by Anthology
I looked again at that display of uncontrollable power. As I gazed it seemed to me I would be drawn down by the resistless fascination of terror. I grasped Wauna and she gently turned my face to the smiling landscape behind us. Hills and valleys, and sparkling cities veiled in foliage, with their numberless parks and fountains and statues sleeping in the soft light, gleaming lakes and wandering rivers that glittered and danced in the glorious atmosphere like prisoned sunbeams, greeted us like the alluring smile of love, and yet, for the first time since entering this lovely land, I felt myself a prisoner. Behind me was an impassable barrier. Before me, far beyond this gleaming vision of enchantment, lay another road whose privations and dangers I dreaded to attempt.
I felt as a bird might feel who has been brought from the free expanse of its wild forest-home, and placed in a golden cage where it drinks from a jeweled cup and eats daintier food than it could obtain in its own rude haunts. It pines for that precarious life; its very dangers and privations fill its breast with desire. I began to long with unutterable impatience to see once more the wild, rough scenes of my own nativity. Memory began to recall them with softening touches. My heart yearned for my own; debased as compared with Mizora though they be, there was the congeniality of blood between us. I longed to see my own little one whose dimpled hands I had unclasped from my neck in that agonized parting. Whenever I saw a Mizora mother fondling her babe, my heart leapt with quick desire to once more hold my own in such loving embrace. The mothers of Mizora have a devotional love for their children. Their smiles and prattle and baby wishes are listened to with loving tenderness, and treated as matters of importance.
I was sitting beside a Mizora mother one evening, listening to some singing that I truly thought no earthly melody could surpass. I asked the lady if ever she had heard anything sweeter, and she answered, earnestly:
"Yes, the voices of my own children."
On our homeward journey, Wauna took me to a lake from the center of which we could see, with our glasses, a green island rising high above the water like an emerald in a silver setting.
"That," said Wauna, directing my attention to it, "is the last vestige of a prison left in Mizora. Would you like to visit it?"
I expressed an eager willingness to behold so curious a sight, and getting into a small pleasure boat, we started toward it. Boats are propelled in Mizora either by electricity or compressed air, and glide through the water with soundless swiftness.
As we neared the island I could perceive the mingling of natural and artificial attractions. We moored our boat at the foot of a flight of steps, hewn from the solid rock. On reaching the top, the scene spread out like a beautiful painting. Grottos, fountains, and cascades, winding walks and vine-covered bowers charmed us as we wandered about. In the center stood a medium-sized residence of white marble. We entered through a door opening on a wide piazza. Art and wealth and taste had adorned the interior with a generous hand. A library studded with books closely shut behind glass doors had a wide window that commanded an enchanting view of the lake, with its rippling waters sparkling and dimpling in the light. On one side of the mantelpiece hung a full length portrait of a lady, painted with startling naturalness.
"That," said Wauna, solemnly, "was the last prisoner in Mizora."
I looked with interested curiosity at a relic so curious in this land. It was a blonde woman with lighter colored eyes than is at all common in Mizora. Her long, blonde hair hung straight and unconfined over a dress of thick, white material. Her attitude and expression were dejected and sorrowful. I had visited prisons in my own land where red-handed murder sat smiling with indifference. I had read in newspapers, labored eloquence that described the stoicism of some hardened criminal as a trait of character to be admired. I had read descriptions where mistaken eloquence exerted itself to waken sympathy for a criminal who had never felt sympathy for his helpless and innocent victims, and I had felt nothing but creeping horror for it all. But gazing at this picture of undeniable repentance, tears of sympathy started to my eyes. Had she been guilty of taking a fellow-creature's life?
"Is she still living?" I asked by way of a preface.
"Oh, no, she has been dead for more than a century," answered Wauna.
"Was she confined here very long?"
"For life," was the reply.
"I should not believe," I said, "that a nature capable of so deep a repentance could be capable of so dark a crime as murder."
"Murder!" exclaimed Wauna in horror. "There has not been a murder committed in this land for three thousand years."
It was my turn to be astonished.
"Then tell me what dreadful crime she committed."
"She struck her child," said Wauna, sadly; "her little innocent, helpless child that Nature gave her to love and cherish, and make noble and useful and happy."
"Did she inflict a permanent injury?" I asked, with increased astonishment at this new phase of refinement in the Mizora character.
"No one can tell the amount of injury a blow does to a child. It may immediately show an obvious physical one; it may later develop a mental one. It may never seem to have injured it at all, and yet it may have shocked a sensitive nature and injured it permanently. Crime is evolved from perverted natures, and natures become perverted from ill-usage. It merges into a peculiar structure of the brain that becomes hereditary."
"What became of the prisoner's child?"
"It was adopted by a young lady who had just graduated at the State College of the State in which the mother resided. It was only five years old, and its mother's name was never mentioned to it or to anyone else. Long before that, the press had abolished the practice of giving any prominence to crime. That pernicious eloquence that in uncivilized ages had helped to nourish crime by a maudlin sympathy for the criminal, had ceased to exist. The young lady called the child daughter, and it called her mother."
