The Complete Father Brown Mysteries Collection

by G. K. Chesterton

  “It was hardly half human, I guessed; to judge by the small squat head, and still more by a thing like a tail or extra limb turned up behind and pointing, like a loathsome large finger, at some symbol graven in the centre of the vast stone back. I had begun, in the dim light, to guess at the hieroglyphic, not without horror, when a more horrible thing happened. A door opened silently in the temple wall behind me and a man came out, with a brown face and a black coat. He had a carved smile on his face, of copper flesh and ivory teeth; but I think the most hateful thing about him was that he was in European dress. I was prepared, I think, for shrouded priests or naked fakirs. But this seemed to say that the devilry was over all the earth. As indeed I found it to be.

  “‘If you had only seen the Monkey’s Feet,’ he said, smiling steadily, and without other preface, ‘we should have been very gentle — you would only be tortured and die. If you had seen the Monkey’s Face, still we should be very moderate, very tolerant — you would only be tortured and live. But as you have seen the Monkey’s Tail, we must pronounce the worst sentence, which is — Go Free.’

  “When he said the words I heard the elaborate iron latch with which I had struggled, automatically unlock itself: and then, far down the dark passages I had passed, I heard the heavy street-door shifting its own bolts backwards.

  “‘It is vain to ask for mercy; you must go free,’ said the smiling man. ‘Henceforth a hair shall slay you like a sword, and a breath shall bite you like an adder; weapons shall come against you out of nowhere; and you shall die many times.’ And with that he was swallowed once more in the wall behind; and I went out into the street.”

  Cray paused; and Father Brown unaffectedly sat down on the lawn and began to pick daisies.

  Then the soldier continued: “Putnam, of course, with his jolly common sense, pooh-poohed all my fears; and from that time dates his doubt of my mental balance. Well, I’ll simply tell you, in the fewest words, the three things that have happened since; and you shall judge which of us is right.

  “The first happened in an Indian village on the edge of the jungle, but hundreds of miles from the temple, or town, or type of tribes and customs where the curse had been put on me. I woke in black midnight, and lay thinking of nothing in particular, when I felt a faint tickling thing, like a thread or a hair, trailed across my throat. I shrank back out of its way, and could not help thinking of the words in the temple. But when I got up and sought lights and a mirror, the line across my neck was a line of blood.

  “The second happened in a lodging in Port Said, later, on our journey home together. It was a jumble of tavern and curiosity-shop; and though there was nothing there remotely suggesting the cult of the Monkey, it is, of course, possible that some of its images or talismans were in such a place. Its curse was there, anyhow. I woke again in the dark with a sensation that could not be put in colder or more literal words than that a breath bit like an adder. Existence was an agony of extinction; I dashed my head against walls until I dashed it against a window; and fell rather than jumped into the garden below. Putnam, poor fellow, who had called the other thing a chance scratch, was bound to take seriously the fact of finding me half insensible on the grass at dawn. But I fear it was my mental state he took seriously; and not my story.

  “The third happened in Malta. We were in a fortress there; and as it happened our bedrooms overlooked the open sea, which almost came up to our window-sills, save for a flat white outer wall as bare as the sea. I woke up again; but it was not dark. There was a full moon, as I walked to the window; I could have seen a bird on the bare battlement, or a sail on the horizon. What I did see was a sort of stick or branch circling, self-supported, in the empty sky. It flew straight in at my window and smashed the lamp beside the pillow I had just quitted. It was one of those queer-shaped war-clubs some Eastern tribes use. But it had come from no human hand.”

  Father Brown threw away a daisy-chain he was making, and rose with a wistful look. “Has Major Putnam,” he asked, “got any Eastern curios, idols, weapons and so on, from which one might get a hint?”

  “Plenty of those, though not much use, I fear,” replied Cray; “but by all means come into his study.”

  As they entered they passed Miss Watson buttoning her gloves for church, and heard the voice of Putnam downstairs still giving a lecture on cookery to the cook. In the Major’s study and den of curios they came suddenly on a third party, silk-hatted and dressed for the street, who was poring over an open book on the smoking-table — a book which he dropped rather guiltily, and turned.

