Voices in Our Blood
Page 10
The formal name of the Store was the Wm. Johnson General Merchandise Store. Customers could find food staples, a good variety of colored thread, mash for hogs, corn for chickens, coal oil for lamps, light bulbs for the wealthy, shoestrings, hair dressing, balloons, and flower seeds. Anything not visible had only to be ordered. Until we became familiar enough to belong to the Store and it to us, we were locked up in a Fun House of Things where the attendant had gone home for life.
Each year I watched the field across from the Store turn caterpillar green, then gradually frosty white. I knew exactly how long it would be before the big wagons would pull into the front yard and load on the cotton pickers at daybreak to carry them to the remains of slavery’s plantations.
During the picking season my grandmother would get out of bed at four o’clock (she never used an alarm clock) and creak down to her knees and chant in a sleep-filled voice, “Our Father, thank you for letting me see this New Day. Thank you that you didn’t allow the bed I lay on last to be my cooling board, nor my blanket my winding sheet. Guide my feet this day along the straight and narrow, and help me to put a bridle on my tongue. Bless this house, and everybody in it. Thank you, in the name of your Son, Jesus Christ, Amen.” Before she had quite arisen, she called our names and issued orders, and pushed her large feet into home slippers and across the bare lye-washed wooden floor to light the coal-oil lamp.
The lamplight in the Store gave a soft make-believe feeling to our world which made me want to whisper and walk about on tiptoe. The odors of onions and oranges and kerosene had been mixing all night and wouldn’t be disturbed until the wooded slat was removed from the door and the early morning air forced its way in with the bodies of people who had walked miles to reach the pickup place.
“Sister, I’ll have two cans of sardines.”
“I’m gonna work so fast today I’m gonna make you look like you standing still.”
“Lemme have a hunk uh cheese and some sody crackers.”
“Just gimme a coupla them fat peanut paddies.” That would be from a picker who was taking his lunch. The greasy brown-paper sack was stuck behind the bib of his overalls. He’d use the candy as a snack before the noon sun called the workers to rest.
In those tender mornings the Store was full of laughing, joking, boasting, and bragging. One man was going to pick two hundred pounds of cotton, and another three hundred. Even the children were promising to bring home fo’ bits and six bits. The champion picker of the day before was the hero of the dawn. If he prophesied that the cotton in today’s field was going to be sparse and stick to the bolls like glue, every listener would grunt a hearty agreement. The sound of the empty cotton sacks dragging over the floor and the murmurs of waking people were sliced by the cash register as we rang up the five-cent sales.
If the morning sounds and smells were touched with the supernatural, the late afternoon had all the features of the normal Arkansas life. In the dying sunlight the people dragged, rather than their empty cotton sacks. Brought back to the Store, the pickers would step out of the backs of trucks and fold down, dirt-disappointed, to the ground. No matter how much they had picked, it wasn’t enough. Their wages wouldn’t even get them out of debt to my grandmother, not to mention the staggering bill that waited on them at the white commissary downtown.
The sounds of the new morning had been replaced with grumbles about cheating houses, weighted scales, snakes, skimpy cotton, and dusty rows. In later years I was to confront the stereotyped picture of gay song-singing cotton pickers with such inordinate rage that I was told even by fellow Blacks that my paranoia was embarrassing. But I had seen the fingers cut by the mean little cotton bolls, and I had witnessed the backs and shoulders and arms and legs resisting any further demands.
Some of the workers would leave their sacks at the Store to be picked up the following morning, but a few had to take them home for repairs. I winced to picture them sewing the coarse material under a coal-oil lamp with fingers stiffening from the day’s work. In too few hours they would have to walk back to Sister Henderson’s Store, get vittles, and load, again, onto the trucks. Then they would face another day of trying to earn enough for the whole year with the heavy knowledge that they were going to end the season as they started it. Without the money or credit necessary to sustain a family for three months. In cotton-picking time the late afternoons revealed the harshness of Black Southern life, which in the early morning had been softened by nature’s blessing of grogginess, forgetfulness, and the soft lamplight.