"Did the real mother never want to see her child?"
"That is said to be a true picture of her," said Wauna; "and who can look at it and not see sorrow and remorse."
"How could you be so stern?" I asked, in wondering astonishment.
"Pity has nothing to do with crime," said Wauna, firmly. "You must look to humanity, and not to the sympathy one person excites when you are aiding enlightenment. That woman wandered about these beautiful grounds, or sat in this elegant home a lonely and unsympathized-with prisoner. She was furnished with books, magazines and papers, and every physical comfort. Sympathy for her lot was never offered her. Childhood is regarded by my people as the only period of life that is capable of knowing perfect happiness, and among us it is a crime greater than the heinousness of murder in your country, to deprive a human being of its childhood—in which cluster the only unalloyed sweets of life.
"A human being who remembers only pain, rebukes treatment in childhood, has lost the very flavor of existence, and the person who destroyed it is a criminal indeed."
Chapter VI.
There was one peculiarity about Mizora that I noticed soon after my arrival, but for various reasons have refrained from speaking of before now. It was the absence of houses devoted to religious worship.
In architecture Mizora displayed the highest perfection. Their colleges, art galleries, public libraries, opera houses, and all their public buildings were grand and beautiful. Never in any country, had I beheld such splendor in design and execution. Their superior skill in this respect, led me to believe that their temples of worship must be on a scale of magnificence beyond all my conceiving. I was eager to behold them. I looked often upon my first journeyings about their cities to discover them, but whenever I noticed an unusually imposing building, and asked what it was, it was always something else. I was frequently on the point of asking them to conduct me to some church that resembled my own in worship, (for I was brought up in strict compliance with the creeds, dogmas, and regulations of the Russo Greek Church) but I refrained, hoping that in time, I should be introduced to their religious cerem
onies.
When time passed on, and no invitation was extended me, and I saw no house nor preparation for religious worship, nor even heard mention of any, I asked Wauna for an explanation. She appeared not to comprehend me, and I asked the question:
"Where do you perform your religious rites and ceremonies?"
She looked at me with surprise.
"You ask me such strange questions that sometimes I am tempted to believe you a relic of ancient mythology that has drifted down the centuries and landed on our civilized shores, or else have been gifted with a marvelous prolongation of life, and have emerged upon us from some cavern where you have lived, or slept for ages in unchanged possession of your ancient superstition."
"Have you, then," I asked in astonishment, "no religious temples devoted to worship?"
"Oh, yes, we have temples where we worship daily. Do you see that building?" nodding toward the majestic granite walls of the National College. "That is one of our most renowned temples, where the highest and the noblest in the land meet and mingle familiarly with the humblest in daily worship."
"I understand all that you wish to imply by that," I replied. "But have you no building devoted to divine worship; no temple that belongs specially to your Deity; to the Being that created you, and to whom you owe eternal gratitude and homage?"
"We have;" she answered grandly, with a majestic wave of her hand, and in that mellow, musical voice that was sweeter than the chanting of birds, she exclaimed:
"This vast cathedral, boundless as our wonder; Whose shining lamps yon brilliant mists[A] supply; Its choir the winds, and waves; its organ thunder; Its dome the sky."
[Footnote A: Aurora Borealis]
"Do you worship Nature?" I asked.
"If we did, we should worship ourselves, for we are a part of Nature."
"But do you not recognize an invisible and incomprehensible Being that created you, and who will give your spirit an abode of eternal bliss, or consign it to eternal torments according as you have glorified and served him?"
"I am an atom of Nature;" said Wauna, gravely. "If you want me to answer your superstitious notions of religion, I will, in one sentence, explain, that the only religious idea in Mizora is: Nature is God, and God is Nature. She is the Great Mother who gathers the centuries in her arms, and rocks their children into eternal sleep upon her bosom."
"But how," I asked in bewildered astonishment, "how can you think of living without creeds, and confessionals? How can you prosper without prayer? How can you be upright, and honest, and true to yourselves and your friends without praying for divine grace and strength to sustain you? How can you be noble, and keep from envying your neighbors, without a prayer for divine grace to assist you to resist such temptation?"
"Oh, daughter of the dark ages," said Wauna, sadly, "turn to the benevolent and ever-willing Science. She is the goddess who has led us out of ignorance and superstition; out of degradation and disease, and every other wretchedness that superstitious, degraded humanity has known. She has lifted us above the low and the little, the narrow and mean in human thought and action, and has placed us in a broad, free, independent, noble, useful and grandly happy life."
"You have been favored by divine grace," I reiterated, "although you refuse to acknowledge it."
She smiled compassionately as she answered:
"She is the divinity who never turned a deaf ear to earnest and persistent effort in a sensible direction. But prayers to her must be work, resolute and conscientious work. She teaches that success in this world can only come to those who work for it. In your superstitious belief you pray for benefits you have never earned, possibly do not deserve, but expect to get simply because you pray for them. Science never betrays such partiality. The favors she bestows are conferred only upon the industrious."
"And you deny absolutely the efficacy of prayer?" I asked.
