Arthur Machen Ultimate Collection

by Arthur Machen

  We proceed at once to Palombo Square, where my brother and another of our band were waiting for us with our lovely prisoner, who was crying.

  "Do not weep, my beauty," says Balbi to her, "we will not hurt you. We intend only to take some refreshment at the Rialto, and then we will take you home in safety."

  "Where is my husband?"

  "Never fear; you shall see him again to-morrow."

  Comforted by that promise, and as gentle as a lamb, she follows us to the "Two Swords." We ordered a good fire in a private room, and, everything we wanted to eat and to drink having been brought in, we send the waiter away, and remain alone. We take off our masks, and the sight of eight young, healthy faces seems to please the beauty we had so unceremoniously carried off. We soon manage to reconcile her to her fate by the gallantry of our proceedings; encouraged by a good supper and by the stimulus of wine, prepared by our compliments and by a few kisses, she realizes what is in store for her, and does not seem to have any unconquerable objection. Our chief, as a matter of right, claims the privilege of opening the ball; and by dint of sweet words he overcomes the very natural repugnance she feels at consummating the sacrifice in so numerous company. She, doubtless, thinks the offering agreeable, for, when I present myself as the priest appointed to sacrifice a second time to the god of love, she receives me almost with gratitude, and she cannot conceal her joy when she finds out that she is destined to make us all happy. My brother Francois alone exempted himself from paying the tribute, saying that he was ill, the only excuse which could render his refusal valid, for we had established as a law that every member of our society was bound to do whatever was done by the others.

  After that fine exploit, we put on our masks, and, the bill being paid, escorted the happy victim to Saint Job, where she lived, and did not leave her till we had seen her safe in her house, and the street door closed.

  My readers may imagine whether we felt inclined to laugh when the charming creature bade us good night, thanking us all with perfect good faith!

  Two days afterwards, our nocturnal orgy began to be talked of. The young woman's husband was a weaver by trade, and so were his two friends. They joined together to address a complaint to the Council of Ten. The complaint was candidly written and contained nothing but the truth, but the criminal portion of the truth was veiled by a circumstance which must have brought a smile on the grave countenances of the judges, and highly amused the public at large: the complaint setting forth that the eight masked men had not rendered themselves guilty of any act disagreeable to the wife. It went on to say that the two men who had carried her off had taken her to such a place, where they had, an hour later, been met by the other six, and that they had all repaired to the "Two Swords," where they had spent an hour in drinking. The said lady having been handsomely entertained by the eight masked men, had been escorted to her house, where she had been politely requested to excuse the joke perpetrated upon her husband. The three plaintiffs had not been able to leave the island of Saint George until day-break, and the husband, on reaching his house, had found his wife quietly asleep in her bed. She had informed him of all that had happened; she complained of nothing but of the great fright she had experienced on account of her husband, and on that count she entreated justice and the punishment of the guilty parties.

  That complaint was comic throughout, for the three rogues shewed themselves very brave in writing, stating that they would certainly not have given way so easily if the dread authority of the council had not been put forth by the leader of the band. The document produced three different results; in the first place, it amused the town; in the second, all the idlers of Venice went to Saint Job to hear the account of the adventure from the lips of the heroine herself, and she got many presents from her numerous visitors; in the third place, the Council of Ten offered a reward of five hundred ducats to any person giving such information as would lead to the arrest of the perpetrators of the practical joke, even if the informer belonged to the band, provided he was not the leader.

  The offer of that reward would have made us tremble if our leader, precisely the one who alone had no interest in turning informer, had not been a patrician. The rank of Balbi quieted my anxiety at once, because I knew that, even supposing one of us were vile enough to betray our secret for the sake of the reward, the tribunal would have done nothing in order not to implicate a patrician. There was no cowardly traitor amongst us, although we were all poor; but fear had its effect, and our nocturnal pranks were not renewed.

  Three or four months afterwards the chevalier Nicolas Iron, then one of the inquisitors, astonished me greatly by telling me the whole story, giving the names of all the actors. He did not tell me whether any one of the band had betrayed the secret, and I did not care to know; but I could clearly see the characteristic spirit of the aristocracy, for which the 'solo mihi' is the supreme law.

