The Best Hunting Stories Ever Told

by Jay Cassell

  The newspapers were, of course, very old, but produced an extraordinary feeling of uneasiness or disquietude. Leading the life I then was, with its freedom from financial care—money was valueless and never handled—from responsibility—there was no law in the land except that of force—it had rather the effect of a sudden chill to read of strikes, famines, railway accidents, unemployment, lawsuits, and the other thousand and one unhappinesses usually contained in newspapers. Although I read them, every word, including the advertisements—here again remedies for ills—I felt distinctly perturbed for two or three days after. The happiest literature I ever had in the bush was “Pickwick Papers,” and the happiest newspaper the dear old Field.

  III.—The Coming of Pyjalé

  From Mani-Mani we moved on to Bukora, another section of Karamojans. I was warned by the Swahilis that Bukora was a very bad country. The people were very rich in cattle and correspondingly insolent. Everyone who passed through Bukora had trouble. Either stock was stolen or porters murdered.

  I cannot say that I believed all this, or perhaps I would not have been so ready to go there. But that there was some truth in their statements I soon found. In fact, there were moments when it was touch and go. Looking back on it calmly I can see that nothing but chance luck saved us. It was thus: we pushed our way smartly right into the middle of Bukora, intending to camp near some large village. But to our disappointment the catchments of water were nearly dry. What remained in them was merely mud. We were obliged therefore to move on to some wells on the outskirts of the villages. This is always a bad place to be attacked in. Natives are much more willing to attack people outside than when they are right in their midst. When you are close alongside a village and there is any question of hostilities, the people of that particular village feel that they will probably come in for more than their share of the trouble when it begins. They have their goods and chattels there, their corn, cows, babies, fowls, etc. For these reasons they are against hostilities. Another advantage to the travellers when close to stockaded villages—as these were—is that such a village can be rushed and then held against the rest of the tribe.

  However, I was young and without much thought of anything in those days, and camp by the wells I would. We accordingly did so. And presently the camp began to fill with apparently friendly natives. They dropped in by twos and threes and stood around, each man with two spears. I thought they seemed a nice friendly, sociable crowd, and took little further heed of them. Then comes my headman, a Swahili, to me. “Bwana, there is no good brewing. These people mean trouble. Look around, do you see a single woman anywhere?” I laughed and asked him what he thought they would do. He said that at a given prearranged signal they would start spearing everyone. And then it dawned on me how absurdly easy it would be for them to do so. When you came to look around with this thought in your mind it became apparent that every man was being marked by several spearmen. If he moved they also lounged about until they were again close to him. I must say they appeared to me to act the indifference part very well. When I had convinced myself that something of this nature really was afoot, I naturally got close to my shooting irons, ready to take a hand when the fun started. In those days I always wore fifty rounds in my belt.

  Now I thought that if I could only supply something sufficiently distracting the affair might never begin. There over the plains were plenty of game. I took my rifle and got the interpreter to tell the Karamojans to come as I was going killing meat. They came at once in fair numbers. They had already heard of my wonderful rifles, and wherever I went I always had an audience eager to see them or the Bom-bom (Mauser pistol) at work.

  Hardly had we gone a few hundred yards, and while we were still in full view of the camp, when a herd of zebra came galloping across our front. They had been alarmed by some abnormal movement of natives and had somehow got mixed up and lost.

  They came well spaced apart and just right for my purpose. I shot one after the other as hard as I could fire. I was using a 10-shot .303, and when I had fired the ten shots the survivors of the herd were too far off. I was careful not to reload in the ordinary way, for I carried another charged magazine. Consequently the natives thought I might have any number of shots left in this quite new and terrifying weapon. No smoke and such a rapid fire of death—they had never seen the like. Bing! bing! bing! bing! bing! they kept saying to themselves, only much more rapidly than the actual rate of fire. And the zebras, strong brutes, knocked right down one after the other. No! this was something new. They had better be careful about fooling around with this red man. He was different from those red men among the Swahilis, who used to fire great clouds of smoke and hit nothing.

  After an episode of this kind one feels somehow that a complete mental transformation has taken place. One is established right above these, in some ways, finer but less scientific people. But this knowledge comes to both at the same time. I now ordered these previously truculent, now almost servile, savages to flay, cut up and carry to camp every bit of meat and skin. When I saw anyone sneaking a bit of fat or what-not I blackguarded him soundly. I rushed the whole regiment back to camp loaded with several tons of meat, many of them forgetting their spears in their hurry. But had I ventured to bullyrag them like this before the zebra incident I would have had a spear thrust for answer and right quickly too.