  Cray introduced him civilly enough, as Dr Oman, but he showed such disfavour in his very face that Brown guessed the two men, whether Audrey knew it or not, were rivals. Nor was the priest wholly unsympathetic with the prejudice. Dr Oman was a very well-dressed gentleman indeed; well-featured, though almost dark enough for an Asiatic. But Father Brown had to tell himself sharply that one should be in charity even with those who wax their pointed beards, who have small gloved hands, and who speak with perfectly modulated voices.

  Cray seemed to find something specially irritating in the small prayer-book in Oman’s dark-gloved hand. “I didn’t know that was in your line,” he said rather rudely.

  Oman laughed mildly, but without offence. “This is more so, I know,” he said, laying his hand on the big book he had dropped, “a dictionary of drugs and such things. But it’s rather too large to take to church.” Then he closed the larger book, and there seemed again the faintest touch of hurry and embarrassment.

  “I suppose,” said the priest, who seemed anxious to change the subject, “all these spears and things are from India?”

  “From everywhere,” answered the doctor. “Putnam is an old soldier, and has been in Mexico and Australia, and the Cannibal Islands for all I know.”

  “I hope it was not in the Cannibal Islands,” said Brown, “that he learnt the art of cookery.” And he ran his eyes over the stew-pots or other strange utensils on the wall.

  At this moment the jolly subject of their conversation thrust his laughing, lobsterish face into the room. “Come along, Cray,” he cried. “Your lunch is just coming in. And the bells are ringing for those who want to go to church.”

  Cray slipped upstairs to change; Dr Oman and Miss Watson betook themselves solemnly down the street, with a string of other churchgoers; but Father Brown noticed that the doctor twice looked back and scrutinized the house; and even came back to the corner of the street to look at it again.

  The priest looked puzzled. “He can’t have been at the dustbin,” he muttered. “Not in those clothes. Or was he there earlier today?”

  Father Brown, touching other people, was as sensitive as a barometer; but today he seemed about as sensitive as a rhinoceros. By no social law, rigid or implied, could he be supposed to linger round the lunch of the Anglo-Indian friends; but he lingered, covering his position with torrents of amusing but quite needless conversation. He was the more puzzling because he did not seem to want any lunch. As one after another of the most exquisitely balanced kedgerees of curries, accompanied with their appropriate vintages, were laid before the other two, he only repeated that it was one of his fast-days, and munched a piece of bread and sipped and then left untasted a tumbler of cold water. His talk, however, was exuberant.

  “I’ll tell you what I’ll do for you,” he cried — “I’ll mix you a salad! I can’t eat it, but I’ll mix it like an angel! You’ve got a lettuce there.”

  “Unfortunately it’s the only thing we have got,” answered the good-humoured Major. “You must remember that mustard, vinegar, oil and so on vanished with the cruet and the burglar.”

  “I know,” replied Brown, rather vaguely. “That’s what I’ve always been afraid would happen. That’s why I always carry a cruet-stand about with me. I’m so fond of salads.”

  And to the amazement of the two men he took a pepper-pot out of his waistcoat pocket and put it on the table.

  “I wonder why the burglar wanted mustar
d, too,” he went on, taking a mustard-pot from another pocket. “A mustard plaster, I suppose. And vinegar” — and producing that condiment — “haven’t I heard something about vinegar and brown paper? As for oil, which I think I put in my left — ”

  His garrulity was an instant arrested; for lifting his eyes, he saw what no one else saw — the black figure of Dr Oman standing on the sunlit lawn and looking steadily into the room. Before he could quite recover himself Cray had cloven in.

  “You’re an astounding card,” he said, staring. “I shall come and hear your sermons, if they’re as amusing as your manners.” His voice changed a little, and he leaned back in his chair.

  “Oh, there are sermons in a cruet-stand, too,” said Father Brown, quite gravely. “Have you heard of faith like a grain of mustard-seed; or charity that anoints with oil? And as for vinegar, can any soldiers forget that solitary soldier, who, when the sun was darkened — ”

  Colonel Cray leaned forward a little and clutched the tablecloth.