  Towards the middle of April of the year 1746 M. Girolamo Cornaro, the eldest son of the family Cornaro de la Reine, married a daughter of the house of Soranzo de St. Pol, and I had the honour of being present at the wedding—as a fiddler. I played the violin in one of the numerous bands engaged for the balls which were given for three consecutive days in the Soranzo Palace.

  On the third day, towards the end of the dancing, an hour before day-break, feeling tired, I left the orchestra abruptly; and as I was going down the stairs I observed a senator, wearing his red robes, on the point of getting into a gondola. In taking his handkerchief out of his pocket he let a letter drop on the ground. I picked it up, and coming up to him just as he was going down the steps I handed it to him. He received it with many thanks, and enquired where I lived. I told him, and he insisted upon my coming with him in the gondola saying that he would leave me at my house. I accepted gratefully, and sat down near him. A few minutes afterwards he asked me to rub his left arm, which, he said, was so benumbed that he could not feel it. I rubbed it with all my strength, but he told me in a sort of indistinct whisper that the numbness was spreading all along the left side, and that he was dying.

  I was greatly frightened; I opened the curtain, took the lantern, and found him almost insensible, and the mouth drawn on one side. I understood that he was seized with an apoplectic stroke, and called out to the gondoliers to land me at once, in order to procure a surgeon to bleed the patient.

  I jumped out of the gondola, and found myself on the very spot where three years before I had taught Razetta such a forcible lesson; I enquired for a surgeon at the first coffee-house, and ran to the house that was pointed out to me. I knocked as hard as I could; the door was at last opened, and I made the surgeon follow me in his dressing-gown as far as the gondola, which was waiting; he bled the senator while I was tearing my shirt to make the compress and the bandage.

  The operation being performed, I ordered the gondoliers to row as fast as possible, and we soon reached St. Marina; the servants were roused up, and taking the sick man out of the gondola we carried him to his bed almost dead.

  Taking everything upon myself, I ordered a servant to hurry out for a physician, who came in a short time, and ordered the patient to be bled again, thus approving the first bleeding prescribed by me. Thinking I had a right to watch the sick man, I settled myself near his bed to give him every care he required.

  An hour later, two noblemen, friends of the senator, came in, one a few minutes after the other. They were in despair; they had enquired about the accident from the gondoliers, and having been told that I knew more than they did, they loaded me with questions which I answered. They did not know who I was, and did not like to ask me; whilst I thought it better to preserve a modest silence.

  The patient did not move; his breathing alone shewed that he was still alive; fomentations were constantly applied, and the priest who had been sent for, and was of very little use under such circumstances, seemed to be there only to see him die. All visitors were sent away by my advice, and the two noblemen and myself were the only persons in the sick man's room.
At noon we partook silently of some dinner which was served in the sick room.

  In the evening one of the two friends told me that if I had any business to attend to I could go, because they would both pass the night on a mattress near the patient.

  "And I, sir," I said, "will remain near his bed in this arm-chair, for if I went away the patient would die, and he will live as long as I am near him."

  This sententious answer struck them with astonishment, as I expected it would, and they looked at each other in great surprise.

  We had supper, and in the little conversation we had I gathered the information that the senator, their friend, was M. de Bragadin, the only brother of the procurator of that name. He was celebrated in Venice not only for his eloquence and his great talents as a statesman, but also for the gallantries of his youth. He had been very extravagant with women, and more than one of them had committed many follies for him. He had gambled and lost a great deal, and his brother was his most bitter enemy, because he was infatuated with the idea that he had tried to poison him. He had accused him of that crime before the Council of Ten, which, after an investigation of eight months, had brought in a verdict of not guilty: but that just sentence, although given unanimously by that high tribunal, had not had the effect of destroying his brother's prejudices against him.

