by Nancy Lieder
abortionists cry they value life in the extreme, their practices are the opposite.
Much is made of the moment when sentient life begins. When does the human embryo embody a spirit or soul? At the
moment when genetic material from the mother and father combine to form the potential for human life? Most
certainly not. At the point in fetal development when the fetus could potentially live outside the mother? This
argument also is absurd, as this point in the past was close to term and now has moved along the continuum to just
past the second trimester. Have God's birthing envoys moved the point when a fetus is joined with a soul to keep pace
with modern medical advances? Clearly these arguments are not logical nor are they meant to be. Anti-abortion
arguments are meant to intimidate, not clarify.
So when does the fetus become human, filled with a spirit and deserving of the same consideration given to living
births? This varies, but generally it is no earlier than birth and frequently sometime after. We will explain. The tiny
fetus, in the early months, does not provide the entity waiting to incarnate with a learning experience. This is also true of severely injured bodies, in coma or gravely injured so as to be focused incessantly on pain management. The entity
leaves, to observe from the sidelines. Likewise, before birth the entity becomes familiar with its future home not within the tiny fetus, who lives helpless amid surging fluids and in an environment where the lessons of life cannot be learned
because action and accountability are impossible. And does the life of a tiny infant present much else? Sleep is the
order of the day, and when not asleep the infant is consumed with hunger and security concerns. The entity waiting to
incarnate is allowed to be Out-Of-Body for some time, months in fact, before being required to take up residence full
time in its new home.
Abortion, therefore, should be viewed not as an imperative, where something irreplaceable is taken away from a soul,
but as a change of plan that nature frequently makes when it washes away an imperfectly forming fetus. In particular,
when the fetus is incapable of even the thought processes a fish or amoebae might possess - instinctive adjustment to
one's surroundings - the mother's needs should be given absolute precedence. Is she not sentient, capable of thought,
and possessed of a soul?
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ZetaTalk: Suicide
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ZetaTalk: Suicide
Note: written by Jul 15, 1995
We, the Zetas, believe in the right to suicide. Whose life is it, anyway? Suicide has been given a bad name in human
societies, by association. The mad man, convinced he has committed crimes in fact not done, destroys his good life. A
waste. In fact, this seldom happens, and is much more dramatized in fiction than occurs in fact. Most suicide is
undertaken after much agonizing and debate. Most suicide is undertaken when life is truly intolerable, because of
never ending pain or because the life circumstances cannot and will not change and are emotionally and mentally
intolerable. The humans have cast about for years, seeking solutions, and none are to be found. They are in agony, and
wish release. Most suicides do not even hamper others, but are seen as a relief. At last, the others no longer need
participate as spectators in the agony. The tortured is at rest.
Why is this so resisted in human society? It is the control factor, the concept that one's life is not one's own. Organized religion, and controlling establishments, view the human populace as their herds. The herds cannot escape their
bounds, and must resign themselves to their lot. Contemplating escape is not allowed, lest the herds begin to expand
their horizons. Therefore, there is no escape. Pay your dues, work hard every day, pay homage, and obey. This is the theme. Suicide angers the religious elite and the establishment elite because it represents an escape. For no other
reason.
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ZetaTalk: Vegetarian
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ZetaTalk: Vegetarian
Note: written on Jul 15, 1997
Humans are omnivores, as during their evolution they required the ability to eat a broad diet in order to survive.
Carnivores develop in species that are swift and voracious, but only where a continuous and ample supply of prey
exist. Imagine a tiger with nothing but grass to eat. The tiger may be willing to eat almost anything when the hunger pangs get strong enough, but his digestive system won’t process anything but meat. Carnivores die when their prey
dies out. Species that are vegetarians also have specialized digestive tracts, designed to break down the tough fiber that is intrinsic to plant life. They have multiple stomachs in many cases, digesting in stages. All species that eat plants
consume insects as a matter of course, as insects are scattered throughout the plants they munch on, and thus are
always part of the intake.
Thus, species that evolve are either carnivores, vegetarian, or omnivores. The omnivore, of which mankind is a
member, evolve to meet wildly swinging cycles of food availability. Early humans, being land animals and highly
mobile, could travel during drought to areas lush with vegetation. Strictly vegetarian animals do this likewise, but as
their digestive tracts digest fiber effectively, they can nibble on dried vegetation on the way. Humans, evolved from
apes which were adjusted to eating fruits and insects as well as vegetation, do not have the apparatus to digest fiber.
