Black Lamb and Grey Falcon

by Rebecca West

  ‘Standing on the quayside was a crowd which was more male in quantity and in quality than we are accustomed to in Western Europe. There were very few women, and the men were very handsome with broad shoulders and long legs and straight hair, and an air of unashamed satisfaction with their own good looks which one finds only where there is very little homosexuality. The faces of the crowd were turned away from the steamer. They were all staring up a street that ran down the steepness of the town to the quay. Presently there was a hush, all the window-sashes of the quayside houses were thrown up, and the crowd shuffled apart to make a clear avenue to the gangway. Then there came out of the street and along this alley four men carrying a stretcher on which there lay a girl of about sixteen. The air was so still that there could be heard the quick padding of the stretcher-bearers’ feet on the dust, and as they left the street its mouth filled up with people who stood gaping after them. This must have been a notorious tragedy in the town, for the girl was extravagantly beautiful, as beautiful as Korchula itself, and she was very ill. The shadows on her face were blue. She was being taken, a sailor said, to a hospital at Dubrovnik, but I am sure not by her own consent. It was evident that she had wholly lost the will to live. Her hands lay lax and open on the magenta coverlet; and as they turned her stretcher round to manoeuvre it onto the gangway, she opened her eyes and looked up at the tall ship in hostility, loathing it because it was something and she wanted nothingness. Behind her the alley closed, the crowd formed into a solid block and stared at us as if we were taking with us a sign and a wonder.

  ‘But the crowd divided again. Another four men hurried along, bearing this time a chair to which there was strapped an old woman, so immensely old that she had nothing to do with the substance of flesh; she seemed to be compounded of glittering intelligence and a substance more than bony, resembling the hard parts of a very aged and gnarled lobster. She looked towards the steamer with an air of unconquerable appetite. It was something, and therefore better than nothingness, which was what she feared. When the stretcher-bearers halted in manoeuvring her up the gangway she rose up in her chair, a twisted hieroglyphic expressing the love of life, and uttered an angry sound she might have used to a mule that was stopping in midstream.

  ‘Now that was something worth while seeing for itself. But it also seemed typical of life in Yugoslavia, in the Balkans, because I had been able to see it. In Western Europe or in America it would have been highly unlikely that I would see an old woman or a young girl who were desperately ill, unless they were my relatives or close friends, and then my interest in them as individuals would distract my attention from their general characteristics. I might have guessed, and indeed had done so, from a great many subtle indications, that the appetite for life comes in eating, though not by any simple process of taste. Experience often causes people to pass an adverse judgment on life, and if they fall ill when they still hold this opinion with the violence of youth they may die of it, should their personalities be vehement enough. But if they live long enough they seem to be governed by a kind of second strength, a secret core of vitality. There is a Finnish word, ’sisu,‘ which expresses this ultimate hidden resource in man which will not be worsted, which takes charge when courage goes and consciousness is blackened, which insists on continuing to live no matter what life is worth. This may mean only that the skeleton wishes to keep its accustomed garment of flesh, that the eyeball fears to feel naked without the many-coloured protection of sight; but it might mean that the whole of us knows some argument in favour of life which the mind has not yet apprehended. But the point is that here in Yugoslavia I did not have to poke about among the detritus of commonplace life to find allusions to this process: an old woman and a young girl came out into the street and gave a dramatic rendering of it in the presence of the people. It is that quality of visibility that makes the Balkans so specially enchanting, and it was at Korchula that I had the first intimations of it. So naturally I am alarmed lest I find the town not so beautiful as I had supposed, and life in the Balkans precisely the same as everywhere else.’

