A Canticle For Leibowitz

by Walter M. Miller, Jr.

  The legal situation was tangled. The law forbade starship departures without commission approval. Approval was hard to get and slow in coming. Zerchi was certain that the ZDI and the commission would consider the Church was breaking the law. But a State-Church concordat had existed for a century and a half now; it clearly exempted the Church from licensing procedures, and it guaranteed to the Church the right to send missions to "whatever space installations and/or planetary outposts shall not have been declared by the aforesaid Commission to be ecologically critical or closed to unregulated enterprise." Every installation in the solar system was "ecologically critical" and "closed" at the time of the concordat, but the concordat further asserted the Church's right to "own space vessels and travel unrestricted to open installations or outposts." The concordat was very old. It had been signed in the days when the Berkstrun starship drive was only a dream in the wide imagination of some who thought that interstellar travel would open up the universe to an unrestricted, outflow of population.

  Things had turned out otherwise. When the first starship was born as an engineering drawing, it became plain that no institution except government had the means or the funds to build them; that no profit was to be derived from transporting colonies to extrasolar planets for purposes of "interstellar mercantilism." Nevertheless, the Asian rulers had sent the first colony ship. Then in the West the cry was heard: "Are we to let the 'inferior' races inherit the stars?" There had been a brief flurry of starship launchings as colonies of black people, brown, white, and yellow people were hurled into the sky toward the Centaur, in the name of racism. Afterwards, geneticists had wryly demonstrated that — since each racial group was so small that unless their descendants intermarried, each would undergo deteriorative genetic drift due to inbreeding on the colony planet — the racists had made cross-breeding necessary to survival.

  The only interest the Church had taken in space had been concern for the colonists who were sons of the Church, cut off from the flock by interstellar distances. And yet she had not taken advantage of that provision of the concordat which permitted the sending of missions. Certain contradictions existed between the concordat and the laws of the State which empowered the commission, at least as the latter law might in theory affect the sending of missions. The contradiction had never been adjudicated by the courts, since there had never been cause for litigation. But now, if the ZDI intercepted Brother Joshua's group in the act of launching a starship without a commission permit or charter, there would be cause. Zerchi prayed that the group would get away without a test in the courts, which might take weeks or months. Of course there would be a scandal afterwards. Many would charge not only that the Church had violated Commission rulings but charity too, by sending ecclesiastical dignitaries and a bunch of rascal monks, when she might have used the ship as refuge for poor colonists, hungry for land. The conflict of Martha and Mary always recurred.

  Abbot Zerchi suddenly realized that the tenor of his thinking had changed during the previous day or two. A few days ago, everyone had been waiting for the sky to burst asunder. But nine days had passed since Lucifer had prevailed in space and scorched a city out of existence. Despite the dead, the maimed, and the dying, there had been nine days of silence. Since the wrath had been stayed thus far, perhaps the worst could be averted. He had found himself thinking of things that might happen next week or next month, as if — after all — there might really be a next week or a next month. And why not? Examining conscience, he found that he had not altogether abandoned the virtue of hope.

  A monk returned from an errand in the city that afternoon and reported that a camp for refugees was being set up at the park two miles down the highway. "I think it's being sponsored by Green Star, Domne," he added.

  "Good!" the abbot said. "We're overflowing here, and I've had to turn three truckloads of them away."

  The refugees were noisy in the courtyard, and the noise jangled overwrought nerves. The perpetual quiet of the old abbey was shattered by strange sounds: the boisterous laughter of men telling jokes, the cry of a child, the rattle of pots and pans, hysterical sobbing, a Green Star medic shouting: "Hey, Raff, go fetch an enema hose." Several times the abbot suppressed an urge to go to the window and call to them for silence.