  M. de Bragadin, who was perfectly innocent of such a crime and oppressed by an unjust brother who deprived him of half of his income, spent his days like an amiable philosopher, surrounded by his friends, amongst whom were the two noblemen who were then watching him; one belonged to the Dandolo family, the other was a Barbaro, and both were excellent men. M. de Bragadin was handsome, learned, cheerful, and most kindly disposed; he was then about fifty years old.

  The physician who attended him was named Terro; he thought, by some peculiar train of reasoning, that he could cure him by applying a mercurial ointment to the chest, to which no one raised any objection. The rapid effect of the remedy delighted the two friends, but it frightened me, for in less than twenty-four hours the patient was labouring under great excitement of the brain. The physician said that he had expected that effect, but that on the following day the remedy would act less on the brain, and diffuse its beneficial action through the whole of the system, which required to be invigorated by a proper equilibrium in the circulation of the fluids.

  At midnight the patient was in a state of high fever, and in a fearful state of irritation. I examined him closely, and found him hardly able to breathe. I roused up his two friends; and declared that in my opinion the patient would soon die unless the fatal ointment was at once removed. And without waiting for their answer, I bared his chest, took off the plaster, washed the skin carefully with lukewarm water, and in less than three minutes he breathed freely and fell into a quiet sleep. Delighted with such a fortunate result, we lay down again.

  The physician came very early in the morning, and was much pleased to see his patient so much better, but when M. Dandolo informed him of what had been done, he was angry, said it was enough to kill his patient, and asked who had been so audacious as to destroy the effect of his prescription. M. de Bragadin, speaking for the first time, said to him—

  "Doctor, the person who has delivered me from your mercury, which was killing me, is a more skilful physician than you;" and, saying these words, he pointed to me.

  It would be hard to say who was the more astonished: the doctor, when he saw an unknown young man, whom he must have taken for an impostor, declared more learned than himself; or I, when I saw myself transformed into a physician, at a moment's notice. I kept silent, looking very modest, but hardly able to control my mirth, whilst the doctor was staring at me with a mixture of astonishment and of spite, evidently thinking me some bold quack who had tried to supplant him. At last, turning towards M. de Bragadin, he told him coldly that he would leave him in my hands; he was taken at his word, he went away, and behold! I had become the physician of one of the most illustrious members of the Venetian Senate! I must confess that I was very glad of it, and I told my patient that a proper diet was all he needed, and that nature, assisted by the approaching fine season, would do the rest.

  The dismissed physician related the affair through the town, and, as M. de Bragadin was rapidly improving, one of his relations, who came to see him, told him that everybody was astonished at his having chosen for his physician a fiddler from the theatre; but the senator put a stop to his remarks by answering that a fiddler could know more than all the doctors in Venice, and that he owed his life to me.

  The worthy nobleman considered me as his oracle, and his two friends listened to me with the deepest attention. Their infatuation encouraging me, I spoke like a learned physician, I dogmatized, I quoted authors whom I had never read.

  M. de Bragadin, who had the weakness to believe in the occult sciences, told me one day that, for a young man of my age, he thought my learning too extensive, and that he was certain I was the possessor of some supernatural endowment. He entreated me to tell him the truth.

  What extraordinary things will sometimes occur from mere chance, or from the force of circumstances! Unwilling to hurt his vanity by telling him that he was mistaken, I took the wild resolution of informing him, in the presence of his two friends, that I possessed a certain numeral calculus which gave answers (also in numbers), to any questions I liked to put.

  M. de Bragadin said that it was Solomon's key, vulgarly called cabalistic science, and he asked me from whom I learnt it.

  "From an old hermit," I answered, "who lives on the Carpegna Mountain, and whose acquaintance I made quite by chance when I was a prisoner in the Spanish army."

  "The hermit," remarked the senator, "has without informing you of it, linked an invisible spirit to the calculus he has taught you, for simple numbers can not have the power of reason. You possess a real treasure, and you may derive great advantages from it."

  "I do not know," I said, "in what way I could make my science useful, because the answers given by the numerical figures are often so obscure that I have felt discouraged, and I very seldom tried to make any use of my calculus. Yet, it is very true that, if I had not formed my pyramid, I never should have had the happiness of knowing your excellency."