  Korchula I

  We found, however, that I was perfectly right about Korchula. ‘And let that be enough for you,’ said my husband. ‘As for your other demands that from now on every day will be an apocalyptic revelation, I should drop that, if I were you. You might not like it even if you got it.’ We were talking as we unpacked in the room we had taken in the hotel on the quay, which is either a converted Venetian palace or built by one accustomed to palaces from birth. A good hotel, it showed that expiatory cleanliness which is found sometimes in southern countries; from early in the morning till late at night, women were on their knees in the corridors as if in prayer, scrubbing and scrubbing, and murmuring to themselves through compressed lips. It was scented with the classic kitchen smell of the Mare Internum, repellent only to the effete, since it asserts that precious plants can live in waterless and soilless country, that even after centuries of strife and misery woman still keeps the spirit to put a pinch of strong flavour in the cook-pot, and that it takes the supreme assault of urban conditions to bring on humanity the curse of a craving for insipidity. Our fellow-guests were a couple of men as floridly grave as wreathed Cæsars, and their two ladies, both in cloaks, who might have been travelling for the same romantic and detective reasons as Donna Anna and Donna Elvira: ornaments of the Sushak wine trade and their wives.

  ‘I will lie down and sleep for half an hour,’ I said, looking at the clean coarse sheets, bluish and radiant with prodigious laundering. ‘I will sit here and look at the maps,’ said my husband, who is much given to that masculine form of auto-hypnosis. But we did neither of these things, for there was a knock at the door and an announcement that two gentlemen of the town, who had received a letter about us from a friend at Split, were waiting for us downstairs. We had no idea who these people might be. My husband imagined mild antiquaries living among the ruins of Korchula like ageing doves; I thought of mildewed Irish squires. We went downstairs and found two handsome men in early middle age telling the hotel-keeper’s wife to be sure to cook us a good fish for dinner that night, and give us a certain red wine grown on the island, and it was as if we looked on a Venetian picture come to life, for the heads of all were bowed intently towards the argument, the men’s gestures were wide and made from expanded chests, the woman promised them obedience with the droop of her whole body. Of the men one had the great head and full body of a Renaissance cardinal, the other had the rejecting crystal gaze of a Sitwell. They dismissed the hotel-keeper’s wife with a National Gallery gesture and turned to welcome us. They told us that they would be pleased to act as our guides in the town, and would start now, if we wished, with any destination we pleased. We expressed our gratitude, and said that we would leave it to them where we should go. The gentleman with the Sitwell gaze then said: ‘Perhaps you would like to see our new steam bakery.’

  Neither myself nor my husband replied. We both sank into a despondent reverie, wondering why he should think we wanted to see a new steam bakery. We could only suppose that to him we were representatives of a Western civilization that was obsessed with machinery, and perhaps he suspected us of thinking for that reason that in Dalmatia they ate no bread, or only bread prepared in a filthy way. Fortunately the one who looked like a cardinal blanketed the topic by saying, not accurately, ‘Ah, but you will have seen many, many steam bakeries; you would like better to see our old churches and palaces.’

  We walked along the quay that runs round the point of the little peninsula, following the walls, and then went up a steep little street, close-packed with palaces, which thrust out balconies to one another or were joined by bridges, into the town. We found it like a honeycomb; it was dripping with architectural richness, and it was laid out in an order such as mathematicians admire. But its spirit was riotous, the honey had fermented and turned to mead. The men who accompanied us had fine manners, and only by a phrase or two did they let us gather that they appreciated how bea
utiful Korchula must seem to us because they had known the great towns of the West, Berlin and Paris, and found them filthy; but they were not exquisites, they were robust. They climbed the steep streets at a great rate, telling us the historic jokes of the town with gusts of laughter, and apologizing for the silence that they shattered by owning that the city had never repopulated itself after the attack of plague in the sixteenth century, that had taken five thousand citizens out of seven thousand. The one that looked like a Renaissance cardinal had a peculiarly rich and rolling laugh, in which there seemed to join amusement at a particular fact with extreme satisfaction with life in general. Bringing us to a small square in front of the Cathedral, which was smoothly paved and therefore had that air of being within the confines of some noble household, he said, ‘Here we have always walked and talked, and often we have talked too loud. That is one thing that never changes, our archives are full of the priests’ complaints that we talked so loud out here that they could not hear themselves saying mass in the Cathedral.’ His laughter rolled. ‘Also we played ball,’ said the Sitwell; ‘they complained of that also.’ ‘That leads to the story of Jacopo Faganeo,’ said the Cardinal. ‘He was a seventeenth-century Tuscan priest who was a very great preacher, but a very good companion too. The Admiral in command of the Venetian fleet in the Adriatic got him to take a cruise with him, and when they got here the sailors came ashore, even to the Admiral and his friends, and we townsmen challenged them to a game of ball. Nobody was such a good ballplayer as this priest, so he tucked up his gown and gave a wonderful display, and we all cheered him. But this scandalized our local priests, and when Lent came along they refused to let Father Jacopo preach in the Cathedral, though he was still here with the fleet. However, soon after our Bishop died, and the Admiral, who had the Pope’s ear, paid out our priests by getting Father Jacopo appointed to fill his place. And a very good Bishop he was, too.’

