The Essential G. K. Chesterton

by G. K. Chesterton

  "Where is your favour now, Provost?" cried the West Kensington leader.

  And a laugh went up.

  Adam struck at the standard-bearer and brought him reeling forward. As the banner stooped, he grasped the yellow folds and tore off a shred. A halberdier struck him on the shoulder, wounding bloodily.

  "Here is one colour!" he cried, pushing the yellow into his belt; "and here!" he cried, pointing to his own blood--"here is the other."

  At the same instant the shock of a sudden and heavy halberd laid the King stunned or dead. In the wild visions of vanishing consciousness, he saw again something that belonged to an utterly forgotten time, something that he had seen somewhere long ago in a restaurant. He saw, with his swimming eyes, red and yellow, the colours of Nicaragua.

  Quin did not see the end. Wilson, wild with joy, sprang again at Adam Wayne, and the great sword of Notting Hill was whirled above once more. Then men ducked instinctively at the rushing noise of the sword coming down out of the sky, and Wilson of Bayswater was smashed and wiped down upon the floor like a fly. Nothing was left of him but a wreck; but the blade that had broken him was broken. In dying he had snapped the great sword and the spell of it; the sword of Wayne was broken at the hilt. One rush of the enemy carried Wayne by force against the tree. They were too close to use halberd or even sword; they were breast to breast, even nostrils to nostrils. But Buck got his dagger free.

  "Kill him!" he cried, in a strange stifled voice. "Kill him! Good or bad, he is none of us! Do not be blinded by the face!... God! have we not been blinded all along!" and he drew his arm back for a stab, and seemed to close his eyes.

  Wayne did not drop the hand that hung on to the tree-branch. But a mighty heave went over his breast and his whole huge figure, like an earthquake over great hills. And with that convulsion of effort he rent the branch out of the tree, with tongues of torn wood; and, swaying it once only, he let the splintered club fall on Buck, breaking his neck. The planner of the Great Road fell face foremost dead, with his dagger in a grip of steel.

  "For you and me, and for all brave men, my brother," said Wayne, in his strange chant, "there is good wine poured in the inn at the end of the world."

  The packed men made another lurch or heave towards him; it was almost too dark to fight clearly. He caught hold of the oak again, this time getting his hand into a wide crevice and grasping, as it were, the bowels of the tree. The whole crowd, numbering some thirty men, made a rush to tear him away from it; they hung on with all their weight and numbers, and nothing stirred. A solitude could not have been stiller than that group of straining men. Then there was a faint sound.

  "His hand is slipping," cried two men in exultation.

  "You don't know much of him," said another, grimly (a man of the old war). "More likely his bone cracks."

  "It is neither--by God, it is neither!" said one of the first two.

  "What is it, then?" asked the second.

  "The tree is falling," he replied.

  "As the tree falleth, so shall it lie," said Wayne's voice out of the darkness, and it had the same sweet and yet horrible air that it had had throughout, of coming from a great distance, from before or after the event. Even when he was struggling like an eel or battering like a madman, he spoke like a spectator. "As the tree falleth, so shall it lie," he said. "Men have called that a gloomy text. It is the essence of all exultation. I am doing now what I have done all my life, what is the only happiness, what is the only universality. I am clinging to something. Let it fall, and there let it lie. Fools, you go about and see the kingdoms of the earth, and are liberal and wise and cosmopolitan, which is all that the devil can give you--all that he could offer to Christ, only to be spurned away. I am doing what the truly wise do. When a child goes out into the garden and takes hold of a tree, saying, 'Let this tree be all I have,' that moment its roots take hold on hell and its branches on the stars. The joy I have is what the lover knows when a woman is everything. It is what a savage knows when his idol is everything. It is what I know when Notting Hill is everything. I have a city. Let it stand or fall."