  Father Brown, who was making the salad, tipped two spoonfuls of the mustard into the tumbler of water beside him; stood up and said in a new, loud and sudden voice — “Drink that!”

  At the same moment the motionless doctor in the garden came running, and bursting open a window cried: “Am I wanted? Has he been poisoned?”

  “Pretty near,” said Brown, with the shadow of a smile; for the emetic had very suddenly taken effect. And Cray lay in a deck-chair, gasping as for life, but alive.

  Major Putnam had sprung up, his purple face mottled. “A crime!” he cried hoarsely. “I will go for the police!”

  The priest could hear him dragging down his palm-leaf hat from the peg and tumbling out of the front door; he heard the garden gate slam. But he only stood looking at Cray; and after a silence said quietly:

  “I shall not talk to you much; but I will tell you what you want to know. There is no curse on you. The Temple of the Monkey was either a coincidence or a part of the trick; the trick was the trick of a white man. There is only one weapon that will bring blood with that mere feathery touch: a razor held by a white man. There is one way of making a common room full of invisible, overpowering poison: turning on the gas — the crime of a white man. And there is only one kind of club that can be thrown out of a window, turn in mid-air and come back to the window next to it: the Australian boomerang. You’ll see some of them in the Major’s study.”

  With that he went outside and spoke for a moment to the doctor. The moment after, Audrey Watson came rushing into the house and fell on her knees beside Cray’s chair. He could not hear what they said to each other; but their faces moved with amazement, not unhappiness. The doctor and the priest walked slowly towards the garden gate.

  “I suppose the Major was in love with her, too,” he said with a sigh; and when the other nodded, observed: “You were very generous, doctor. You did a fine thing. But what made you suspect?”

  “A very small thing,” said Oman; “but it kept me restless in church till I came back to see that all was well. That book on his table was a work on poisons; and was put down open at the place where it stated that a certain Indian poison, though deadly and difficult to trace, was particularly easily reversible by the use of the commonest emetics. I suppose he read that at the last moment — ”

  “And remembered that there were emetics in the cruet-stand,” said Father Brown. “Exactly. He threw the cruet in the dustbin — where I found it, along with other silver — for the sake of a burglary blind. But if you look at that pepper-pot I put on the table, you’ll see a small hole. That’s where Cray’s bullet struck, shaking up the pepper and making the criminal sneeze.”

  There was a silence. Then Dr Oman said grimly: “The Major is a long time looking for the police.”

  “Or the police in looking for the Major?” said the priest. “Well, good-bye.”

  The Strange Crime of John Boulnois

  MR CALHOUN KIDD was a very young gentleman with a very old face, a face dried up with its own eagerness, framed in blue-black hair and a black butterfly tie. He was the emissary in England of the colossal American daily called the Western Sun — also humorously described as the “Rising Sunset”. This was in allusion to a great journalistic declaration (attributed to Mr Kidd himself) that “he guessed the sun would rise in the west yet, if American citizens did a bit more hustling.” Those, however, who mock American journalism from the standpoint of somewhat mellower traditions forget a certain paradox which partly redeems it. For while the journalism of the States permits a pantomimic vulgarity long past anything English, it also shows a real excitement about the most earnest mental problems, of which English papers are innocent, or rather incapable. The Sun was full of the most solemn matters treated in the most farcical way. William James figured there as well as “Weary Willie,” and pragmatists alternated with pugilists in the long procession of its portraits.

