The Spirit Of The Border

by Zane Grey

  Chapter XI.

  The, sultry, drowsy, summer days passed with no untoward event to mar their slumbering tranquillity. Life for the newcomers to the Village of Peace brought a content, the like of which they had never dreamed of. Mr. Wells at once began active work among the Indians, preaching to them through an interpreter; Nell and Kate, in hours apart from household duties, busied themselves brightening their new abode, and Jim entered upon the task of acquainting himself with the modes and habits of the redmen. Truly, the young people might have found perfect happiness in this new and novel life, if only Joe had returned. His disappearance and subsequent absence furnished a theme for many talks and many a quiet hour of dreamy sadness. The fascination of his personality had been so impelling that long after it was withdrawn a charm lingered around everything which reminded them of him; a subtle and sweet memory, with perverse and half bitter persistence, returned hauntingly. No trace of Joe had been seen by any of the friendly Indian runners. He was gone into the mazes of deep-shadowed forests, where to hunt for him would be like striving to trail the flight of a swallow. Two of those he had left behind always remembered him, and in their thoughts followed him in his wanderings.

  Jim settled down to his study of Indians with single-heartedness of purpose. He spent part of every morning with the interpreters, with whose assistance he rapidly acquired the Delaware language. He went freely among the Indians, endeavoring to win their good-will. There were always fifty to an hundred visiting Indians at the village; sometimes, when the missionaries had advertised a special meeting, there were assembled in the shady maple grove as many as five hundred savages. Jim had, therefore, opportunities to practice his offices of friendliness.

  Fortunately for him, he at once succeeded in establishing himself in the good graces of Glickhican, the converted Delaware chief. The wise old Indian was of inestimable value to Jim. Early in their acquaintance he evinced an earnest regard for the young minister, and talked with him for hours.

  From Glickhican Jim learned the real nature of the redmen. The Indian's love of freedom and honor, his hatred of subjection and deceit, as explained by the good old man, recalled to Jim Colonel Zane's estimate of the savage character. Surely, as the colonel had said, the Indians had reason for their hatred of the pioneers. Truly, they were a blighted race.

  Seldom had the rights of the redmen been thought of. The settler pushed onward, plodding, as it were, behind his plow with a rifle. He regarded the Indian as little better than a beast; he was easier to kill than to tame. How little the settler knew the proud independence, the wisdom, the stainless chastity of honor, which belonged so truly to many Indian chiefs!

  The redmen were driven like hounded deer into the untrodden wilds. From freemen of the forests, from owners of the great boundless plains, they passed to stern, enduring fugitives on their own lands. Small wonder that they became cruel where once they had been gentle! Stratagem and cunning, the night assault, the daylight ambush took the place of their one-time open warfare. Their chivalrous courage, that sublime inheritance from ancestors who had never known the paleface foe, degenerated into a savage ferocity.

  Interesting as was this history to Jim, he cared more for Glickhican's rich portrayal of the redmen's domestic life, for the beautiful poetry of his tradition and legends. He heard with delight the exquisite fanciful Indian lore. From these romantic legends, beautiful poems, and marvelous myths he hoped to get ideas of the Indian's religion. Sweet and simple as childless dreams were these quaint tales–tales of how the woodland fairies dwelt in fern-carpeted dells; how at sunrise they came out to kiss open the flowers; how the forest walks were spirit-haunted paths; how the leaves whispered poetry to the winds; how the rocks harbored Indian gods and masters who watched over their chosen ones.

  Glickhican wound up his long discourses by declaring he had never lied in the whole course of his seventy years, had never stolen, never betrayed, never murdered, never killed, save in self-defence. Gazing at the chief's fine features, now calm, yet showing traces of past storms, Jim believed he spoke the truth.