  As he spoke, the turf lifted itself like a living thing, and out of it rose slowly, like crested serpents, the roots of the oak. Then the great head of the tree, that seemed a green cloud among grey ones, swept the sky suddenly like a broom, and the whole tree heeled over like a ship, smashing every one in its fall.

  CHAPTER III--_Two Voices_

  In a place in which there was total darkness for hours, there was also for hours total silence. Then a voice spoke out of the darkness, no one could have told from where, and said aloud--

  "So ends the Empire of Notting Hill. As it began in blood, so it ended in blood, and all things are always the same."

  And there was silence again, and then again there was a voice, but it had not the same tone; it seemed that it was not the same voice.

  "If all things are always the same, it is because they are always heroic. If all things are always the same, it is because they are always new. To each man one soul only is given; to each soul only is given a little power--the power at some moments to outgrow and swallow up the stars. If age after age that power comes upon men, whatever gives it to them is great. Whatever makes men feel old is mean--an empire or a skin-flint shop. Whatever makes men feel young is great--a great war or a love-story. And in the darkest of the books of God there is written a truth that is also a riddle. It is of the new things that men tire--of fashions and proposals and improvements and change. It is the old things that startle and intoxicate. It is the old things that are young. There is no sceptic who does not feel that many have doubted before. There is no rich and fickle man who does not feel that all his novelties are ancient. There is no worshipper of change who does not feel upon his neck the vast weight of the weariness of the universe. But we who do the old things are fed by nature with a perpetual infancy. No man who is in love thinks that any one has been in love before. No woman who has a child thinks that there have been such things as children. No people that fight for their own city are haunted with the burden of the broken empires. Yes, O dark voice, the world is always the same, for it is always unexpected."

  A little gust of wind blew through the night, and then the first voice answered--

  "But in this world there are some, be they wise or foolish, whom nothing intoxicates. There are some who see all your disturbances like a cloud of flies. They know that while men will laugh at your Notting Hill, and will study and rehearse and sing of Athens and Jerusalem, Athens and Jerusalem were silly suburbs like your Notting Hill. They know that the earth itself is a suburb, and can feel only drearily and respectably amused as they move upon it."

  "They are philosophers or they are fools," said the other voice. "They are not men. Men live, as I say, rejoicing from age to age in something fresher than progress--in the fact that with every baby a new sun and a new moon are made. If our ancient humanity were a single man, it might perhaps be that he would break down under the memory of so many loyalties, under the burden of so many diverse heroisms, under the load and terror of all the goodness of men. But it has pleased God so to isolate the individual soul that it can only learn of all other souls by hearsay, and to each one goodness and happiness come with the youth and violence of lightning, as momentary and as pure. And the doom of failure that lies on all human systems does not in real fact affect them any more than the worms of the inevitable grave affect a children's game in a meadow. Notting Hill has fallen; Notting Hill has died. But that is not the tremendous issue. Notting Hill has lived."

  "But if," answered the other voice, "if what is achieved by all these efforts be only the common contentment of humanity, why do men so extravagantly toil and die in them? Has nothing been done by Notting Hill than any chance clump of farmers or clan of savages would not have done without it? What might have been done to Notting Hill if the world had been different may be a deep question; but there is a deeper. What could have happened to the world if Notting Hill had never be
en?"

  The other voice replied--

  "The same that would have happened to the world and all the starry systems if an apple-tree grew six apples instead of seven; something would have been eternally lost. There has never been anything in the world absolutely like Notting Hill. There will never be anything quite like it to the crack of doom. I cannot believe anything but that God loved it as He must surely love anything that is itself and unreplaceable. But even for that I do not care. If God, with all His thunders, hated it, I loved it."

  And with the voice a tall, strange figure lifted itself out of the _dbris_ in the half-darkness.

  The other voice came after a long pause, and as it were hoarsely.

  "But suppose the whole matter were really a hocus-pocus. Suppose that whatever meaning you may choose in your fancy to give to it, the real meaning of the whole was mockery. Suppose it was all folly. Suppose--"

  "I have been in it," answered the voice from the tall and strange figure, "and I know it was not."

