Crossroads of Twilight twot-10

by Robert Jordan

  Redarms: Soldiers of the Band of the Red Hand, who have been chosen out for temproary police duty to make sure that other soldiers of the Band cause no trouble or damage in a town or village. So named because, while on duty, they wear very broad red armbands that almost cover their entire sleeves. Usually chosen from among the most experienced and reliable men. Since any damages must be paid for by the men serving as Redarms, they work hard to make sure all is quiet and peaceful. A number of former Redarms were chosen to accompany Mat Cauthon to Ebou Dar. See also Band of the Red Hand.

  Return, the: See Corenne.

  Sea Folk hierarchy: The Atha’an Miere, the Sea Folk, are ruled by the Mistress of the Ships to the Atha’an Miere. She is assisted by the Windfinder to the Mistress of the Ships, and by the Master of the Blades. Below this come the clan Wavemistresses, each assisted by her Windfinder and her Swordmaster. Below her are the Sailmistresses (ship captains) of her clan, each assisted by her Windfinder and her Cargomaster. The Windfinder to the Mistress of the Ships has authority over all Windfinders to clan Wavemistresses, who in turn have authority over all the Windfinders of her clan. Likewise, the Master of the Blades has authority over all Swordmasters, and they in turn over the Cargomasters of their clans. Rank is not hereditary among the Sea Folk. The Mistress of the Ships is chosen, for life, by the First Twelve of the Atha’an Miere, the twelve most senior clan Wavemistresses. A clan Wavemistress is elected by the twelve most senior Sailmistresses of her clan, called simply the First Twelve, a term which is also used to designate the senior Sailmistresses present anywhere. She can also be removed by a vote of her clan’s First Twelve. In fact, anyone other than the Mistress of the Ships can be demoted, even all the way down to deckhand, for malfeasance, cowardice or other crimes. Also, the Windfinder to a Wavemistress or Mistress of the Ship who dies will, of necessity, have to serve a lower ranking woman, and her own rank thus decreases.

  Seandar: The Imperial capital of Seanchan, located in the northeast of the Seanchan continent. It is also the largest city in the Empire.

  Seekers: More formally, Seekers for Truth, they are a police/spy organization of the Seanchan Imperial Throne. Although most Seekers are da’covale and the property of the Imperial family, they have wide-ranging powers. Even one of the Blood can be arrested for failure to answer anyquestion put by a Seeker, or for failure to cooperate fully with a Seeker, this last defined by the Seekers themselves, subject only to review by the Empress. Those Seekers who are da’covale are marked on either shoulder with a raven and a tower. Unlike the Deathwatch Guards, Seekers are seldom eager to show their ravens, in part because it necessitates revealing who and what they are.

  Sei’mosiev: In the Old Tongue, “lowered eyes,” or “downcast eyes.” Among the Seanchan, to say that one has “become sei’mosiev” means that one has “lost face.” See also sei’taer.

  sei’taer: In the Old Tongue, “straight eyes,” or “level eyes.” Among the Seanchan, it refers to honor or face, to the ability to meet someone’s eyes. It is possible to “be” or “have” sei’taer, meaning that one has honor and face, and also to “gain” or “lose” sei’taer. See also sei’mosiev.

  Shara: A mysterious land that lies to the east of the Aiel Waste. The land is protected both by inhospitable natural features and by man-made walls. Little is known about Shara, as the people of that land appear to work to keep their culture secret. The Sharans deny that the Trolloc Wars touched them, despite Aiel statements to the contrary. They deny knowledge of Artur Hawkwing’s attempted invasion, despite the accounts of eyewitnesses from the Sea Folk. The little information that has leaked out reveals that the Sharans are ruled by a single absolute monarch, a Sh’boan if a woman and a Sh’botay if a man. That monarch rules for exactly seven years, then dies. The rule then passes to the mate of that ruler, who rules for seven years and then dies. This pattern has repeated itself since the time of the Breaking of the World. The Sharans believe that the deaths are the “Will of the Pattern.” There are channelers in Shara, known as the Ayyad, who are tattooed on their faces at birth. The women of the Ayyad enforce the laws regarding the Ayyad stringently. A sexual relationship between Ayyad and non-Ayyad is punishable by death for the non-Ayyad, and the Ayyad is also executed if force on his or her part can be proven. If a child is born of the union, it is left exposed to the elements, and dies. Male Ayyad are used as breeding stock only. When they reach their twenty-first year or begin to channel, whichever comes first, they are killed by Ayyad women and the body cremated. Supposedly, the Ayyad channel the One Power only at the command of the Sh’boan or Sh’botay, who is always surrounded by Ayyad women.

  Even the name of the land is in doubt. The natives have been known to call it many different names, including Shamara, Co’dansin, Tomaka, Kigali, and Shibouya.

  Sben an Calhar: In the Old Tongue, “the Band of the Red Hand.” (1) A legendary group of heroes who had many exploits, finally dying in the defense of Manetheren when that land was destroyed during the Trolloc Wars. (2) A military formation put together almost by accident by Mat Cauthon and organized along the lines of military forces during what is considered the height of the military arts, the days of Artur Hawkwing and the centuries immediately preceding. See also Redarms.

