The Cambridge Companion to Early Greek Philosophy

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The Cambridge Companion to Early Greek Philosophy Page 56

by A. A. Long


  politics,

  Antiphon on, 324–8

  Democritus on, 198–9

  and justice, 31 1–14

  Protagoras on, 318–22

  Pythagorean involvement in, 73

  polymathy, xxiii, 9, 71, 213

  Popper, K., I, 14, 124

  on early philosophy as “scientific,” 61–2

  Porphyry, 33, 35, 67, 70

  Posidonius, 31

  “Presocratics,” as term, 5–7, 15, 24, 332, 360 n1

  principle(s) (see also elements; atomism; theology)

  of Anaximander, 56–7, 205–6

  of Anaximenes, 57–8

  of Diogenes of Apollonia, 206

  of Philolaus, 80–1

  in relation to

  matter, 50–1, 53–4; to causality, 273

  of Thales, 50–1

  of Xenophanes, 60

  probability, see eikos

  Proclus, 38, 67, 122

  Prodicus

  on language, 12, 292

  life and writings, xxv Prometheus, 318

  prophasis (“excuse, justification”), 275–6, 278, 287 n11

  signifying “reason,” 280, 282

  prose,

  as medium for philosophy, xvii, 350–1, 360

  influenced by poetic form, xxii, 351

  Protagoras, 290–3, 295–8, 300–9

  Aristotle on, 302

  contrasted with Antiphon, 317, 324

  on democracy, 321

  discussion with Pericles, 275

  on eikos, 308–9

  on gods, 306–7

  interpreted as Heraclitean, 303

  on justice and law, 305, 316–23

  life and writings, xxvi, 292

  “Man is the measure of all things,” 12, 292, 308, 317, 320

  mathematics, 310 n21

  myth in Plato’s Protagoras, 318–19

  on nature, 305, 319

  opposing arguments, 295–6, 298, 317

  Plato on, 293, 301–4, 318–22, 328

  on poetry and language, 12, 295, 341

  relation

  to Democritus, 8, 33, 189, 193, 195, 199;

  to Hesiod, 319, 323

  to Zeno, 310 n21

  relativism, 292, 300–2, 307, 321–2

  scepticism, 18, 306–7

  sources for, 33, 40 n7

  teaching “good judgement,” 292, 298, 308, 320

  teaching without knowledge, 307–9

  on truth, 301–4, 308, 317

  psychology, see soul

  Pyrrho, 18

  Pythagoras, 2, 66–75, 77,

  alleged coinage of term philosophy, 3, 65 n34, 289 n23

  as founder of sect, 72–5

  as miracle worker, 72

  as “shaman,” 67, 73

  criticized by Heraclitus, 9–11, 71, 90, 213

  eschatology and number symbolism, 74

  hagiography, 67

  life, xxvi in politics, 73

  religious authority, 2, 70–1

  sources for, 33–5, 67–9

  on transmigration of souls, 70–1, 74, 211

  Pythagoreans (see also Hippasus, Philolaus), 5, 18, 25, 28, 33–4, 36, 73–5, 155

  akousmatikoi vs. mathêmatikoi, 78

  influence on Plato, 84–5

  pseudepigrapha, 69, 78

  secrecy of, 73–4

  way of living, 72–5

  quality,

  reduced to quantity by Anaximenes, 58

  rarefaction, see condensation

  rationalism (see also cause; epistemology; explanation; logos), 14, 215–16, 226

  of Heraclitus, 13, 89–93

  practical, spiritual, theological aspects, 14, 205–9

  Raven, J., 179 n23

  reality, see appearance vs.

  reason (see also prophasis; logos)

  in Democritus, 185–6

  reductionism, 48

  relativism (see also convention; sophists; Gorgias; Protagoras), 12, 16, 300–2, 305