II
When Bailey was six and I a year younger, we used to rattle off the times tables with the speed I was later to see Chinese children in San Francisco employ on their abacuses. Our summer-gray potbellied stove bloomed rosy red during winter, and became a severe disciplinarian threat if we were so foolish as to indulge in making mistakes.
Uncle Willie used to sit, like a giant black Z (he had been crippled as a child), and hear us testify to the Lafayette County Training School’s abilities. His face pulled down on the left side, as if a pulley had been attached to his lower teeth, and his left hand was only a mite bigger than Bailey’s, but on the second mistake or on the third hesitation his big overgrown right hand would catch one of us behind the collar, and in the same moment would thrust the culprit toward the dull red heater, which throbbed like a devil’s toothache. We were never burned, although once I might have been when I was so terrified I tried to jump onto the stove to remove the possibility of its remaining a threat. Like most children, I thought if I could face the worst danger voluntarily, and triumph, I would forever have power over it. But in my case of sacrificial effort I was thwarted. Uncle Willie held tight to my dress and I only got close enough to smell the clean dry scent of hot iron. We learned the times tables without understanding their grand principle, simply because we had the capacity and no alternative.
The tragedy of lameness seems so unfair to children that they are embarrassed in its presence. And they, most recently off nature’s mold, sense that they have only narrowly missed being another of her jokes. In relief at the narrow escape, they vent their emotions in impatience and criticism of the unlucky cripple.
Momma related times without end, and without any show of emotion, how Uncle Willie had been dropped when he was three years old by a woman who was minding him. She seemed to hold no rancor against the baby-sitter, nor for her just God who allowed the accident. She felt it necessary to explain over and over again to those who knew the story by heart that he wasn’t “born that way.”
In our society, where two-legged, two-armed strong Black men were able at best to eke out only the necessities of life, Uncle Willie, with his starched shirts, shined shoes, and shelves full of food, was the whipping boy and butt of jokes of the underemployed and underpaid. Fate not only disabled him but laid a double-tiered barrier in his path. He was also proud and sensitive. Therefore he couldn’t pretend that he wasn’t crippled, nor could he deceive himself that people were not repelled by his defect.
Only once in all the years of trying not to watch him, I saw him pretend to himself and others that he wasn’t lame. Coming home from school one day, I saw a dark car in our front yard. I rushed in to find a strange man and woman (Uncle Willie said later they were schoolteachers from Little Rock) drinking Dr. Peppers in the cool of the Store. I sensed a wrongness around me, like an alarm clock that had gone off without being set.
I knew it couldn’t be the strangers. Not frequently, but often enough, travelers pulled off the main road to buy tobacco or soft drinks in the only Negro store in Stamps. When I looked at Uncle Willie, I knew what was pulling my mind’s coattails. He was standing erect behind the counter, not leaning forward or resting on the small shelf that had been built for him. Erect. His eyes seemed to hold me with a mixture of threat and appeal.
I dutifully greeted the strangers and roamed my eyes around for his walking stick. It was nowhere to be seen. He said, “Uh . . . this this . . . this . . . uh, my niece. She’s .
. . uh . . . just come from school.” Then to the couple—“You know . . . how, uh, children are . . . th-th-these days . . . they play all d-d-day at school and c-c-can’t wait to get home and pl-play some more.”
The people smiled, very friendly.
He added, “Go on out and pl-play, Sister.”
The lady laughed in a soft Arkansas voice and said, “Well, you know, Mr. Johnson, they say, You’re only a child once. Have you children of your own?”
Uncle Willie looked at me with an impatience I hadn’t seen in his face even when he took thirty minutes to loop the laces over his high-topped shoes. “I . . . I thought I told you to go . . . go outside and play.”
Before I left I saw him lean back on the shelves of Garret Snuff, Prince Albert, and Spark Plug chewing tobacco.
“No ma’am . . . no ch-children and no wife.” He tried a laugh. “I have an old m-m-mother and my brother’s t-two children to l-look after.”
The couple left after a few minutes, and from the back of the house I watched the red car scare chickens, raise dust, and disappear toward Magnolia.