  When the young minister came, however, to study the hostile Indians that flocked to the village, any conclusive delineation of character, or any satisfactory analysis of their mental state in regard to the paleface religion, eluded him. Their passive, silent, sphinx-like secretiveness was baffling. Glickhican had taught him how to propitiate the friendly braves, and with these he was successful. Little he learned, however, from the unfriendly ones. When making gifts to these redmen he could never be certain that his offerings were appreciated. The jewels and gold he had brought west with him went to the French traders, who in exchange gave him trinkets, baubles, bracelets and weapons. Jim made hundreds of presents. Boldly going up to befeathered and befringed chieftains, he offered them knives, hatchets, or strings of silvery beads. Sometimes his kindly offerings were repelled with a haughty stare; at other times they would be accepted coldly, suspiciously, as if the gifts brought some unknown obligation.

  For a white man it was a never-to-be-forgotten experience to see eight or ten of these grim, slowly stepping forest kings, arrayed in all the rich splendor of their costume, stalking among the teepees of the Village of Peace. Somehow, such a procession always made Jim shiver. The singing, praying and preaching they heard unmoved. No emotion was visible on their bronzed faces; nothing changed their unalterable mien. Had they not moved, or gazed with burning eyes, they would have been statues. When these chieftains looked at the converted Indians, some of whom were braves of their nations, the contempt in their glances betrayed that they now regarded these Christian Indians as belonging to an alien race.

  Among the chiefs Glickhican pointed out to Jim were Wingenund, the Delaware; Tellane, the Half-King; Shingiss and Kotoxen–all of the Wolf tribe of the Delawares.

  Glickhican was careful to explain that the Delaware nation had been divided into the Wolf and Turtle tribes, the former warlike people, and the latter peaceable. Few of the Wolf tribe had gone over to the new faith, and those who had were scorned. Wingenund, the great power of the Delawares–indeed, the greatest of all the western tribes–maintained a neutral attitude toward the Village of Peace. But it was well known that his right-hand war-chiefs, Pipe and Wishtonah, remained coldly opposed.

  Jim turned all he had learned over and over in his mind, trying to construct part of it to fit into a sermon that would be different from any the Indians had ever heard. He did not want to preach far over their heads. If possible, he desired to keep to their ideals–for he deemed them more beautiful than his own–and to conduct his teaching along the simple lines of their belief, so that when he stimulated and developed their minds he could pass from what they knew to the unknown Christianity of the white man.

  His first address to the Indians was made one day during the indisposition of Mr. Wells–who had been over-working himself-and the absence of the other missionaries. He did not consider himself at all ready for preaching, and confined his efforts to simple, earnest talk, a recital of the thoughts he had assimilated while living here among the Indians.

  Amazement would not have described the state of his feelings when he learned that he had made a powerful impression. The converts were loud in his praise; the unbelievers silent and thoughtful. In spite of himself, long before he had been prepared, he was launched on his teaching. Every day he was called upon to speak; every day one savage, at least, was convinced; every day the throng of interested Indians was augmented. The elder missionaries were quite overcome with joy; they pressed him day after day to speak, until at length he alone preached during the afternoon service.

  The news flew apace; the Village of Peace entertained more redmen than ever before. Day by day the faith gained a stronger foothold. A kind of religious trance affected some of the converted Indians, and this greatly influenced the doubting ones. Many of them half believed the Great Manitou had come.

  Heckewelder, the acknowledged leader of the western Moravian Mission, visited the village
at this time, and, struck by the young missionary's success, arranged a three days' religious festival. Indian runners were employed to carry invitations to all the tribes. The Wyandots in the west, the Shawnees in the south, and the Delawares in the north were especially requested to come. No deception was practiced to lure the distant savages to the Village of Peace. They were asked to come, partake of the feasts, and listen to the white man's teaching.

  Chapter XII.

  "The Groves Were God's First Temples."

  From dawn until noon on Sunday bands of Indians arrived at the Village of Peace. Hundreds of canoes glided down the swift stream and bumped their prows into the pebbly beach. Groups of mounted warriors rode out of the forests into the clearing; squaws with papooses, maidens carrying wicker baskets, and children playing with rude toys, came trooping along the bridle-paths.

  Gifts were presented during the morning, after which the visitors were feasted. In the afternoon all assembled in the grove to hear the preaching.