  Heraclitean, 95–6, 301

  religion (see also anthropomorphism; mythology; theology), xxv

  and conceptions of the soul, 252

  criticism of, 2

  in practices of Pythagoreans, 70–4

  rhetoric (see also eikos, language; sophists; Gorgias; Protagoras;

  earliest teachers, 294

  in law courts and assemblies, 293

  opposed speeches, xix

  and poetic devices, 341

  Ryle, G., 109

  salvation, 13, 252

  scepticism (see also appearance; Democritus; Gorgias; Protagoras; Xenophanes), 15, 81

  in later philosophy, 18, 31

  relation to relativism, 305–6

  Schleiermacher, F., 108

  science and early Greek philosophy, 2, 15–16, 60–3

  Sedley, D., 269 n23

  Seneca, 31–2

  sensation, 250–70

  assimilated to thought, 255, 259

  distinguishing senses and mind, 255–62

  physiology, 262–7

  “topology” and “passages,” 264

  separation, 47–8, 76, 160–1

  seven sages (sophoi), 8

  Sextus Empiricus, 23, 34, 37

  on cause, 285

  on Protagoras, 304, 317

  on “scepticism” of Democritus, 191–3

  Sicily, xx–xxi, xxvii, 70, 75, 294

  Simplicius, 38–9, 41 n24

  Snell, B., 251

  social contract, 292

  Socrates,

  Aristophanes on, 6, 290, 293

  compared and contrasted with sophists, 7, 15, 290, 293

  concentration on ethics, 7, 20 n15

  on inquiry, 244, 293–4

  in Plato, 311-16

  on soul, 253

  and the term “Presocratics,” 5–7, 332

  trial of, 318

  Socratics, 33

  sophists (see also eikos; Antiphon; Critias; Gorgias; Hippias; Prodicus; Protagoras, Thrasymachus)

  Aristophanes on, 290

  in general, 290–3

  on human nature, 305

  innovative, 12

  integral to early Greek philosophy, 5, 291

  on language and poetics, 291, 294

  on law and justice, 291, 293

  methods of argument, 294–8

  as professional teachers, 290, 294

  as rhetoricians, 283, 298–300

  Plato on, 6, 15, 290–1, 294–5, 314–22, 327–8

  and relativism, 300–4

  on rhetoric, 291

  on science, 290

  wide scope of expertise, 12, 291

  Sophocles,

  on responsibility, 275, 284

  Soranus, 23

  Sotion, 32

  soul (psychê), 250–4

  in Anaximenes, 11, 59, 252

  Aristotle and Plato on, 250–1, 255

  and body, 251–3

  as microcosm, 11

  composition, 252

  in Democritus, 252–3

  in Heraclitus, 101–5, 253–4

  in Homer, 25 1–2

  immortality, 9, 103, 213, 220, 252, 356

  in lyric poetry, 251

  in medicine, 253

  signifies “life,” 251–2

  status as central organ, 253–4

  Thales on, 52–3, 252

  transmigration, 70–4, 252

  space (see also void)

  early assumptions about, 117–18

  in Melissus, 126–7

  in Zeno’s paradoxes, 139–40, 151–55

  Sparta, xvii

  Spengler, O., 18

  sphere (see also harmony of spheres),

  in Empedocles, 76, 160, 216–19, 267

  in Parmenides, 80, 117, 121, 124

  Stobaeus, 24, 37

  Stoics, 17–18, 22, 31–3, 37, 272, 286

  and Heraclitus, 108

  Stoppard, T., 18

  Strato, 64 n22

  strife, see love; Heraclitus structure, see harm
onia substrate, 50–1, 57–8, 176–7 “successions” of philosophers (diadochai), 8, 32–3

  Sufficient Reason, principle of, 55, 118, 182–3, 186, 188

  sun (see also heavenly bodies),

  Anaximander on, 48, 55, 351

  Anaximenes on, 59, 351

  Heraclitus on, 106, 233

  Homer on, 45

  in Parmenides, 237

  Philolaus on, 83

  Pythagoreans on, 74

  superstition, 222–3

  Tardieu, M., 38

  Tertullian, 23

  Thales,

  “all things full of gods,” 52–3, 205

  no book, 349

  on earth, 50–2

  life, xxvii

  and near-east, 16,

  as pioneer of natural philosophy, 8–9, 50, 226, 332

  on soul, 52–3, 252

  sources for, 33, 40 n5, 347

  on water as basic principle, 50–2, 347

  Theagenes, 340

  Theodoret, 24

  theogony (see also Hesiod), 46

  theology (see also anthropomorphism; divinity; religion; theogony, Zeus; Critias; Democritus; Empedocles; Heraclitus; Melissus; Parmenides; Xenophanes), 205–224

  blessedness, 217

  defined, 205

  divine inspiration, 4, 214–16

  divinity of principles, 53, 60, 205–7, 220–1, 347

  earth and heavenly bodies as gods, 45

  pantheism, 60, 212–14

  pious discourse, 208, 218, 220

  Theophrastus (see also doxography)

