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Poems and Songs of Robert Burns

Page 10

by Robert Burns


  Wi' arms repos'd on the chair back,

  He sweetly does compose him;

  Which, by degrees, slips round her neck,

  An's loof upon her bosom,

  Unkend that day.

  Now a' the congregation o'er

  Is silent expectation;

  For Moodie^3 speels the holy door,

  Wi' tidings o' damnation:

  [Footnote 2: Racer Jess (d. 1813) was a half-witted daughter of Possie Nansie.

  She was a great pedestrian.]

  [Footnote 3: Rev. Alexander Moodie of Riccarton.]

  Should Hornie, as in ancient days,

  'Mang sons o' God present him,

  The vera sight o' Moodie's face,

  To 's ain het hame had sent him

  Wi' fright that day.

  Hear how he clears the point o' faith

  Wi' rattlin and wi' thumpin!

  Now meekly calm, now wild in wrath,

  He's stampin, an' he's jumpin!

  His lengthen'd chin, his turned-up snout,

  His eldritch squeel an' gestures,

  O how they fire the heart devout,

  Like cantharidian plaisters

  On sic a day!

  But hark! the tent has chang'd its voice,

  There's peace an' rest nae langer;

  For a' the real judges rise,

  They canna sit for anger,

  Smith^4 opens out his cauld harangues,

  On practice and on morals;

  An' aff the godly pour in thrangs,

  To gie the jars an' barrels

  A lift that day.

  What signifies his barren shine,

  Of moral powers an' reason?

  His English style, an' gesture fine

  Are a' clean out o' season.

  Like Socrates or Antonine,

  Or some auld pagan heathen,

  The moral man he does define,

  But ne'er a word o' faith in

  That's right that day.

  In guid time comes an antidote

  Against sic poison'd nostrum;

  For Peebles,^5 frae the water-fit,

  Ascends the holy rostrum:

  [Footnote 4: Rev. George Smith of Galston.]

  [Footnote 5: Rev. Wm. Peebles of Newton-upon-Ayr.]

  See, up he's got, the word o' God,

  An' meek an' mim has view'd it,

  While Common-sense has taen the road,

  An' aff, an' up the Cowgate^6

  Fast, fast that day.

  Wee Miller^7 neist the guard relieves,

  An' Orthodoxy raibles,

  Tho' in his heart he weel believes,

  An' thinks it auld wives' fables:

  But faith! the birkie wants a manse,

  So, cannilie he hums them;

  Altho' his carnal wit an' sense

  Like hafflins-wise o'ercomes him

  At times that day.

  Now, butt an' ben, the change-house fills,

  Wi' yill-caup commentators;

  Here 's cryin out for bakes and gills,

  An' there the pint-stowp clatters;

  While thick an' thrang, an' loud an' lang,

  Wi' logic an' wi' scripture,

  They raise a din, that in the end

  Is like to breed a rupture

  O' wrath that day.

  Leeze me on drink! it gies us mair

  Than either school or college;

  It kindles wit, it waukens lear,

  It pangs us fou o' knowledge:

  Be't whisky-gill or penny wheep,

  Or ony stronger potion,

  It never fails, or drinkin deep,

  To kittle up our notion,

  By night or day.

  The lads an' lasses, blythely bent

  To mind baith saul an' body,

  Sit round the table, weel content,

  An' steer about the toddy:

  [Footnote 6: A street so called which faces the tent in Mauchline.-R. B.]

  [Footnote 7: Rev. Alex. Miller, afterward of Kilmaurs.]

  On this ane's dress, an' that ane's leuk,

  They're makin observations;

  While some are cozie i' the neuk,

  An' forming assignations

  To meet some day.

  But now the Lord's ain trumpet touts,

  Till a' the hills are rairin,

  And echoes back return the shouts;

  Black Russell is na sparin:

  His piercin words, like Highlan' swords,

  Divide the joints an' marrow;

  His talk o' Hell, whare devils dwell,

  Our vera "sauls does harrow"

  Wi' fright that day!

  A vast, unbottom'd, boundless pit,

  Fill'd fou o' lowin brunstane,

  Whase raging flame, an' scorching heat,

  Wad melt the hardest whun-stane!

  The half-asleep start up wi' fear,

  An' think they hear it roarin;

  When presently it does appear,

  'Twas but some neibor snorin

  Asleep that day.

  'Twad be owre lang a tale to tell,

  How mony stories past;

  An' how they crouded to the yill,

  When they were a' dismist;

  How drink gaed round, in cogs an' caups,

  Amang the furms an' benches;

  An' cheese an' bread, frae women's laps,

  Was dealt about in lunches

  An' dawds that day.

  In comes a gawsie, gash guidwife,

  An' sits down by the fire,

  Syne draws her kebbuck an' her knife;

  The lasses they are shyer:

  The auld guidmen, about the grace

  Frae side to side they bother;

  Till some ane by his bonnet lays,

  An' gies them't like a tether,

  Fu' lang that day.

  Waesucks! for him that gets nae lass,

  Or lasses that hae naething!

  Sma' need has he to say a grace,

  Or melvie his braw claithing!