  After bearing it as long as he could, he picked up a pair of binoculars, an old book, and a rosary, and went up to one of the old watchtowers where a thick stone wall cut off most of the sounds from the courtyard. The book was a slim volume of verse, really anonymous, but by legend ascribed to a mythical saint, whose "canonization" was accomplished only in fable and the folklore of the Plains, and not by any act of the Holy See. No one, indeed, had ever found evidence that such a person as Saint Poet of the Miraculous Eyeball had ever lived: the fable had probably arisen out of the story that one of the early Hannegans had been given a glass eyeball by a brilliant physical theorist who was his protégé — Zerchi could not remember whether the scientist had been Esser Shon or Pfardentrott — and who told the prince that it had belonged to a poet who had died for the Faith. He had not specified which faith the poet had died for — that of Peter or that of the Texarkanan schismatics — but evidently the Hannegan had valued it, for he had mounted the eyeball in the clutch of a small golden hand which was still worn upon certain state occasions by princes of the Harq-Hannegan dynasty. It was variously called the Orbis judicans Conscientias or the Oculus Poetae ]udicis, and the remnants of the Texarkana Schism still revered it as a relic. Someone a few years back had proposed the rather silly hypothesis that Saint Poet was the same person as the "scurrilous versificator" once mentioned in the Journals of the Venerable Abbot Jerome, but the only substantiating "evidence" for this notion was that Pfardentrott — or was it Esser Shon? — had visited the abbey during the reign of Venerable Jerome at about the same date as the "scurrilous versificator" entry in the Journal, and that the gift of the eyeball to Hannegan had occurred at some date after that visit to the abbey. Zerchi suspected that the thin book of verse had been penned by one of the secular scientists who had visited the abbey to study the Memorabilia at about that time, and that one of them could probably be identified with the "scurrilous versificator" and possibly with the Saint Poet of folklore and fable. The anonymous verses were a bit too daring, Zerchi thought, to have been written by a monk of the Order.

  The book was a satirical dialogue in verse between two agnostics who were attempting to establish by natural reason alone that the existence of God could not be established by natural reason alone. They managed only to demonstrate that the mathematical limit of an infinite "doubting the certainty with which something doubted is known to be unknowable when the 'something doubted' is still a preceding statement of 'unknowability' of something doubted," that the limit of this process at infinity can only be equivalent to a statement of absolute certainty, even though phrased as an infinite series of negations of certainty. The text bore traces of St. Leslie's theological calculus, and even as a poetic dialogue between an agnostic identified only as "Poet" and another only as "Thon," it seemed to suggest a proof of the existence of God by an epistemological method, but the versifier had been a satirist; neither poet nor don relinquished his agnostic premises after the conclusion of absolute certainty had been reached, but concluded instead that: Non cogitamus, ergo nihil sumus.

  Abbot Zerchi soon tired of trying to decide whether the book was high intellectual comedy or more epigrammatic buffoonery. From the tower, he could see the highway and the city as far as the mesa beyond. He focused the binoculars on the mesa and watched the radar installation for a time, but nothing unusual appeared to be happening there. He lowered the glasses slightly to watch the new Green Star encampment down at the roadside park. The area of the park had been roped off. Tents were being pitched. Utility crews worked at tapping the gas and power lines. Several men were engaged in hoisting a sign at the entrance to the park, but they held it edgewise to his gaze and he could not read it. Somehow the boiling activity reminded him of a nom
ad "carnival" coming to town. There was a big red engine of some sort. It seemed to have a firebox and something like a boiler, but he could not at first guess its purpose. Men in Green Star uniforms were erecting something that looked like a small carousel. At least a dozen trucks were parked on the side road. Some were loaded with lumber, others with tents and collapsible cots. One seemed to be hauling firebricks, and another was burdened with pottery and straw.

  Pottery?

  He studied the last truck's cargo carefully. A slight frown gathered on his forehead. It was a load of urns or vases, all alike, and packed together with cushioning wads of straw. Somewhere, he had seen the like of them, but could not remember where.

  Still another truck carried nothing but a great "stone" statue — probably made of reinforced plastic — and a square slab upon which the statue was evidently to be mounted. The statue lay on its back, supported by a wooden framework and a nest of packing material. He could see only its legs and one outstretched hand that thrust up through the packing straw. The statue was longer than the bed of the truck; its bare feet projected beyond tailgate. Someone had tied a red flag to one of its great toes. Zerchi puzzled over it. Why waste a truck on a statue, when there was probable need of another truckload of food?