  "How so?"

  "On the second day, during the festivities at the Soranzo Palace, I enquired of my oracle whether I would meet at the ball anyone whom I should not care to see. The answer I obtained was this: 'Leave the ball-room precisely at four o'clock.' I obeyed implicitly, and met your excellency."

  The three friends were astounded. M. Dandolo asked me whether I would answer a question he would ask, the interpretation of which would belong only to him, as he was the only person acquainted with the subject of the question.

  I declared myself quite willing, for it was necessary to brazen it out, after having ventured as far as I had done. He wrote the question, and gave it to me; I read it, I could not understand either the subject or the meaning of the words, but it did not matter, I had to give an answer. If the question was so obscure that I could not make out the sense of it, it was natural that I should not understand the answer. I therefore answered, in ordinary figures, four lines of which he alone could be the interpreter, not caring much, at least in appearance, how they would be understood. M. Dandolo read them twice over, seemed astonished, said that it was all very plain to him; it was Divine, it was unique, it was a gift from Heaven, the numbers being only the vehicle, but the answer emanating evidently from an immortal spirit.

  M. Dandolo was so well pleased that his two friends very naturally wanted also to make an experiment. They asked questions on all sorts of subjects, and my answers, perfectly unintelligible to myself, were all held as Divine by them. I congratulated them on their success, and congratulated myself in their presence upon being the possessor of a thing to which I had until then attached no importance whatever, but which I promised to cultivate carefully, knowing that I could thus be of some service to their excellencies.


  They all asked me how long I would require to teach them the rules of my sublime calculus. "Not very long," I answered, "and I will teach you as you wish, although the hermit assured me that I would die suddenly within three days if I communicated my science to anyone, but I have no faith whatever in that prediction." M. de Bragadin who believed in it more than I did, told me in a serious tone that I was bound to have faith in it, and from that day they never asked me again to teach them. They very likely thought that, if they could attach me to them, it would answer the purpose as well as if they possessed the science themselves. Thus I became the hierophant of those three worthy and talented men, who, in spite of their literary accomplishments, were not wise, since they were infatuated with occult and fabulous sciences, and believed in the existence of phenomena impossible in the moral as well as in the physical order of things. They believed that through me they possessed the philosopher's stone, the universal panacea, the intercourse with all the elementary, heavenly, and infernal spirits; they had no doubt whatever that, thanks to my sublime science, they could find out the secrets of every government in Europe.

  After they had assured themselves of the reality of my cabalistic science by questions respecting the past, they decided to turn it to some use by consulting it upon the present and upon the future. I had no difficulty in shewing myself a good guesser, because I always gave answers with a double meaning, one of the meanings being carefully arranged by me, so as not to be understood until after the event; in that manner, my cabalistic science, like the oracle of Delphi, could never be found in fault. I saw how easy it must have been for the ancient heathen priests to impose upon ignorant, and therefore credulous mankind. I saw how easy it will always be for impostors to find dupes, and I realized, even better than the Roman orator, why two augurs could never look at each other without laughing; it was because they had both an equal interest in giving importance to the deceit they perpetrated, and from which they derived such immense profits. But what I could not, and probably never shall, understand, was the reason for which the Fathers, who were not so simple or so ignorant as our Evangelists, did not feel able to deny the divinity of oracles, and, in order to get out of the difficulty, ascribed them to the devil. They never would have entertained such a strange idea if they had been acquainted with cabalistic science. My three worthy friends were like the holy Fathers; they had intelligence and wit, but they were superstitious, and no philosophers. But, although believing fully in my oracles, they were too kind-hearted to think them the work of the devil, and it suited their natural goodness better to believe my answers inspired by some heavenly spirit. They were not only good Christians and faithful to the Church, but even real devotees and full of scruples. They were not married, and, after having renounced all commerce with women, they had become the enemies of the female sex; perhaps a strong proof of the weakness of their minds. They imagined that chastity was the condition 'sine qua non' exacted by the spirits from those who wished to have intimate communication or intercourse with them: they fancied that spirits excluded women, and 'vice versa'.