"My grandfather," he said, "I have learned to believe in evil."
Lieutenant Joe Leaphorn had returned to his carryall intending to get some sleep. He had left Window Rock a little after midnight to drive to the Tsosie place. But the track over the slick rock country had been even worse than he remembered and the two hours' rest he had hoped to have when he arrived had been used in low-gear driving over the great waste of eroded slopes west of the Lukachukais. Now he had time. He had learned nothing positive from Sandoval. He had asked around and learned that Billy Nez was not yet here. There was nothing to do but wait. The sun, now rising, would have to be halfway up the sky before it was time for the Encounter Between the Camps and then there would be the exchange of gifts and other ritual before the scalp shooting could be held. He leaned back against the seat, feeling exhausted but wide awake. He found himself again retracing all he knew of Luis Horseman, again examining each assorted fact for some semblance of pattern.
The file on Luis Horseman at Window Rock had been typical of those for the relatively few young men who gave Law and Order the bulk of its business. A few scattered years of schooling on the Reservation, arrests at Gallup and Farmington and Tuba City for drunk and disorderly, beginning when he was seventeen. Short-term jobs on the Santa Fe railroad maintenance crews and at the strip mine. A marriage into the Minnie Tso family, a fight, a six-month term in the tribal jail for aggravated assault, and then the knifing at Gallup and the stolen car. All that was familiar enough. Too familiar.
"He acted like he had no relatives," Leaphorn thought and grinned wryly at the old-fashioned expression. When he was a boy, it was the worst thing his mother could say about anyone. But then the Navajo Way made the relatives totally responsible for anything one of the family did. Now that was changing and there were more young men like Horseman. Souls lost somewhere between the values of The People and the values of the whites. No good even at crime.
"Not worth killing," Leaphorn thought. But someone had killed him, and gone to considerable trouble in doing it. Why so much trouble? Why had Horseman's body been moved? Why had it been left beside the road when it could so easily have been lost forever, buried under the bank of a thousand arroyos or left for the ravens anywhere in twenty-five thousand empty square miles? And why had Horseman been killed? Above all, why had he been killed in that peculiar manner?
The question always brought him back to witchcraft. But all of yesterday afternoon and evening, hours of driving from place to place and hours of frustrating questioning of Hand Tremblers, Listeners, and Singers-all the practitioners who knew the most about magic-had told him nothing. Only that the Hand Trembler who examined Tsosie had learned in his trance that the witch was a stranger and that the cure must be an Enemy Way. It was not, Leaphorn knew, a ceremonial lightly undertaken. It required two Singers, one for the patient and one at the Stick Receiver's camp, and the Scalp Shooter. In some cases there would also be a team of Tail Singers for the coyote songs, and the seven Black Dancers. Even without the special performers, the Singers and the Scalp Shooter would cost the Tsosie family at least $200 in fees. Dozens of sheep would have to be killed to feed the crowds at both camps, and several hundred dollars more would go for the gift exchanges. Leaphorn thought the Tsosie uncles and cousins who would have to help bear this heavy cost would approve the Sing only if they were sure there had been a witching. And how the devil could they be sure if they hadn't identified the witch?
Leaphorn saw smoke rising from the smoke hole of the ceremonial hogan. Sandoval, who had been burning pine and willow bark by the brush shelter, had collected his ashes and gone into the log building. The fire inside would be to burn sweet-grass, dodgeweed, rock sage, and grama mixed with crow and buzzard feathers, producing a sooty substance to be mixed with the bark ashes and used to blacken the patient for his attack on the enemy scalp. Over the fire, Sandoval would be singing the old chants, the old songs to the Holy People-not prayers of humility or supplication, and not pleas for forgiveness, but songs which sought nothing but to restore man's harmony with all that was elemental.
The sagebrush flats were stirring with activity now. A horse race was being organized behind an array of parked pickups. There will be gambling on that, Leaphorn thought, and maybe a fight. Cook fires were burning everywhere. By the hogans, the women of the family were preparing the ceremonial food which two girls would soon take out to provide the ritual meal for those coming from the other camp. Leaphorn felt a sudden fierce pride in The People. He remembered the Blessing Way held when he and his cousins had left after their last furlough for Camp Pendleton and then for Saigon and Okinawa.