  He watched the men who were erecting the sign. At last one of them lowered his end of the board and climbed a ladder to perform some adjustment of the overhead brackets. With one end resting on the ground, the sign tilted, and Zerchi, by craning, managed to read its message:

  MERCY CAMP NUMBER 18

  GREEN STAR

  DISASTER CADRE PROJECT

  Hurriedly, he looked again at the trucks. The pottery!

  Recognition came to him. Once he had driven past a crematorium and seen men unloading the same sort of urns from a truck with the same company markings. He swung the binoculars again, searching for the truck loaded with firebrick. The truck had moved. At last he located it, now parked inside the area. The bricks were being unloaded near the great red engine. He inspected the engine again. What had at first glance appeared to be a boiler, now suggested an oven or a furnace. "Evenit diabolus!" the abbot growled, and started for the wall stairs.

  He found Doctor Cors in the mobile unit in the courtyard.

  The doctor was wiring a yellow ticket to the lapel of an old man's jacket, while telling him that he should go to a rest camp for a while and mind the nurses, but that he'd be all right if he took care of himself.

  Zerchi stood with folded arms, munching at the edge of his lips and coldly watching the physician. When the old man was gone, Cors looked up warily.

  "Yes?" His eyes took note of the binoculars and reexamined Zerchi's face. "Oh," he granted. "Well, I have nothing to do with that end of it, nothing at all."

  The abbot gazed at him for a few seconds, then turned and stalked out. He went to his office and had Brother Patrick call the highest Green Star official...

  "I want it moved out of our vicinity."

  "I'm afraid the answer is emphatically no."

  "Brother Pat, call the workshop and get Brother Lufter up here."

  "He's not there, Domne."

  "Then have them send me a carpenter and a painter. Anybody will do."

  Minutes later, two monks arrived.

  "I want five lightweight signs made at once," he told them. "I want them with good long handles. They're to be big enough to be read from a block away, but light enough for a man to carry for several hours without getting dog-tired. Can you do that?"

  "Surely, milord. What do you want them to say?"

  Abbot Zerchi wrote it for them. "Make it big and make it bright," he told them. "Make it scream at the eye. That's all."

  When they were gone, he called Brother Patrick again.

  "Brother Pat, go find me five good, young, healthy novices, preferably with martyr complexes. Tell them they may get what Saint Stephen got."

  And I may get even worse, he thought, when New Rome hears about it.

  28

  * * *

  COMPLINE HAD BEEN SUNG, but the abbot stayed on in the church, kneeling alone in the gloom of evening.

  Domine, mundorum omnium Factor, parsurus esto imprimis eis filiis aviantibus ad sideria caeli quorum victus dificilior . . .

  He prayed for Brother Joshua's group — for the men who had gone to take a starship and climb the heavens into a vaster uncertainty than any uncertainty faced by Man on Earth. They'd want much praying for; none was more susceptible than the wanderer to the ills that afflict the spirit to torture faith and nag a belief, harrowing the mind with doubts. At home, on Earth, conscience had its overseers and its exterior taskmasters, but abroad the conscience was alone, torn between Lord and Foe. Let them he incorruptible, he prayed, let them hold true to the way of the Order.

  Doctor Cors found him in the church at midnight and beckoned him quietly outside. The physician looked haggard and wholly unnerved.

  "I just broke my promise!" he stated challengingly.

  The abbot was silent. "Proud of it?" he asked at last.

  "Not especially."

  They walked toward the mobile unit and stopped in the bath of bluish light that spilled out its entrance. The medic's lab-jacket was soaked with sweat, and he dried his forehead on his sleeve. Zerchi watched him with that pity one might feel for the lost.

  "We'll leave at once, of course," said Cors. "I thought I'd tell you." He turned to enter the mobile unit.

  "Wait a minute," the priest said. "You'll tell me the rest."