  The maple grove wherein the service was to be conducted might have been intended by Nature for just such a purpose as it now fulfilled. These trees were large, spreading, and situated far apart. Mossy stones and the thick carpet of grass afforded seats for the congregation.

  Heckewelder–a tall, spare, and kindly appearing man–directed the arranging of the congregation. He placed the converted Indians just behind the knoll upon which the presiding minister was to stand. In a half circle facing the knoll he seated the chieftains and important personages of the various tribes. He then made a short address in the Indian language, speaking of the work of the mission, what wonders it had accomplished, what more good work it hoped to do, and concluded by introducing the young missionary.

  While Heckewelder spoke, Jim, who stood just behind, employed the few moments in running his eye over the multitude. The sight which met his gaze was one he thought he would never forget. An involuntary word escaped him.

  "Magnificent!" he exclaimed.

  The shady glade had been transformed into a theater, from which gazed a thousand dark, still faces. A thousand eagle plumes waved, and ten thousand bright-hued feathers quivered in the soft breeze. The fantastically dressed scalps presented a contrast to the smooth, unadorned heads of the converted redmen. These proud plumes and defiant feathers told the difference between savage and Christian.

  In front of the knoll sat fifty chiefs, attentive and dignified. Representatives of every tribe as far west as the Scioto River were numbered in that circle. There were chiefs renowned for war, for cunning, for valor, for wisdom. Their stately presence gave the meeting tenfold importance. Could these chiefs be interested, moved, the whole western world of Indians might be civilized.

  Hepote, a Maumee chief, of whom it was said he had never listened to words of the paleface, had the central position in this circle. On his right and left, respectively, sat Shaushoto and Pipe, implacable foes of all white men. The latter's aspect did not belie his reputation. His copper-colored, repulsive visage compelled fear; it breathed vindictiveness and malignity. A singular action of his was that he always, in what must have been his arrogant vanity, turned his profile to those who watched him, and it was a remarkable one; it sloped in an oblique line from the top of his forehead to his protruding chin, resembling somewhat the carved bowl of his pipe, which was of flint and a famed inheritance from his ancestors. From it he took his name. One solitary eagle plume, its tip stained vermilion, stuck from his scalp-lock. It slated backward on a line with his profile.

  Among all these chiefs, striking as they were, the figure of Wingenund, the Delaware, stood out alone.

  His position was at the extreme left of the circle, where he leaned against a maple. A long, black mantle, trimmed with spotless white, enveloped him. One bronzed arm, circled by a heavy bracelet of gold, held the mantle close about his lofty form. His headdress, which trailed to the ground, was exceedingly beautiful. The eagle plumes were of uniform length and pure white, except the black-pointed tips.

  At his feet sat his daughter, Whispering Winds. Her maidens were gathered round her. She raised her soft, black eyes, shining with a wondrous light of surprise and expectation, to the young missionary's face.

  Beyond the circle the Indians were massed together, even beyond the limits of the glade. Under the trees on every side sat warriors astride their steeds; some lounged on the green turf; many reclined in the branches of low-spreading maples.

  As Jim looked out over the sea of faces he started in surprise. The sudden glance of fiery eyes had impelled his gaze. He recognized Silvertip, the Shawnee chief. The Indian sat motionless on a powerful black horse. Jim started again, for the horse was Joe's thoroughbred, Lance. But Jim had no further time to think of Joe's enemy, for Heckewelder stepped back.

  Jim took the vacated seat, and, with a far-reaching, resonant voice began his discourse to the Indians.

  "Chieftains, warriors, maidens, children of the forest, listen, and your ears shall hear no lie. I am come from where the sun rises to tell you of the Great Spirit of the white man.

  "Many, many moons ago, as many as blades of grass grow on yonder plain, the Great Spirit of whom I shall speak created the world. He made the sparkling lakes and swift rivers, the boundless plains and tangled forests, over which He caused the sun to shine and the rain to fall. He gave life to the kingly elk, the graceful deer, the rolling bison, the bear, the fox–all the beasts and birds and fishes. But He was not content for nothing He made was perfect in His sight. He created the white man in His own image, and from this first man's rib He created his mate–a woman. He turned them free in a beautiful forest.