He remembered the sweat bath and the Singer, even older than Sandoval, sprinkling his shoulders with the sacred pollen, and the old, cracked voice rising over the rhythm of the pot drum.
"In the house made of dawn,
in the house made of the evening twilight,
in the house made of dark cloud,
happily may he walk.
In beauty may he walk,
with beauty above him, he walks
with beauty all around him, he walks
with beauty it is finished,
with beauty it is finished."
Leaphorn was sleepy now. The horse race had been run and won by a boy on a pinto, amid much loud laughter. A small bare-bottomed boy had walked by the carryall, smiled shyly at Leaphorn, and relieved himself in the sage nearby. A dozen or more women, with their families fed for the morning, were gossiping raucously around an old and rusty sedan. Three teen-aged girls had led a string of wagon horses down to the spring, watered them, and put them back on the picket rope. The sky was cloudless now but light blue and hazy on the horizons. Later the thunderclouds would be building up and there would be showers-at least over the mountains. Leaphorn saw the two messenger girls lope away carrying the ritual food baskets tied to their saddles. A moment later to the north he heard a flurry of rifle shots and a swarm of horsemen appeared over the rim of the flat, whooping and trailing plumes of dust. Leaphorn climbed stiffly out of the carryall to watch the Encounter Between the Camps. He glanced at his watch. It was 10:12 A.M.
It was late afternoon before the second serenade had been finished and the gifts exchanged. They had been thrown out to the crowd of visitors-first the sacrificial sack of tobacco thrown through the smoke hole of the hogan and caught by a little girl so skinny that it seemed to Leaphorn that she might blow away if the now-gusty breeze caught in her voluminous skirts. The child had run to her mother and been rewarded with a hug, and then three men of Tsosie's family began tossing out the gifts stacked under the brush shelter. There were much scrambling and laughing and some sort of practical joke played on a tall man with a mustache and two long braids hanging down his back. The joke caused an uproar of laughter and knee slapping and even the victim was grinning.
Leaphorn had been talking to a young woman from over near Toadlena and had missed the point of the fun, but he gathered from the shouted remarks that it was bawdy. He had, by now, been talking for almost six hours and had lost all count of the number of people he had questioned. Most of them, like this young Salt Water woman from Toadlena, seemed to know nothing at all about subjects which interested Leaphorn. But he had been able to confirm again beyond any shade of doubt that Horseman had returned to this country after the affair in Gallup and to learn that Billy Nez was at the Stick Carrier's camp. The plump young man with the horn-rimmed glasses had told him that. And Horn Rims had been out looking for a stray mule and had seen Horseman walking along a sheep trail back toward the Lukachukais. Horseman was his second cousin and he had stopped to talk and had given Horseman some tobacco.
"I think his wife had gone off with somebody and he was coming back to his mother's family," Horn Rims had said. He then explained that Luis was a "worthless son of a bitch." In Navajo, the insult came out literally to the effect that Horn Rims' second cousin was a stunted male member of a litter produced by a collie bitch. Navajo is a very precise and
unambiguous language and the statement left no question that Horn Rims strongly disapproved of his second cousin. But almost two weeks had passed since Horn Rims had seen Horseman and he had no other information to offer, except that Billy Nez was with the Stick Carrier.
The long afternoon of chatting on the subject of the witch had been even less productive. Leaphorn felt he had fairly well confirmed what Sandoval had implied-that the identity of the witch was not exactly known. Not known, at least, by name, and family, and clan. Leaphorn's instinct told him that several of the Red Forehead clan he had talked to, mostly kinsmen of Tsosies, or members of their extended "outfit," thought of this witch as a specific person, with a specific face, and shape, and habits. It was nothing he could confirm. Leaphorn was a stranger to this clan and he faced the traditional caution of The People where witchcraft was concerned. He had noticed one man slip his hand into his overalls to finger a sacred shape in the medicine bag tied to his loin cloth. The gesture was typical of what he knew others had felt. How did they know that Leaphorn himself was not a witch? And perhaps seeking those who knew of him to make them his future victims? And yet among the garrulous ones, the gossips, there had been some specific details. Several had said the witch was a man, had indicated he was a tall man; all references to him were on foot, none had him riding a horse. The accounts Leaphorn had collected of the witching incidents were conflicting and overlapping and some were obviously wildly imaginative. But he concluded there probably had been at least two or three persons bothered in addition to Tsosie. He had jotted some names in his notebook, but even as he did it he wondered why. The laws he enforced had been taken by the Tribal Council from the white man's laws and the white man did not recognize witchcraft as an offense.