  Then the square must have rung with laughter, with the laughter of strong men; but it always knew that there was darkness as well as light. Above the ballplayers rose the Cathedral, which is giraffish because of the architect’s consciousness that he must work on a minute site, but which owes its strangeness of appearance to the troubled intricacy of the ornamentation, loaded with tragic speculations of the Slav mind. For Korchula, like Trogir, is an intensely Slav town. The degree of the oddity of this ornament can be measured by the sculpture which projects from the gable above the central door and rose window. It is a powerfully realistic bust of a richly decked old woman, not a grotesque, but far too passionate to be, as some suppose, merely the representation of a fourteenth-century Queen of Hungary who gave money to the Church. It has the same Dostoievsky quality as Radovan’s work at Trogir. Perhaps it was to exercise this note of metaphysical fantasy that a nineteenth-century bishop made a jigsaw puzzle of the inside of the Cathedral, interchanging the parts and putting in a horrid but matter-of-fact pulpit. But the outside remains enigmatic in its beauty, partly because it looks across the square to the roofless ruin of the palace, wild-eyed with windows whose marble traceries are outlined against the sky, wild-haired with the foliage of trees that had taken root in the angles of the upper story and grew slantwise out of balconies.

  ‘What is that?’ said the Cardinal. ‘Regrettably enough, it is the home of my family. We burned it to disinfect it, in the sixteenth century, after many of our household had died in the plague, and we have never had the money to rebuild it. But now I will show you another church which you ought to see.’ It was at the foot of one of the steep streets, a church where the Gothic was melting into the Renaissance, where the architectural spring was over and the summer was warm and drowsy. These people could look on this summer-time with much more satisfaction than we could, for they knew nothing of the winter-time that had followed it with us, they were unaware of Regent Street. But they were specially pleased with this church for another reason which had nothing to do with architecture. They told us that this church was in the care of a confraternity and began to explain to us what these confraternities were; but when they found out that we already knew, they stopped and said no more. They did not tell us that they themselves belonged to this confraternity; but that was evident. With the ease of men who were showing strangers round their own house they took us up a staircase and over a bridge across an alley into the room where the confraternity kept its records and its treasures. There we all sat down, and they smiled about them, gentle and secret smiles. Here they came for the benefit of magic, and enjoyed a mystical, uplifting version of the pleasures of brotherhood. The room was itself an astonishment. It was hung with a score or so of Byzantine icons, in the true colours of icons, that is to say of flame and smoke; with the true message of icons, that is to say of spirit rising from matter with the precise yet immaterial form of a flame. Of these they said, smiling at their own history, ‘You see, we are a very pious people—all of us—even our sailors.’ These had, in fact, been looted by good Catholic Korchulans on expeditions that may sometimes have been certified as naval, but were sometimes plainly piratical, from Orthodox shrines. ‘People come here and try to buy them,’ said the Cardinal lazily, and laughed into his hand, while his awed eye raked them and found them valid magic.