  O wives, be mindfu' ance yoursel'

  How bonie lads ye wanted;

  An' dinna for a kebbuck-heel

  Let lasses be affronted

  On sic a day!

  Now Clinkumbell, wi' rattlin tow,

  Begins to jow an' croon;

  Some swagger hame the best they dow,

  Some wait the afternoon.

  At slaps the billies halt a blink,

  Till lasses strip their shoon:

  Wi' faith an' hope, an' love an' drink,

  They're a' in famous tune

  For crack that day.

  How mony hearts this day converts

  O' sinners and o' lasses!

  Their hearts o' stane, gin night, are gane

  As saft as ony flesh is:

  There's some are fou o' love divine;

  There's some are fou o' brandy;

  An' mony jobs that day begin,

  May end in houghmagandie

  Some ither day.

  Third Epistle To J. Lapraik

  Guid speed and furder to you, Johnie,

  Guid health, hale han's, an' weather bonie;

  Now, when ye're nickin down fu' cannie

  The staff o' bread,

  May ye ne'er want a stoup o' bran'y

  To clear your head.

  May Boreas never thresh your rigs,

  Nor kick your rickles aff their legs,

  Sendin the stuff o'er muirs an' haggs

  Like drivin wrack;

  But may the tapmost grain that wags

  Come to the sack.

  I'm bizzie, too, an' skelpin at it,

  But bitter, daudin showers hae wat it;

  Sae my auld stumpie pen I gat it

  Wi' muckle wark,

  An' took my jocteleg an whatt it,

  Like ony clark.

  It's now twa month that I'm your debtor,

  For your braw, nameless, dateless letter,

  Abusin me for ha
rsh ill-nature

  On holy men,

  While deil a hair yoursel' ye're better,

  But mair profane.

  But let the kirk-folk ring their bells,

  Let's sing about our noble sel's:

  We'll cry nae jads frae heathen hills

  To help, or roose us;

  But browster wives an' whisky stills,

  They are the muses.

  Your friendship, Sir, I winna quat it,

  An' if ye mak' objections at it,

  Then hand in neive some day we'll knot it,

  An' witness take,

  An' when wi' usquabae we've wat it

  It winna break.

  But if the beast an' branks be spar'd

  Till kye be gaun without the herd,

  And a' the vittel in the yard,

  An' theekit right,

  I mean your ingle-side to guard

  Ae winter night.

  Then muse-inspirin' aqua-vitae

  Shall make us baith sae blythe and witty,

  Till ye forget ye're auld an' gatty,

  An' be as canty

  As ye were nine years less than thretty-

  Sweet ane an' twenty!

  But stooks are cowpit wi' the blast,

  And now the sinn keeks in the west,

  Then I maun rin amang the rest,

  An' quat my chanter;

  Sae I subscribe myself' in haste,

  Yours, Rab the Ranter.

  Sept. 13, 1785.

  Epistle To The Rev. John M'math

  Inclosing A Copy Of "Holy Willie's Prayer," Which He Had Requested, Sept. 17,

  1785

  While at the stook the shearers cow'r

  To shun the bitter blaudin' show'r,

  Or in gulravage rinnin scowr

  To pass the time,

  To you I dedicate the hour

  In idle rhyme.

  My musie, tir'd wi' mony a sonnet

  On gown, an' ban', an' douse black bonnet,

  Is grown right eerie now she's done it,

  Lest they should blame her,

  An' rouse their holy thunder on it

  An anathem her.

  I own 'twas rash, an' rather hardy,

  That I, a simple, country bardie,

  Should meddle wi' a pack sae sturdy,

  Wha, if they ken me,

  Can easy, wi' a single wordie,

  Lowse hell upon me.

  But I gae mad at their grimaces,

  Their sighin, cantin, grace-proud faces,

  Their three-mile prayers, an' half-mile graces,

  Their raxin conscience,

  Whase greed, revenge, an' pride disgraces

  Waur nor their nonsense.

  There's Gaw'n, misca'd waur than a beast,

  Wha has mair honour in his breast

  Than mony scores as guid's the priest

  Wha sae abus'd him:

  And may a bard no crack his jest

  What way they've us'd him?

  See him, the poor man's friend in need,

  The gentleman in word an' deed-

  An' shall his fame an' honour bleed

  By worthless, skellums,

  An' not a muse erect her head

  To cowe the blellums?

  O Pope, had I thy satire's darts

  To gie the rascals their deserts,

  I'd rip their rotten, hollow hearts,

  An' tell aloud

  Their jugglin hocus-pocus arts

  To cheat the crowd.

  God knows, I'm no the thing I should be,

  Nor am I even the thing I could be,

  But twenty times I rather would be

  An atheist clean,

  Than under gospel colours hid be

  Just for a screen.

  An honest man may like a glass,

  An honest man may like a lass,

  But mean revenge, an' malice fause

  He'll still disdain,

  An' then cry zeal for gospel laws,

  Like some we ken.

  They take religion in their mouth;

  They talk o' mercy, grace, an' truth,

  For what?-to gie their malice skouth

  On some puir wight,

  An' hunt him down, owre right and ruth,

  To ruin straight.