Thus, while on the road during droughts, they would have starved unless able to kill and eat meat. They have dual
digestive systems, in effect.
Humans are designed, due to the influence of food availability during evolution, to eat either vegetables and fruits or meat, but not both at the same time. This is a fact not widely recognized or understood by humans, and thus they do
themselves damage by eating both foods at meals, routinely. Imagine the cave man on the road, traveling to lush fields of vegetation where fruits and grains and tubers could be located with ease. The troop kills a deer or elephant, and
feasts on nothing but meat and blood for days, consuming the entire kill before it can spoil. They do this repeatedly
while on the road. When they arrive at their destination, they find they no longer need to take the physical risks that
hunting invariably presents - flailing hooves and charging frightened beasts. They become vegetarians.
Modern man misunderstands what the cave man ate while lolling about during their vegetarian periods. They did not
live strictly on vegetables and fruits and grains. They ate any and everything that was handy, and this included
numerous insects and slow moving life forms such as mollusks and possums. They ate less meat, but the diet was
highly varied and included occasional small bites from sources other than plants. Thus, those modern humans who try
to live what they interpret to be a strictly vegetarian life suffer from malnutrition - poor immunity, anemia, lack of
strength, and inability to deal with stress. Man was not designed to live by vegetables alone, and must accommodate
their body with protein sources from living creatures other than plants, or suffer the consequences.
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ZetaTalk: Reverence for Life
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ZetaTalk: Reverence for Life
Note: written by Jul 15, 1995
Reverence for life is a concept promoted periodically, in various ways - Mahatma Ghandi, in his non- violence; Albert
Schweitzer, who coined the phrase; and the Hindus, in their treatment of cows and monkeys as sacred. Vegetarians in
general espouse this philosophy in some manner, as why else give up meat and suffer the almost invariable nutritional
deficiencies that result? We, the Zetas, have described ourselves as vegetarians, and have stated how we deplore the
abusive way humans domesticate animals destined for slaughter. What should a conscientious human do, then, to put a
reverence for life into practice? Done to an extreme, a reverence for life means starving oneself, as even plants have
some sensibilities. What to do?
All this should be balanced with some common sense. If one starts at the bottom of the food chain, with algae and
plants, and then moves up through the insect and worm world, one need scarcely apologize, especially if death is dealt
quickly and cleanly. Even an insect can die a cruel death if one sticks a pin in it and lets it struggle until death
overtakes it. Crush them quickly and cleanly. Following are fish and foul, who have the instinct to escape but truly
don't ponder their possible outcomes. Here also, death should come quickly and cleanly. In a reverence for life
philosophy, sensate mammals such as horses and dogs should be spared when possible, but if necessary for food
should be killed without forewarning of their impending fate, as they experience agony.
A reverence for life philosophy goes beyond whom should eat whom. It also involves practices of medicine, behavior
toward wounded animals, treatment of other humans, and whether one keeps pets or not and under what
circumstances. In sum, it involves putting oneself in the shoes of the creature in question, and treating it accordingly.
Do unto others, even if not human as the self.
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ZetaTalk: Indestructible Soul
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ZetaTalk: Indestructible Soul
Note: written by Jul 15, 1995
What you call a soul is composed of substances, just as your physical body is. These substances are just as complex as
the molecules and cell structure your physical body is composed of - in their own way. However, these substances
cannot be destroyed by such things as atomic explosions or even entry into a black hole. The soul is durable and
indestructible. Souls are born, and evolve and grow, just as in your physical world you find plants and animals
springing up from seed, from a single cell. This does not happen haphazardly, and only happens on worlds in 3rd
Density. When an entity is incarnate, what you call the soul suffuses with the physical body, spreading throughout all
the parts of the physical body.
The existence of the soul, that part of a human remaining after the physical body expires, has been measured as a tiny
adjustment in the weight of the dead body, happening at the moment of death in most cases. We say in most cases, as
the soul may depart earlier, seeing the trend. For instance, where individuals go Out-Of-Body during trauma, the soul
has already left. Nevertheless, there is some small scientific aspect to support the general human perception that they
have a soul. In fact, so prevalent is this feeling or belief in humans, that one stating the opposite comes in for some
heat. Religions invariably espouse the soul and an afterlife as a reality.