  ‘But some day there will be no question of our being poor people who can be tempted by foreigners to part with their goods,’ said the Sitwell. ‘Nor will we need the tourist traffic though the money will come in welcome,’ said the Cardinal; ‘we shall be able to live exactly like other people, on our production, when we have repaired the wrongs that the Venetians and Austrians have done to us. We are not only sailors, we are shipbuilders. But of course we need more wood. We have a lot for Dalmatia, more than you will find on the other islands you have seen, but we still have not enough. Come and see what we are doing about that.’ We went from a gate on the landward side of the town, down a superb stone staircase, and we found ourselves in a motor bus full of people who knew our guides and were known by them, who by some miraculous adjustment deferred to them and yet behaved as their equals. It was going to a village on the top of the mountain lying south of Korchula, and we left it as it got to the foothills, to take a path into a pinewood. Soon the Cardinal stopped and laid his hand on the thick trunk of a tall pine and said, ‘These trees were planted by my grandfather when he was mayor.’ And later, in a further valley he stopped by a slenderer trunk in a lower, thinner wood, and said, ‘These trees were planted by my father when he was mayor.’ And later still, in the crease of a spur that stretched towards an unmedicined barrenness, dull ochre rock save for the slightly different monotone of the scrub, we came to a plantation of pine saplings, hardly hip-high. ‘These are the trees I have planted, now I am mayor,’ he said. He stood among them spreading his arms wide above them, laughing lazily. ‘Have I not poor spindly children? But they will grow.’

  On our way back through the denser pinewoods we came to a terrace, where there were tables and benches for people to sit and eat on their Sunday walks, and because we were tired, having started on our journey in the early morning, we asked if we might rest there for a little. So we sat down on one side of the table, and they on the other, and they told us what they hoped to do for the reafforestation of the island and how the Government had helped them. Then they spoke of how the Venetians had cut down the woods, and how little the Austrians had done to replace them; and as they talked these men, who were essentially aristocrats, assumed the sullenness and shabbiness of conspirators. They muttered bitterly into their fingers, their underlips came forward. Then the Cardinal, suddenly noble once more, looked up at the sky through the trees and cried, ‘It is better now, it is still difficult, but the chief offence has been removed; we are free, and the work goes well. Are you rested? Shall we return?’

  We went all the way back on foot, first by an inlet edged with prosperous modern villas, belonging to rich Croats, and then by a road that would have seemed dusty if it had not passed a monument that flattered my pride. By a very pre
tty semicircle of stone seats, conceived in the neo-classical tradition, was a tablet giving thanks to the English troops who occupied the island when the French were driven out, and governed it for two years till the Peace of 1815 handed it over with the rest of Dalmatia to Austria. We English were then a different breed. We could build. We could administer. We gave these islands a democratic institution which they thoroughly enjoyed and followed the French tradition of efficient public works by making good roads and harbours. Now we would build tin huts all over the place, would have been compelled from Downing Street to kick the natives in the face for fear of encouraging revolutionary movements which did not in fact exist, and would have ended up with the evil reputation of oppressors without any of the fruits of oppression.

  Something has changed us. The life we lead does not suit us. I knew it a few minutes later when we were back in Korchula, and our guides took us into one of the shipyards on the shore. We went through a yard stacked with wood, that clean, moral substance, and carpeted with shavings, into a shed where three men stood contemplating the unfinished hull of a motor boat. The overlapping timbers were as neat as the feathers on a bird’s wing, the shape was neat as a bird in flight. It was a pity that so much beauty should be hidden under the water. Of the three men in front of it, one held up a blueprint very steadily; another held a rule to the boat and made measurements; the other watched and spoke with authority. They were all three beautiful, with thick, straight, fair hair and bronze skins and high cheekbones pulling the flesh up from their large mouths, with broad chests and long legs springing from arched feet. These were men, they could beget children on women, they could shape certain kinds of materials for purposes that made them masters of their worlds. I thought of two kinds of men that the West produces: the cityish kind who wears spectacles without shame, as if they were the sign of quality and not a defect, who is overweight and puffy, who can drive a car but knows no other mastery over material, who presses buttons and turns switches without comprehending the result, who makes money when the market goes up and loses it when the market goes down; the high-nosed young man, who is somebody’s secretary or is in the Foreign Office, who has a peevishly amusing voice and is very delicate, who knows a great deal but far from all there is to be known about French pictures. I understand why we cannot build, why we cannot govern, why we bear ourselves without pride in our international relations. It is not that all Englishmen are like that, but that too many of them are like that in our most favoured classes.