  Sisnera, Darlin: A High Lord in Tear, he was formerly in rebellion against the Dragon Reborn, but now serves as Steward for the Dragon Reborn in Tear.

  so’jhin: The closest translation from the Old Tongue would be “a height among lowness,” though some translate it as meaning “both sky and valley” among several other possibilities. So’jhin is the term applied by the Seanchan to hereditary upper servants They are da’covale, property, yet occupy positions of considerable authority and often power Even the Blood step carefully around so’jhin of the Imperial family, and speak to so’jhin of the Empress herself as to equals See also Blood, the, da’covale.

  Stump: A public meeting among the Ogier The meeting can be within or between stedding It is presided over by the Council of Elders of a studding, but any adult Ogier may speak, or may choose an advocate to speak for him A Stump is often held at the largest tree stump in a sledding, and may last for several years. When a question arises that affects all Ogier, a Great Stump is held, and Ogier from all sledding meet to address the question The various stedding take turns hosting a Great Stump.

  Sword-Captain: See Lance-Captain.

  Taborwin, Breane: Once a bored noblewoman in Cairhien, she lost her wealth and status and is now not only a servant, but in a serious romantic relationship with a man whom she once would have scorned.

  Taborwin, Dobraine: A lord in Cairhien He currently serves as Steward for the Dragon Reborn in Cairhien.

  Tarabon: A nation on the Aryth Ocean. Once a great trading nation, a source of rugs, dyes and the Guild of Illuminators’ fireworks among other things, Tarabon has fallen on hard times Racked by anarchy and civil war compounded by simultaneous wars against Arad Doman and the Dragonsworn, it was ripe for the picking when the Seanchan arrived. It is now firmly under Seanchan control, the chapter house of the Guild of Illuminators has been destroyed and most Illuminators themselves made da’covale Most Taraboners appear grateful that the Seanchan have restored order, and since the Seanchan allow them to continue living their lives with minimal interference, they have no desire to bring on more warfare by trying to chase the Seanchan out There are, however, some lords and soldiers who remain outside the Seanchan sphere of influence and hope to reclaim their land.

  wasp-jelly: A small aquatic creature that appears to be made of jelly but stings severely when touched.

  weight, units of: 10 ounces = 1 pound, 10 pounds = 1 stone, 10 stone = 1 hundredweight, 10 hundredweight = 1 ton.

  Wild Hunt, the: It is believed by many that the Dark One (often called Grim, or Old Grim, in Tear, Illian, Murandy, Altara and Ghealdan) rides out in the night with the “black dogs,” or the Darkhounds, hunting souls This is the Wild Hunt It is believed by many that merely seeing the Wild Hunt
pass means imminent death, either for the viewer or for someone dear to the viewer It is held to be especially dangerous to meet the Wild Hunt at a crossroads, just before sunrise or just after sunset. See also Darkhounds.

  Winged Guards, the: The personal bodyguards of the First of Mayene, and the elite military formation of Mayene Members of the Winged Guards wear red-painted breastplates and red helmets shaped like rimmed pots that come down to the napes of their necks in the back, and carry red-streamered lances Officers have wings worked on the sides of their helmets, and rank is denoted by slender plumes.

  Wise Woman: Honorific used in Ebou Dar for women famed for their incredible abilities at healing almost any injury. A Wise Woman is traditionally marked by a red belt While some have noted that many, indeed most, Ebou Dan Wise Women were not even from Altara, much less Ebou Dar, what was not known until recently, and still is known only to a few, is that all Wise Women are in fact Kinswomen and use various versions of Healing, giving out herbs and poultices only as a cover With the flight of the Km from Ebou Dar after the Seanchan took the city, no Wise Women remain there. See also Kin, the.

  Younglings, the: The first Younglings were young men studying under the Warders at the White Tower. They fought against their teachers who attempted to free Siuan Sanche after she was deposed from the Amyrlm Seat Led by Gawyn Trakand, the Younglings remained loyal to the White Tower, and fought skirmishes against Whitecloaks under Eamon Valda They accompanied Elaida’s embassy to the Dragon Reborn in Cairhien and saw action against the Aiel and Asha’man at Dumai’s Wells On their return to Tar Valon, they found themselves barred from the city. The Younglings wear green cloaks with Gawyn’s White Boar, those who fought against their teachers in Tar Valon wear a small silver tower on their collars They accept recruits wherever they go, but they do not take veterans or older men. One requirement is that the recruit must be willing to put aside all loyalties except to the Younglings. Older members teach the new recruits Warder techniques since they have given over accepting instruction from Warders, and several have refused offers of bonding from Aes Sedai. In many ways they hardly seem attached to the Tower and Aes Sedai at all. This is a result in part of their suspicion that they were not meant to survive the expedition to Cairhien.

  FB2 document info

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  v 1.1 Proofreading, Джим 06.06.2011

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