Uncle Willie was making his way down the long shadowed aisle between the shelves and the counter—hand over hand, like a man climbing out of a dream. I stayed quiet and watched him lurch from one side, bumping to the other, until he reached the coal-oil tank. He put his hand behind that dark recess and took his cane in the strong fist and shifted his weight on the wooden support. He thought he had pulled it off.
I’ll never know why it was important to him that the couple (he said later that he’d never seen them before) would take a picture of a whole Mr. Johnson back to Little Rock. He must have tired of being crippled, as prisoners tire of penitentiary bars and the guilty tire of blame. The high-topped shoes and the cane, his uncontrollable muscles and thick tongue, and the looks he suffered of either contempt or pity had simply worn him out, and for one afternoon, one part of an afternoon, he wanted no part of them.
I understood and felt closer to him at the moment than ever before or since.
During these years in Stamps, I met and fell in love with William Shakespeare. He was my first white love. Although I enjoyed and respected Kipling, Poe, Butler, Thackeray, and Henley, I saved my young and loyal passion for Paul Lawrence Dunbar, Langston Hughes, James Weldon Johnson, and W.E.B. Du Bois’s “Litany at Atlanta.” But it was Shakespeare who said, “When in disgrace with fortune and men’s eyes.” It was a state with which I felt myself most familiar. I pacified myself about his whiteness by saying that after all he had been dead so long it couldn’t matter to anyone anymore.
Bailey and I decided to memorize a scene from The Merchant of Venice, but we realized that Momma would question us about the author and that we’d have to tell her that Shakespeare was white, and it wouldn’t matter to her whether he was dead or not. So we chose “The Creation” by James Weldon Johnson instead.
III
Until I was thirteen and left Arkansas for good, the Store was my favorite place to be. Alone and empty in the mornings, it looked like an unopened present from a stranger. Opening the front doors was pulling the ribbon off the unexpected gift. The light would come in softly (we faced north), easing itself over the shelves of mackerel, salmon, tobacco, thread. It fell flat on the big vat of lard and by noontime during the summer the grease had softened to a thick soup. Whenever I walked into the Store in the afternoon, I sensed that it was tired. I alone could hear the slow pulse of its job half done. But just before bedtime, after numerous people had walked in and out, had argued over their bills, or joked about their neighbors, or just dropped in “to give Sister Henderson a ‘Hi y’all,’ ” the promise of magic mornings returned to the Store and spread itself over the family in washed life waves.
Momma opened boxes of crispy crackers and we sat around the meat block at the rear of the Store. I sliced onions, and Bailey opened two or even three cans of sardines and allowed their juice of oil and fishing boats to ooze down and around the sides. That was supper. In the evening, when we were alone like that, Uncle Willie didn’t stutter or shake or give any indication that he had an “affliction.” It seemed that the peace of a day’s ending was an assurance that the covenant God made with children, Negroes, and the crippled was still in effect.
Throwing scoops of corn to the chickens and mixing sour dry mash with leftover food and oily dishwater for the hogs were among our evening chores. Bailey and I sloshed down twilight trails to the pigpens, and standing on the first fence rungs we poured down the unappealing concoctions to our grateful hogs. They mashed their tender pink snouts down into the slop, and rooted and grunted their satisfaction. We always grunted a reply only half in jest. We were also grateful that we had concluded the dirtiest of chores and had only gotten the evil-smelling swill on our shoes, stockings, feet, and hands.
Late one day, as we were attending to the pigs, I heard a horse in the front yard (it really should have been called a driveway, except that there was nothing to drive into it), and ran to find out who had come riding up on a Thursday evening. The used-to-be sheriff sat rakishly astraddle his horse. His nonchalance was meant to convey his authority and power over even dumb animals. How much more capable he would be with Negroes, it went without saying.
His twang jogged in the brittle air. From the side of the Store, Bailey and I heard him say to Momma, “Annie, tell Willie he better lay low tonight. A crazy nigger messed with a white lady today. Some of the boys’ll be coming over here later.” Even after the slow drag of years, I remember the sense of fear which filled my mouth with hot, dry air, and made my body light.