  I now began to push enquiries about elephant, but with no great success at first. One day a Bukora boy came to camp and while in conversation with some of my people casually told them that he had recently returned from no man’s land, where he and some friends of his had been looking for Kumamma. The Kumamma were their neighbours to the west. They had been looking for them in order to spear them, should things be right—that meaning should the enemy be in sufficiently small force for them to easily overcome. When the numbers are at all equal, both sides retire smartly to the rear. This is the normal kind of state in which these tribes live. It leads to a few deaths certainly, but it keeps the young men fit and out of other mischief. Every young man goes looking for blood frequently, and as they carry no food except a few handfuls of unground millet simply soaked in water, and as they never dare to sleep while in the neutral zone, it acts as a kind of field training.

  This youth, then, had seen no Kumamma but had seen elephant. My boys told me this and I tried to get the lad to go with us to hunt. He said he would come back and let me know. He did so and brought a friend. This friend of his was a most remarkable-looking man. Strange as it may seem, he had a most intellectual head. He was a man of perhaps thirty-five years of age, most beautifully made and tattooed for men victims only, I was relieved to see. Pyjalé was his name, and now began a firm and long friendship between this distinguished savage and myself. I cannot say that I have ever had the same feelings for any man as I came to have for Pyjalé. He was, I found, a thorough man, courageous, quiet, modest, with a horror of humbug and untiring in our common pact, the pursuit of elephant. He was with me during the greater part of my time in Karamojo, and although surrounded by people who clothed themselves, never would he wear a rag even. Nor would he sleep comfortably as we did on grass and blankets. The bare hard ground out by the camp fire with a hole dug for his hip bone and his little wooden pillow had been good enough for him before and was good enough now. No one poked fun at Pyjalé for his nakedness; he was the kind who do not get fun poked at them.

  Pyjalé was game to show us elephants, but said we would have to travel far. His intelligence was at once apparent by his saying that we ought to take tents as the rains might come any day. He was right, for come they did while we were hunting.

  I took to Pyjalé right at the start and asked him what I should do about the main safari. He said I could leave it where it was; no one would interfere with it. If I liked I could leave the ivory in one of the villages. This I gathered was equivalent to putting one’s silver in the bank at home. And so it is, bizarre as it may seem. You may leave anything with natives—ivory, beads, which are money, trade goods, st
ock, anything—and not one thing will they take provided you place it in their care. But if you leave your own people to look after it they will steal it, given the chance.

  Thinking that it might save trouble I put all my trade goods and ivory in a village, and leaving the safari with plenty of rations, I left for a few days’ hunting, taking a sufficient number of porters to bring home any ivory we were likely to get. This was necessary at this time as the natives did not yet follow me in hundreds wherever I went, as they did later on.

  We trekked hard for three days and came once more in sight of the Debasien range, but on its other side. On the night of the third day the rains burst upon us. The light calico bush tents were hastily erected in a perfect gale and downpour. Even Pyjalé had to shelter.

  In the morning Pyjalé said we were certain to see elephant if we could only cross a river which lay ahead of us. When we reached its banks it was a raging torrent, red with mud and covered with patches of white froth. There was nothing for it but to camp and wait until the spate subsided.

  While this was being done I saw a snake being carried down by the swollen river. Then I saw another and another. Evidently banks were being washed away somewhere.

  A boy pointed to my shorts and said that a doodoo (insect) had crawled up the inside of one of my legs. Thinking, perhaps, it was a fly, or not thinking at all, perhaps, I slapped my leg hard with open hand and got a most frightful sting, while a huge scorpion dropped half crushed to the ground. But not before he had injected quite sufficient poison into me. “Insect,” indeed! how I cursed that boy. And then, by way of helping me, he said that when people were stung by these big black scorpions—like mine—they always died. He was in a frightful state. And then another fool boy said: “Yes, no one ever recovered from that kind.” I shouted for whisky, for you certainly could feel the poison going through the circulation. I knew that what the boys said was bunkum, but still I drank a lot of whisky. My leg swelled and I could not sleep that night, but I was quite all right next day.

  The river had gone down somewhat, so I proposed to cross. No one was very eager to go across with a rope. A rope was necessary, as some of the boys could not swim and the current was running too strong for them to walk across the bottom under water, carrying stones to keep them down, as they usually did.

  I carried at that time a Mexican rawhide lariat and thought that this stretched across would do nicely for the boys to haul themselves over by. So I took one end to the other side and made it fast, when the safari began to come over. Once the plunge had been taken I found that more of them could swim than they had led me to believe. Then the inevitable—when rawhide gets wet—happened and the rope parted. As luck would have it there was a boy about mid-stream at the instant. The slippery end slid through his fingers and he went rapidly down-stream. His head kept going under and reappearing I noticed, but thought that, as he had a smile on his face each time he came up, he was another humbug pretending to be unable to swim. His friends, who knew perfectly well that he could not swim a yard, said, of course, not a word. And it was not until he gushed water at the mouth instead of air that I realised he was drowning. I ran down the bank while another boy plunged in at the crossing place. I reached the boy first by a second and we soon had him towing to bank. Black men are good to save, they never seem to realise their close call and do not clutch and try to climb out on you. While towing to the bank I felt something on my head and put up a hand to brush it off. Horrors, a snake! It was merely trying to save itself on anything above water level, but I did not realise this. Whenever I knocked it off it seemed to come again. Luckily we just then reached the bank or in another instant I would have abandoned my drowning porter to save myself from that beastly serpent. It was all very silly, and the snake was nearly at its last gasp, but I did not see the humour at the moment. Needless to say, the boy was perfectly all right in ten minutes after vomiting up a bucket or two of water.