  All hail, Religion! maid divine!

  Pardon a muse sae mean as mine,

  Who in her rough imperfect line

  Thus daurs to name thee;

  To stigmatise false friends of thine

  Can ne'er defame thee.

  Tho' blotch't and foul wi' mony a stain,

  An' far unworthy of thy train,

  With trembling voice I tune my strain,

  To join with those

  Who boldly dare thy cause maintain

  In spite of foes:

  In spite o' crowds, in spite o' mobs,

  In spite o' undermining jobs,

  In spite o' dark banditti stabs

  At worth an' merit,

  By scoundrels, even wi' holy robes,

  But hellish spirit.

  O Ayr! my dear, my native ground,

  Within thy presbyterial bound

  A candid liberal band is found

  Of public teachers,

  As men, as Christians too, renown'd,

  An' manly preachers.

  Sir, in that circle you are nam'd;

  Sir, in that circle you are fam'd;

  An' some, by whom your doctrine's blam'd

  (Which gies you honour)

  Even, sir, by them your heart's esteem'd,

  An' winning manner.

  Pardon this freedom I have ta'en,

  An' if impertinent I've been,

  Impute it not, good Sir, in ane

  Whase heart ne'er wrang'd ye,

  But to his utmost would befriend

  Ought that belang'd ye.

  Second Epistle to Davie

  A Brother Poet

  Auld Neibour,

  I'm three times doubly o'er your debtor,

  For your auld-farrant, frien'ly letter;

  Tho' I maun say't I doubt ye flatter,

  Ye speak sae fair;

  For my puir, silly, rhymin clatter

  Some less maun sair.

  Hale be your heart, hale be your fiddle,

  Lang may your elbuck jink diddle,

  To cheer you thro' the weary widdle

  O' war'ly cares;

  Till barins' barins kindly cuddle

  Your auld grey hairs.

  But Davie, lad, I'm red ye're glaikit;

  I'm tauld the muse ye hae negleckit;

  An, gif it's sae, ye sud by lickit

  Until ye fyke;

  Sic haun's as you sud ne'er be faikit,

  Be hain't wha like.

  For me, I'm on Parnassus' brink,

  Rivin the words to gar them clink;

  Whiles dazed wi' love, whiles dazed wi' drink,

  Wi' jads or masons;

  An' whiles, but aye owre late, I think

  Braw sober lessons.

  Of a' the thoughtless sons o' man,

  Commen' to me the bardie clan;

  Except it be some idle plan

  O' rhymin clink,

  The devil haet,-that I sud ban-

  They ever think.

  Nae thought, nae view, nae scheme o' livin,

  Nae cares to gie us joy or grievin,

  But just the pouchie put the neive in,

  An' while ought's there,

  Then, hiltie, skiltie, we gae scrievin',

  An' fash nae mair.

  Leeze me on rhyme! it's aye a treasure,

  My chief, amaist my only pleasure;

  At hame, a-fiel', at wark, or leisure,

  The Muse, poor hizzie!

  Tho' rough an' raploch be her measure,

  She's seldom lazy.

  Haud to the Muse, my daintie Davie:

  The warl' may play you mony a shavie;

  But for the Muse, she'll never leave ye,
>
  Tho' e'er sae puir,

  Na, even tho' limpin wi' the spavie

  Frae door tae door.

  Song-Young Peggy Blooms

  Tune-"Loch Eroch-side."

  Young Peggy blooms our boniest lass,

  Her blush is like the morning,

  The rosy dawn, the springing grass,

  With early gems adorning.

  Her eyes outshine the radiant beams

  That gild the passing shower,

  And glitter o'er the crystal streams,

  And cheer each fresh'ning flower.

  Her lips, more than the cherries bright,

  A richer dye has graced them;

  They charm th' admiring gazer's sight,

  And sweetly tempt to taste them;

  Her smile is as the evening mild,

  When feather'd pairs are courting,

  And little lambkins wanton wild,

  In playful bands disporting.

  Were Fortune lovely Peggy's foe,

  Such sweetness would relent her;

  As blooming spring unbends the brow

  Of surly, savage Winter.

  Detraction's eye no aim can gain,

  Her winning pow'rs to lessen;

  And fretful Envy grins in vain

  The poison'd tooth to fasten.

  Ye Pow'rs of Honour, Love, and Truth,

  From ev'ry ill defend her!

  Inspire the highly-favour'd youth

  The destinies intend her:

  Still fan the sweet connubial flame

  Responsive in each bosom;

  And bless the dear parental name

  With many a filial blossom.

  Song-Farewell To Ballochmyle

  Tune-"Miss Forbe's farewell to Banff."

  The Catrine woods were yellow seen,

  The flowers decay'd on Catrine lee,

  Nae lav'rock sang on hillock green,

  But nature sicken'd on the e'e.

  Thro' faded groves Maria sang,

  Hersel' in beauty's bloom the while;

  And aye the wild-wood ehoes rang,

  Fareweel the braes o' Ballochmyle!

  Low in your wintry beds, ye flowers,

 

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