  A smaller figure seemed half to rise in the dark.

  "Suppose I am God," said the voice, "and suppose I made the world in idleness. Suppose the stars, that you think eternal, are only the idiot fireworks of an everlasting schoolboy. Suppose the sun and the moon, to which you sing alternately, are only the two eyes of one vast and sneering giant, opened alternately in a never-ending wink. Suppose the trees, in my eyes, are as foolish as enormous toad-stools. Suppose Socrates and Charlemagne are to me only beasts, made funnier by walking on their hind legs. Suppose I am God, and having made things, laugh at them."

  "And suppose I am man," answered the other. "And suppose that I give the answer that shatters even a laugh. Suppose I do not laugh back at you, do not blaspheme you, do not curse you. But suppose, standing up straight under the sky, with every power of my being, I thank you for the fools' paradise you have made. Suppose I praise you, with a literal pain of ecstasy, for the jest that has brought me so terrible a joy. If we have taken the child's games, and given them the seriousness of a Crusade, if we have drenched your grotesque Dutch garden with the blood of martyrs, we have turned a nursery into a temple. I ask you, in the name of Heaven, who wins?"

  The sky close about the crests of the hills and trees was beginning to turn from black to grey, with a random suggestion of the morning. The slight figure seemed to crawl towards the larger one, and the voice was more human.

  "But suppose, friend," it said, "suppose that, in a bitterer and more real sense, it was all a mockery. Suppose that there had been, from the beginning of these great wars, one who watched them with a sense that is beyond expression, a sense of detachment, of responsibility, of irony, of agony. Suppose that there were one who knew it was all a joke."

  The tall figure answered--

  "He could not know it. For it was not all a joke."

  And a gust of wind blew away some clouds that sealed the sky-line, and showed a strip of silver behind his great dark legs. Then the other voice came, having crept nearer still.

  ["WAYNE, IT WAS ALL A JOKE."]

  "Adam Wayne," it said, "there are men who confess only in _articulo mortis_; there are people who blame themselves only when they can no longer help others. I am one of them. Here, upon the field of the bloody end of it all, I come to tell you plainly what you would never understand before. Do you know who I am?"

  "I know you, Auberon Quin," answered the tall figure, "and I shall be glad to unburden your spirit of anything that lies upon it."

  "Adam Wayne," said the other voice, "of what I have to say you cannot in common reason be glad to unburden me. Wayne, it was all a joke. When I made these cities, I cared no more for them than I care for a centaur, or a merman, or a fish with legs, or a pig with feathers, or any other absurdity. When I spoke to you solemnly and encouragingly about the flag of your freedom and the peace of your city, I was playing a vulgar practical joke on an honest gentleman, a vulgar practical joke that has lasted for twenty years. Though no one could believe it of me, perhaps, it is the truth that I am a man both timid and tender-hearted. I never dared in the early days of your hope, or the central days of your supremacy, to tell you this; I never dared to break the colossal calm of your face. God knows why I should do it now, when my farce has ended in tragedy and the ruin of all your people! But I say it now. Wayne, it was done as a joke."

  There was silence, and the freshening breeze blew the sky clearer and clearer, leaving great spaces of the white dawn.

  At last Wayne said, very slowly--

  "You did it all only as a joke?"

  "Yes," said Quin, briefly.

  "When you conceived the idea," went on Wayne, dreamily, "of an army for Bayswater and a flag for Notting Hill, there was no gleam, no suggestion in your mind that such things might be real and passionate?"

  "No," answered Auberon, turning his round white face to the morning with a dull and splendid sincerity; "I had none at all."

  Wayne sprang down from the height above him and held out his hand.