  on Anaximenes, 57–8, 176–7

  as source, 1, 5, 7, 23–6, 30–2, 35–6, 333

  De sensibus (“On the senses”), 30, 36, 40 n4, 252, 254, 256–9, 262–6

  on Heraclitus, 88, 254

  on Thales, 52

  Physikai doxai 23, 29–30, 35

  thinking (see also Heraclitus; Parmenides; Empedocles; Anaxagoras; Democritus)

  as “reflective” or “intuitive,” 259–61

  assimilated to sensation, 251, 255–7, 260

  distinguished from sensation, 257–9

  equated with being, 120, 125

  physiology, 262–7

  Thrasyllus, 34, 38

  Thrasymachus, 198, 292, 312–13, 328 n2

  Thucydides,

  on culpability and causality, 277–9

  on democracy, 321

  on eikos, 278, 296–7

  on individual vs society, 322–3, 327

  influenced by sophists, 293, 317

  on prophasis, 278, 282

  time,

  in Anaximander, 56–7

  in Melissus, 126

  in Parmenides, 118, 120

  in Zeno’s paradoxes, 140, 149–55

  Timon, 32

  truth (see also appearance and reality; eikos; Xenophanes; Parmenides; Protagoras; Democritus; Antiphon), 16, 215, 227, 245, 259

  Aristotle on, 17,

  and justice, 311, 315, 318

  in poetry and philosophy, 337, 341–3, 346–7, 353

  and relativism, 301–4

  universalism, see “all things”

  unlimited, see apeiron

  Usener, H., 23

  Varro, 23

  Vetusta placita (“Oldest tenets”), 23–6, 31, 35

  vision,

  Democritus on, 263–4

  Vlastos, G., 200–1

  void, 117, 183–4,

  vortex, 160

  Wardy, R., 180 n38

  water (see also elements)

  in Anaximander, 48, 55

  in Anaximenes, 57–8

  in Thales, 50–1

  in Xenophanes, 60, 209

  Williams, B., 271

  wisdom (sophia) (see also seven sages; philosophy),

  competitive aspect, 10

  divine source, 353–4

  in Heraclitus, 107–8, 233

  professionalization, 12

  Protagoras on, 320–1

  in Xenophanes, 211

  Wittgenstein, L., 360

  Xenophanes,

  adumbrates Aristotle’s unmoved mover, 211

  on all things, 10, 211, 229, 348

  choice of poetic form, 4, 209, 351–3

  conception of wisdom, 211

  critique of anthropomorphism, 59–60, 209, 212

  critique of Homer and Hesiod, 210, 337, 339, 353

  empiricism, 60, 89–90, 100, 209, 230

  ethics, 209–11, 337–8, 353

  and Heraclitus, 9–11, 90, 212–14, 234

  indebted to Milesians, 59–60, 212

  life and writings, xxvii–xxviii, 352

  mockery of Pythagoras, 70, 211

  not “the founder of Eleatic philosophy,” 214, 230

  scepticism, 18, 33, 229

  sources for, 35

  theology, 59–60, 208–12, 228–9, 258

  on truth, knowledge and belief, 212, 214, 226, 228–31, 347, 352

  Xenophon, 27

  Zeller, E., 8, 19 n11, 26

  Zeno of Citium, 17

  Zeno of Elea, 2, 134–58

  Aristotle on, 140–2, 145, 151–3

  defender of Eleatic monism, 134–6

  on infinite divisibility, 138–9, 145,

  infinite regress, 139

  legacy of, 182

  life and writings, xxviii, 134–5

  on magnitude, 137–9

  and mathematics, 138, 140–1, 146–7, 152–5

  meaning of apeiron, 139–41

  paradoxes of motion, 139–55, 173, 175–6

  Achilles, 142, 149–51

  Dichotomy, 142–9

  Flying Arrow, 151–5

  Stadium, 157 n17

  paradoxes of plurality, 135–9, 141

  Plato on, 134–7, 141, 155–6

  problem of completing an infinite series, 146–51

  problem of motion at an instant, 152–5

  relation to Protagoras, 310 n21

  sources for, 28, 38, 134–5

  use of reductio arguments, 136–7

  Zeus, 45, 233, 319, 324, 345

  zoogony, 48, 160–1

  Zoroastrianism, 112 n36

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