The “boys”? Those cement faces and eyes of hate that burned the clothes off you if they happened to see you lounging on the main street downtown on Saturday. Boys? It seemed that youth had never happened to them. Boys? No, rather men who were covered with graves’ dust and age without beauty or learning. The ugliness and rottenness of old abominations.
If on Judgment Day I were summoned by St. Peter to give testimony to the used-to-be sheriff’s act of kindness, I would be unable to say anything in his behalf. His confidence that my uncle and every other Black man who heard of the Klan’s coming ride would scurry under their houses to hide in chicken droppings was too humiliating to hear. Without waiting for Momma’s thanks, he rode out of the yard, sure that things were as they should be and that he was a gentle squire, saving those deserving serfs from the laws of the land, which he condoned.
Immediately, while his horse’s hoofs were still loudly thudding the ground, Momma blew out the coal-oil lamps. She had a quiet, hard talk with Uncle Willie and called Bailey and me into the Store.
We were told to take the potatoes and onions out of their bins and knock out the dividing walls that kept them apart. Then with a tedious and fearful slowness Uncle Willie gave me his rubber-tipped cane and bent down to get into the now-enlarged empty bin. It took forever before he lay down flat, and then we covered him with potatoes and onions, layer upon layer, like a casserole. Grandmother knelt praying in the darkened Store.
It was fortunate that the “boys” didn’t ride into our yard that evening and insist that Momma open the Store. They would have surely found Uncle Willie and just as surely lynched him. He moaned the whole night through as if he had, in fact, been guilty of some heinous crime. The heavy sounds pushed their way up out of the blanket of vegetables and I pictured his mouth pulling down on the right side and his saliva flowing into the eyes of new potatoes and waiting there like dewdrops for the warmth of morning.
IV
Bailey was the greatest person in my world. And the fact that he was my brother, my only brother, and I had no sisters to share him with, was such good fortune that it made me want to live a Christian life just to show God that I was grateful. Where I was big, elbowy, and grating, he was small, graceful, and smooth. When I was described by our playmates as being shit color, he was lauded for his velvet-black skin. His hair fell down in black curls, and my head was covered with black steel wool. And y
et he loved me.
When our elders said unkind things about my features (my family was handsome to a point of pain for me), Bailey would wink at me from across the room, and I knew that it was a matter of time before he would take revenge. He would allow the old ladies to finish wondering how on earth I came about, then he would ask, in a voice like cooling bacon grease, “Oh Mizeriz Coleman, how is your son? I saw him the other day, and he looked sick enough to die.”
Aghast, the ladies would ask, “Die? From what? He ain’t sick.”
And in a voice oilier than the one before, he’d answer with a straight face, “From the Uglies.”
I would hold my laugh, bite my tongue, grit my teeth, and very seriously erase even the touch of a smile from my face. Later, behind the house by the black-walnut tree, we’d laugh and laugh and howl. Bailey could count on very few punishments for his consistently outrageous behavior, for he was the pride of the Henderson/Johnson family.
His movements, as he was later to describe those of an acquaintance, were activated with oiled precision. He was also able to find more hours in the day than I thought existed. He finished chores, homework, read more books than I, and played the group games on the side of the hill with the best of them. He could even pray out loud in church, and was apt at stealing pickles from the barrel that sat under the fruit counter and Uncle Willie’s nose.
After our early chores were done, while Uncle Willie or Momma minded the Store, we were free to play the children’s games, as long as we stayed within yelling distance. Playing hide-and-seek, his voice was easily identified, singing, “Last night, night before, twenty-four robbers at my door. Who all is hid? Ask me to let them in, hit ’em in the head with a rolling pin. Who all is hid?” In follow-the-leader, naturally he was the one who created the most daring and interesting things to do. And when he was on the tail of the pop-the-whip, he would twirl off the end like a top, spinning, falling, laughing, finally stopping just before my heart beat its last, and then he was back in the game, still laughing.