  "I will not stop to thank you," he said, with a curious joy in his voice, "for the great good for the world you have actually wrought. All that I think of that I have said to you a moment ago, even when I thought that your voice was the voice of a derisive omnipotence, its laughter older than the winds of heaven. But let me say what is immediate and true. You and I, Auberon Quin, have both of us throughout our lives been again and again called mad. And we are mad. We are mad, because we are not two men, but one man. We are mad, because we are two lobes of the same brain, and that brain has been cloven in two. And if you ask for the proof of it, it is not hard to find. It is not merely that you, the humorist, have been in these dark days stripped of the joy of gravity. It is not merely that I, the fanatic, have had to grope without humour. It is that, though we seem to be opposite in everything, we have been opposite like man and woman, aiming at the same moment at the same practical thing. We are the father and the mother of the Charter of the Cities."

  Quin looked down at the _dbris_ of leaves and timber, the relics of the battle and stampede, now glistening in the growing daylight, and finally said--

  "Yet nothing can alter the antagonism--the fact that I laughed at these things and you adored them."

  Wayne's wild face flamed with something god-like, as he turned it to be struck by the sunrise.

  "I know of something that will alter that antagonism, something that is outside us, something that you and I have all our lives perhaps taken too little account of. The equal and eternal human being will alter that antagonism, for the human being sees no real antagonism between laughter and respect, the human being, the common man, whom mere geniuses like you and me can only worship like a god. When dark and dreary days come, you and I are necessary, the pure fanatic, the pure satirist. We have between us remedied a great wrong. We have lifted the modern cities into that poetry which every one who knows mankind knows to be immeasurably more common than the commonplace. But in healthy people there is no war between us. We are but the two lobes of the brain of a ploughman. Laughter and love are everywhere. The cathedrals, built in the ages that loved God, are full of blasphemous grotesques. The mother laughs continually at the child, the lover laughs continually at the lover, the wife at the husband, the friend at the friend. Auberon Quin, we have been too long separated; let us go out together. You have a halberd and I a sword, let us start our wanderings over the world. For we are its two essentials. Come, it is already day."

  In the blank white light Auberon hesitated a moment. Then he made the formal salute with his halberd, and they went away together into the unknown world.

  THE END

  THE NEW JERUSALEM

  by

  G. K. CHESTERTON

  PREFACE

  This book is only an uncomfortably large note-book; and it has the disadvantages, whether or no it has the advantages, of notes that were taken on the spot. Owing to the unexpected distraction of other duties, the notes were published in a newspaper as they were made on the
spot; and are now reproduced in a book as they were published in the newspaper. The only exception refers to the last chapter on Zionism; and even there the book only reverts to the original note-book. A difference of opinion, which divided the writer of the book from the politics of the newspaper, prevented the complete publication of that chapter in that place. I recognise that any expurgated form of it would have falsified the proportions of my attempt to do justice in a very difficult problem; but on re-reading even my own attempt in extenso, I am far from satisfied that the proper proportions are kept. I wrote these first impressions in Palestine, where everybody recognises the Jew as something quite distinct from the Englishman or the European; and where his unpopularity even moved me in the direction of his defence. But I admit it was something of a shock to return to a conventional atmosphere, in which that unpopularity is still actually denied or described as mere persecution. It was more of a shock to realise that this most obscurantist of all types of obscurantism is still sometimes regarded as a sort of liberalism. To talk of the Jews always as the oppressed and never as the oppressors is simply absurd; it is as if men pleaded for reasonable help for exiled French aristocrats or ruined Irish landlords, and forgot that the French and Irish peasants had any wrongs at all. Moreover, the Jews in the West do not seem so much concerned to ask, as I have done however tentatively here, whether a larger and less local colonial development might really transfer the bulk of Israel to a more independent basis, as simply to demand that Jews shall continue to control other nations as well as their own. It might be worth while for England to take risks to settle the Jewish problem; but not to take risks merely to unsettle the Arab problem, and leave the Jewish problem unsolved.