  "Life was fair in the beautiful forest. The sun shone always, the birds sang, the waters flowed with music, the flowers cast sweet fragrance on the air. In this forest, where fruit bloomed always, was one tree, the Tree of Life, the apple of which they must not eat. In all this beautiful forest of abundance this apple alone was forbidden them.

  "Now evil was born with woman. A serpent tempted her to eat of the apple of Life, and she tempted the man to eat. For their sin the Great Spirit commanded the serpent to crawl forever on his belly, and He drove them from the beautiful forest. The punishment for their sin was to be visited on their children's children, always, until the end of time. The two went afar into the dark forest, to learn to live as best they might. From them all tribes descended. The world is wide. A warrior might run all his days and not reach the setting sun, where tribes of yellow-skins live. He might travel half his days toward the south-wind, where tribes of black-skins abound. People of all colors inhabited the world. They lived in hatred toward one another. They shed each other's blood; they stole each other's lands, gold, and women. They sinned.

  "Many moons ago the Great Spirit sorrowed to see His chosen tribe, the palefaces, living in ignorance and sin. He sent His only Son to redeem them, and said if they would listen and believe, and teach the other tribes, He would forgive their sin and welcome them to the beautiful forest.

  "That was moons and moons ago, when the paleface killed his brother for gold and lands, and beat his women slaves to make them plant his corn. The Son of the Great Spirit lifted the cloud from the palefaces' eyes, and they saw and learned. So pleased was the Great Spirit that He made the palefaces wiser and wiser, and master of the world. He bid them go afar to teach the ignorant tribes.

  "To teach you is why the young paleface journeyed from the rising sun. He wants no lands or power. He has given all that he had. He walks among you without gun or knife. He can gain nothing but the happiness of opening the redmen's eyes.

  "The Great Spirit of whom I teach and the Great Manitou, your idol, are the same; the happy hunting ground of the Indian and the beautiful forest of the paleface are the same; the paleface and the redman are the same. There is but one Great Spirit, that is God; but one eternal home, that is heaven; but one human being, that is man.

  "The Indian knows the habits of the beaver; he can follow the paths of the forests; he can g
uide his canoe through the foaming rapids; he is honest, he is brave, he is great; but he is not wise. His wisdom is clouded with the original sin. He lives in idleness; he paints his face; he makes his squaw labor for him, instead of laboring for her; he kills his brothers. He worships the trees and rocks. If he were wise he would not make gods of the swift arrow and bounding canoe; of the flowering ash and the flaming flint. For these things have not life. In his dreams he sees his arrow speed to the reeling deer; in his dreams he sees his canoe shoot over the crest of shining waves; and in his mind he gives them life. When his eyes are opened he will see they have no spirit. The spirit is in his own heart. It guides the arrow to the running deer, and steers the canoe over the swirling current. The spirit makes him find the untrodden paths, and do brave deeds, and love his children and his honor. It makes him meet his foe face to face, and if he is to die it gives him strength to die–a man. The spirit is what makes him different from the arrow, the canoe, the mountain, and all the birds and beasts. For it is born of the Great Spirit, the creator of all. Him you must worship.

  "Redmen, this worship is understanding your spirit and teaching it to do good deeds. It is called Christianity. Christianity is love. If you will love the Great Spirit you will love your wives, your children, your brothers, your friends, your foes–you will love the palefaces. No more will you idle in winter and wage wars in summer. You will wear your knife and tomahawk only when you hunt for meat. You will be kind, gentle, loving, virtuous–you will have grown wise. When your days are done you will meet all your loved ones in the beautiful forest. There, where the flowers bloom, the fruits ripen always, where the pleasant water glides and the summer winds whisper sweetly, there peace will dwell forever.

  "Comrades, be wise, think earnestly. Forget the wicked paleface; for there are many wicked palefaces. They sell the serpent firewater; they lie and steal and kill. These palefaces' eyes are still clouded. If they do not open they will never see the beautiful forest. You have much to forgive, but those who forgive please the Great Spirit; you must give yourselves to love, but those who love are loved; you must work, but those who work are happy.