  While we were getting ready again for the march we heard elephant. To my inexperienced ear the sound seemed to come from some bush 400 yds. or 500 yds. away. But Pyjalé said, to my astonishment, that they were a long way off and that unless we hurried we should not see them before sundown. As the sun then indicated about one o’clock, I thought he was wrong. But he was not; for it was half an hour from sunset when we saw them, still far away. I remember looking industriously about all those miles expecting momentarily to see elephant, while Pyjalé soaked along ahead of me without a glance aside. The only explanation of this extraordinary sound-carrying that has ever occurred to me is humidity of atmosphere. During the dry season the earth becomes so hot that when the first rains fall much is evaporated in steam and the humidity is remarkable.

  Here we were face to face with such a gathering of elephant as I had never dared to dream of even. The whole country was black with them, and what lay beyond them one could not see as the country was dead flat. Some of them were up to their knees in water, and when we reached their tracks the going became very bad. The water was so opaque with mud as to quite hide the huge pot-holes made by the heavy animals. You were in and out the whole time. As we drew nearer I thought that we ought to go decently and quietly, at any rate make some pretence of stalking them, if only out of respect to them. But no, that awful Pyjalé rushed me, splashing and squelching right up to them. He was awfully good, and I began to learn a lot from him. He treated elephant with complete indifference. If he were moved at all, and that was seldom, he would smile.

  I was for treating them as dangerous animals, especially when we trod on the heels of small bogged-down calves and their mothers came rushing back at us in the most alarming fashion, but Pyjalé would have none of it. Up to the big bulls would he have me go, even if we had to go under infuriated cows. He made me kill seven before sundown stopped the bloodshed.

  With great difficulty we found a spot a little higher than the surrounding country and fairly dry. As usual at these flood times the little island was crawling with ants of every description. How comes it that ants do not drown, although they cannot swim? They appear to be covered with something which repels water.

  Scorpions and all kinds of other horrors were there also. One of the boys was bitten and made a fearful fuss all night about it.

  I expected to do well on the morrow, but when it came, behold, not an elephant in sight. Such are the surprises of elephant hunting. Yesterday when light failed hundreds upon hundreds in sight and now an empty wilderness.

  We had not alarmed them, as I noticed that when a shot was fired only the animals in the vicinity ran and that for a short distance only. There were too many to stampede even had they been familiar with firearms. And the noise was such as to drown the crack of a .303 almost immediately.

  I asked Pyjalé what he thought about it. He said that at the beginning of the rains elephant wandered all over the country. You could never tell where they might be. With water and mud and green food springing up everywhere they were under no necessity to frequent any one district more than another. Pyjalé’s advice was to get the ivory out and take it home, and then he would show me a country where we were certain to get big bulls. Accordingly the boys set about chopping out while I went for a cruise around to make certain there was nothing about.

  I saw nothing but ostrich, giraffe and great herds of common and Topi haartebeeste. On crossing some black-cotton soil I noticed that it clung to the boots in a very tiresome way. Each time you lifted a foot, ten or fifteen lbs. of sticky mud came with it. At this stage the ground was still dry underneath, only the top few inches being wet. From the big lumps lying about where antelope had passed it was obvious that they had, too, the same trouble as I was having, i.e., mud clinging to the feet.

  But on watching Pyjalé it appeared that it did not stick to naked human feet to anything like the same extent. Pyjalé told me, and I afterwards saw it actually done, that it was possible to run down ostrich and the heavy antelope, such as eland, when the ground was in this state.

  Returni
ng we found the boys well on with their chopping out. Towards evening we started for home, being much troubled with swollen rivers. Most of the boys walked through the rivers when we could find a place where the current was not too strong. The heavy tusks, of course, kept them on the bottom. But it was a curious sight to see them calmly marching in deeper and deeper until their heads went right under, reappearing again close to the other bank. Of course, the distance they thus traversed was only a few yards, but for fellows who cannot swim it was not bad.

  One camp from home (the safari) we slept near some flooded wells. The boys took their tusks to scrub them with sand and water, the better to make an appearance on the morrow when we should rejoin the safari. This is always a source of joy to Wanyamwezi, to carry ivory to the base. When allowed to do so they will spend hours dancing and singing their way into the camp. The women turn out, everybody makes a noise of some kind, from blowing a reed pipe, to trumpeting on a water buck horn or beating a drum or a tin, in fact anything so that it produces noise.