  "Will I?" The challenging tone once again. "Why? So you can go threaten hell-fire? She's sick enough now, and so's the child. I'll tell you nothing."

  "You already have. I know who you mean. The child, too, I suppose?"

  Cors hesitated. "Radiation sickness. Flash burns. The woman has a broken hip. The father's dead. The fillings in the woman's teeth are radioactive. The child almost glows in the dark. Vomiting shortly after the blast. Nausea, anemia, rotten follicles. Blind in one eye. The child cries constantly because of the burns. How they survived the shock wave is hard to understand. I can't do anything for them except the Eucrem team."

  "I've seen them."

  "Then you know why I broke the promise. I have to live with myself afterwards, man! I don't want to live as the torturer of that woman and that child."

  "Pleasanter to live as their murderer instead?"

  "You're beyond reasonable argument."

  "What did you tell her?"

  " 'If you love your child, spare her the agony. Go to sleep mercifully as quick as you can.' That's all. We'll leave immediately. We've finished with the radiation eases and the worst of the others. It won't hurt the rest of them to walk a couple of miles. There aren't any more critical-dosage cases."

  Zerchi stalked away, then stopped and called back. "Finish," he croaked. "Finish and then get out. If I see you again — I'm afraid of what I'll do."

  Cors spat. "I don't like being here any better than you like having me. We'll go now, thanks."

  He found the woman lying on a cot with the child in the corridor of the overcrowded guesthouse. They huddled together under a blanket and both were crying. The building smelled of death and antiseptic. She looked up at his vague silhouette against the light.

  "Father?" Her voice was frightened.

  "Yes."

  "We're done for. See? See what they gave me?"

  He could see nothing, but he heard her fingers pick at the edge of paper. The red ticket. He could find no voice to speak to her. He came to stand over the cot. He fished in his pocket and brought out a rosary. She heard the rattle of the beads and groped for it.

  "You know what it is?"

  "Certainly, Father.

  "Then keep it. Use it."

  "Thank you."

  "Bear it and pray."

  "I know what I have to do."

  "Don't be an accomplice. For the love of God, child, don't—"

  "The doctor said—"

  She broke off. He waited f
or her to finish; she kept silent.

  "Don't be an accomplice."

  She still said nothing. He blessed them and left as quickly as possible. The woman had handled the beads with fingers that knew them; there was nothing he could say to her that she didn't already know.

  "The conference of foreign ministers on Guam has just ended. No joint policy statement has yet been issued; the ministers are returning to their capitals. The importance of this conference, and the suspense with which the world awaits the results, cause this commentator to believe that the conference is not yet ended, but only recessed so that the foreign ministers many confer with their governments for a few days. An earlier report which alleged that the conference was breaking up amid bitter invective has been denied by the ministries. First Minister Rekol had only one statement for the press: "I'm going back to talk to the Regency Council. But the weather's been pleasant here; I may come back later to fish."

  "The ten-day waiting period ends today, but it is generally held that the cease-fire agreement will continue to be observed. Mutual annihilation is the alternative. Two cities have died, but it is to be remembered that neither side answered with a saturation attack. The Asian rulers contend that an eye was taken for an eye. Our government insists that the explosion in Itu Wan was not an Atlantic missile. But for the most part, there is a weird and brooding silence from both capitals. There has been little waving of the bloody shirt, few cries for wholesale vengeance. A kind of dumb fury, because murder has been done, because lunacy reigns, prevails, but neither side wants total war. Defense remains at battle alert. The General Staff has issued an announcement, almost an appeal, to the effect that we will not use the worst if Asia likewise refrains. But the announcement says further: 'If they use dirty fallout, we shall reply in kind, and in such force that no creature will live in Asia for a thousand years.'

  "Strangely, the least hopeful note of all comes not from Guam but from the Vatican at New Rome. After the Guam conference ended, it was reported that Pope Gregory ceased to pray for peace in the world. Two special Masses were sung in the basilica: the Exsurge quare obdormis, Mass against the Heathen, and the Reminiscere, Mass in Time of War; then, the report says His Holiness retired to the mountains to meditate and pray for justice.