It would become an offense only if some specified crime was involved. There had been a case of extortion once, nothing they had ever proved, but enough circumstantial evidence to indicate a conspiracy between a Star Gazer and a Singer to diagnose witchings and split fees for the curing ceremonial.
Agnes Tsosie came out of the ceremonial hogan now and went to the brush shelter with a crowd of women relatives and the Singer from the Stick Carrier's camp. Leaphorn saw that one of the women was rubbing tallow on her chin and juniper sap on her forehead. Inside the hogan the same thing would be happening to Tsosie and the other male kinfolks who would be taking part in the attack on the scalp. They would be blackened more thoroughly with the ceremonial ashes, as Monster Slayer had been to make himself invisible before his attack on the Ye-i. If Leaphorn's memory of the ceremonial was correct, Agnes Tsosie would only watch the attack, with a male relative serving as her stand-in during the ritual. The Singer wasn't needed during the blackening and Leaphorn saw Old Man Sandoval talking to the Scalp Shooter, who had been sitting all afternoon beside the hogan entrance, guarding a pile of ashes.
Scalp shooting required a professional, although his role in the ceremonial was simply to shoot the scalp with an arrow and sprinkle it with symbolic ashes to signify its death. Leaphorn thought he had seen this man before, helping Singers at other ceremonials. He wondered idly what Sandoval was using for the symbolic scalp. Ideally, it would be something from the witch's person, a clipping of hair if that could be had, something with his blood on it, or some article of clothing which had absorbed his sweat. Since this witch was unidentified, the symbolic scalp would have to be something else. Leaphorn guessed they might use a pouch of sand from a footprint or something else they thought the witch had touched.
If it's hair, Leaphorn thought, it's going to mean that Sandoval and some others have been lying. If it was hair or something bloody he would have to confiscate it after the ceremonial ended. He would have the lab check it with Horseman's and, if it matched, have a messy murder investigation on his hands. But he was fairly sure Sandoval hadn't been lying. Linking Horseman to the witching case had never really made sense, never really been more than a faint possibility where no other possibilities were offered. As far as Leaphorn could pin down the witching gossip, Horseman had hardly returned to the Lukachukais when the incidents started, and at least one had happened before the knifing in Gallup. Besides, the types suspected of witchcraft were always older, usually with a lot of material possessions and a lot of enemies.
There was the sound of chanting from the ceremonial hogan now, and the thudding of the pot drum. Sandoval came through the curtain, followed by Tsosie, two cousins, and the uncle who was representing Agnes Tsosie. Even their loin cloths had been blackened with ashes, and each held in his right hand a raven beak, secured to a juniper stick with yucca and buckskin thongs. The Scalp Shooter picked up his basket of ashes and was walking north-northeast. It was the direction, Leaphorn noted, of the higher central peaks of the Lukachukais. Over the peaks, a tremendous thunderhead was rising, its top boiling in relentless slow motion into the stratosphere, its bottom black with shadow and trailing the first thin curtains of rain.
Sandoval will know his medicine is working, Leaphorn thought. He has called for Thunder to kill the Wolf and Thunder has come to the appointed place. It was interesting that the Singer from the Stick Carrier's camp had placed the scalp so carefully north-by-northeast of the hogan. That meant they believed the Wolf was now somewhere in that direction.
Leaphorn trailed along with the crowd. The Scalp Shooter had stopped at a dead creosote bush about two hundred yards from the hogan and was sprinkling something under the bush with ash. He stepped aside and Tsosie and his kinsmen poked at the object with their raven bills, killing it with this symbol of contempt. Leaphorn pushed through the crowd. The spectators were silent now and he could hear the attackers muttering, "It is dead. It is dead," each time they struck the symbolic scalp.
