rather, why
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Obtruded6010 on us thus? Who, if we knew
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What we receive, would either not accept
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Life offered, or soon beg to lay it down,
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Glad to be so dismissed in peace. Can thus
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The image of God in man, created once
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So goodly6011 and erect, though faulty since,
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To such unsightly sufferings be debased
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Under inhuman pains? Why should not man,
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Retaining still divine similitude6012
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r /> In part, from such deformities be free
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And, for his Maker’s image sake, exempt?”
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“Their Maker’s image,” answered Michael, “then
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Forsook them, when themselves they vilified 6013
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To serve ungoverned appetite, and took
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His image whom they served, a brutish6014 vice,
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Inductive6015 mainly to the sin of Eve.
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Therefore so abject is their punishment,
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Disfiguring not God’s likeness, but their own,
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Or if His likeness, by themselves defaced,
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While they pervert pure Nature’s healthful rules
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To loathsome sickness—worthily, since they
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God’s image did not reverence in themselves.”
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“I yield it just,” said Adam, “and submit.
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But is there yet no other way, besides
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These painful passages,6016 how we may come
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To Death, and mix with our connatural 6017 dust?”
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“There is,” said Michael, “if thou well observe
531
The rule of not too much, by temperance taught,
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In what thou eat’st and drink’st, seeking from thence
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Due nourishment, not gluttonous delight,
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Till many years over thy head return.6018
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So may’st thou live till, like ripe fruit, thou drop
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Into thy mother’s lap, or be with ease
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Gathered, nor harshly plucked, for Death mature:
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This is old age. But then thou must outlive
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Thy youth, thy strength, thy beauty, which will change
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To withered, weak, and gray. Thy senses, then
541
Obtuse,6019 all taste of pleasure must forego,6020
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To what thou hast 6021 and, for the air of youth,
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Hopeful and cheerful, in thy blood will reign
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A melancholy damp6022 of cold and dry
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To weigh thy spirits down, and last6023 consume
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The balm of life.” To whom our ancestor:
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“Henceforth I fly not Death, nor would prolong
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Life much, bent 6024 rather how I may be quit,6025
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Fairest and easiest, of this cumbrous6026 charge,6027
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Which I must keep till my appointed day
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Of rend’ring up,6028 and patiently attend6029
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My dissolution.” Michael6030 replied:
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“Nor6031 love thy life, nor hate, but what thouliv’st
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Live well. How long, or short, permit 6032 to Heav’n.
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And now prepare thee for another sight.”
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He looked, and saw a spacious plain whereon
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Were tents of various hue. By some,6033 were herds
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Of cattle grazing; others, whence the sound
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Of instruments, that made melodious chime,6034
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Was heard, of harp and organ, and who6035 moved
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Their stops and chords was seen, his volant 6036 touch,
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Instinct 6037 through all proportions, low and high,
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Fled and pursued transverse the resonant fugue.
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In other part stood one who, at the forge
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Laboring, two massy clods of iron and brass
566
Had melted (whether found where casual6038 fire
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Had wasted woods on mountain or in vale,
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Down to the veins of earth, thence gliding hot
569
To some cave’s mouth, or whether washed by stream
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From underground). The liquid ore he drained
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Into fit moulds prepared, from which he formed
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First his own tools, then what might else be wrought,6039
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Fusil6040 or graven6041 in metal. After these,
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But on the hither 6042 side, a different sort
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From the high neighboring hills, which was their seat,
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Down to the plain descended. By their guise6043
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Just 6044 men they seemed, and all their study bent
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To worship God aright, and know His works
579
Not hid, nor those things last 6045 which might preserve
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Freedom and peace to men. They on the plain
581
Long had not walked when, from the tents, behold!
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A bevy6046 of fair women, richly gay
583
In gems and wanton6047 dress! To th’ harp they sung
584
Soft amorous ditties,6048 and in dance came on.6049
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The men, though grave,6050 eyed them, and let their eyes
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Rove without rein till, in the amorous net
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Fast caught, they liked, and each his liking chose,
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And now of love they treat,6051 till the ev’ningstar, 6052
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Love’s harbinger,6053 appeared. Then all in heat
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They light the nuptial torch, and bid6054 invoke6055
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Hymen,6056 then first 6057 to marriage rites invoked:
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With feast and music all the tents resound.
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Such happy6058 interview6059 and fair event 6060
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Of love and youth not lost, songs, garlands, flow’rs,
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And charming symphonies,6061 attached6062 the heart
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Of Adam, soon inclined t’ admit 6063 delight,
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The bent6064 of Nature, which he thus expressed:
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“True opener of mine eyes, prime Angel blest,
599
Much better seems this vision, and more hope
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Of peaceful days portends,6065 than those two past.
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Those were of hate and Death, or pain much worse.
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Here Nature seems fulfilled in all her ends.”6066
603
To whom thus Michael:
“Judge not what is best
604
By pleasure, though to Nature seeming meet,6067
605
Created, as thou art, to nobler end
606
Holy and pure, conformity6068 divine.
607
Those tents thou saw’st so pleasant were the tents
608
Of wickedness, wherein shall dwell his race
609
Who slew his brother. Studious they appear
610
Of arts that polish6069 life, inventors rare,6070
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Unmindful of their Maker, though His Spirit
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Taught them, but they His gifts acknowledged none.
&n
bsp; 613
Yet they a beauteous offspring shall beget,
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For that fair female troop thou saw’st, that seemed
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Of goddesses, so blithe,6071 so smooth, so gay,
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Yet empty of all good wherein consists
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