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ZetaTalk: Chakras
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ZetaTalk: Chakras
Note: written by Jul 15, 1995
Chakras do indeed exist. There are many human names for what is perceived to be a biophysical connection to the
spirit. These connections exist in that the soul, or spirit, is immersed in the physical body and mingles throughout. An
incarnation is not a superficial matter. During an Out-Of-Body experience the soul separates from the physical body,
and the human left behind is quiescent, as though without emotion or much thought. This is a time spent quietly
contemplating or doing mundane tasks. As the soul, during incarnation, is diffused throughout the body, it aligns itself
to embrace the world. The soul communicates with its extensions, the human arms and legs, as this is not a natural
position for the soul. Incarnations in life forms that do not have arms and legs would, understandably, have different
Chakras.
The Chakras are related to the functions of the incarnated spirit, not to the human form. The spirit centers itself, and
thus the heart Chakra, and concerns itself with communicating to the mind, and thus the third eye, but the other organs
of the human body are incidental to the spirit, which is not concerned with digestion or locomotion or such functions.
Spirits that are more entranced with physical activities, such as sex or drug use, may be more diffuse within the
physical body, however. A central Chakra, both in the human body and in Chakra action, is the heart Chakra. There
are several reasons for this. First, the heart is centralized in the human body in order to serve the body well in its task as circulation central. Second, the heart responds to emotions, invariably, beating fast during fright or joy, being
regular or irregular in pace with the life situation. Third, the spiritual centering of the soul within the physical body of a human must for similar reasons be centered. As the soul fills the being of whatever it incarnates, it is distended into the human limbs and digits. To work as a unit, the soul indeed utilizes parts of itself to maintain unity and cohesive
action. The heart Chakra, while not circulating fluids, has a similar importance and function.
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ZetaTalk: Reincarnation
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ZetaTalk: Reincarnation
Note: written by Jul 15, 1995
Reincarnation occurs because special envoys from the Council of Worlds, loosely termed birthing envoys, gather up
disincarnate entities and discuss the entities progress and growth. You may think of this as a school conference if you
wish, where the young entity and its guides have a conference with the birthing envoys. The lessons to be learned are
formulated, with the most pressing lesson taking priority. In this the entity itself has little input, just as young school children have little input into their curriculum. Many call this karma, where what one did in a past life comes back to
haunt one. The entity cannot end an incarnation, except through death or the temporary vacating of the physical body
during Out-Of-Body experiences.
Some entities require fewer incarnations at certain points or planes of development than other entities. This variation in the number of incarnations required is based both on the nature of the entity, or soul, and the circumstances of the
incarnation. The key is whether the lesson to be learned has been sufficiently learned. In some cases an incarnation
will generate more lessons to be learned than it resolved. The entity moves backwards, so to speak.
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ZetaTalk: Past Lives
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Ze
taTalk: Past Lives
Note: written on Dec 15, 1995
Tapping past lives is much in vogue, especially in California. Since the proposition cannot be disproved, the claimant's
wax poetic. All the past lives are invariably romantic or impressive - they lived in interesting times, in elegant
surroundings, and were always hale and hearty, intelligent, and attractive. Although the vast number of past lives on
Earth were marked by struggle for health, with broken teeth, missing or maimed limbs, and the health problems that
plague mankind today present in the extreme - the past lives trotted forth all seem to involve health and even vibrant
health. Where all but perhaps 5% of the world's populace is of average or dull intelligence, the past lives claimed
invariably involve stations in life which would require a relatively high IQ. And where most of mankind's history has
gone down ignominiously and unrecorded, past lives published seem to all be placed smack in the center of either
momentous historical times or well-recorded historical times. What is going on here? Are these past lives remembered
simply fiction or are the memories selective?
Humans delving into their past lives face many hurtles. The human form has no memory of past lives, and the spirit has difficulty speaking to the mind about matters it has no concept of. Concept building, in the small child or the adult, is a step by step process. Complex concepts are built from many small ones, and where the small concepts do not exist
the way is blocked. Past lives are a leap into history recorded nowhere on Earth - living conditions, cultures and
traditions, and physical appearance all beyond the imagination of humans alive today. A past life spent as a cave-man,
where the diet consisted of bugs and worms and even on desperate occasions of the feces of herbivores, would not be
remembered. Thus, past lives remembered do tend to fit into written history. Add to this selective memory the human tendency to deny unpleasantness. A past life where the human was ugly and behaved atrociously would likely not be