  Thus, when a very unobtrusive Oxford man named John Boulnois wrote in a very unreadable review called the Natural Philosophy Quarterly a series of articles on alleged weak points in Darwinian evolution, it fluttered no corner of the English papers; though Boulnois’s theory (which was that of a comparatively stationary universe visited occasionally by convulsions of change) had some rather faddy fashionableness at Oxford, and got so far as to be named “Catastrophism”. But many American papers seized on the challenge as a great event; and the Sun threw the shadow of Mr Boulnois quite gigantically across its pages. By the paradox already noted, articles of valuable intelligence and enthusiasm were presented with headlines apparently written by an illiterate maniac, headlines such as “Darwin Chews Dirt; Critic Boulnois says He Jumps the Shocks” — or “Keep Catastrophic, says Thinker Boulnois.” And Mr Calhoun Kidd, of the Western Sun, was bidden to take his butterfly tie and lugubrious visage down to the little house outside Oxford where Thinker Boulnois lived in happy ignorance of such a title.

  That fated philosopher had consented, in a somewhat dazed manner, to receive the interviewer, and had named the hour of nine that evening. The last of a summer sunset clung about Cumnor and the low wooded hills; the romantic Yankee was both doubtful of his road and inquisitive about his surroundings; and seeing the door of a genuine feudal old-country inn, The Champion Arms, standing open, he went in to make inquiries.

  In the bar parlour he rang the bell, and had to wait some little time for a reply to it. The only other person present was a lean man with close red hair and loose, horsey-looking clothes, who was drinking very bad whisky, but smoking a very good cigar. The whisky, of course, was the choice brand of The Champion Arms; the cigar he had probably brought with him from London. Nothing could be more different than his cynical negligence from the dapper dryness of the young American; but something in his pencil and open notebook, and perhaps in the expression of his alert blue eye, caused Kidd to guess, correctly, that he was a brother journalist.

  “Could you do me the favour,” asked Kidd, with the courtesy of his nation, “of directing me to the Grey Cottage, where Mr Boulnois lives, as I understand?”

  “It’s a few yards down the road,” said the red-haired man, removing his cigar; “I shall be passing it myself in a minute, but I’m going on to Pendragon Park to try and see the fun.”

  “What is Pendragon Park?” asked Calhoun Kidd.

  “Sir Claude Champion’s place — haven’t you come down for that, too?” asked the other pressman, looking up. “You’re a journalist, aren’t you?”

  “I have come to see Mr Boulnois,” said Kidd.

  “I’ve come to see Mrs Boulnois,” replied the other. “But I shan’t catch her at home.” And he laughed rather unpleasantly.

  “Are you interested in Catastrophism?” asked the wondering Yankee.

  “I’m interested in catastrophes; and there are going to be some,” replied his companion gloomily. “Mine’s a filthy trade, and I never pretend it isn’t.”

  With that he spat on the floor; yet somehow in the very act and inst
ant one could realize that the man had been brought up as a gentleman.

  The American pressman considered him with more attention. His face was pale and dissipated, with the promise of formidable passions yet to be loosed; but it was a clever and sensitive face; his clothes were coarse and careless, but he had a good seal ring on one of his long, thin fingers. His name, which came out in the course of talk, was James Dalroy; he was the son of a bankrupt Irish landlord, and attached to a pink paper which he heartily despised, called Smart Society, in the capacity of reporter and of something painfully like a spy.

  Smart Society, I regret to say, felt none of that interest in Boulnois on Darwin which was such a credit to the head and hearts of the Western Sun. Dalroy had come down, it seemed, to snuff up the scent of a scandal which might very well end in the Divorce Court, but which was at present hovering between Grey Cottage and Pendragon Park.

  Sir Claude Champion was known to the readers of the Western Sun as well as Mr Boulnois. So were the Pope and the Derby Winner; but the idea of their intimate acquaintanceship would have struck Kidd as equally incongruous. He had heard of (and written about, nay, falsely pretended to know) Sir Claude Champion, as “one of the brightest and wealthiest of England’s Upper Ten”; as the great sportsman who raced yachts round the world; as the great traveller who wrote books about the Himalayas, as the politician who swept constituencies with a startling sort of Tory Democracy, and as the great dabbler in art, music, literature, and, above all, acting. Sir Claude was really rather magnificent in other than American eyes. There was something of the Renascence Prince about his omnivorous culture and restless publicity — he was not only a great amateur, but an ardent one. There was in him none of that antiquarian frivolity that we convey by the word “dilettante”.