The object the crowbills were striking was a high-crowned black hat.
Instantly, Leaphorn correlated this new fact with other information, with the bulky stranger trying on hats in Shoemaker's, with the question of why a worthless hat would be stolen and a valuable silver concho band left behind.
The hat was thoroughly coated with ashes now, but there was still a dark outline against the faded felt, the outline of linked circles where heavy silver conchos had once protected the dye from the sun.
When I look in the hatband, Leaphorn thought, it will be size seven and three-eighths. The Big Navajo was the Navajo Wolf. But why was he the witch? This was why the Hand Trembler and Sandoval had decided to prescribe an Enemy Way. The Navajo Wolf was a man nobody knew. A stranger to the clan and to the entire linked-clan society of the Lukachukai slopes. But what had he done to be singled out for this terrible proscription of The People? Death within the year by his own witchcraft-turned against him by the medicine of the Enemy Way. Or, Leaphorn thought grimly, death much sooner if the Tsosies or the Nez family happen to catch him.
The high slopes of the Lukachukais were obscured now by the darkness of the cloud. Light from the setting sun glittered from the strata of ice crystals forming in the thin, frigid air at its upper levels. Deep within it, the structure of the cloud was lit by a sudden flare of sheet lightning. And then there was a single lightning bolt, an abrupt vivid streak of white light pulsing an electric moment against the black of the rain, connecting cloud and mountain slope.
If the witch was there, he's dead enough, Leaphorn thought. And he couldn't blame himself for that. Not the way he would blame himself if The People found the Wolf before he did and executed this sentence of death.
Chapter 11
There had been intermittent thunder for several minutes. But, even so prepared, McKee had been startled by the sudden brighter-than-day flash of the lightning bolt. The explosion of thunder had followed it almost instantly, setting off a racketing barrage of echoes cannonading from the canyon cliffs. The light breeze, shifting suddenly down canyon, carried the faintly acrid smell of ozone released by the electrical charge and the perfume of dampened dust and rain-struck grass.
It filled McKee's nostrils with nostalgia. There was none of the odor of steaming asph
alt, dissolving dirt, and exhaust fumes trapped in humidity which marked an urban rain. It was the smell of a country childhood, all the more evocative because it had been forgotten. And for the moment McKee dismissed the irritation of J. R. Canfield and reveled mentally in happy recollections of Nebraska, of cornfields, and of days when dreams still seemed real and plausible. Then a splatter of rain hit; big, cold, high-velocity drops sent him running to the tent for his raincoat and back out into the sudden shower to rescue the eggs frying on the butane stove and the bedrolls spread out on the sand beside a jumble of boulders.
When he reached them the rain stopped as abruptly as it had begun. McKee dropped Canfield's blankets and cautiously inspected the slice of sky visible above the canyon. Up canyon it was blue-black, with a continuing intermittent rumble of thunder. Directly overhead, the clouds were a mixture of gray and white. Down canyon to the south and east there was the dark blue of open sky and, nearer the horizon, the violent reds and yellows of the setting sun. The breeze had shifted back to the southwest now and he saw the rain was drifting across the canyon higher in the mountains. Only the trailing edge of it had touched here.
McKee decided it would be safe to leave the bedrolls out. He walked back to the butane cooker, forked an egg onto a piece of bread and folded it into a sandwich. The sunset now was flooding the canyon with eerie rose light, which made the eroded sandstone and granite of the cliff seem to glow. McKee heard the water then, a small sound, moving down the canyon floor below him. The rain had been little more than a heavy sprinkle here but northwestward on the mesa it had been heavy enough to send runoff down the network of washes which fed Many Ruins Canyon. It would have to rise into a torrent eight or ten feet deep before it topped the high mound of talus where the camp was and McKee estimated the stream, now spreading across the flat sand on the canyon bed below him, was no more than six inches deep. It was muddy, carrying a burden of sticks, pine needles, and assorted debris, but it wouldn't get much deeper unless the rain upstream turned into something like a cloudburst. If that happened, it might be a little tough driving on the canyon bottom tomorrow. That turned McKee's thoughts again to Canfield.
Tony Hillerman - Leaphorn & Chee 01 - The Blessing Way Page 7