"If I could obtain anything by prayer alone, I would pray that my inventive faculty should be enlarged so that I might conceive and construct an air-ship that could cleave its way through that chaos of winds that is formed when two storms meet from opposite directions. It would rend to atoms one of our present make. But prayer will never produce an improved air-ship. We must dig into science for it. Our ancestors did not pray for us to become a race of symmetrically-shaped and universally healthy people, and expect that to effect a result. They went to work on scientific principles to root out disease and crime and want and wretchedness, and every degrading and retarding influence."
"Prayer never saved one of my ancestors from premature death," she continued, with a resolution that seemed determined to tear from my mind every fabric of faith in the consolations of divine interposition that had been a special part of my education, and had become rooted into my nature. "Disease, when it fastened upon the vitals of the young and beautiful and dearly-loved was stronger and more powerful than all the agonized prayers that could be poured from breaking hearts. But science, when solicited by careful study and experiment and investigation, offered the remedy. And now, we defy disease and have no fear of death until our natural time comes, and then it will be the welcome rest that the worn-out body meets with gratitude."
"But when you die," I exclaimed, "do you not believe you have an after life?"
"When I die," replied Wauna, "my body will return to the elements from whence it came. Thought will return to the force which gave it. The power of the brain is the one mystery that surrounds life. We know that the brain is a mechanical structure and acted upon by force; but how to analyze that force is still beyond our reach. You see that huge engine? We made it. It is a fine piece of mechanism. We know what it was made to do. We turn on the motive power, and it moves at the rate of a mile a minute if we desire it. Why should it move? Why might it not stand still? You say because of a law of nature that under the circumstances compels it to move. Our brain is like that engine—a wonderful piece of mechanism, and when the blood drives it, it displays the effects of force which we call Thought. We can see the engine move and we know what law of nature it obeys in moving. But the brain is a more mysterious structure, for the force which compels it to action we cannot analyze. The superstitious ancients called this mystery the soul."
"And do you discard that belief?" I asked, trembling and excited to hear such sacrilegious talk from youth so beautiful and pure.
"What our future is to be after dissolution no one knows," replied Wauna, with the greatest calmness and unconcern. "A thousand theories and systems of religion have risen and fallen in the history of the human family, and become the superstitions of the past. The elements that compose this body may construct the delicate beauty of a flower, or the green robe that covers the bosom of Mother Earth, but we cannot know."
"But that beautiful belief in a soul," I cried, in real anguish, "How can you discard it? How sever the hope that after death, we are again united to part no more? Those who have left us in the spring time of life, the bloom on their young cheeks suddenly paled by the cold touch of death, stand waiting to welcome us to an endless reunion."
"Alas, for your anguish, my friend," said Wauna, with pityng tenderness. "Centuries ago my people passed through that season of mental pain. That beautiful visionary idea of a soul must fade, as youth and beauty fade, never to return; for Nature nowhere teaches the existence of such a thing. It was a belief born of that agony of longing for happiness without alloy, which the children of earth in the long-ago ages hoped for, but never knew. Their lot was so barren of beauty and happiness, and the desire for it is, now and always has been, a strong trait of human character. The conditions of society in those earlier ages rendered it impossible to enjoy this life perfectly, and hope and longing pictured an imaginary one for an imaginary part of the body called the Soul. Progress and civilization have brought to us the ideal heaven of the ancients, and we receive from Nature no evidence of any other."
"But I do believe there is another," I declared. "And we ought to be prepared for it."
Wauna smiled. "What better preparation could you desire, then, than good works in this?" she asked.
"You should pray, and do penance for your sins," was my reply.
"Then," said Wauna, "we are doing the wisest penance every day. We are studying, investigating, experimenting in order that those who come after us may be happier than we. Every day Science is yielding us some new knowledge that will make living in the future still easier than now."
"I cannot conceive," I said, "how you are to be improved upon."
"When we manufacture fruit and vegetables from the elements, can you not perceive how much is to be gained? Old age and death will come later, and the labor of cultivation will be done away. Such an advantage will not be enjoyed during my lifetime. But we will labor to effect it for future generations."
"Your whole aim in life, then, is to work for the future of your race, instead of the eternal welfare of your own soul?" I questioned, in surprise.
"If Nature," said Wauna, "has provided us a future life, if that mysterious something that we call Thought is to be clothed in an etherealized body, and live in a world where decay is unknown, I have no fear of my reception there. Live this life usefully and nobly, and no matter if a prayer has never crossed your lips your happiness will be assured. A just and kind action will help you farther on the road to heaven than all the prayers that you can utter, and all the pains and sufferings that you can inflict upon the flesh, for it will be that much added to the happiness of this world. The grandest epitaph that could be written is engraved upon a tombstone in yonder cemetery. The subject was one of the pioneers of progress in a long-ago century, when progress fought its way with difficulty through ignorance and superstition. She suffered through life for the boldness of her opinions, and two centuries after, when they had become popular, a monument was erected to her memory, and has been preserved through thousands of years as a motto for humanity. The epitaph is simply this: 'The world is better for her having lived in it.'"
